Search results for 'Olga Ambas' (try it on Scholar)

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  1. Olga Ambas (2001). Anshakov-Rychkov Algebras. Notre Dame Journal of Formal Logic 42 (4):211-224.score: 240.0
    The aim of this paper is to show that the calculi described by Anshakov and Rychkov are algebraizable in the sense of Blok and Pigozzi. As a consequence, a proof of the strong completeness of these calculi is obtained.
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  2. Michel Achard, Christina Alm-Arvius, Goranka Antunovic, Marina Avdonina, Grazia Biorci, Genova Cnr-Isem, A. Olga, Cristina Cacciari, Teresa Cadierno & Bert Cappelle (2007). List of Participants of Collocations and Idioms. In Marja Nenonen & Sinikka Niemi (eds.), Collocations and Idioms 1: Papers From the First Nordic Conference on Syntactic Freezes, Joensuu, May 19-20, 2006. Joensuun Yliopisto. 398.score: 30.0
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  3. Torres Juan, Pombo Olga, Symons John & Rahman Shahid (eds.) (2012). Special Sciences and the Unity of Science. Springer.score: 30.0
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  4. Marchenko Olga (2011). ERP Predictors of Encoding and Recognition Memory. Frontiers in Human Neuroscience 5.score: 30.0
  5. Medaura Olga (forthcoming). Una Didáctica. Para Un Profesor Diferente. Humanitas.score: 30.0
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  6. John Elsner (1993). Olga Palagia: The Pediments of the Parthenon. (Monumenta Graeca Et Romana, VII.) Pp. 74; 120 Illustrations. Leiden, New York, London: E. J. Brill, 1993. [REVIEW] The Classical Review 43 (02):457-458.score: 15.0
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  7. B. F. Cook (1985). Olga Palagia: O Glyptos Diakosmos Tou Parthenona (The Sculptured Decoration of the Parthenon). Pp. 92; 24 Illustrations. Athens: Kardamitsa, 1983. Paper, 250 Drs. [REVIEW] The Classical Review 35 (01):207-208.score: 15.0
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  8. O. F. Robinson (1994). Olga Tellegen-Couperus: A Short History of Roman Law.Pp. Xii+174; 4 Maps. London and New York: Routledge, 1993 (First Published in Dutch, 1990). £30 (Paper, £9.99). [REVIEW] The Classical Review 44 (01):222-223.score: 15.0
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  9. Hinne Hettema (2013). Olga Pombo, Juan Manuel Torres, John Symons, and Shadid Rahman, Eds. , Special Sciences and the Unity of Science . Reviewed By. Philosophy in Review 33 (4):315-317.score: 15.0
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  10. Paula Oliveira E. Silva (2012). LIZINNI, Olga. Fluxus. Indagine sui fondamenti della metafisica e della física di Avicena. Bari: Edizioni di pagina, 2011, 679p. ISBN 978-88-7470-123-0. [REVIEW] Veritas 57 (2):216-220.score: 15.0
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  11. Janet Tucker (2012). From the Shadow of Empire: Defining the Russian Nation Through Cultural Mythology, 1855–1870. By Olga Maiorova. The European Legacy 17 (5):714 - 715.score: 15.0
    The European Legacy, Volume 17, Issue 5, Page 714-715, August 2012.
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  12. Colin Webster (2013). Roman Toilets: Their Archaeology and Cultural History Ed. By Gemma CM Jansen, Ann Olga Koloski-Ostrow, Eric M. Moormann (Review). [REVIEW] Classical World 106 (2):295-296.score: 15.0
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  13. Daniel F. Austin (1973). A Flora of Tropical Florida Robert W. Long Olga Lakela. BioScience 23 (3):198-198.score: 15.0
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  14. Luis F. Girón Blanc (2011). Ruiz Morell, Olga y Salvatierra Cossio, Aurora," Maimónides. Leyes sobre el matrimonio (hilkot ishut) del Mishné Torá". 'Ilu. Revista de Ciencias de Las Religiones 16:341-342.score: 15.0
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  15. Jean-Paul Depretto (2001). Olga ADAMOVA-SLIOZBERG et alii, L'aujourd'hui blessé, Lagrasse, Éditions Verdier, collection « Slovo », 1997, 441 p. Clio 1:24-24.score: 15.0
    Paru en URSS au moment de la perestroïka (1989), sous le titre Cela pèse jusqu'à aujourd'hui, ce recueil prend place dans une collection de qualité, qui a publié notamment des textes de V.Chalamov, connu pour ses Récits de Kolyma. Il regroupe quatorze témoignages de femmes qui ont été détenues dans les prisons et les camps soviétiques entre 1922 et 1965. Certes, ce n'est pas la première fois que le public français peut lire des souvenirs d'ex-prisonnières, mais ce volume vaut d'abord (...)
