Search results for 'Oliver Chase Quick' (try it on Scholar)

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  1. Oliver Chase Quick (1931). Philosophy and the Cross: Delivered Before the University of Durham at Armstrong College, Newcastle-on-Tyne, on November 11th and 12th, 1930. [REVIEW] H. Milford.score: 870.0
    The cross in relation to metaphysical theory. -- The cross in relation to moral theory.
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  2. Oliver Chase Quick (1931). The Ground of Faith and the Chaos of Thought. London, Nisbet and Co., Ltd..score: 870.0
    The modern situation: Causes and reasons for disbelief. Note: Desire for God as cause and reason for belief.--Two types of argument for belief. Note: The ontological proof.--Ideas of God in modern science and religion. Note: Bibliographical.--God in CHrist.
     
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  3. James Drever, Bernard Bosanquet, C. D. Broad, G. Galloway, F. C. S. Schiller, H. Wildon Carr, Oliver C. Quick, L. J. & T. E. (1921). New Books. [REVIEW] Mind 30 (117):94-118.score: 240.0
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  4. Oliver C. Quick (1911). The Humanist Theory of Value. Mind 20 (78):256-257.score: 240.0
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  5. Oliver Quick (1913). Bergson's "Creative Evolution" and the Individual. Mind 22 (86):217-230.score: 240.0
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  6. Oliver Quick (1937). Knowledge, Action and Religion. Philosophy 12 (46):208-.score: 240.0
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  7. Oliver Quick (2007). Medical Manslaughter: The Rise (and Replacement) of a Contested Crime? In Charles A. Erin & Suzanne Ost (eds.), The Criminal Justice System and Health Care. Oup Oxford.score: 240.0
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  8. Oliver C. Quick (1921). New Books. [REVIEW] Mind 30 (117):109-110.score: 240.0
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  9. Oliver C. Quick (1910). The Humanist Theory of Value: A Criticism. Mind 19 (74):218-230.score: 240.0
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  10. Jack Reynolds & James Chase (2010). Analytic Versus Continental: Arguments on the Methods and Value of Philosophy, Co-Authored with James Chase, Stocksfield, UK: Acumen Publishing 2010. ISBN 978-1-84465-245-7. [REVIEW] Acumen.score: 180.0
    Throughout much of the 20th Century, the relationship between analytic and continental philosophy has been one of disinterest, caution or hostility. Recent debates in philosophy have highlighted some of the similarities between the two approaches and even envisaged a post-continental and post-analytic philosophy. -/- Opening with a history of key encounters between philosophers of opposing camps since the late 19th Century - from Frege and Husserl to Derrida and Searle - the book goes on to explore in detail the main (...)
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  11. Wendell Holmes Oliver (1994). [Book Review] the Essential Holmes, Selections From the Letters, Speeches, Judicial Opinions, and Other Writings of Oliver Wendell Holmes, Jr. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press. 643-645.score: 180.0
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  12. Kelly Oliver (2008). Women: The Secret Weapon of Modern Warfare? Hypatia 23 (2):pp. 1-16.score: 60.0
    The images from wars in the Middle East that haunt us are those of young women killing and torturing. Their media circulated stories share a sense of shock. They have both galvanized and confounded debates over feminism and women's equality. And, as Oliver argues in this essay, they share, perhaps subliminally, the problematic notion of women as both offensive and defensive weapons of war, a notion that is symptomatic of fears of women's "mysterious" powers.
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  13. Simon Oliver (2005). Philosophy, God, and Motion. Routledge.score: 60.0
    In the post-Newtonian world motion is assumed to be a simple category which relates to the locomotion of bodies in space, and is usually associated only with physics. Philosophy, God and Motion shows that this is a relatively recent understanding of motion and that prior to the scientific revolution motion was a much broader and more mysterious category, applying to moral as well as physical movements. Simon Oliver presents fresh interpretations of key figures in the history of western (...)
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  14. Kelly Oliver (1995). Womanizing Nietzsche: Philosophy's Relation to the "Feminine". Routledge.score: 60.0
    In Womanizing Nietzsche, Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics. Oliver argues that while Freud, Nietzsche and Derrida, in particular, attempt to open up philosophy to its other--the unconscious, (...)
