Search results for 'Olga Kiss' (try it on Scholar)

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Profile: Olga Kiss (Budapest University of Economic Sciences)
  1. Olga Kiss (2006). Heuristic, Methodology or Logic of Discovery? Lakatos on Patterns of Thinking. Perspectives on Science 14 (3):302-317.score: 240.0
  2. Elizabeth Kiss (1995). The Strange Silence of Political Theory: Response. Political Theory 23 (4):664-669.score: 30.0
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  3. Endre Kiss (2004). Does Mass Psychology Renaturalize Political Theory? On the Methodological Originality of “Crowds and Power”. The European Legacy 9 (6):725-738.score: 30.0
    The actual originality and radicalism of Canetti's mass psychology provides a comprehensive picture of humanity and society which could also accommodate a naturalized political domain. Proceeding according to a deliberate plan, Canetti discusses four ?purely? political complexes on the basis of his mass?psychological conception. These four complexes are completed, architecturally as it were, by the Schreber Case, the keystone, which legitimately unites and synthesizes the political and psychological domains in terms of power. His strategy does not involve the projection of (...)
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  4. Tibor Kiss (2005). Nature-Driven Economy Through Sustainable Communities. World Futures 61 (8):591 – 599.score: 30.0
    Sustainable development will shortly become the core issue of our everyday life. This article argues that only a nature-driven economy and society could give a final answer to sustainability questions.
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  5. Aviezer Tucker, Marian Kiss, Sarka Mokra, Ondrej Stefek & Martina Vyrkova (2001). The Essence of Dissidence. Graduate Faculty Philosophy Journal 22 (2):59-78.score: 30.0
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  6. Endre Kiss (2008). Construing Identity Under the Role of Difference. Proceedings of the Xxii World Congress of Philosophy 17:75-87.score: 30.0
    By 1989, the neo-liberal logics of identity and difference took over the Socialist, as well as the Christian basic notions of identity and difference. This means, neither Socialist solidarity nor Christian love for brethren eases the power of difference. In such cases, difference is not a simple difference, value, or ideology any more, but ontology, moreover, it acquires logical character. While in the divided world difference was based on hidden identity, now neo-liberal - human-rights identity is being filled with concrete (...)
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  7. Endre Kiss (2006). Friedrich Nietzsche and Political Alternativity. The Proceedings of the Twenty-First World Congress of Philosophy 2:59-63.score: 30.0
    Nietzsche's fundamental vision of modern democracy includes an essential aspect which many tend to neglect given the indelible historical experience with totalitarian systems of the twentieth century. "Irresistible" democracy, precisely on account of its triumphant progress, also sets the course for, or, to use another contemporary expression, instrumentalizes the activities of its very enemies. It is, to say the least, quite striking to read such a claim made by a philosopher whose work Alfred Baeumler and Georg Lukäcs have labelled as (...)
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  8. Elizabeth Kiss (1998). Saying We're Sorry: Liberal Democracy and the Rhetoric of Collective Identity. Constellations 4 (3):387-398.score: 30.0
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  9. Szabolcs Kiss (2011). The Notion of Incommensurability Can Be Extended to the Child's Developing Theories of Mind as Well. Behavioral and Brain Sciences 34 (3):134-135.score: 30.0
    In this commentary I argue that the notion of incommensurability can be extended to the child's developing theories of mind. I use Carey's concept of Quinian bootstrapping and show that this learning process can account for the acquisition of the semantics of mental terms. I suggest a distinction among three stages of acquisition and adopt the theory–theory of conceptual development.
