Search results for 'Olga Ramirez' (try it on Scholar)

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  1. Olga Ramirez (2012). ‘BOGHOSSIAN's BLIND REASONING’, CONDITIONALIZATION AND THICK CONCEPTS A FUNCTIONAL MODEL. Ethics in Progress Quarterly 3 (1):31-52.score: 240.0
    Boghossian’s (2003) proposal to conditionalize concepts as a way to secure their legitimacy in disputable cases applies well, not just to pejoratives – on whose account Boghossian first proposed it – but also to thick ethical concepts. It actually has important advantages when dealing with some worries raised by the application of thick ethical terms, and the truth and facticity of corresponding statements. In this paper, I will try to show, however, that thick ethical concepts present a specific case, whose (...)
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  2. Olga Ramirez (2011). Between Non-Cognitivism and Realism in Ethics: A Three Fold Model. Prolegomena (Croatia) 10 (1):101-11202.score: 240.0
    Abstracts The aim of the paper is to propose an alternative model to realist and non-cognitive explanations of the rule-guided use of thick ethical concepts and to examine the implications that may be drawn from this and similar cases for our general understanding of rule-following and the relation between criteria of application, truth and correctness. It addresses McDowell’s non-cognitivism critique and challenges his defence of the entanglement thesis for thick ethical concepts. Contrary to non-cognitivists, however, I propose to view the (...)
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  3. Erick Ramirez (2012). Critical Review: The Emotional Construction of Morals. Philosophical Psychology 26 (3):461-475.score: 30.0
    Jesse Prinz's The Emotional Construction of Morals is an ambitious and intriguing contribution to the debate about the nature and role of emotion within moral psychology. I review Prinz's recent claims surrounding the nature of emotional concepts as ?embodied representations of concern? and survey his later arguments meant to establish a form of cultural relativism. Although I suggest that other theories of emotional representation (i.e. prototype views) would better serve Prinz's aims, the underlying meta-ethical relativism that results is well defended (...)
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  4. Kryste Ferguson, Sandra Masur, Lynne Olson, Julio Ramirez, Elisa Robyn & Karen Schmaling (2007). Enhancing the Culture of Research Ethics on University Campuses. Journal of Academic Ethics 5 (2-4):189-198.score: 30.0
    Institutions create their own internal cultures, including the culture of ethics that pervades scientific research, academic policy, and administrative philosophy. This paper addresses some of the issues involved in institutional enhancement of its culture of research ethics, focused on individual empowerment and strategies that individuals can use to initiate institutional change.
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  5. Olga Ramírez Calle (2010). Richard Hare En Perspectiva. Telos 17 (2):209-225.score: 30.0
    Hare’s analysis of moral language have been either obviated in contemporary meta-ethical debates or straightforwardly sided with dated forms of humean noncognitivism. It is assumed that Hare´s conceptual analysis is subject to the same critique that threatens these last positions and is in the same way inadequate. I believe this misrepresents his position and distracts us from his more important contributions to the understanding of moral language. The present paper attempts to show that, even if some miss-adjustments in Hare’s position (...)
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  6. J. Roland E. Ramirez (1988). Augustine's Proof for God's Existence From the Experience of Beauty. Augustinian Studies 19:121-130.score: 30.0
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  7. Erick Ramirez (2013). “Psychopathy, Moral Reasons, and Responsibility”. In Alexandra Perry C. D. Herrera (ed.), Ethics and Neurodiversity.score: 30.0
  8. J. Roland E. Ramirez (1982). The Priority of Reason Over Faith in Augustine. Augustinian Studies 13:123-131.score: 30.0
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  9. Esteban N. Ramírez (1963). La Filosofia de Louis Lavelle. Augustinianum 3 (1):45-62.score: 30.0
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  10. Francisco Ramírez & Andres Seco (2012). Civil Engineering at the Crossroads in the Twenty-First Century. Science and Engineering Ethics 18 (4):681-687.score: 30.0
    The twenty-first century presents a major challenge for civil engineering. The magnitude and future importance of some of the problems perceived by society are directly related to the field of the civil engineer, implying an inescapable burden of responsibility for a group whose technical soundness, rational approach and efficiency is highly valued and respected by the citizen. However, the substantial changes in society and in the way it perceives the problems that it considers important call for a thorough review of (...)