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  15. Kelly Oliver (ed.) (1993). Ethics, Politics, and Difference in Julia Kristeva's Writings. Routledge.score: 60.0
    A valuable intervention in Kristevan scholarship and a significant and exciting contribution in its own right to post-structuralist discussions of ethical and political agency and practice. Contributors: Judith Butler, Tina Chanter, Marilyn Edelstein, Jean Graybeal, Suzanne Guerlac, Alice Jardine, Lisa Lowe, Noelle McAfee, Norma Claire Moruzzi, Kelly Oliver, Tilottma Rajan, Jacqueline Rose, Allison Weir, Mary Bittner Wiseman, Ewa Ziarek.
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  16. Alex Oliver & Timothy Smiley (2013). Plural Logic. Oxford University Press.score: 60.0
    Alex Oliver and Timothy Smiley provide a new account of plural logic. They argue that there is such a thing as genuinely plural denotation in logic, and expound a framework of ideas that includes the distinction between distributive and collective predicates, the theory of plural descriptions, multivalued functions, and lists.
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  17. Phil Oliver (2001). William James's "Springs of Delight": The Return to Life. Vanderbilt University Press.score: 60.0
    This enterprising book, written in the spirit of William James, urges our appreciation of the intensely personal character of spiritual transcendence. Phil Oliver's work has important implications for specialists concerned with the Jamesian concept of "pure experience," and it illuminates significant interdisciplinary ties among philosophy, literature, and other intellectual domains.
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  18. Kelly Oliver (1997). Family Values: Subjects Between Nature and Culture. Routledge.score: 60.0
    Family Values shows how the various contradictions at the heart of Western conceptions of maternity and paternity problematize our relationships with ourselves and with others. Using philosophical texts, psychoanalytic theory, studies in biology and popular culture, Kelly Oliver challenges our traditional concepts of maternity which are associated with nature, and our conceptions of paternity which are embedded in culture. Oliver's intervention calls into question the traditional image of the oppositional relationship between nature and culture, maternal and paternal. Family (...)
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  19. Kelly Oliver (2010). Julia Kristeva's Maternal Passions. Journal of French and Francophone Philosophy 18 (1):1-8.score: 60.0
    This article critically engages Julia Kristeva’s latest work on maternal passion as an antidote to what she calls “feminine fatigue.” Oliver elaborates, criticizes, and expands Kristeva’s view that maternity can be a model for thinking about passion and its relation to creativity and even to ethics. She relates Kristeva’s thinking about feminine fatigue to contemporary feminism in the United States. .
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  20. Edwin E. Slosson, Walter Dill Scott, Frederick Shipp Deibler, Willard Eugene Hotchkiss & Stuart Chase (eds.) (1929). Society Today. New York, D. Van Nostrand Company, Inc..score: 60.0
    --The energy of the new world, By E. E. Slosson.--The new energies and the new man, by W. D. Scott.--The future of our economic system, by F S. Deibler.--Business in the new era, by W. B. Hotchkiss.--Consumers in the modern world, by Stuart Chase.
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  21. Alex Oliver (1996). The Metaphysics of Properties. Mind 105 (417):1-80.score: 30.0
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  22. Alex Oliver & Timothy Smiley (2006). What Are Sets and What Are They For? Philosophical Perspectives 20 (1):123–155.score: 30.0
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  23. James Chase (2001). Is Externalism About Content Inconsistent with Internalism About Justification? Australasian Journal of Philosophy 79 (2):227-46.score: 30.0
    (2001). Is Externalism about Content Inconsistent with Internalism about Justification? Australasian Journal of Philosophy: Vol. 79, No. 2, pp. 227-246.
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  24. James Chase (2002). The Non-Probabilistic Two Envelope Paradox. Analysis 62 (2):157–160.score: 30.0
    Given a choice between two sealed envelopes, one of which contains twice as much money as the other (and in any case some), you don't know which contains the larger sum and so choose one at random. You are then given the option of taking the other envelope instead. Is it rational to do so? Surely not. but a specious line of reasoning suggests otherwise.