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  10. J. M. C. Toynbee, A. Kiss & J. Boris (1974). Roman Mosaics in Hungary. Journal of Hellenic Studies 94:245.score: 30.0
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  11. Tibor Kiss (2009). Sustainability in Practice—The Via Futuri Conference. World Futures 65 (5):327-329.score: 30.0
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  12. Endre Kiss (1997). Zur Fichte-Darstellung in Hegels Differenzschrift. Fichte-Studien 12:247-256.score: 30.0
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  13. Zoltan Gy�Rgypal, Gy�rgy Botond Kiss & Adam Kondorosi (1991). Transduction of Plant Signal Molecules by theRhizobium NodD Proteins. Bioessays 13 (11):575-581.score: 30.0
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  14. Paweł M. Idziak, Keith A. Kearnes, Emil W. Kiss & Matthew A. Valeriote (2009). Definable Principal Congruences and Solvability. Annals of Pure and Applied Logic 157 (1):30-49.score: 30.0
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  15. Keith A. Kearnes, Emil W. Kiss & Matthew A. Valeriote (1999). A Geometric Consequence of Residual Smallness. Annals of Pure and Applied Logic 99 (1-3):137-169.score: 30.0
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  16. Katalin É Kiss (2003). Argument Scrambling, Operator Movement, and Topic Movement in Hungarian. In Simin Karimi (ed.), Word Order and Scrambling. Blackwell Pub.. 4--22.score: 30.0
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  17. Endre Kiss (2013). Über die von Fichte ausgehende Typologie des Nation-Building. Fichte-Studien 36:357-385.score: 30.0
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  18. Ernö Kiss & Ádám Kondorosi (1997). Complete Sequence of a Rhizobium Plasmid Carrying Genes Necessary for Symbiotic Association with the Plant Host. Bioessays 19 (10):843-846.score: 30.0
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  19. Endre Kiss (1980). Die rezeption Friedrich nietzsches in ungarn bis 1918/19. Nietzsche-Studien 9 (1).score: 30.0
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  20. Endre Kiss (1989). Ein Versuch, Hegels letzte Arbeit zu verstehen. Archiv für Geschichte der Philosophie 71 (1):23-38.score: 30.0
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  21. Monika Kiss, Jane E. Raymond, Nikki Westoby, Anna C. Nobre & Martin Eimer (2008). Frontiers: Response Inhibition is Linked to Emotional Devaluation: Behavioural and Electrophysiological Evidence. Frontiers in Human Neuroscience 2.score: 30.0
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  22. Endre Kiss (2006). La philosophie de l'école et de la vie. Kant et la philosophie scolaire allemande du XVIIIe siecle. Synthesis Philosophica 21 (1):43-50.score: 30.0
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  23. Endre Kiss (2001). Nietzsche and Modern Democracy. Revista Portuguesa de Filosofía 57 (2):269-284.score: 30.0
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  24. Endre Kiss (1988). Nietzsches „zarathustra“: Vorbild philosophischer dichtung in osteuropa. Nietzsche-Studien 17 (1).score: 30.0
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  25. Endre Kiss (2010). Postmodernism and Future Research. The European Legacy 7 (4):487-494.score: 30.0
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  26. Endre Kiss (1996). Reconstructing Positive Political Metaphysics. The European Legacy 1 (8):2185-2198.score: 30.0
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  27. Michel Achard, Christina Alm-Arvius, Goranka Antunovic, Marina Avdonina, Grazia Biorci, Genova Cnr-Isem, A. Olga, Cristina Cacciari, Teresa Cadierno & Bert Cappelle (2007). List of Participants of Collocations and Idioms. In Marja Nenonen & Sinikka Niemi (eds.), Collocations and Idioms 1: Papers From the First Nordic Conference on Syntactic Freezes, Joensuu, May 19-20, 2006. Joensuun Yliopisto. 398.score: 30.0
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  28. W. E. Connolly, K. M. McClure, E. Kiss, M. Gillespie & S. Benhabib (1995). The Strange of Political Theory: Response. Political Theory 23:636-688.score: 30.0
  29. Katie N. Dainty, Neill K. J. Adhikari, Alex Kiss, Sherman Quan & Merrick Zwarenstein (2012). Electronic Prescribing in an Ambulatory Care Setting: A Cluster Randomized Trial. Journal of Evaluation in Clinical Practice 18 (4):761-767.score: 30.0