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  11. J. Roland E. Ramirez (1957). Commentary on John V. Quaranta. Proceedings of the American Catholic Philosophical Association 31:115-118.score: 30.0
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  12. J. Jesse Ramírez (forthcoming). Žižek's Apocalypse: The End of the World or the End of Capitalism? Theory and Event 13 (4).score: 30.0
  13. J. Roland E. Ramirez (1990). Augustine's Numbering Numbers and the Immortality of the Human Soul. Augustinian Studies 21:153-161.score: 30.0
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  14. J. Roland E. Ramirez (1981). Demythologizing Augustine as Great Sinner. Augustinian Studies 12:61-88.score: 30.0
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  15. Alejandra Ríos Ramírez (2012). Hegel, la belleza artística o el ideal. Estudios de Filosofía 7:119-133.score: 30.0
    El arte como acontecimiento y hechura humana es, para Hegel, uno de los modos a partir de los cuales el espíritu aprehende lo verdadero. como relación concreta con la verdad de cada época, el arte no puede ser puesto ni al servicio de la religión, ni de la filosofía, ni de la política. con Hegel, asistimos a una mirada sobre el arte con la cual este consigue su propio concepto, ganando autonomía ante otras formas de conocimiento; el arte, cuando encuentra (...)
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  16. Ignacio Quepons Ramírez (2012). Intencionalidad de horizonte y reducción trascendental en la fenomenología de Husserl. Investigaciones Fenomenológicas 9:269-289.score: 30.0
    El tema principal es sugerir la continuidad entre las diferentes maneras de entender la reducción fenomenológica en la fenomenología de Husserl. A fin de presentar esta posibilidad argumento a favor de la importancia de la intencionalidad de horizonte como guía del análisis trascendental que parte de la fenomenología del mundo de la vida. Es posible entender el análisis fenomenológico como un método explicitativo que descubre paso a paso las diferentes capas de sentido, tomando como guía la descripción de la estructura (...)
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  17. José Palacios Ramírez (2003). La Identidad de la Antropología. Cinta de Moebio 16.score: 30.0
    This work is a reflection intent that starting from the problematic interrelationship of the main ones and theoretical and ethical dilemmas of the anthropology, it seeks, in the first place to offer a general vision of the anthropological panorama, from a particular key centered in the epistemolo..
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  18. A. Ramírez, Luz Stella & Darwin Marín Castaño (forthcoming). Metodologias para evaluar in vitro la actividad antibacteriana de compuestos de origen vegetal. Scientia.score: 30.0
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  19. Carlos A. Ramírez (2013). Postfoundationalism or Consummation of Metaphysics? Ernesto Laclau's Theory of Hegemony. Ideas Y Valores 62 (151):9-41.score: 30.0
    Según Oliver Marchart, autores como Badiou, Lefort, Rancière o Laclau son parte de una misma corriente: el pensamiento político posfundacionalista. Su caracte-rística central no es el rechazo de todo fundamento del orden político, sino de todo fundamento que pretenda ser necesario. En oposición a esta postura y, a partir de un análisis del concepto de hegemonía, se busca mostrar cómo el pensamiento de Laclau no se libra de la metafísica, sino que, por el contrario, desarrolla políticamente la que es -según (...)
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  20. Mario Teodoro Ramírez (2006). Résumé: Science et chair. Chiasmi International 8:58-59.score: 30.0
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  21. Mario Teodoro Ramírez (2006). Scienza e Carnalita. Chiasmi International 8:43-58.score: 30.0
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  22. Eduardo García Ramírez (2011). Wookiee Statements, Semanticism, and Reasonable Assertion. Revista de Filosofía (Madrid) 35 (2):129-143.score: 30.0
    It is assumed that the content of an assertion is determined either by the semantically defined content or by the interaction of the latter with the context. Here I present a counterexample by means of the Wookiee problem. After considering several options I offer what appears to be its most satisfactory solution. This requires that we give up the assumption in favor of a view according to which it may be that semantic information does not at all determine the content (...)
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  23. Daniel R. Block, Noel Chávez, Erika Allen & Dinah Ramirez (2012). Food Sovereignty, Urban Food Access, and Food Activism: Contemplating the Connections Through Examples From Chicago. [REVIEW] Agriculture and Human Values 29 (2):203-215.score: 30.0
    The idea of food sovereignty has its roots primarily in the response of small producers in developing countries to decreasing levels of control over land, production practices, and food access. While the concerns of urban Chicagoans struggling with low food access may seem far from these issues, the authors believe that the ideas associated with food sovereignty will lead to the construction of solutions to what is often called the “food desert” issue that serve and empower communities in ways that (...)
