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  1. Oliver O'Donovan (1986). Resurrection and Moral Order: An Outline for Evangelical Ethics. Eerdmans.
  2.  66
    Oliver O'Donovan (2009). The Language of Rights and Conceptual History. Journal of Religious Ethics 37 (2):193-207.
    The historical problem about the origins of the language of rights derives its importance from the conceptual problem: of "two fundamentally different ways of thinking about justice," which is basic? Is justice unitary or plural? This in turn opens up a problem about the moral status of human nature. A narrative of the origins of "rights" is an account of how and when a plural concept of justice comes to the fore, and will be based on the occurrence of definite (...)
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  3. Oliver O'donovan (1987). Augustine's City of God XIX and Western Political Thought. Dionysius 11:89-110.
     
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    Christopher A. Franks, Dennis P. Hollinger, David H. McIlroy & Oliver O'Donovan (2010). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent Review. Studies in Christian Ethics 23 (1):110.
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  5. Oliver O'Donovan (1984). Edward LeRoy Long Jr. A Survey of Recent Christian Ethics. Pp. 215. (Oxford University Press 1983.) £13.50. [REVIEW] Religious Studies 20 (4):694-695.
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  6. Oliver O'Donovan (2014). Faith Before Hope and Love. New Blackfriars 95 (1056):177-189.
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  7. Oliver O'donovan (2001). Law, Moderation and Forgiveness. Gregorianum 82 (4):625-636.
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  8. Oliver O'Donovan (1977). Measure for Measure: Justice in Punishment and the Sentence of Death. