Search results for 'Olga Kagan' (try it on Scholar)

684 found
Order:
  1.  15
    Olga Kagan (2011). The Actual World is Abnormal: On the Semantics of the Bylo Construction in Russian. [REVIEW] Linguistics and Philosophy 34 (1):57-84.
    This paper investigates the interpretation of the modal particle bylo in Modern Russian. On the intuitive level, sentences in which this particle appears report events that do not proceed normally and fail to receive an expected continuation. For instance, the particle is appropriate in a context whereby an eventuality begins but fails to reach completion, is intended but fails to be realized, or reaches completion, but its result is annulled. The paper proposes an intensional analysis of the particle, making use (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography  
  2. Shelly Kagan (1989). The Limits of Morality. Oxford University Press.
    Most people believe that there are limits to the sacrifices that morality can demand. Although it would often be meritorious, we are not, in fact, morally required to do all that we can to promote overall good. What's more, most people also believe that certain types of acts are simply forbidden, morally off limits, even when necessary for promoting the overall good. In this provocative analysis Kagan maintains that despite the intuitive appeal of these views, they cannot be adequately (...)
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   136 citations  
  3. Jerome Kagan (1981). The Second Year: The Emergence of Self-Awareness. Harvard University Press.
    In this book, Jerome Kagan takes a provocative look at the mental developments underlying the startling transitions in the child's second year.It is Kagan&...
    Direct download  
     
    Export citation  
     
    My bibliography   36 citations  
  4.  3
    Jerome Kagan (2010). Once More Into the Breach. Emotion Review 2 (2):91-99.
    This article summarizes the main themes in the book What is Emotion? by Jerome Kagan (Yale University Press, 2007). The issues considered include: (1) the advantage of studying each phase of the cascade that begins with a brain reaction to an incentive and ends with an appraisal of a feeling state and/or a behavioral reaction; (2) distinguishing among appraisals with different origins; (3) replacing the current concern with consequences with more attention to the features of the brain and feeling (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  5.  86
    Shelly Kagan (2016). What's Wrong with Speciesism? Journal of Applied Philosophy 33 (1):1-21.
    Peter Singer famously argued in Animal Liberation that almost all of us are speciesists, unjustifiably favoring the interests of humans over the similar interests of other animals. Although I long found that charge compelling, I now find myself having doubts. This article starts by trying to get clear about the nature of speciesism, and then argues that Singer's attempt to show that speciesism is a mere prejudice is unsuccessful. I also argue that most of us are not actually speciesists at (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  6. Shelly Kagan (2011). Do I Make a Difference? Philosophy and Public Affairs 39 (2):105-141.
  7. Shelly Kagan (1998). Normative Ethics. Monograph Collection (Matt - Pseudo).
     
    Export citation  
     
    My bibliography   67 citations  
  8. Johanna Brändle, Hubert Preissl, Rossitza Draganova, Erick Ortiz, Karl O. Kagan, Harald Abele, Sara Y. Brucker & Isabelle Kiefer-Schmidt (2015). Heart Rate Variability Parameters and Fetal Movement Complement Fetal Behavioral States Detection Via Magnetography to Monitor Neurovegetative Development. Frontiers in Human Neuroscience 9.
  9. Shelly Kagan (2009). Well-Being as Enjoying the Good. Philosophical Perspectives 23 (1):253-272.
  10. Shelly Kagan (1998). Rethinking Intrinsic Value. Journal of Ethics 2 (4):277-297.
    According to the dominant philosophical tradition, intrinsic value must depend solely upon intrinsic properties. By appealing to various examples, however, I argue that we should at least leave open the possibility that in some cases intrinsic value may be based in part on relational properties. Indeed, I argue that we should even be open to the possibility that an object''s intrinsic value may sometimes depend (in part) on its instrumental value. If this is right, of course, then the traditional contrast (...)
    Direct download (8 more)  
     