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  24. Laura Gangoso, Rocío Márquez‐Ferrando, Francisco Ramírez, Ivan Gomez‐Mestre & Jordi Figuerola (2013). Understanding Phenotypic Responses to Global Change. Bioessays 35 (5):491-495.score: 30.0
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  25. M. Isaza, José Hipólito, Francisco Javier Jiménez González, C. Veloza, Luz Angela, A. Ramírez, Luz Stella, Andréa García Vivas, M. Londoño & Juan Carlos Sepúlveda (forthcoming). Determinación espectrofotométrica de la actividad inhibitoria de xantina oxidasa en extractos de algunas plantas melastomataceas. Scientia.score: 30.0
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  26. Julio de la Vega-Hazas Ramírez (2000). Autonomía: dos concepciones éticas. Revista de Filosofia 23:195-212.score: 30.0
    Autonomía significa capacidad de otorgarse la ley a uno mismo; atendiendo a su etimología (de "autós" -uno mismo- y "nomos", ley), consiste en tener la ley en uno mismo, o, más precisamente aún, ser uno mismo su ley. En el discurso ético, el término aparece con Kant, pero la noción y la problemática que se quieren significar con él es mucho más antigua. Ya aparece nada menos que en los capítulos segundo y tercero del Génesis. En ellos se narra que (...)
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  27. Sabas Ramírez, Carlos Andrés & Diego Paredes Cuervo (forthcoming). Estudio de oferta y demanda hídrica en la cuenca del Río Barbas. Scientia.score: 30.0
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  28. José Palacios Ramírez (2007). El Sentido Teórico En Antropología. Cinta de Moebio 28:72-90.score: 30.0
    The purpose of this work is simple and complex at the same time. Simple in the sense of being an attempt to spread out some reflections in relation to the role that plays the theory within anthropology, to determine its epistemological status, to determine, also, its value inside the anthropologic c..
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  29. Sabas Ramírez, Carlos Andrés & Diego Paredes Cuervo (forthcoming). Impacto del crecimiento de Pereira sobre el recurso hídrico en la cuenca del Río Cestillal. Scientia.score: 30.0
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  30. Txema Ramírez (1995). La influencia de los gabinetes de prensa. Las rutinas periodísticas al servicio del poder. Telos 40.score: 30.0
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  31. Jorge Giraldo Ramírez (forthcoming). La responsabilidad para con (de) los combatientes. Estudios de Filosofía.score: 30.0
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  32. Guillermina Ramírez (2008). Pensando la sociedad desde la perspectiva teórica de Niklas Luhmann. Utopía y Praxis Latinoamericana 13 (42):151-162.score: 30.0
    Sociedades caracteriza das por un alto grado de complejidad y diferenciación que rebasan los marcos teóricos con los cuales se le han interpretado, dan lugar a nuevas perspectivas. Cobra sentido el objeto de este trabajo, el cual es analizar la propuesta teórica de Niklas Luhmann. Los contenidos y a..
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  33. María Elena Bernal & Elmer Castaño Ramírez (2011). De la historia natural a la biología evolucionista. Aplicación Del moDelo de Lakatos. Ludus Vitalis 19 (36):1-27.score: 30.0
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  34. Sara Escobar & Carmen Ramírez (2000). Diálogo, Verdad y Comunicación: Los Neoplatonismos "Ocultos". Anuario Filosófico 33 (66):259-270.score: 30.0
    This paper studies the relation between dialogue, truth and communication in Plato's thought and the similarities between Plato's theory of language and some philosophers of the twentieth century like Heidegger or Gadamer.
