Search results for 'Oliver B' (try it on Scholar)

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  1.  4
    G. Oliver (1998). A Historical Commentrary on Arrian's History of Alexander. A B Bosworth. The Classical Review 48 (2):289-291.
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  2.  4
    G. J. Oliver (2003). Kos, the Koan Elite, and Rome K. Buraselis: Kos: Between Hellenism and Rome. Studies on the Political, Institutional and Social History of Kos From Ca. The Middle Second Century B.C. Until Late Antiquity . Pp. 189. Philadelphia: American Philosophical Society, 2000. Paper, $22. Isbn: 0-87169-904-. [REVIEW] The Classical Review 53 (01):143-.
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  3. B. Oliver & Lb Smith (1990). Creating a Semantic Congruity Effect. Bulletin of the Psychonomic Society 28 (6):509-509.
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  4.  79
    Douglas B. Kell & Stephen G. Oliver (2004). Here is the Evidence, Now What is the Hypothesis? The Complementary Roles of Inductive and Hypothesis‐Driven Science in the Post‐Genomic Era. Bioessays 26 (1):99-105.
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  5. Kevin B. Korb & Jonathan J. Oliver (1998). A Refutation of the Doomsday Argument. Mind 107 (426):403-410.
    Carter and Leslie's Doomsday Argument maintains that reflection upon the number of humans born thus far, when that number is viewed as having been uniformly randomly selected from amongst all humans, past, present and future, leads to a dramatic rise in the probability of an early end to the human experiment. We examine the Bayesian structure of the Argument and find that the drama is largely due to its oversimplification.
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  6. David B. Oliver (1999). The Real Caregivers in the Nursing Home-Certified Nursing Assistants. Bioethics Forum 15:18-22.
     
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  7. David L. Dowe, Kevin B. Korb & Jonathan J. Oliver (1996). Information, Statistics, and Induction in Science Proceedings of the Conference, Isis '96, Melbourne, Australia, 20-23 August 1996'. [REVIEW] Monograph Collection (Matt - Pseudo).
     
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  8. G. J. Oliver & D. B. Small (2000). Methods in the Mediterranean. Historical and Archaeological Views on Texts and Archaeology. Journal of Hellenic Studies 120:192.
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  9.  1
    Wendell Holmes Oliver (1994). [Book Review] the Essential Holmes, Selections From the Letters, Speeches, Judicial Opinions, and Other Writings of Oliver Wendell Holmes, Jr. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press 643-645.
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  10. H. L. Oliver (1950). Oliver, Athenian Commissions of Seventeen. Classical World: A Quarterly Journal on Antiquity 44:203.
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  11.  5
    Vincent Gabrielsen (2010). The Grain Supply (A.) Moreno Feeding the Democracy. The Athenian Grain Supply in the Fifth and Fourth Centuries B.C. Pp. Xx + 420, Fig., Ills, Maps. Oxford University Press, 2007. Cased, £65. ISBN: 978-0-19-922840-9. (G.J.) Oliver War, Food, and Politics in Early Hellenistic Athens. Pp. Xxiv + 360, Ills, Maps. Oxford University Press, 2007. Cased, £60. ISBN: 978-0-19-928350-. [REVIEW] The Classical Review 60 (01):174-.
  12.  88
    B. Paskins (1990). Book Review : Peace and Certainty: A Theological Essay on Deterrence, by Oliver O'Donovan. Oxford, Clarendon Press, 1989. Ix + 125 Pp. 4.95. [REVIEW] Studies in Christian Ethics 3 (1):103-106.
  13.  10
    Tim Oliver Eynck, Holger Lyre & Nicolai von Rummell, A Versus B! Topological Nonseparability and the Aharonov-Bohm Effect.