    Export citation  
     
    My bibliography   35 citations  
  11.  74
    M. S. Kagan (1986). On the "Spiritual": An Essay in Categorial-Linguistic Analysis. Russian Studies in Philosophy 25 (3):46-66.
    The concepts of "spirit" [dukh], "spiritual," and "spirituality" have had a strange fate in philosophy. It seems that they are constantly and more widely utilized in the literature—as well as when the solution of the basic question of philosophy is formulated as the "relation of matter and spirit," when the "spiritual life of society" or "spiritual culture" is investigated, and when the issue concerns the "spirituality" of the individual as the manifestation of a high level of development of the socialist (...)
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. Shelly Kagan (2012). Death. Yale University Press.
    Thinking about death -- Dualism vs. physicalism -- Arguments for the existence of the soul -- Descartes' argument -- Plato on the immortality of the soul -- Personal identity -- Choosing between the theories -- The nature of death -- Two surprising claims about death -- The badness of death -- Immortality -- The value of life -- Other aspects of death -- Living in the face of death -- Suicide -- Conclusion: an invitation.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  13. Shelly Kagan (1988). The Additive Fallacy. Ethics 99 (1):5-31.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   33 citations  
  14. Shelly Kagan (2001). Thinking About Cases. Social Philosophy and Policy 18 (2):44.
    Anyone who reflects on the way we go about arguing for or against moral claims is likely to be struck by the central importance we give to thinking about cases. Intuitive reactions to cases—real or imagined—are carefully noted, and then appealed to as providing reason to accept various claims. When trying on a general moral theory for size, for example, we typically get a feel for its overall plausibility by considering its implications in a range of cases. Similarly, when we (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   12 citations  
  15. Shelly Kagan (1984). Does Consequentialism Demand Too Much? Recent Work on the Limits of Obligation. Philosophy and Public Affairs 13 (3):239-254.
  16. Shelly Kagan (1992). The Limits of Well-Being. Social Philosophy and Policy 9 (2):169-189.
    What are the limits of well-being? This question nicely captures one of the central debates concerning the nature of the individual human good. For rival theories differ as to what sort of facts directly constitute a person's being well-off. On some views, well-being is limited to the presence of pleasure and the absence of pain. But other views push the boundaries of well-being beyond this, so that it encompasses a variety of mental states, not merely pleasure alone. Some theories then (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   14 citations  
  17. Peter Vallentyne & Shelly Kagan (1997). Infinite Value and Finitely Additive Value Theory. Journal of Philosophy 94 (1):5-26.
    000000001. Introduction Call a theory of the good—be it moral or prudential—aggregative just in case (1) it recognizes local (or location-relative) goodness, and (2) the goodness of states of affairs is based on some aggregation of local goodness. The locations for local goodness might be points or regions in time, space, or space-time; or they might be people, or states of nature.1 Any method of aggregation is allowed: totaling, averaging, measuring the equality of the distribution, measuring the minimum, etc.. Call (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   10 citations  
  18.  53
    Shelly Kagan (2012). The Geometry of Desert. Oxford University Press.
    Moral desert -- Fault forfeits first -- Desert graphs -- Skylines -- Other shapes -- Placing peaks -- The ratio view -- Similar offense -- Graphing comparative desert -- Variation -- Groups -- Desert taken as a whole -- Reservations.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  19. Shelly Kagan (1994). Me and My Life. Proceedings of the Aristotelian Society 94:309 - 324.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography   10 citations  
  20. Shelly Kagan (1999). 30. Equality and Desert. In Louis P. Pojman & Owen McLeod (eds.), What Do We Deserve?: A Reader on Justice and Desert. Oxford University Press 298.
     
