Search results for 'Oliver Chung-Leung Luk' (try it on Scholar)

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  1. Wendy W. N. Wan, Chung-Leung Luk, Oliver H. M. Yau, Alan C. B. Tse, Leo Y. M. Sin, Kenneth K. Kwong & Raymond P. M. Chow (2009). Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs? Journal of Business Ethics 88 (1):185 - 196.score: 1980.0
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values on consumers' deontological judgment of (...)
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  2. Wendy Wn Wan, Chung-Leung Luk, Oliver Hm Yau, C. B. Alan, Leo Ym Sin, Kenneth K. Kwong & Raymond Pm Chow (2009). Do Traditional Chinese Cultural Values Nourish a Market for Pirated CDs? Journal of Business Ethics 88 (1):185-196.score: 1980.0
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  3. Oliver J. Board, Kim-Sau Chung & Burkhard C. Schipper (2011). Two Models of Unawareness: Comparing the Object-Based and the Subjective-State-Space Approaches. Synthese 179 (1):13 - 34.score: 300.0
    Over the past 20 years or so, a small but growing literature has emerged with the aim of modeling agents who are unaware of certain things. In this paper we compare two different approaches to modeling unawareness: the object-based approach of Board and Chung (Object-based unawareness: theory and applications. University of Minnesota, Mimeo, 2008) and the subjective-state-space approach of Heifetz et al. (J Econ Theory 130: 78-94,2006). In particular, we show that subjectivestate-space models (henceforth HMS structures) can be embedded within (...)
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  4. Leung Andrew Luk, Wai I. Milly Ng, Kam Ki Stanley Ko & Vai Ha Ung (2008). Nursing Management of Medication Errors. Nursing Ethics 15 (1):28-39.score: 240.0
    Medication error is the most common and consistent type of error occurring in hospitals. This article attempts to explore the ethical issues relating to the nursing management of medication errors in clinical areas in Macau, China. A qualitative approach was adopted. Seven registered nurses who were involved in medication errors were recruited for in-depth interviews. The interviews were transcribed and analyzed using content analysis. Regarding the management of patients, the nurses acknowledged the mistakes but did not disclose the incidents to (...)
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  5. W. N. Wan Wendy, Oliver Chung-Leung Luk, Alan H. M. Yau, Leo C. B. Tse, Kenneth Y. M. Sin, Raymond K. Kwong & P. M. Chow (forthcoming). Do Traditional Chinese Cultural Values Nourish a Market for Pirated Cds? Journal of Business Ethics.score: 201.0
    On one hand, Chinese consumers are well known for conspicuous consumption and the adoption of luxury products and named brands. On the other hand, they also have a bad reputation for buying counterfeit products. Their simultaneous preferences for two contrasting types of product present a paradox that has not been addressed in the literature. This study attempts to present an explanation of this paradox by examining the effects of traditional Chinese cultural values and consumer values (...)
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  6. Wendell Holmes Oliver (1994). [Book Review] the Essential Holmes, Selections From the Letters, Speeches, Judicial Opinions, and Other Writings of Oliver Wendell Holmes, Jr. [REVIEW] In Peter Singer (ed.), Ethics. Oxford University Press. 643-645.score: 180.0
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  7. Kelly Oliver (2008). Women: The Secret Weapon of Modern Warfare? Hypatia 23 (2):pp. 1-16.score: 60.0
    The images from wars in the Middle East that haunt us are those of young women killing and torturing. Their media circulated stories share a sense of shock. They have both galvanized and confounded debates over feminism and women's equality. And, as Oliver argues in this essay, they share, perhaps subliminally, the problematic notion of women as both offensive and defensive weapons of war, a notion that is symptomatic of fears of women's "mysterious" powers.
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  8. Simon Oliver (2005). Philosophy, God, and Motion. Routledge.score: 60.0
    In the post-Newtonian world motion is assumed to be a simple category which relates to the locomotion of bodies in space, and is usually associated only with physics. Philosophy, God and Motion shows that this is a relatively recent understanding of motion and that prior to the scientific revolution motion was a much broader and more mysterious category, applying to moral as well as physical movements. Simon Oliver presents fresh interpretations of key figures in the history of western (...)