    Since its discovery in 1959 the Aharonov-Bohm effect has continuously been the cause for controversial discussions of various topics in modern physics, e.g. the reality of gauge potentials, topological effects and nonlocalities. In the present paper we juxtapose the two rival interpretations of the Aharonov-Bohm effect. We show that the conception of nonlocality encountered in the Aharonov-Bohm effect is closely related to the nonseparability which is common in quantum mechanics albeit distinct from it due to its topological nature. We propose (...)
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  14.  6
    B. W. H. (1906). Brygos: His Characteristics. By Oliver S. Tonks. (Memoirs of the American Academy of Arts and Sciences, Vol. Xiii. No. 2.) Pp. 58. With Two Plates and 89 Figs, in Text. 12⅛″ × 10″. Cambridge, U.S.A., 1904. [REVIEW] The Classical Review 20 (02):140-.
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  15.  5
    Oliver Taplin (1976). T. B. L. Webster: Athenian Culture and Society. Pp. Vi + 310; 21 Plates. London: Batsford, 1973. Cloth, £4. The Classical Review 26 (01):138-139.
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  16.  1
    Oliver Davies (2014). Hilary P. B. Bagshaw Religion in the Thought of Mikhail Bakhtin. . Pp. Xi+159. £50.00 . ISBN 978 1 4094 6240 8. Religious Studies 50 (3):387-391.
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  17.  10
    Richard B. Brandt (1960). Book Review:Rightness and Goodness: A Study in Contemporary Ethical Theory. Oliver A. Johnson. [REVIEW] Ethics 70 (3):241-.
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  18. Tim Oliver Eynck, Holger Lyre & Nicolai von Rummell, A Versus B! Topological Nonseparability and the Aharonov-Bohm Effect.
    Since its discovery in 1959 the Aharonov-Bohm effect has continuously been the cause for controversial discussions of various topics in modern physics, e.g. the reality of gauge potentials, topological effects and nonlocalities. In the present paper we juxtapose the two rival interpretations of the Aharonov-Bohm effect. We show that the conception of nonlocality encountered in the Aharonov-Bohm effect is closely related to the nonseparability which is common in quantum mechanics albeit distinct from it due to its topological nature. We propose (...)
     
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  19.  3
    Oliver Baum (1997). Jurgen Wlesner, Parmenides. Der Beginn der Aletheia. Untersuchungen zu B 2-B 3-B 6. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):273-276.
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  20.  7
    Oliver Taplin (1981). Odysseus Tsagarakis: Nature and Background of Major Concepts of Divine Power in Homer. Pp. Xviii+ 160. Amsterdam: B. R. Grüner, 1977. Paper, Fl. 60. [REVIEW] The Classical Review 31 (01):103-104.
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  21.  1
    Oliver Aberth (1991). Pour-El Marian B. And Richards J. Ian. Computability in Analysis and Physics. Perspectives in Mathematical Logic. Springer-Verlag, Berlin, Heidelberg, New York, Etc., 1989, Xi+ 206 Pp. [REVIEW] Journal of Symbolic Logic 56 (2):749-750.
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  22.  1
    Oliver Baum (1997). Jùrgen Wlesner,Parmenides. Der Beginn der Aletheia. Untersuchungen zu B 2 - B 3 - B 6. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):273-276.
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  23.  5
    G. B. Kerferd (1991). Hellenistic Philosophy Oliver Reverdin, Bernard Grange (Edd.): Aspects de la Philosophie Hellénistique, Neuf Exposés Suivis de Discussion. (Entretiens Sur l'Antiquité Classique, 32.) Pp. Vi + 386. Vandoeuvres-Geneva: Fondation Hardt, 1986. Sw. Frs. 68. [REVIEW] The Classical Review 41 (01):106-107.
  24.  4
    C. B. Brown (1930). Beyond Physics. By Sir Oliver Lodge. (London: George Allen & Unwin Ltd. 1930. Pp. 172. Price 5s. Net.). Philosophy 5 (20):624-.
