Search results for 'Olga Tabachnikova' (try it on Scholar)

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  1. Olga Tabachnikova (forthcoming). The Religious‐Philosophical Heritage of Lev Shestov in the Context of Contemporary Russia and the Wider World. Heythrop Journal 51 (5).score: 240.0
    The Russian-Jewish religious thinker Lev Shestov (1866–1938) has returned from obscurity in the post-Soviet revival of religious and philosophical thought in Russia. Despite his reputation as an anti-modern irrationalist, his heritage is of key relevance to contemporary currents in Russia and the wider world; we here explore the implications of his contribution in religious, social, philosophical and literary-cultural contexts. In particular, we trace Shestov's relation to post-modernism in various settings. We explore the connection between his thought and the conflict between (...)
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  2. Michel Achard, Christina Alm-Arvius, Goranka Antunovic, Marina Avdonina, Grazia Biorci, Genova Cnr-Isem, A. Olga, Cristina Cacciari, Teresa Cadierno & Bert Cappelle (2007). List of Participants of Collocations and Idioms. In Marja Nenonen & Sinikka Niemi (eds.), Collocations and Idioms 1: Papers From the First Nordic Conference on Syntactic Freezes, Joensuu, May 19-20, 2006. Joensuun Yliopisto. 398.score: 30.0
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  3. Torres Juan, Pombo Olga, Symons John & Rahman Shahid (eds.) (2012). Special Sciences and the Unity of Science. Springer.score: 30.0
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  4. Marchenko Olga (2011). ERP Predictors of Encoding and Recognition Memory. Frontiers in Human Neuroscience 5.score: 30.0
  5. Medaura Olga (forthcoming). Una Didáctica. Para Un Profesor Diferente. Humanitas.score: 30.0
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  6. John Elsner (1993). Olga Palagia: The Pediments of the Parthenon. (Monumenta Graeca Et Romana, VII.) Pp. 74; 120 Illustrations. Leiden, New York, London: E. J. Brill, 1993. [REVIEW] The Classical Review 43 (02):457-458.score: 15.0
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  7. B. F. Cook (1985). Olga Palagia: O Glyptos Diakosmos Tou Parthenona (The Sculptured Decoration of the Parthenon). Pp. 92; 24 Illustrations. Athens: Kardamitsa, 1983. Paper, 250 Drs. [REVIEW] The Classical Review 35 (01):207-208.score: 15.0
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  8. O. F. Robinson (1994). Olga Tellegen-Couperus: A Short History of Roman Law.Pp. Xii+174; 4 Maps. London and New York: Routledge, 1993 (First Published in Dutch, 1990). £30 (Paper, £9.99). [REVIEW] The Classical Review 44 (01):222-223.score: 15.0
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  9. Hinne Hettema (2013). Olga Pombo, Juan Manuel Torres, John Symons, and Shadid Rahman, Eds. , Special Sciences and the Unity of Science . Reviewed By. Philosophy in Review 33 (4):315-317.score: 15.0
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  10. Paula Oliveira E. Silva (2012). LIZINNI, Olga. Fluxus. Indagine sui fondamenti della metafisica e della física di Avicena. Bari: Edizioni di pagina, 2011, 679p. ISBN 978-88-7470-123-0. [REVIEW] Veritas 57 (2):216-220.score: 15.0
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  11. Janet Tucker (2012). From the Shadow of Empire: Defining the Russian Nation Through Cultural Mythology, 1855–1870. By Olga Maiorova. The European Legacy 17 (5):714 - 715.score: 15.0
    The European Legacy, Volume 17, Issue 5, Page 714-715, August 2012.