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  9. Kelly Oliver (1995). Womanizing Nietzsche: Philosophy's Relation to the "Feminine". Routledge.score: 60.0
    In Womanizing Nietzsche, Kelly Oliver uses an analysis of the position of woman in Nietzsche's texts to open onto the larger question of philosophy's relation to the feminine and the maternal. Offering readings from Nietzsche, Derrida, Irigaray, Kristeva, Freud and Lacan, Oliver builds an innovative foundation for an ontology of intersubjective relationships that suggests a new approach to ethics. Oliver argues that while Freud, Nietzsche and Derrida, in particular, attempt to open up philosophy to its other--the unconscious, (...)
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  10. Michael Alfred & Christopher Chung (2012). Design, Development, and Evaluation of a Second Generation Interactive Simulator for Engineering Ethics Education (SEEE2). Science and Engineering Ethics 18 (4):689-697.score: 60.0
    This paper describes a second generation Simulator for Engineering Ethics Education. Details describing the first generation activities of this overall effort are published in Chung and Alfred (Sci Eng Ethics 15:189–199, 2009). The second generation research effort represents a major development in the interactive simulator educational approach. As with the first generation effort, the simulator places students in first person perspective scenarios involving different types of ethical situations. Students must still gather data, assess the situation, and make decisions. The approach (...)
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  11. Kelly Oliver (ed.) (1993). Ethics, Politics, and Difference in Julia Kristeva's Writings. Routledge.score: 60.0
    A valuable intervention in Kristevan scholarship and a significant and exciting contribution in its own right to post-structuralist discussions of ethical and political agency and practice. Contributors: Judith Butler, Tina Chanter, Marilyn Edelstein, Jean Graybeal, Suzanne Guerlac, Alice Jardine, Lisa Lowe, Noelle McAfee, Norma Claire Moruzzi, Kelly Oliver, Tilottma Rajan, Jacqueline Rose, Allison Weir, Mary Bittner Wiseman, Ewa Ziarek.
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  12. Alex Oliver & Timothy Smiley (2013). Plural Logic. Oxford University Press.score: 60.0
    Alex Oliver and Timothy Smiley provide a new account of plural logic. They argue that there is such a thing as genuinely plural denotation in logic, and expound a framework of ideas that includes the distinction between distributive and collective predicates, the theory of plural descriptions, multivalued functions, and lists.
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  13. Phil Oliver (2001). William James's "Springs of Delight": The Return to Life. Vanderbilt University Press.score: 60.0
    This enterprising book, written in the spirit of William James, urges our appreciation of the intensely personal character of spiritual transcendence. Phil Oliver's work has important implications for specialists concerned with the Jamesian concept of "pure experience," and it illuminates significant interdisciplinary ties among philosophy, literature, and other intellectual domains.
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  14. Christopher Chung (forthcoming). Comparison of Cross Culture Engineering Ethics Training Using the Simulator for Engineering Ethics Education. Science and Engineering Ethics:1-8.score: 60.0
    This paper describes the use and analysis of the Simulator for Engineering Ethics Education (SEEE) to perform cross culture engineering ethics training and analysis. Details describing the first generation and second generation development of the SEEE are published in Chung and Alfred, Science and Engineering Ethics, vol. 15, 2009 and Alfred and Chung, Science and Engineering Ethics, vol. 18, 2012. In this effort, a group of far eastern educated students operated the simulator in the instructional, training, scenario, and evaluation modes. (...)
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  15. Hyun-Joo Lee & Dae-Ryun Chung (2008). 한국 유아를 위한 철학적 탐구공동체 활동의 실제. Proceedings of the Xxii World Congress of Philosophy 27:123-139.score: 60.0
    This paper is about activities of ‘community of inquiry’ on the basis of Lipman’s model applied at a kindergarten in Seoul, Korea. The activities of community of inquiry, basically, includes a series of activities, for example, reading textbooks, making up questions, discussing on themes, working out exercises and further responding. At the beginning of P4C lessons, young children had difficulties in reading texts with no pictures, and making up questions. Having philosophy lessons repeatedly, they were accustomed to the activities, felt (...)
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  16. Kelly Oliver (1997). Family Values: Subjects Between Nature and Culture. Routledge.score: 60.0
    Family Values shows how the various contradictions at the heart of Western conceptions of maternity and paternity problematize our relationships with ourselves and with others. Using philosophical texts, psychoanalytic theory, studies in biology and popular culture, Kelly Oliver challenges our traditional concepts of maternity which are associated with nature, and our conceptions of paternity which are embedded in culture. Oliver's intervention calls into question the traditional image of the oppositional relationship between nature and culture, maternal and paternal. Family (...)