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  25.  1
    Oliver Creighton (2013). Anne-Marie Flambard Héricher, Scribla: La Fin d'Un Château d'Origine Normande En Calabre. (Collection de l'École Française de Rome 421.) Rome: École Française de Rome, 2010. Pp. X, 360; 539 B&W and Color Figs. And 11 Tables. €170. ISBN: 9782728308613. [REVIEW] Speculum 88 (1):291-292.
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  26.  3
    G. B. Brown (1930). Phantom Walls. By Sir Oliver Lodge. (London: Hodder and Stoughton, Ltd. 1929. Pp. Xii + 250. Price 5s. Net.). Philosophy 5 (18):311-.
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  27.  1
    Frederic B. Fitch (1941). Review: Oliver L. Reiser, The Promise of Scientific Humanism. Toward a Unification of Scientific, Religious, Social and Economic Thought. [REVIEW] Journal of Symbolic Logic 6 (2):70-71.
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  28. Oliver Aberth (1991). Review: Marian B. Pour-El, J. Ian Richards, Computability in Analysis and Physics. [REVIEW] Journal of Symbolic Logic 56 (2):749-750.
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  29. B. Indurkhya (1997). Oliver Sacks, An Anthropologist on Mars: Seven Paradoxical Tales. Minds and Machines 7:115-119.
     
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  30. Oliver A. Johnson (1959). Rightness and Goodness. By Richard B. Brandt. [REVIEW] Ethics 70:241.
     
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  31. B. Rano (1988). Fray Bernardo Oliver, Primer Obispo Agustino Espanol (Huesca, Barcelona, Tortosa), Predicador Ante la Curia Pontificia de Avinon. Ciudad de Dios: Revista Agustiniana 201 (2):391-461.
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  32. Sam B. Girgus (2010). Levinas and the Cinema of Redemption: Time, Ethics, and the Feminine. Columbia University Press.
    In his philosophy of ethics and time, Emmanuel Levinas highlighted the tension that exists between the "ontological adventure" of immediate experience and the "ethical adventure" of redemptive relationships-associations in which absolute responsibility engenders a transcendence of being and self. In an original commingling of philosophy and cinema study, Sam B. Girgus applies Levinas's ethics to a variety of international films. His efforts point to a transnational pattern he terms the "cinema of redemption" that portrays the struggle to connect to others (...)
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  33.  33
    Mark B. Adams (2000). Last Judgment: The Visionary Biology of J. B. S. Haldane. [REVIEW] Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind of (...)
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  34.  70
    Natalja Deng (2015). On Whether B-Theoretic Atheists Should Fear Death. Philosophia 43 (4):1011-1021.
    In this paper I revisit a dispute between Mikel Burley and Robin Le Poidevin about whether or not the B-theory of time can give its adherents any reason to be less afraid of death. In ‘Should a B-theoretic atheist fear death?’, Burley argues that even on Le Poidevin’s understanding of the B-theory, atheists shouldn’t be comforted. His reason is that the prevalent B-theoretic account of our attitudes towards the past and future precludes treating our fear of death as unwarranted. I (...)
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  35.  9
    Roberto Horácio de Sá Pereira (forthcoming). A Nonconceptualist Reading of the B-Deduction. Philosophical Studies:1-18.
    In this paper, I propose a new nonconceptual reading of the B-Deduction. As Hanna correctly remarks :399–415, 2011: 405), the word “cognition” has in both editions of the first Critique a wide sense, meaning nonconceptual cognition, and a narrow meaning, in Kant’s own words “an objective perception”. To be sure, Kant assumes the first meaning to account for why the Deduction is unavoidable. And if we take this meaning as a premise of the B-Deduction, then there is a gap in (...)
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  36. Matt Farr (2012). On A- and B-Theoretic Elements of Branching Spacetimes. Synthese 188 (1):85-116.