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  16. Laura A. Janda (2012). The Locative Alternation and the Russian 'Empty'prefixes: A Case Study of the Verb Gruzit''load'* Svetlana Sokolova, Olga Lyashevskaya, And. In Dagmar Divjak & Stefan Thomas Gries (eds.), Frequency Effects in Language Representation. De Gruyter Mouton. 2--51.score: 15.0
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  17. Ana María C. Minecán (2012). Meirinhos, José; Weijers, Olga (ed.)." Florilegium Mediaevale. Études ofertes à Jacqueline Ámese à l'occasion de son éméritat.". [REVIEW] Anales Del Seminario de Historia de la Filosofía 29 (1):337-341.score: 15.0
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  18. Francesca Murphy (1993). "Living in Truth" and "Letters to Olga," by Vaclav Havel. The Chesterton Review 19 (3):395-397.score: 15.0
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  19. Jeffrey M. Prottas (2002). Commentaries by Jeffrey M. Prottas, Olga Jonasson, and John I. Kleinig. In Ruth F. Chadwick & Doris Schroeder (eds.), Applied Ethics: Critical Concepts in Philosophy. Routledge. 3--140.score: 15.0
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  20. Wayne S. Vucinich (1987). Olga Zirojević, Crkve i manastiri na području pećke patrijaršije do 1683 godine. (Istorijski Institut u Beogradu IRO “Narodna Knjiga.”) Belgrade: Istorijski Institut, [1985]. Pp. 308.Marija Janković, Episkopije i mitropolije Srpske Crkve u Srednjem veku. (Narodna Knjiga Istorijski Institut u Beogradu.) Belgrade: Istorijski Institut u Beogradu, 1985. Pp. 227. [REVIEW] Speculum 62 (3):758-759.score: 15.0
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  21. G. B. Waywell (1981). Euphranor Olga Palagia: Euphranor. (Monumenta Graeca Et Romana, 3.) Pp. X + 86; 70 Plates. Leiden: E. J. Brill, 1980. Paper, 72 Guilders. [REVIEW] The Classical Review 31 (02):261-264.score: 15.0
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  22. Karl-Otto Apel (1985). La Distincion Diltheyana Entre Explicacion y Comprension y la Posibilidad de Mediacion Entre Ambas. Teorema 15 (1-2):95-114.score: 15.0
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  23. Heather Arden (1996). Olga Anna Dull, Folie et rhétorique dans la sottie.(Publications Romanes et Françaises, 210.) Geneva: Droz, 1994. Pp. 227. [REVIEW] Speculum 71 (3):713-716.score: 15.0
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  24. Art Constructs as Generators (2007). Chapter Ten Art Constructs as Generators of the Meaning of the Work of Art Viktor F. Petrenko and Olga N. Sapsoleva. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub..score: 15.0
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  25. B. Carlos Bazán (1998). Olga Weijers, La “disputatio” à la Faculté des arts de Paris (1200–1350 environ): Esquisse d'une typologie. (Studia Artistarum: Etudes sur la Faculté des Arts dans les Universités Médiévales, 2.) [Turnhout]: Brepols, 1995. Paper. Pp. 175. [REVIEW] Speculum 73 (3):918-920.score: 15.0
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  26. Lia Formigari (1991). Tions of Semiotics 10). Amsterdam: Benjamins, 1987. Olga Pombo, Leibniz and the Problem of a Universal Language (= Materialien Zur Geschichte der Sprachwissenschaft Und der Semiotik 3). Miinster: Nodus Publikationen, 1987. [REVIEW] Semiotica 85:135.score: 15.0
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  27. Neema Sofaer, Penny Lewis & Hugh Davies (2012). Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0). Perspectivas Bioéticas 17 (33):47-70.score: 3.0
    Resumen Ésta es la primera traducción al español de las guías “Atención después de la investigación: un marco para los comités de ética de investigación del National Health Service (NHS) (borrador versión 8.0)”. El documento afirma que existe una fuerte obligación moral de garantizar que los participantes enfermos de un estudio clínico hagan una transición después del estudio hacia una atención de la salud apropiada. Con “atención de la salud apropiada” se hace referencia al acceso para los participantes a la (...)