    Export citation  
     
    My bibliography   2 citations  
  21.  19
    Shelly Kagan (2015). The Costs of Transitivity: Thoughts on Larry Temkin’s Rethinking the Good. Journal of Moral Philosophy 12 (4):462-478.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22.  80
    Shelly Kagan (2013). Why Study Philosophy? Frontiers of Philosophy in China 8 (2):258-265.
    No categories
    Direct download  
     
    Export citation  
     
    My bibliography  
  23.  46
    Paula N. Kagan, Marlaine C. Smith, I. I. I. Cowling & Peggy L. Chinn (2010). A Nursing Manifesto: An Emancipatory Call for Knowledge Development, Conscience, and Praxis. Nursing Philosophy 11 (1):67-84.
    The purpose of this paper is to present the theoretical and philosophical assumptions of the Nursing Manifesto , written by three activist scholars whose objective was to promote emancipatory nursing research, practice, and education within the dialogue and praxis of social justice. Inspired by discussions with a number of nurse philosophers at the 2008 Knowledge Conference in Boston, two of the original Manifesto authors and two colleagues discussed the need to explicate emancipatory knowing as it emerged from the Manifesto . (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  24.  24
    Shelly Kagan (2005). Rethinking Intrinsic Value. In Toni Rønnow-Rasmussen & Michael J. Zimmerman (eds.), Journal of Ethics. Springer 97--114.
    According to the dominant philosophical tradition, intrinsic value must depend solely upon intrinsic properties. By appealing to various examples, however, I argue that we should at least leave open the possibility that in some cases intrinsic value may be based in part on relational properties. Indeed, I argue that we should even be open to the possibility that an object's intrinsic value may sometimes depend on its instrumental value. If this is right, of course, then the traditional contrast between intrinsic (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   7 citations  
  25. Shelly Kagan (1992). The Structure of Normative Ethics. Philosophical Perspectives 6:223-242.
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  26. Shelly Kagan (2003). Comparative Desert. In Serena Olsaretti (ed.), Desert and Justice. Oxford University Press 93--122.
  27. Shelly Kagan (2015). An Introduction to Ill-Being. Oxford Studies in Normative Ethics 4:261-88.
    Typically, discussions of well-being focus almost exclusively on the positive aspects of well-being, those elements which directly contribute to a life going well, or better. It is generally assumed, without comment, that there is no need to explicitly discuss ill-being as well—that is, the part of the theory of well-being that specifies the elements which directly contribute to a life going badly, or less well—since (or so it is thought) this raises no special difficulties or problems. But this common assumption (...)
     
    Export citation  
     
    My bibliography  
  28.  3
    Paula N. Kagan, Marlaine C. Smith, W. Richard Cowling Iii & Peggy L. Chinn (2010). A Nursing Manifesto: An Emancipatory Call for Knowledge Development, Conscience, and Praxis. Nursing Philosophy 11 (1):67-84.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  29. Shelly Kagan (1994). Defending Options. Ethics 104 (2):333-351.
    Direct download (7 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  30. Neil Gunningham, Robert A. Kagan & Dorothy Thornton (2004). Social License and Environmental Protection: Why Businesses Go Beyond Compliance, 29 Law & Soc. Inquiry 307:308.
    No categories
     
    Export citation  
     
    My bibliography   8 citations  
  31. Shelly Kagan (2009). The Grasshopper, Aristotle, Bob Adams, and Me. In Samuel Newlands & Larry M. Jorgensen (eds.), Metaphysics and the Good: Themes From the Philosophy of Robert Merrihew Adams. Oxford University Press
     
