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  1. Oliver D. Crisp (2010). Jonathan Edwards's Ontology: A Critique of Sang Hyun Lee's Dispositional Account of Edwardsian Metaphysics. Religious Studies 46 (1):1-20.
    Sang Hyun Lee's account of Jonathan Edward's ontology has become the benchmark of many recent discussions of Edwards's thought. In this paper, I argue that this Lee interpretation is flawed in several crucial respects. In place of Lee's understanding of Edwards I offer an account of Edwards's work according to which Edwards is an idealist-occasionalist, but not an advocate of a purely dispositional ontology of creation.
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  2. Oliver D. Crisp (2010). Richard Swinburne Was Jesus God? (Oxford: Oxford University Press, 2008) 192 Pp. £9.99, $24.95 (Hbk), £7.99, $14.95 (Pbk). Isbn 978 0 19 920311 6 (Hbk), 978 0 19 958044 6 (Pbk). [REVIEW] Religious Studies 46 (2):265-269.
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  3. Oliver D. Crisp & Michael C. Rea (eds.) (2009). Analytic Theology: New Essays in the Philosophy of Theology. Oxford Up.
  4. Oliver D. Crisp (2008). Born of a Virgin: Proving the Miracle From the Gospels. By John Redford. Heythrop Journal 49 (2):312–313.
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  5. Oliver D. Crisp (2008). Original Sin and Atonement. In Thomas P. Flint & Michael C. Rea (eds.), The Oxford Handbook of Philosophical Theology. Oxford University Press.
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  6. Oliver D. Crisp (2008). On the 'Fittingness' of the Virgin Birth. Heythrop Journal 49 (2):197–221.
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  7. Oliver D. Crisp (2007). Robert Jenson on the Pre‐Existence of Christ. Modern Theology 23 (1):27-45.
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  8. Oliver D. Crisp (2006). Pulling Traducianism Out of the Shedd. Ars Disputandi 6:1566-5399.
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  9. Oliver D. Crisp (2003). Divine Retribution: A Defence. Sophia 42 (2):35-52.
    The concept of divine justice has been the subject of considerable scrutiny in recent philosophical theology, as it bears upon the notion of punishment with respect to the doctrine of eternal damnation. In this essay, I set out a version of the traditional retributive view of divine punishment and defend it against one of the most important and influential contemporary detractors from this position, Thomas Talbott. I will show that, contrary to Talbott’s argument, punishment may satisfy divine justice, and that (...)
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  10. Oliver D. Crisp (2003). Jonathan Edwards on Divine Simplicity. Religious Studies 39 (1):23-41.
    In this article I assess the coherence of Jonathan Edwards's doctrine of divine simplicity as an instance of an actus purus account of perfect-being theology. Edwards's view is an idiosyncratic version of this doctrine. This is due to a number of factors including his idealism and the Trinitarian context from which he developed his notion of simplicity. These complicating factors lead to a number of serious problems for his account, particularly with respect to the opera extra sunt indivisa principle. I (...)
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