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  28. Olga Ramirez (2012). ‘BOGHOSSIAN's BLIND REASONING’, CONDITIONALIZATION AND THICK CONCEPTS A FUNCTIONAL MODEL. Ethics in Progress Quarterly 3 (1):31-52.score: 3.0
    Boghossian’s (2003) proposal to conditionalize concepts as a way to secure their legitimacy in disputable cases applies well, not just to pejoratives – on whose account Boghossian first proposed it – but also to thick ethical concepts. It actually has important advantages when dealing with some worries raised by the application of thick ethical terms, and the truth and facticity of corresponding statements. In this paper, I will try to show, however, that thick ethical concepts present a specific case, whose (...)
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  29. Thomas Mormann (2012). La Idealización En la Matemática. Discusiones Filosóficas 13 (20):147 - 167.score: 3.0
    Abstract. El objetivo de este documento es elucidar el papel de las idealizaciones en el conocimiento matemático inspirado por algunas ideas del filósofo neo-kantiano Ernst Cassirer. Usualmente, en la filosofía de la ciencia contemporánea se da por hecho que el tema de la idealización se refiere únicamente a las idealizaciones en las ciencias empíricas, en particular en la física. Por el contrario, Cassirer afirmó que la idealización de las matemáticas, así como en las ciencias tiene la misma base conceptual y (...)
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  30. Olga Ramirez (2011). Between Non-Cognitivism and Realism in Ethics: A Three Fold Model. Prolegomena (Croatia) 10 (1):101-11202.score: 3.0
    Abstracts The aim of the paper is to propose an alternative model to realist and non-cognitive explanations of the rule-guided use of thick ethical concepts and to examine the implications that may be drawn from this and similar cases for our general understanding of rule-following and the relation between criteria of application, truth and correctness. It addresses McDowell’s non-cognitivism critique and challenges his defence of the entanglement thesis for thick ethical concepts. Contrary to non-cognitivists, however, I propose to view the (...)
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  31. Brian D. Earp, Olga A. Wudarczyk, Anders Sandberg & Julian Savulescu (2013). If I Could Just Stop Loving You: Anti-Love Biotechnology and the Ethics of a Chemical Breakup. American Journal of Bioethics 13 (11):3-17.score: 3.0
    ?Love hurts??as the saying goes?and a certain amount of pain and difficulty in intimate relationships is unavoidable. Sometimes it may even be beneficial, since adversity can lead to personal growth, self-discovery, and a range of other components of a life well-lived. But other times, love can be downright dangerous. It may bind a spouse to her domestic abuser, draw an unscrupulous adult toward sexual involvement with a child, put someone under the insidious spell of a cult leader, and even inspire (...)
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  32. Alexander Bird (2012). What Can Cognitive Science Tell Us About Scientific Revolutions? Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 27 (3):293-321.score: 3.0
    Kuhn’s Structure of Scientific Revolutions is notable for the readiness with which it drew on the results of cognitive psychology. These naturalistic elements were not well received and Kuhn did not subsequently develop them in his published work. Nonetheless, in a philosophical climate more receptive to naturalism, we are able to give a more positive evaluation of Kuhn’s proposals. Recently, philosophers such as Nersessian, Nickles, Andersen, Barker, and Chen have used the results of work on case-based reasoning, analogical thinking, dynamic (...)
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  33. Lucas Angioni (2007). Aristóteles e a noção de sujeito de predicação (Segundos analíticos I 22, 83a 1-14). Philósophos - Revista de Filosofia 12 (2):107-129.score: 3.0
    Meu objetivo neste artigo consiste em explorar alguns aspectos da noção de sujeito de predicação em Aristóteles. Mais precisamente, pretendo examinar o argumento que Aristóteles desenvolve em Segundos Analíticos I 22, 83a 1-14, no qual podemos encontrar alguns dos requisitos pelos quais Aristóteles delimita a noção de sujeito de predicação. Pretendo mostrar de que modo a noção de sujeito proposta por Aristóteles nesse argumento é bem distinta da noção de sujeito proposta no tratado das Categorias , embora ambas as (...)