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  17. Kelly Oliver (2010). Julia Kristeva's Maternal Passions. Journal of French and Francophone Philosophy 18 (1):1-8.score: 60.0
    This article critically engages Julia Kristeva’s latest work on maternal passion as an antidote to what she calls “feminine fatigue.” Oliver elaborates, criticizes, and expands Kristeva’s view that maternity can be a model for thinking about passion and its relation to creativity and even to ethics. She relates Kristeva’s thinking about feminine fatigue to contemporary feminism in the United States. .
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  18. Peter D. Ashworth & Man Cheung Chung (eds.) (2006). Phenomenology and Psychological Science: Historical and Philosophical Perspectives. Springer.score: 60.0
    Phenomenological studies of human experience are a vital component of caring professions such as counseling and nursing, and qualitative research has had increasing acceptance in American psychology. At the same time, the debate continues over whether phenomenology is legitimate science, and whether qualitative approaches carry any empirical validity. Ashworth and Chung’s Phenomenology and Psychological Science places phenomenology firmly in the context of psychological tradition. And to dispel the basic misconceptions surrounding this field, the editors and their seven collaborators trace the (...)
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  19. Alan Kam-Leung Chan, Zhong Hui (Chung Hui, 225–264 CE). Internet Encyclopedia of Philosophy.score: 36.0
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  20. Alex Oliver (1996). The Metaphysics of Properties. Mind 105 (417):1-80.score: 30.0
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  21. Kelly Oliver (2008). What is Wrong with (Animal) Rights? Journal of Speculative Philosophy 22 (3):pp. 214-224.score: 30.0
  22. Alex Oliver & Timothy Smiley (2006). What Are Sets and What Are They For? Philosophical Perspectives 20 (1):123–155.score: 30.0
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  23. Kelly Oliver (2010). Animal Ethics: Toward an Ethics of Responsiveness. Research in Phenomenology 40 (2):267-280.score: 30.0
    The concepts of animal, human, and rights are all part of a philosophical tradition that trades on foreclosing the animal, animality, and animals. Rather than looking to qualities or capacities that make animals the same as or different from humans, I investigate the relationship between the human and the animal. To insist, as animal rights and welfare advocates do, that our ethical obligations to animals are based on their similarities to us reinforces the type of humanism that leads to treating (...)
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  24. Kelly Oliver (2010). Motherhood, Sexuality, and Pregnant Embodiment: Twenty-Five Years of Gestation. Hypatia 25 (4):760-777.score: 30.0
    My essay is framed by Hypatia's first special issue on Motherhood and Sexuality at one end, and by the most recent special issue (as of this writing) on the work of Iris Young, whose work on pregnant embodiment has become canonical, at the other. The questions driving this essay are: When we look back over the last twenty-five years, what has changed in our conceptions of pregnancy and maternity, both in feminist theory and in popular culture? What aspects of feminist (...)
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  25. Alex Oliver & Timothy Smiley (2009). Sharvy's Theory of Descriptions: A Paradigm Subverted. Analysis 69 (3):412-421.score: 30.0
  26. Mohamed M. Ahmed, Kun Young Chung & John W. Eichenseher (2003). Business Students' Perception of Ethics and Moral Judgment: A Cross-Cultural Study. [REVIEW] Journal of Business Ethics 43 (1-2):89 - 102.score: 30.0
    Business relations rely on shared perceptions of what is acceptable/expected norms of behavior. Immense expansion in transnational business made rudimentary consensus on acceptable business practices across cultural boundaries particularly important. Nonetheless, as more and more nations with different cultural and historical experiences interact in the global economy, the potential for misunderstandings based on different expectations is magnified. Such misunderstandings emerge in a growing literature on "improper" business practices – articulated from a narrow cultural perspective. This paper reports an ongoing research (...)
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  27. Alex Oliver (1999). A Few More Remarks on Logical Form. Proceedings of the Aristotelian Society 99 (3):247–272.score: 30.0
    Yah boo sucks to the grammer wot we lernt in skool! Grammar (and the bad old traditional logic) says that quantifier phrases such as 'nobody', 'everyone', 'all women', 'some men' and 'a man' are in the same category as names such as 'Milly', 'Molly' and 'Mandy'. So, prior to their first corrective lessons, students are awfully muddled, the first and fundamental problem being the Woozle hunt for somebody called 'nobody'. Hoorah for modern logic and logic teachers! The story used to (...)