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  30. Torres Juan, Pombo Olga, Symons John & Rahman Shahid (eds.) (2012). Special Sciences and the Unity of Science. Springer.score: 30.0
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  31. Huba J. M. Kiss, Ágoston Mihalik, Tibor Nánási, Bálint Őry, Zoltán Spiró, Csaba Sőti & Peter Csermely (2009). Ageing as a Price of Cooperation and Complexity. Bioessays 31 (6):651-664.score: 30.0
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  32. Viktor Kiss (2004). A Baloldaliság "Kisértetei". Új Mandátum.score: 30.0
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  33. Stephen Anthony Kiss (1961). An Introduction to Algebraic Logic. Westport, Conn..score: 30.0
     
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  34. E. Kiss (1994). Books in Review. Political Theory 22 (2):344-348.score: 30.0
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  35. Lajos Andras Kiss (2009). Chances of Human Ecology. Filozofia 64 (2):166-176.score: 30.0
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  36. Endre Kiss (2006). Die Philosophie der Schule und der Welt. Kant und die deutsche Schulphilosophie im achtzehnten Jahrhundert. Synthesis Philosophica 21 (1):43-50.score: 30.0
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  37. Endre Kiss (2005). Fate-Generations and Generation Fates: Writers of Jewish Origin in Modern Hungarian Culture. The European Legacy 10 (7):717-723.score: 30.0
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  38. Zoltán Kiss (2005). Graduality and Closedness in Consonantal Phonotactics.. A Percpetually Grounded Approach. In Sylvia Blaho, Luis Vicente & Erik Schoorlemmer (eds.), Proceedings of Console Xiii. 171--195.score: 30.0
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  39. Endre Kiss (1997). Gibt es ein Projekt der Aufklaerung und wenn ja, wie viele?(Aufklaerung vor dem Horizont der Postmoderne). Poznan Studies in the Philosophy of the Sciences and the Humanities 58:89-104.score: 30.0
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  40. G. Kiss (1996). Goal, Values, and Agent Dynamics. In N. Jennings & G. O'Hare (eds.), Foundations of Distributed Artificial Intelligence. Wiley. 247--268.score: 30.0
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  41. Lajos András Kiss (2009). Haladásparadoxonok: Bevezetés Az Extrém Korok Filozófiájába. Liget.score: 30.0
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  42. Endre Kiss (2006). Hendrik de Man and Attila József: On Soft and Hard Conditions of Socialism. The European Legacy 11 (5):515-526.score: 30.0
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  43. Csilla Kiss (forthcoming). Historical Memory in Post-Cold War Europe. The European Legacy:1-14.score: 30.0
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  44. S. Kiss (1998). Jeffrey L. Elman Et Al., Rethinking Innateness: A Connectionist Perspective on Development. Journal of Consciousness Studies 5:117-118.score: 30.0
     
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  45. Viktor Kiss (2011). Marx & Ideológia. L'harmattan.score: 30.0
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  46. Marian Kiss (2010). " Mimesis", Plato and Rene Girard Interpretation of the Phenomenon of" Mimesis" in Plato's" Constitution" in Terms of Girard's Mimetic Theory. Filosoficky Casopis 58 (4):503-526.score: 30.0
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  47. Endre Kiss (1996). Nietzsche, Heidegger und der Wille zur Macht. Nietzsche-Studien 25:349-351.score: 30.0
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  48. Endre Kiss (1986). Nietzsche i Baeumler, czyli o możliwości pozytywnej metafizyki faszystkowskiej. Studia Filozoficzne 252 (11).score: 30.0
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  49. Yudit Kiss (1993). Privatisation in Eastern Europe: An Introduction. History of European Ideas 17 (6):713-714.score: 30.0
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  50. Elizabeth Kiss (1995). Response. Political Theory 23 (4):664-669.score: 30.0
    What philosophers say about reality is often as disappointing as a sign you see in a shop window which reads: Pressing Done Here. If you brought your clothes to be pressed, you would be fooled; for only the sign is for sale. Soren Kierkegaard, Either/Or.
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