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  12. Colin Webster (2013). Roman Toilets: Their Archaeology and Cultural History Ed. By Gemma CM Jansen, Ann Olga Koloski-Ostrow, Eric M. Moormann (Review). [REVIEW] Classical World 106 (2):295-296.score: 15.0
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  13. Daniel F. Austin (1973). A Flora of Tropical Florida Robert W. Long Olga Lakela. BioScience 23 (3):198-198.score: 15.0
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  14. Luis F. Girón Blanc (2011). Ruiz Morell, Olga y Salvatierra Cossio, Aurora," Maimónides. Leyes sobre el matrimonio (hilkot ishut) del Mishné Torá". 'Ilu. Revista de Ciencias de Las Religiones 16:341-342.score: 15.0
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  15. Jean-Paul Depretto (2001). Olga ADAMOVA-SLIOZBERG et alii, L'aujourd'hui blessé, Lagrasse, Éditions Verdier, collection « Slovo », 1997, 441 p. Clio 1:24-24.score: 15.0
    Paru en URSS au moment de la perestroïka (1989), sous le titre Cela pèse jusqu'à aujourd'hui, ce recueil prend place dans une collection de qualité, qui a publié notamment des textes de V.Chalamov, connu pour ses Récits de Kolyma. Il regroupe quatorze témoignages de femmes qui ont été détenues dans les prisons et les camps soviétiques entre 1922 et 1965. Certes, ce n'est pas la première fois que le public français peut lire des souvenirs d'ex-prisonnières, mais ce volume vaut d'abord (...)
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  16. Laura A. Janda (2012). The Locative Alternation and the Russian 'Empty'prefixes: A Case Study of the Verb Gruzit''load'* Svetlana Sokolova, Olga Lyashevskaya, And. In Dagmar Divjak & Stefan Thomas Gries (eds.), Frequency Effects in Language Representation. De Gruyter Mouton. 2--51.score: 15.0
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  17. Ana María C. Minecán (2012). Meirinhos, José; Weijers, Olga (ed.)." Florilegium Mediaevale. Études ofertes à Jacqueline Ámese à l'occasion de son éméritat.". [REVIEW] Anales Del Seminario de Historia de la Filosofía 29 (1):337-341.score: 15.0
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  18. Francesca Murphy (1993). "Living in Truth" and "Letters to Olga," by Vaclav Havel. The Chesterton Review 19 (3):395-397.score: 15.0
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  19. Jeffrey M. Prottas (2002). Commentaries by Jeffrey M. Prottas, Olga Jonasson, and John I. Kleinig. In Ruth F. Chadwick & Doris Schroeder (eds.), Applied Ethics: Critical Concepts in Philosophy. Routledge. 3--140.score: 15.0
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  20. Wayne S. Vucinich (1987). Olga Zirojević, Crkve i manastiri na području pećke patrijaršije do 1683 godine. (Istorijski Institut u Beogradu IRO “Narodna Knjiga.”) Belgrade: Istorijski Institut, [1985]. Pp. 308.Marija Janković, Episkopije i mitropolije Srpske Crkve u Srednjem veku. (Narodna Knjiga Istorijski Institut u Beogradu.) Belgrade: Istorijski Institut u Beogradu, 1985. Pp. 227. [REVIEW] Speculum 62 (3):758-759.score: 15.0
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  21. G. B. Waywell (1981). Euphranor Olga Palagia: Euphranor. (Monumenta Graeca Et Romana, 3.) Pp. X + 86; 70 Plates. Leiden: E. J. Brill, 1980. Paper, 72 Guilders. [REVIEW] The Classical Review 31 (02):261-264.score: 15.0
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  22. Heather Arden (1996). Olga Anna Dull, Folie et rhétorique dans la sottie.(Publications Romanes et Françaises, 210.) Geneva: Droz, 1994. Pp. 227. [REVIEW] Speculum 71 (3):713-716.score: 15.0
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  23. Art Constructs as Generators (2007). Chapter Ten Art Constructs as Generators of the Meaning of the Work of Art Viktor F. Petrenko and Olga N. Sapsoleva. In L. I͡A Dorfman, Colin Martindale & Vladimir Petrov (eds.), Aesthetics and Innovation. Cambridge Scholars Pub..score: 15.0
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  24. B. Carlos Bazán (1998). Olga Weijers, La “disputatio” à la Faculté des arts de Paris (1200–1350 environ): Esquisse d'une typologie. (Studia Artistarum: Etudes sur la Faculté des Arts dans les Universités Médiévales, 2.) [Turnhout]: Brepols, 1995. Paper. Pp. 175. [REVIEW] Speculum 73 (3):918-920.score: 15.0
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  25. Lia Formigari (1991). Tions of Semiotics 10). Amsterdam: Benjamins, 1987. Olga Pombo, Leibniz and the Problem of a Universal Language (= Materialien Zur Geschichte der Sprachwissenschaft Und der Semiotik 3). Miinster: Nodus Publikationen, 1987. [REVIEW] Semiotica 85:135.score: 15.0
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  26. Olga Ramirez (2012). ‘BOGHOSSIAN's BLIND REASONING’, CONDITIONALIZATION AND THICK CONCEPTS A FUNCTIONAL MODEL. Ethics in Progress Quarterly 3 (1):31-52.score: 3.0
    Boghossian’s (2003) proposal to conditionalize concepts as a way to secure their legitimacy in disputable cases applies well, not just to pejoratives – on whose account Boghossian first proposed it – but also to thick ethical concepts. It actually has important advantages when dealing with some worries raised by the application of thick ethical terms, and the truth and facticity of corresponding statements. In this paper, I will try to show, however, that thick ethical concepts present a specific case, whose (...)