    This paper assesses branching spacetime theories in light of metaphysical considerations concerning time. I present the A, B, and C series in terms of the temporal structure they impose on sets of events, and raise problems for two elements of extant branching spacetime theories—McCall’s ‘branch attrition’, and the ‘no backward branching’ feature of Belnap’s ‘branching space-time’—in terms of their respective A- and B-theoretic nature. I argue that McCall’s presentation of branch attrition can only be coherently formulated on a model with (...)
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  37.  9
    Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & C. B. Alan (2003). The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers. Journal of Business Ethics 47 (3):223-235.
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  38. Tommy J. Curry (2013). The Fortune of Wells: Ida B. Wells-Barnett's Use of T. Thomas Fortune's Philosophy of Social Agitation as a Prolegomenon to Militant Civil Rights Activism. Transactions of the Charles S. Peirce Society 48 (4):456-482.
    Jesus Christ may be regarded as the chief spirit of agitation and innovation. He himself declared, “I come not to bring peace, but a sword.” One cannot delve seriously into the centuries of activism and scholarship against racism, Jim Crowism, and the terrorism of lynching without encountering the legacies of Timothy Thomas Fortune and Ida B. Wells-Barnett. Black scholars from the 19th century to the present have been inspired by the sociological and economic works of Fortune and Wells. Scholars of (...)
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  39. Mehmet Karabela (2013). Between Jadal and Burhān: Reading Post-Classical Islamic Intellectual History Through Ibn Ṭufeyl’s Novel Ḥayy B. Yaḳẓān. JOURNAL OF THE FACULTY OF DIVINITY OF ANKARA UNIVERSITY 54 (2):77-93.
    This article opens a new discussion in the field of post-classical Islamic intellectual history by showing how literature and intellectual history are two inseparable and interdependent fields through an analysis of Ibn Ṭufayl’s novel, Ḥayy b. Yaqẓān. To this end, the article first examines the tension between the two concepts of jadal and burhān, which have affected much of the currents in classical Islamic intellectual history, and does so by assessing the three main figures in Ibn Ṭufayl’s novel: Ḥayy, Absāl (...)
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  40.  19
    Kenneth K. Kwong, Oliver H. M. Yau, Jenny S. Y. Lee, Leo Y. M. Sin & Alan C. B. Tse (2003). The Effects of Attitudinal and Demographic Factors on Intention to Buy Pirated CDs: The Case of Chinese Consumers. [REVIEW] Journal of Business Ethics 47 (3):223 - 235.
    This study examines the impact of attitude toward piracy on intention to buy pirated CDs using Chinese samples. Attitude toward piracy is measured by a multi-item scale that has been shown to have a consistent factor structure with four distinct components, namely, social cost of piracy, anti-big business attitude, social benefit of dissemination, and ethical belief. Our findings reveal that social benefit of dissemination and anti-big business attitude have a positive relationship with intention to buy pirated CDs while social cost (...)
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  41.  13
    Desh Raj Sirswal, Dr. B.R. Ambedkar: A Modern Indian Philosopher.
    Dr. B.R. Ambedkar is one of the names that changed social order of the age-old tradition of suppression and humiliation. He was an intellectual, scholar & statesman and contributed greatly in the nation building. He led a number of movements to emancipate the downtrodden masses and to secure human rights to millions of depressed classes. He has left an indelible imprint through his immense contribution in framing the modern Constitution of free India. He stands as a symbol of struggle for (...)
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  42.  82
    Veronica Ruvina (2010). Komitmen Organisasi: Karyawan Dengan Kepribadian Tipe a Dan Tipe B. Phronesis 9 (2).
    The aim of this study is to describe organizational commitment between type A personality’s and type B is personality’s workers on three companies. Organizational commitment is define as the degree of psychological identification with or attachment to the organization for which we work. Participant of this study was 108 workers from three different companies. Data was obtained by questionnaire and processed with SPSS for Windows ver. 12. Using Mann-Whitney independent t-test for non parametric, the result of organizational commitment U = (...)