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  34. Beate M. Herbert & Olga Pollatos (2012). The Body in the Mind: On the Relationship Between Interoception and Embodiment. Topics in Cognitive Science 4 (4):692-704.score: 3.0
    The processing, representation, and perception of bodily signals (interoception) plays an important role for human behavior. Theories of embodied cognition hold that higher cognitive processes operate on perceptual symbols and that concept use involves reactivations of the sensory-motor states that occur during experience with the world. Similarly, activation of interoceptive representations and meta-representations of bodily signals supporting interoceptive awareness are profoundly associated with emotional experience and cognitive functions. This article gives an overview over present findings and models on interoception and (...)
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  35. Olga Kocharovskaya & Y. V. Radeonychev (1998). Spontaneous Emission From the Ground Atomic State Due to Its Crossing with the Dynamic Stark Level. Foundations of Physics 28 (4):561-584.score: 3.0
    The ground state of the driven three-level atomic system becomes unstable as a result of its spontaneous decay to the dynamic Stark level when the last one falls below this state. Different peculiarities of the atomic response may appear depending on the intensity and detuning of the driving field providing such level crossing.
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  36. Olga Markič (2004). Causal Emergentism. Acta Analytica 19 (33):65-81.score: 3.0
    In this paper I describe basic features of traditional (British) emergentism and Popper’s emergentist theory of consciousness and compare them to the contemporary versions of emergentism present in connectionist approach in cognitive sciences. I argue that despite their similarities, the traditional form, as well as Popper’s theory belong to strong causal emergentism and yield radically different ontological consequences compared to the weaker, contemporary version present in cognitive science. Strong causal emergentism denies the causal closure of the physical domain and introduces (...)
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  37. Olga Raggio (1958). The Myth of Prometheus: Its Survival and Metamorphoses Up to the Eighteenth Century. Journal of the Warburg and Courtauld Institutes 21 (1/2):44-62.score: 3.0
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  38. Olga Markic (2002). Nonreductive Materialism and the Problem of Causal Exclusion. Grazer Philosophische Studien 63 (1):79-88.score: 3.0
    In this paper I examine nonreductive materialism (physicalism). This is a position that Terry Horgan favors in his papers and is probably the most widely accepted position in the philosophy of mind in recent decades. In contrast to this, I will argue that nonreductive materialism is an unstable position and will suggest that we can show this using Horgan's own work on the concept of superdupervenience.
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  39. José María Gómez Heras (2011). María G. Navarro: Interpretar Argumentando. Isegoría 44:366-372.score: 3.0
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer (...)
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  40. José Marcos de Teresa (2012). Callejones sin salida: dos reconstrucciones de la respuesta al círculo cartesiano. Signos Filosóficos 14 (27):43-70.score: 3.0
    En este artículo explico el problema de la circularidad, tradicionalmente achacado a la metafísica cartesiana, destacando la importancia que, según Descartes, reviste esta cuestión. Argumento que las versiones del cartesianismo que ofrecen algunos de los comentarios más populares, utilizados en lengua castellana (los de Margaret Wilson y John Cottingham), resultan incompatibles con las posiciones que Descartes mantiene en una serie de textos. Teorías de ese corte sólo podrían justificarse por su valor filosófico intrínseco, pero también sostengo que ambas reconstrucciones (...)
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  41. Olga Vishnyakova (2011). Russian Nihilism: The Cultural Legacy of the Conflict Between Fathers and Sons. Comparative and Continental Philosophy 3 (1):99-111.score: 3.0
    I argue that the Nineteenth Century phenomenon of Russian nihilism, rather than belonging to the spiritual crisis that threatened Europe, was an independent and historically specific attitude of the Russian intelligentsia in their wholesale and utopian rejection of the prevailing values of their parents’ generation. Turgenev’s novel, Fathers and Sons, exemplifies this revolt in the literary character Bazarov, who embodies an archetypical account of the conflict between generations, social values, and traditions in Russian—but not just Russian—culture.