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  27. Olga Ramirez (2011). Between Non-Cognitivism and Realism in Ethics: A Three Fold Model. Prolegomena (Croatia) 10 (1):101-11202.score: 3.0
    Abstracts The aim of the paper is to propose an alternative model to realist and non-cognitive explanations of the rule-guided use of thick ethical concepts and to examine the implications that may be drawn from this and similar cases for our general understanding of rule-following and the relation between criteria of application, truth and correctness. It addresses McDowell’s non-cognitivism critique and challenges his defence of the entanglement thesis for thick ethical concepts. Contrary to non-cognitivists, however, I propose to view the (...)
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  28. Brian D. Earp, Olga A. Wudarczyk, Anders Sandberg & Julian Savulescu (2013). If I Could Just Stop Loving You: Anti-Love Biotechnology and the Ethics of a Chemical Breakup. American Journal of Bioethics 13 (11):3-17.score: 3.0
    ?Love hurts??as the saying goes?and a certain amount of pain and difficulty in intimate relationships is unavoidable. Sometimes it may even be beneficial, since adversity can lead to personal growth, self-discovery, and a range of other components of a life well-lived. But other times, love can be downright dangerous. It may bind a spouse to her domestic abuser, draw an unscrupulous adult toward sexual involvement with a child, put someone under the insidious spell of a cult leader, and even inspire (...)
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  29. Beate M. Herbert & Olga Pollatos (2012). The Body in the Mind: On the Relationship Between Interoception and Embodiment. Topics in Cognitive Science 4 (4):692-704.score: 3.0
    The processing, representation, and perception of bodily signals (interoception) plays an important role for human behavior. Theories of embodied cognition hold that higher cognitive processes operate on perceptual symbols and that concept use involves reactivations of the sensory-motor states that occur during experience with the world. Similarly, activation of interoceptive representations and meta-representations of bodily signals supporting interoceptive awareness are profoundly associated with emotional experience and cognitive functions. This article gives an overview over present findings and models on interoception and (...)
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  30. Olga Kocharovskaya & Y. V. Radeonychev (1998). Spontaneous Emission From the Ground Atomic State Due to Its Crossing with the Dynamic Stark Level. Foundations of Physics 28 (4):561-584.score: 3.0
    The ground state of the driven three-level atomic system becomes unstable as a result of its spontaneous decay to the dynamic Stark level when the last one falls below this state. Different peculiarities of the atomic response may appear depending on the intensity and detuning of the driving field providing such level crossing.
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  31. Olga Markič (2004). Causal Emergentism. Acta Analytica 19 (33):65-81.score: 3.0
    In this paper I describe basic features of traditional (British) emergentism and Popper’s emergentist theory of consciousness and compare them to the contemporary versions of emergentism present in connectionist approach in cognitive sciences. I argue that despite their similarities, the traditional form, as well as Popper’s theory belong to strong causal emergentism and yield radically different ontological consequences compared to the weaker, contemporary version present in cognitive science. Strong causal emergentism denies the causal closure of the physical domain and introduces (...)
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  32. Olga Raggio (1958). The Myth of Prometheus: Its Survival and Metamorphoses Up to the Eighteenth Century. Journal of the Warburg and Courtauld Institutes 21 (1/2):44-62.score: 3.0
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  33. Olga Markic (2002). Nonreductive Materialism and the Problem of Causal Exclusion. Grazer Philosophische Studien 63 (1):79-88.score: 3.0
    In this paper I examine nonreductive materialism (physicalism). This is a position that Terry Horgan favors in his papers and is probably the most widely accepted position in the philosophy of mind in recent decades. In contrast to this, I will argue that nonreductive materialism is an unstable position and will suggest that we can show this using Horgan's own work on the concept of superdupervenience.