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  43.  60
    Jonathan Tallant (2008). What is It to “B” a Relation? Synthese 162 (1):117 - 132.
    The purpose of this paper is two fold: first, I look to show Oaklander’s (The ontology of time. New York: Prometheus Books, 2004) theory of time to be false. Second, I show that the only way to salvage the B-theory is via the adopting of the causal theory of time, and allying this to Oaklander’s claim that tense is to be eliminated. I then raise some concerns with the causal theory of time. My conclusion is that, if one adopts eternalism, (...)
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  44. Tobias Hansson Wahlberg (2009). Objects in Time: Studies of Persistence in B-Time. Dissertation, Lund University
    This thesis is about the conceptualization of persistence of physical, middle-sized objects within the theoretical framework of the revisionary ‘B-theory’ of time. According to the B-theory, time does not flow, but is an extended and inherently directed fourth dimension along which the history of the universe is ‘laid out’ once and for all. It is a widespread view among philosophers that if we accept the B-theory, the commonsensical ‘endurance theory’ of persistence will have to be rejected. The endurance theory says (...)
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  45. Natalja Deng (2010). 'Beyond A- and B-Time' Reconsidered. Philosophia 38 (4):741-753.
    This article is a response to Clifford Williams’s claim that the debate between A- and B theories of time is misconceived because these theories do not differ. I provide some missing support for Williams’s claim that the B-theory includes transition, by arguing that representative B-theoretic explanations for why we experience time as passing (even though it does not) are inherently unstable. I then argue that, contra Williams, it does not follow that there is nothing at stake in the A- versus (...)
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  46.  92
    Stephan Torre (2009). Truth-Conditions, Truth-Bearers and the New B-Theory of Time. Philosophical Studies 142 (3):325-344.
    In this paper I consider two strategies for providing tenseless truth-conditions for tensed sentences: the token-reflexive theory and the date theory. Both theories have faced a number of objections by prominent A-theorists such as Quentin Smith and William Lane Craig. Traditionally, these two theories have been viewed as rival methods for providing truth-conditions for tensed sentences. I argue that the debate over whether the token-reflexive theory or the date theory is true has arisen from a failure to distinguish between conditions (...)
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  47.  3
    Ross King, Whelan D., E. Kenneth, Ffion Jones, Reiser M., G. K. Philip, Christopher Bryant, Muggleton H., H. Stephen, Douglas Kell, Oliver B. & G. Stephen (2004). Functional Genomic Hypothesis Generation and Experimentation by a Robot Scientist. Nature 427 (6971):247--52.
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  48.  11
    Paul Brazier (2014). C. S. Lewis: The Question of Multiple Incarnations. Heythrop Journal 55 (3):391-408.
    Formulated by Aquinas, commented on by post-Copernican philosophers and theologians, analysed in depth by C.S. Lewis, and deliberated by some contemporary writers, the question of multiple incarnations either within humanity or amongst extra-terrestrial sentient species is all too intermittently examined: ‘Can the Christ be incarnated more than once in our reality, or somewhere else in the universe, or another reality?’ In this paper, we examine the debate and the conclusions: that is, Lewis’s position within his philosophical theology and his analogical (...)
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  49.  4
    Mary E. Sunderland (2013). Modernizing Natural History: Berkeley's Museum of Vertebrate Zoology in Transition. [REVIEW] Journal of the History of Biology 46 (3):369-400.
    Throughout the twentieth century calls to modernize natural history motivated a range of responses. It was unclear how research in natural history museums would participate in the significant technological and conceptual changes that were occurring in the life sciences. By the 1960s, the Museum of Vertebrate Zoology at the University of California, Berkeley, was among the few university-based natural history museums that were able to maintain their specimen collections and support active research. The MVZ therefore provides a window to the (...)
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  50.  21
    Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin, Kenneth K. Kwong & Raymond P. M. Chow (2009). Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs? Journal of Business Ethics 88 (1):185 - 196.
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers' deontological judgment of (...)
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