    Export citation  
     
    My bibliography   1 citation  
  32.  13
    Aaron Kagan & Charles Lassiter (2013). The Coupling-Constitution Fallacy: Much Ado About Nothing. Pragmatics and Cognition 21 (1):178-192.
    The coupling-constitution fallacy claims that arguments for extended cognition involve the inference of “x and y constitute z” from “x is coupled to y” and that such inferences are fallacious. We argue that the coupling-constitution fallacy fails in its goal to undermine the hypothesis of extended cognition: appeal to the coupling-constitution fallacy to rule out possible empirical counterexamples to intracranialism is fallacious. We demonstrate that appeals to coupling-constitution worries are problematic by constructing the fallacious argument against the hypothesis of extended (...)
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  33.  2
    Wendy J. Austin, Leon Kagan, Marlene Rankel & Vangie Bergum (2008). The Balancing Act: Psychiatrists' Experience of Moral Distress. [REVIEW] Medicine, Health Care and Philosophy 11 (1):89-97.
    Experiences of moral distress encountered in psychiatric practice were explored in a hermeneutic phenomenological study. Moral distress is the state experienced when moral choices and actions are thwarted by constraints. Psychiatrists describe struggling ‘to do the right thing’ for individual patients within a societal system that places unrealistic demands on psychiatric expertise. Certainty on the part of the psychiatrist is an expectation when judgments of dangerousness and/or the need for coercive treatments are made. This assumption, however, ignores the uncertainty and (...)
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  34.  22
    Wendy Austin, Marlene Rankel, Leon Kagan, Vangie Bergum & Gillian Lemermeyer (2005). To Stay or to Go, to Speak or Stay Silent, to Act or Not to Act: Moral Distress as Experienced by Psychologists. Ethics and Behavior 15 (3):197 – 212.
    The moral distress of psychologists working in psychiatric and mental health care settings was explored in an interdisciplinary, hermeneutic phenomenological study situated at the University of Alberta, Canada. Moral distress is the state experienced when moral choices and actions are thwarted by constraints. Psychologists described specific incidents in which they felt their integrity had been compromised by such factors as institutional and interinstitutional demands, team conflicts, and interdisciplinary disputes. They described dealing with the resulting moral distress by such means as (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography   4 citations  
  35.  11
    Jerome Kagan (1998). Three Seductive Ideas. Harvard University Press.
    This book, the product of a lifetime of research by one of the founders of developmental psychology, takes on the powerful assumptions behind these questions- ...
    Direct download  
     
    Export citation  
     
    My bibliography   5 citations  
  36.  31
    Shelly Kagan (1991). Review: Replies to My Critics. [REVIEW] Philosophy and Phenomenological Research 51 (4):919 - 928.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   5 citations  
  37.  40
    Shelly Kagan (1991). Precis of The Limits of Morality. [REVIEW] Philosophy and Phenomenological Research 51 (4):897-901.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  38.  5
    Joel Kagan (1972). An Axiomatization of Topological Boolean Algebras. Zeitschrift fur mathematische Logik und Grundlagen der Mathematik 18 (7):103-106.
    No categories
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  39.  35
    Shelly Kagan (1991). Replies to My Critics. [REVIEW] Philosophy and Phenomenological Research 51 (4):919-928.
    No categories
    Direct download (4 more)  
     
    Export citation  
     
    My bibliography   2 citations  
  40. Shelly Kagan (1994). The Argument From Liberty. In Joel Feinberg, Jules L. Coleman & Allen E. Buchanan (eds.), In Harm's Way: Essays in Honor of Joel Feinberg. Cambridge University Press 16--41.
     
    Export citation  
     
    My bibliography  
  41.  59
    Shelly Kagan (1986). The Present-Aim Theory of Rationality. Ethics 96 (4):746-759.
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  42.  35
    Shelly Kagan (1988). Causation and Responsibility. American Philosophical Quarterly 25 (4):293 - 302.
    Direct download (2 more)  
     