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  34. Olga Vishnyakova (2011). Russian Nihilism: The Cultural Legacy of the Conflict Between Fathers and Sons. Comparative and Continental Philosophy 3 (1):99-111.score: 3.0
    I argue that the Nineteenth Century phenomenon of Russian nihilism, rather than belonging to the spiritual crisis that threatened Europe, was an independent and historically specific attitude of the Russian intelligentsia in their wholesale and utopian rejection of the prevailing values of their parents’ generation. Turgenev’s novel, Fathers and Sons, exemplifies this revolt in the literary character Bazarov, who embodies an archetypical account of the conflict between generations, social values, and traditions in Russian—but not just Russian—culture.
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  35. Olga Stuchebrukhov (2007). “Ridiculous” Dream Versus Social Contract: Dostoevskij, Rousseau, and the Problem of Ideal Society. Studies in East European Thought 59 (1-2):101 - 169.score: 3.0
    Drawing on the Second Discourse and the Social Contract and Notes from Underground and “The Dream of a Ridiculous Man,” this essay examines the striking similarities and fundamental differences between Dostoevskij’s and Rousseau’s treatment of the problem of individual vs. society and their notions of ideal social relations. The essay investigates Rousseau’s attempt to absorb morality into politics and “to concretize” Diderot’s universal moral man into citizen. It also suggests that Dostoevskij takes Rousseau’s attempt at concretization a step further by (...)
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  36. Olga Kiss (2006). Heuristic, Methodology or Logic of Discovery? Lakatos on Patterns of Thinking. Perspectives on Science 14 (3):302-317.score: 3.0
  37. Olga Kolesnik (2014). Філософсько-Освітня Методологія Дослідження Мережевої Парадигми Управління Освітою. Схід 2:150-153.score: 3.0
    Defining features of the research methodology of network management of education paradigm is the main subject of the article. First of all, we are talking about the need to adapt existing methodologies such as synergistic, systems analysis, activity approach, philosophical hermeneutic methodology. Their use requires consideration of social and cultural characteristics of network-information society and its education sector. The main reason for adaptation of methodologies is consideration of educational networking features, including horizontal interaction between actors in the educational process of (...)
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  38. Olga Pollatos, Eva Traut-Mattausch, Heike Schroeder & Rainer Schandry (2007). Interoceptive Awareness Mediates the Relationship Between Anxiety and the Intensity of Unpleasant Feelings. Journal of Anxiety Disorders 21 (7):931-943.score: 3.0
  39. Olga Tribulato (2010). (L.) Dubois (Ed.) Inscriptions Grecques Dialectales de Sicile. Tome II. (Hautes Études du Monde Gréco-Romain 40.) Pp. 221, Ills. Geneva: Librairie Droz, 2008. Paper, €62.24. ISBN: 978-2-600-01340-. [REVIEW] The Classical Review 60 (01):314-.score: 3.0
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  40. Olga Pollatos, Klaus Gramann & Rainer Schandry (2007). Neural Systems Connecting Interoceptive Awareness and Feelings. Human Brain Mapping 28 (1):9-18.score: 3.0
  41. Olga Hubard (2011). Rethinking Critical Thinking and its Role in Art Museum Education. Journal of Aesthetic Education 45 (3):15-21.score: 3.0
    Meaningful interactions with works of art are often absent from education. Across the country, art museums are intent on changing this situation. But to incorporate art viewing1 into an educational milieu that does not value art, art museum educators are constantly forced to justify the educational value of their programs. One common argument to substantiate the worth of art viewing is that it promotes critical thinking. In fact, several museums across the United States assert that the goal of their education (...)
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  42. Olga Ramírez Calle (2010). Richard Hare En Perspectiva. Telos 17 (2):209-225.score: 3.0
    Hare’s analysis of moral language have been either obviated in contemporary meta-ethical debates or straightforwardly sided with dated forms of humean noncognitivism. It is assumed that Hare´s conceptual analysis is subject to the same critique that threatens these last positions and is in the same way inadequate. I believe this misrepresents his position and distracts us from his more important contributions to the understanding of moral language. The present paper attempts to show that, even if some miss-adjustments in Hare’s position (...)