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  25. Alex Oliver (1999). A Few More Remarks on Logical Form. Proceedings of the Aristotelian Society 99 (3):247–272.score: 30.0
    Yah boo sucks to the grammer wot we lernt in skool! Grammar (and the bad old traditional logic) says that quantifier phrases such as 'nobody', 'everyone', 'all women', 'some men' and 'a man' are in the same category as names such as 'Milly', 'Molly' and 'Mandy'. So, prior to their first corrective lessons, students are awfully muddled, the first and fundamental problem being the Woozle hunt for somebody called 'nobody'. Hoorah for modern logic and logic teachers! The story used to (...)
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  26. Alex Oliver & Timothy Smiley (2006). A Modest Logic of Plurals. Journal of Philosophical Logic 35 (3):317 - 348.score: 30.0
    We present a plural logic that is as expressively strong as it can be without sacrificing axiomatisability, axiomatise it, and use it to chart the expressive limits set by axiomatisability. To the standard apparatus of quantification using singular variables our object-language adds plural variables, a predicate expressing inclusion (is/are/is one of/are among), and a plural definite description operator. Axiomatisability demands that plural variables only occur free, but they have a surprisingly important role. Plural description is not eliminable in favour of (...)
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  27. Alex Oliver & Timothy Smiley (2004). Multigrade Predicates. Mind 113 (452):609-681.score: 30.0
    The history of the idea of predicate is the history of its emancipation. The lesson of this paper is that there are two more steps to take. The first is to recognize that predicates need not have a fixed degree, the second that they can combine with plural terms. We begin by articulating the notion of a multigrade predicate: one that takes variably many arguments. We counter objections to the very idea posed by Peirce, Dummett's Frege, and Strawson. We show (...)
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  28. Alex Oliver & Timothy Smiley (2008). Is Plural Denotation Collective? Analysis 68 (297):22–34.score: 30.0
  29. Alex Oliver & Timothy Smiley (2001). Strategies for a Logic of Plurals. Philosophical Quarterly 51 (204):289-306.score: 30.0
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  30. Alex Oliver (2005). The Reference Principle. Analysis 65 (287):177–187.score: 30.0
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  31. James Chase (2004). Indicator Reliabilism. Philosophy and Phenomenological Research 69 (1):115–137.score: 30.0
    In 'Epistemic Folkways and Scientific Epistemology' Goldman offers a theory of justification inspired by the exemplar account of concept representation. I discuss the connection and conclude that the analogy does not support the theory offered. I then argue that Goldman's rule consequentialist framework for analysis is vulnerable to a problem of epistemic access, and use this to present an analysis of justification as an indicator concept we use to track how well the evaluated agent is doing with respect to the (...)
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  32. Simon Oliver (2004). Robert Grosseteste on Light, Truth and Experimentum. Vivarium 42 (2):151-180.score: 30.0
  33. Alex Oliver (2000). A Realistic Rationalism? Inquiry 43 (1):111 – 135.score: 30.0
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  34. Alex Oliver & Alexius Schmeinong (2000). Ghost Writers. Analysis 60 (4):371–371.score: 30.0
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  35. Alex Oliver & Timothy Smiley (2005). Plural Descriptions and Many-Valued Functions. Mind 114 (456):1039-1068.score: 30.0
    Russell had two theories of definite descriptions: one for singular descriptions, another for plural descriptions. We chart its development, in which ‘On Denoting’ plays a part but not the part one might expect, before explaining why it eventually fails. We go on to consider many-valued functions, since they too bring in plural terms—terms such as ‘4’ or the descriptive ‘the inhabitants of London’ which, like plain plural descriptions, stand for more than one thing. Logicians need to take plural reference seriously (...)
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  36. Kerstin Dautenhahn, Bernard Ogden, Tom Quick & Tom Ziemke (2002). From Embodied to Socially Embedded Agents: Implications for Interaction-Aware Robots. Cognitive Systems Research 3 (1):397-427.score: 30.0
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  37. Alex Oliver (1994). Frege and Dummett Are Two. Philosophical Quarterly 44 (174):74-82.score: 30.0
    In "Frege: Philosophy of Mathematics" Dummett recommends the following thesis, (PNP): the correct analysis of any sentence containing a plural noun phrase will show that the phrase is functioning predictively. According to Dummett, (PNP), applied to numerical predications such as the leaves are 1,000' is the key premise in Frege's argument against Mill's theory of numbers. But Frege never subscribed to (PNP) and he rejected such numerical predications, and point out how Frege's own semantic theory for plural noun phrases obscures (...)