    Export citation  
     
    My bibliography   1 citation  
  43.  53
    Shelly Kagan (1986). Causation, Liability, and Internalism. Philosophy and Public Affairs 15 (1):41-59.
    Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  44. Peter J. Ahrensdorf, Arlene Saxonhouse, Steven Forde, Paul A. Rahe, Michael Zuckert, Devin Stauffer, David Leibowitz, Robert Goldberg, Christopher Bruell, Linda R. Rabieh, Richard S. Ruderman, Christopher Baldwin, J. Judd Owen, Waller R. Newell, Nathan Tarcov, Ross J. Corbett, Clifford Orwin, John W. Danford, Heinrich Meier, Fred Baumann, Robert C. Bartlett, Ralph Lerner, Bryan-Paul Frost, Laurie Fendrich, Donald Kagan, H. Donald Forbes & Norman Doidge (2010). Recovering Reason: Essays in Honor of Thomas L. Pangle. Lexington Books.
    Recovering Reason: Essays in Honor of Thomas L. Pangle is a collection of essays composed by students and friends of Thomas L. Pangle to honor his seminal work and outstanding guidance in the study of political philosophy. These essays examine both Socrates' and modern political philosophers' attempts to answer the question of the right life for human beings, as those attempts are introduced and elaborated in the work of thinkers from Homer and Thucydides to Nietzsche and Charles Taylor.
     
    Export citation  
     
    My bibliography   1 citation  
  45. M. I. Kagan (2004). O Khode Istorii. I͡azyki Slavi͡anskoĭ Kulʹtury.
    Translate
     
     
    Export citation  
     
    My bibliography   2 citations  
  46.  13
    Ilya Kagan, Ronit Kigli-Shemesh, Nili Tabak, Moshe Z. Abramowitz & Jacob Margolin (2004). Patient Rights and Law: Tobacco Smoking in Psychiatric Wards and the Israeli Prevention of Smoking Act. Nursing Ethics 11 (5):472-478.
    In August 2001, the Israeli Ministry of Health issued its Limitation of Smoking in Public Places Order, categorically forbidding smoking in hospitals. This forced the mental health system to cope with the issue of smoking inside psychiatric hospitals. The main problem was smoking by compulsorily hospitalized psychiatric patients in closed wards. An attempt by a psychiatric hospital to implement the tobacco smoking restraint instruction by banning the sale of cigarettes inside the hospital led to the development of a black market (...)
    Direct download (6 more)  
     
    Export citation  
     
    My bibliography  
  47.  35
    Shelly Kagan (1993). The Unanimity Standard. Journal of Social Philosophy 24 (2):129-154.
  48.  44
    Aaron Kagan (2007). Face to Face with an Enactive Approach: A Sensorimotor Account of Face Detection and Recognition. [REVIEW] Phenomenology and the Cognitive Sciences 6 (4):509-525.
    The enactive approach to perception describes experience as a temporally extended activity of skillful engagement with the environment. This paper pursues this view and focuses on prosopagnosia both for the light that the theory can throw on the phenomenon, and for the critical light the phenomenon can throw on the theory. I argue that the enactive theory is insufficient to characterize the unique nature of experience specific to prosopagnosic subjects. There is a distinct difference in the overall process of detection (...)
    Direct download (5 more)  
     
    Export citation  
     
    My bibliography  
  49.  8
    Jerome Kagan (2000). Human Morality is Distinctive. Journal of Consciousness Studies 7 (1-2):1-2.
    The behaviours Flack and de Waal describe as origins of human morality lack the most essential features of the human ethical competence; namely, application of the concepts good and bad to events, the capacities for guilt and empathy for another's state, and the ability to suppress actions that would compromise the self's virtue. These serious differences between apes and humans challenge the suggestion that primate behaviour lies on a continuum with human morality.
    Direct download  
     
    Export citation  
     
    My bibliography   1 citation  
  50. Elizabeth Spelke, Philip Zelazo & Jerome Kagan, Father Interaction and Separatian Protest'.
    Thirty-six 1-year-old middle-class children with fathers who spent differential time with them at home were observed in two experimental contexts separated by 2 weeks. In the first, each infant was shown six to eight repetitions of three different nonsocial events followed by a change in..
    No categories
    Translate
     
     
    Export citation  
     
    My bibliography  
1 — 50 / 684