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  43. Olga Weijers (1978). Contribution à l'Histoire Des Termes 'Natura Naturans' Et 'Natura Naturata' Jusqu'à Spinoza. Vivarium 16 (1):70-80.score: 3.0
  44. Olga Korpalo (1999). Rationality and Emotions (the Perspectives of Logical-Cognitive Analysis). Theoria 14 (34):109-127.score: 3.0
    This article is an extension of the author’s previous work on this subject. Primarily it outlines the main directions of this mode of analysis and possible fields to which it could be applied. The first chapter demonstrates a specific method of understanding emotions. The second chapter examines the concept of emotions as a source of the specific modes of “internal” rationality of an agent. The third chapter isdevoted to a comparison between various emotions and the two basic intentional states - (...)
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  45. Stefan M. Van Geelen, Ineke L. E. Bolt, Olga H. Van der Baan-Slootweg & Marieke J. H. Van Summeren (2013). The Controversy Over Pediatric Bariatric Surgery. Journal of Bioethical Inquiry 10 (2):227-237.score: 3.0
    Despite the reported limited success of conventional treatments and growing evidence of the effectiveness of adult bariatric surgery, weight loss operations for (morbidly) obese children and adolescents are still considered to be controversial by health care professionals and lay people alike. This paper describes an explorative, qualitative study involving obesity specialists, morbidly obese adolescents, and parents and identifies attitudes and normative beliefs regarding pediatric bariatric surgery. Views on the etiology of obesity—whether it should be considered primarily a medical condition or (...)
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  46. Leonidas C. Leonidou, Olga Kvasova, Constantinos N. Leonidou & Simos Chari (2013). Business Unethicality as an Impediment to Consumer Trust: The Moderating Role of Demographic and Cultural Characteristics. [REVIEW] Journal of Business Ethics 112 (3):397-415.score: 3.0
    The article reports the findings of a study conducted among 387 consumers regarding their perceptions of the unethicality of business practices of firms and how these affect their response behavior, in terms of trust, satisfaction, and loyalty. The study confirmed that high levels of perceived corporate unethicality decrease consumer trust. This in turn reduces consumer satisfaction, which ultimately has negative effects on customer loyalty. It was also revealed that, although both consumer gender and urbanity have a moderating effect on the (...)
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  47. Olga McDonald Meidner (1985). Motion and E-Motion in Music. British Journal of Aesthetics 25 (4):349-356.score: 3.0
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  48. Olga Ambas (2001). Anshakov-Rychkov Algebras. Notre Dame Journal of Formal Logic 42 (4):211-224.score: 3.0
    The aim of this paper is to show that the calculi described by Anshakov and Rychkov are algebraizable in the sense of Blok and Pigozzi. As a consequence, a proof of the strong completeness of these calculi is obtained.
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  49. Olga Voskuijl & Arne Evers (2007). Tensions Between the Prescriptive and Descriptive Ethics of Psychologists. Journal of Business Ethics 72 (3):279 - 291.score: 3.0
    Ethical guidelines for psychologists are meant to stimulate and help psychologists to act appropriately with respect to clients, colleagues, and other individuals involved in their professional relations. This paper focuses on the similarity of codes of ethics of psychologists in European countries in general, and on specific ethical dilemmas in the area of work and organizations in particular. First, an overview is given of the development of ethical guidelines in Europe and the USA. Second, the results are presented of a (...)
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  50. Olga Kagan (2011). The Actual World is Abnormal: On the Semantics of the Bylo Construction in Russian. [REVIEW] Linguistics and Philosophy 34 (1):57-84.score: 3.0
    This paper investigates the interpretation of the modal particle bylo in Modern Russian. On the intuitive level, sentences in which this particle appears report events that do not proceed normally and fail to receive an expected continuation. For instance, the particle is appropriate in a context whereby an eventuality begins but fails to reach completion, is intended but fails to be realized, or reaches completion, but its result is annulled. The paper proposes an intensional analysis of the particle, making use (...)
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