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  42. Kepa Korta, Conflictos Territoriales Entre la Semántica Y la Pragmática.score: 3.0
    Desde el surgimiento de la Pragmática, su delimitación con respecto a la Semántica ha sido objeto de debate. El hecho de que ambas se ocupen del estudio del significado del lenguaje natural hace que sus caracterizaciones respectivas deban abordarse conjuntamente como un único problema. La constitución de la Semántica y la Pragmática como ramas de la Lingüística a partir del desarrollo de varias teorías en esos campos invalidó las definiciones semióticas de Peirce o Morris, por ejemplo, y dio lugar (...)
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  43. Olga Stuchebrukhov (2007). “Ridiculous” Dream Versus Social Contract: Dostoevskij, Rousseau, and the Problem of Ideal Society. Studies in East European Thought 59 (1-2):101 - 169.score: 3.0
    Drawing on the Second Discourse and the Social Contract and Notes from Underground and “The Dream of a Ridiculous Man,” this essay examines the striking similarities and fundamental differences between Dostoevskij’s and Rousseau’s treatment of the problem of individual vs. society and their notions of ideal social relations. The essay investigates Rousseau’s attempt to absorb morality into politics and “to concretize” Diderot’s universal moral man into citizen. It also suggests that Dostoevskij takes Rousseau’s attempt at concretization a step further by (...)
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  44. Olga Kiss (2006). Heuristic, Methodology or Logic of Discovery? Lakatos on Patterns of Thinking. Perspectives on Science 14 (3):302-317.score: 3.0
  45. Olga Pollatos, Eva Traut-Mattausch, Heike Schroeder & Rainer Schandry (2007). Interoceptive Awareness Mediates the Relationship Between Anxiety and the Intensity of Unpleasant Feelings. Journal of Anxiety Disorders 21 (7):931-943.score: 3.0
  46. Olga Tribulato (2010). (L.) Dubois (Ed.) Inscriptions Grecques Dialectales de Sicile. Tome II. (Hautes Études du Monde Gréco-Romain 40.) Pp. 221, Ills. Geneva: Librairie Droz, 2008. Paper, €62.24. ISBN: 978-2-600-01340-. [REVIEW] The Classical Review 60 (01):314-.score: 3.0
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  47. Décio Krause & Jonas Rafael Becker Arenhart (2013). Perspectivism in Philosophy of Science: A Case-Study in Quantum Physics. Scientiae Studia 11 (1):159-183.score: 3.0
    ENGLISH: In this article we present a particular view of the development of scientific theories which (following Ortega y Gasset), we term "perspectivism". Making use of this view, we discuss how we can accommodate distinct and apparently incompatible descriptions of a supposed reality under investigation. We distinguish between a "reality" (R) and its "empirical description", (Re). Acknowledging that we can have diverse empirical descriptions of the same reality, we discuss the particular case in which the view is applied to current (...)
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  48. Olga Pollatos, Klaus Gramann & Rainer Schandry (2007). Neural Systems Connecting Interoceptive Awareness and Feelings. Human Brain Mapping 28 (1):9-18.score: 3.0
  49. Olga Kolesnik (2014). Філософсько-Освітня Методологія Дослідження Мережевої Парадигми Управління Освітою. Схід 2:150-153.score: 3.0
    Defining features of the research methodology of network management of education paradigm is the main subject of the article. First of all, we are talking about the need to adapt existing methodologies such as synergistic, systems analysis, activity approach, philosophical hermeneutic methodology. Their use requires consideration of social and cultural characteristics of network-information society and its education sector. The main reason for adaptation of methodologies is consideration of educational networking features, including horizontal interaction between actors in the educational process of (...)
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  50. Olga Tabachnikova (forthcoming). The Religious‐Philosophical Heritage of Lev Shestov in the Context of Contemporary Russia and the Wider World. Heythrop Journal 51 (5).score: 3.0
    The Russian-Jewish religious thinker Lev Shestov (1866–1938) has returned from obscurity in the post-Soviet revival of religious and philosophical thought in Russia. Despite his reputation as an anti-modern irrationalist, his heritage is of key relevance to contemporary currents in Russia and the wider world; we here explore the implications of his contribution in religious, social, philosophical and literary-cultural contexts. In particular, we trace Shestov's relation to post-modernism in various settings. We explore the connection between his thought and the conflict between (...)
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