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  28. Alex Oliver & Timothy Smiley (2006). A Modest Logic of Plurals. Journal of Philosophical Logic 35 (3):317 - 348.score: 30.0
    We present a plural logic that is as expressively strong as it can be without sacrificing axiomatisability, axiomatise it, and use it to chart the expressive limits set by axiomatisability. To the standard apparatus of quantification using singular variables our object-language adds plural variables, a predicate expressing inclusion (is/are/is one of/are among), and a plural definite description operator. Axiomatisability demands that plural variables only occur free, but they have a surprisingly important role. Plural description is not eliminable in favour of (...)
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  29. Alex Oliver & Timothy Smiley (2004). Multigrade Predicates. Mind 113 (452):609-681.score: 30.0
    The history of the idea of predicate is the history of its emancipation. The lesson of this paper is that there are two more steps to take. The first is to recognize that predicates need not have a fixed degree, the second that they can combine with plural terms. We begin by articulating the notion of a multigrade predicate: one that takes variably many arguments. We counter objections to the very idea posed by Peirce, Dummett's Frege, and Strawson. We show (...)
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  30. Alex Oliver & Timothy Smiley (2008). Is Plural Denotation Collective? Analysis 68 (297):22–34.score: 30.0
  31. Alex Oliver & Timothy Smiley (2001). Strategies for a Logic of Plurals. Philosophical Quarterly 51 (204):289-306.score: 30.0
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  32. Alex Oliver (2005). The Reference Principle. Analysis 65 (287):177–187.score: 30.0
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  33. Kelly Oliver (2009). Animal Lessons: How They Teach Us to Be Human. Columbia University Press.score: 30.0
    Introduction: The role of animals in philosophies of man -- Part I: What's wrong with animal rights? -- The right to remain silent -- Part II: Animal pedagogy -- You are what you eat : Rousseau's cat -- Say the human responded : Herder's sheep -- Part III: Difference worthy of its name -- Hair of the dog : Derrida's and Rousseau's good taste -- Sexual difference, animal difference : Derrida's sexy silkworm -- Part IV: It's our fault -- The (...)
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  34. Franklin G. Miller, Howard Brody & Kevin C. Chung (2000). Cosmetic Surgery and the Internal Morality of Medicine. Cambridge Quarterly of Healthcare Ethics 9 (03):353-364.score: 30.0
    Cosmetic surgery is a fast-growing medical practice. In 1997 surgeons in the United States performed the four most common cosmetic procedures443,728 times, an increase of 150% over the comparable total for 1992. Estimated total expenditures for cosmetic surgery range from $1 to $2 billion. As managed care cuts into physicians' income and autonomy, cosmetic surgery, which is not covered by health insurance, offers a financially attractive medical specialty.
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  35. Simon Oliver (2004). Robert Grosseteste on Light, Truth and Experimentum. Vivarium 42 (2):151-180.score: 30.0
  36. Alex Oliver (2000). A Realistic Rationalism? Inquiry 43 (1):111 – 135.score: 30.0
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  37. Alex Oliver & Alexius Schmeinong (2000). Ghost Writers. Analysis 60 (4):371–371.score: 30.0
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  38. Alex Oliver & Timothy Smiley (2005). Plural Descriptions and Many-Valued Functions. Mind 114 (456):1039-1068.score: 30.0
    Russell had two theories of definite descriptions: one for singular descriptions, another for plural descriptions. We chart its development, in which ‘On Denoting’ plays a part but not the part one might expect, before explaining why it eventually fails. We go on to consider many-valued functions, since they too bring in plural terms—terms such as ‘4’ or the descriptive ‘the inhabitants of London’ which, like plain plural descriptions, stand for more than one thing. Logicians need to take plural reference seriously (...)
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  39. C. Chung (2003). On the Origin of the Typological/Population Distinction in Ernst Mayr's Changing Views of Species, 1942-1959. Studies in History and Philosophy of Science Part C 34 (2):277-296.score: 30.0
    Ernst Mayr's typological/population distinction is a conceptual thread that runs throughout much of his work in systematics, evolutionary biology, and the history and philosophy of biology. Mayr himself claims that typological thinking originated in the philosophy of Plato and that population thinking was first introduced by Charles Darwin and field naturalists. A more proximate origin of the typological/population thinking, however, is found in Mayr's own work on species. This paper traces the antecedents of the typological/population distinction by detailing Mayr's changing (...)