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  35. Inmaculada Failde, Pilar Medina, Carmen Ramirez & Roque Arana (2010). Construct and Criterion Validity of the SF‐12 Health Questionnaire in Patients with Acute Myocardial Infarction and Unstable Angina. Journal of Evaluation in Clinical Practice 16 (3):569-573.score: 30.0
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  36. G. Henao, Oscar Alberto, José M. Ferrero, V. Ramírez & R. Saiz (forthcoming). Reentrada en figura de ocho en epicardio ventricular sujeto a Isquemia regional: estudio de simulación. Scientia.score: 30.0
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  37. M. Isaza, José Hipólito, Lina Marcela Orozco, Diego Alejandro Rivera, Leidy Johanna Tapias, A. Ramírez, Luz Stella, C. Veloza, Luz Angela & Lina Marieth Zuleta (forthcoming). Perfiles cromatográficos preliminares por GC-MS de algunas especies de plantas melastomatáceas. Scientia.score: 30.0
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  38. R. Llamosa, Luis Enrique, José del Carmén Gómez Espíndola, B. Ramírez & Andrés Felipe (forthcoming). Diseño de un procedimiento para el cálculo de incertidumbre en mediciones indirectas. Scientia.score: 30.0
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  39. R. Llamosa, Luis Enrique, José del Carmén Gómez Espíndola, B. Ramírez & Andrés Felipe (forthcoming). Metodología para la estimación de la incertidumbre en mediciones directas. Scientia.score: 30.0
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  40. Sara Quintero Ramírez (2013). Análisis contrastivo del infinitivo en español y francés desde una perspectiva supraoracional. Logos: Revista de Lingüística, Filosofía y Literatura 23 (1):102-123.score: 30.0
    En este estudio nos proponemos determinarsemejanzas y diferencias entre el infinitivoen español y francés desde una perspectivasupraoracional con base en un corpus de 100textos de diferente asignación diafásica, 50en español y 50 en francés. Los infinitivos queobtuvimos de nuestros corpora presentaronrasgos en común, pero también diferenciasconsiderables. En ambas lenguas encontramoscláusulas de infinitivo desempeñando unadiversidad de funciones de junción con valoressemánticos de tiempo, causa, inclusión, exclusión,finalidad, condición y concesión; sin embargo,los nexos de enlace entre la cláusula principaly la de infinitivo resultaron (...)
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  41. Fuensanta Cerezo Ramírez (2010). Binomio narcisismo-alteridad en la relación amorosa. Critica 60 (966):34-38.score: 30.0
    Qué duda cabe de que el ser humano es un ser emocional y que el amor es uno de los sentimientos conscientes que más influye en las conductas inmediatas y futuras. Podemos definir el amor como el afecto intenso hacia otra persona. ¿Cómo surge el amor en el ser humano? ¿Estamos preparados psicológicamente para amar o para ser amados? ¿Podemos educar para el amor?
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  42. J. Martin Ramirez (1980). Behavioral Parameters of Social Dominance in Rats. Bulletin of the Psychonomic Society 15 (2):96-98.score: 30.0
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  43. Luis Felipe Ramírez & Julio E. Rubio (2009). Culture, Government and Development in South Korea. Asian Culture and History 2 (1):P71.score: 30.0
    One problem that various thinkers have studied is the relationship between culture and social development. This article will try to explain the principal characteristics of South Korean culture and its Confucian heritage as positive factors in the development of South Korea. To do so, it addresses the existence of values of Confucian origin in government and society. Next, the article reviews historical factors that played an important part in South Korean development. Finally, the authors reach the conclusion that development is (...)
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  44. Most Reverend Ricardo Ramirez (2011). Catholic Social Teaching on Restorative Justice. Journal of Catholic Social Thought 8 (1):7-18.score: 30.0
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  45. R. Ramírez (1964). Compendium Theoiogiae. Augustinianum 4 (1):188-188.score: 30.0
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  46. Mario Teodoro Ramirez (1998). Ciencia y hermenúetica según Gadamer. Revista de Filosofia 31 (92):115-153.score: 30.0
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  47. G. Ramírez & César Augusto (2010). Derechos humanos en el ser histórico Del hombre: Una proximación a la filosofía de Ignacio Ellacuría. Escritos 15 (35):230-259.score: 30.0
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  48. Mario Teodoro Ramírez (forthcoming). Estadios de la otredad en la reflexión filosófica de Luis Villoro. Dianoia.score: 30.0
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  49. Sandra Ramírez, M. H. Badii & J. L. Abreu (2008). El Impacto de la Capacitación Del Personal: Caso Empresa Manufacturera de Tubos (The Impact of Personnel Training: Case of a Pipe Manufacturing Company). Daena 3 (1):100-142.score: 30.0
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  50. Mario Teodoro Ramírez (2007). Ilustración y cultura. Kant y Hegel: dos modelos del concepto de cultura en la filosofía moderna. la Lámpara de Diógenes: Revista Semestral de Filosofía 8 (14):168-178.score: 30.0
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