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  38. Kelly Oliver (2000). Conflicted Love. Hypatia 15 (3):1-18.score: 30.0
    : Our stereotypes of maternity and paternity as manifest in the history of philosophy and psychoanalysis interfere with the ability to imagine loving relationships. The associations of maternity with antisocial nature and paternity with disembodied cul-ture are inadequate to set up primary love relationships. Analyzing the conflicts in these associations, I reformulate the maternal body as social and lawful, and I re-formulate the paternal function as embodied, which enables imagining our primary relationships as loving.
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  39. R. Graham Oliver (1998). The Ideological Reduction of Education. Educational Philosophy and Theory 30 (3):299–302.score: 30.0
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  40. Alex Oliver (1992). The Metaphysics of Singletons. Mind 101 (401):129-140.score: 30.0
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  41. James Chase (2002). Vito F. Sinisi, Applied Logic. Studia Logica 70 (3):444-445.score: 30.0
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  42. Kelly Oliver (2001). The Look of Love. Hypatia 16 (3):56-78.score: 30.0
    : I begin to suggest an alternative to the notion of vision based in alienation and hostility put forth by Jean-Paul Sartre, Sigmund Freud, and Jacques Lacan. I diagnose this alienating vision as a result of a particular alienating notion of space presupposed by their theories. I develop Irigaray's comments about light and air to suggest an alternative notion of space that opens up the possibility that vision connects us to others rather than alienates us from them.
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  43. W. Donald Oliver (1949). Can Naturalism Be Materialistic? Journal of Philosophy 46 (September):608-614.score: 30.0
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  44. Pamela E. Oliver & Gerald Marwell (2001). Whatever Happened to Critical Mass Theory? A Retrospective and Assessment. Sociological Theory 19 (3):292-311.score: 30.0
    Between 1983 and 1993 the authors published a series of articles and a book promulgating and explicating "Critical Mass Theory," a theory of public goods provision in groups. In this article we seek to trace the growth, change, or decline of the theory, primarily through an analysis of all journal citations of the theory. We find that the majority of citations are essentially gratuitous or pick a single point from the theory, which may or may not be central to the (...)
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  45. Kevin B. Korb & Jonathan J. Oliver (1998). A Refutation of the Doomsday Argument. Mind 107 (426):403-410.score: 30.0
    Carter and Leslie's Doomsday Argument maintains that reflection upon the number of humans born thus far, when that number is viewed as having been uniformly randomly selected from amongst all humans, past, present and future, leads to a dramatic rise in the probability of an early end to the human experiment. We examine the Bayesian structure of the Argument and find that the drama is largely due to its oversimplification.
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  46. James Willard Oliver (1953). Deduction and the Statistical Syllogism. Journal of Philosophy 50 (26):805-807.score: 30.0
  47. James Willard Oliver (1960). Note on Contingent Properties of Abstract Objects. Philosophical Studies 11 (1-2):16 -.score: 30.0
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  48. Bruce L. Oliver (1999). Comparing Corporate Managers' Personal Values Over Three Decades, 1967--1995. Journal of Business Ethics 20 (2):147 - 161.score: 30.0
    What is the nature of the decision-related personal values of corporate management? Managers' attitudes and behaviors are built upon their personal value systems (PVS). Knowledge about the structure of management's PVS assists in understanding the attributes of corporate decision making. Utilizing a survey instrument developed and used by England (1967, 1975), this article updates this research into corporate managers' personal value systems. England's PVS consists of sixty-six pre-tested values clustered into five groups. As one could expect with personal values, statistical (...)
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  49. Harold H. Oliver (1974). Hope and Knowledge: The Epistemic Status of Religious Language. Philosophy and Social Criticism 2 (1):75-88.score: 30.0
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  50. Alex Oliver (2000). Logic, Mathematics, and Philosophy: Review of G. Boolos, Logic, Logic, and Logic. [REVIEW] British Journal for the Philosophy of Science 51 (4):857-873.score: 30.0
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