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  40. Kelly Oliver (2009). Bodies Against the Law: Abu Ghraib and the War on Terror. [REVIEW] Continental Philosophy Review 42 (1):63-80.score: 30.0
    In this essay, I argue that the contemporary notion of law has been reduced to regulations and disciplinary codes that do not and cannot give meaning to our emotional lives and moral sensibilities. As a result, we have increasing numbers of what I call “abysmal individuals” who suffer from a split between law—broadly conceived as that which gives form and structure to social life—and personal embodied sensations of pain and pleasure. My attempt to understand the place of Abu Ghraib within (...)
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  41. J. Eric Oliver (2006). The Politics of Pathology: How Obesity Became an Epidemic Disease. Perspectives in Biology and Medicine 49 (4):611-627.score: 30.0
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  42. Robert W. P. Luk (2010). Understanding Scientific Study Via Process Modeling. Foundations of Science 15 (1):49-78.score: 30.0
    This paper argues that scientific studies distinguish themselves from other studies by a combination of their processes, their (knowledge) elements and the roles of these elements. This is supported by constructing a process model. An illustrative example based on Newtonian mechanics shows how scientific knowledge is structured according to the process model. To distinguish scientific studies from research and scientific research, two additional process models are built for such processes. We apply these process models: (1) to argue that scientific progress (...)
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  43. Alex Oliver (1994). Frege and Dummett Are Two. Philosophical Quarterly 44 (174):74-82.score: 30.0
    In "Frege: Philosophy of Mathematics" Dummett recommends the following thesis, (PNP): the correct analysis of any sentence containing a plural noun phrase will show that the phrase is functioning predictively. According to Dummett, (PNP), applied to numerical predications such as the leaves are 1,000' is the key premise in Frege's argument against Mill's theory of numbers. But Frege never subscribed to (PNP) and he rejected such numerical predications, and point out how Frege's own semantic theory for plural noun phrases obscures (...)
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  44. Kelly Oliver (2000). Conflicted Love. Hypatia 15 (3):1-18.score: 30.0
    : Our stereotypes of maternity and paternity as manifest in the history of philosophy and psychoanalysis interfere with the ability to imagine loving relationships. The associations of maternity with antisocial nature and paternity with disembodied cul-ture are inadequate to set up primary love relationships. Analyzing the conflicts in these associations, I reformulate the maternal body as social and lawful, and I re-formulate the paternal function as embodied, which enables imagining our primary relationships as loving.
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  45. Kelly Oliver (1996). Antigone's Ghost: Undoing Hegel's Phenomenology of Spirit. Hypatia 11 (1):67 - 90.score: 30.0
    This essay argues that Hegel's discussion of the family in "The Ethical Order" section of Phenomenology of Spirit undermines the entire project of that text. Hegel's project demands that every element of consciousness be conceptualizable, and yet, woman, an essential unconscious element of consciousness, is in principle unconceptualizable. The end of the essay attempts to relate Hegel's discussion of the family to contemporary discussions of family values.
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  46. R. Graham Oliver (1998). The Ideological Reduction of Education. Educational Philosophy and Theory 30 (3):299–302.score: 30.0
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  47. Alex Oliver (1992). The Metaphysics of Singletons. Mind 101 (401):129-140.score: 30.0
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  48. Kun Young Chung, John W. Eichenseher & Teruso Taniguchi (2008). Ethical Perceptions of Business Students: Differences Between East Asia and the USA and Among "Confucian" Cultures. [REVIEW] Journal of Business Ethics 79 (1/2):121 - 132.score: 30.0
    This paper reports the results of a survey of 842 undergraduate business students in four nations - the United States of America (the USA), the Peoples' Republic of China (the PRC), Japan, and the Republic of Korea (the ROK). This survey asked students to respond to four scenarios with potentially unethical business behavior and a string of questions related to the importance of ethics in business strategy and in personal behaviors. Based on arguments related to differences in recent historical experiences, (...)
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  49. Kelly Oliver (2001). The Look of Love. Hypatia 16 (3):56-78.score: 30.0
    : I begin to suggest an alternative to the notion of vision based in alienation and hostility put forth by Jean-Paul Sartre, Sigmund Freud, and Jacques Lacan. I diagnose this alienating vision as a result of a particular alienating notion of space presupposed by their theories. I develop Irigaray's comments about light and air to suggest an alternative notion of space that opens up the possibility that vision connects us to others rather than alienates us from them.
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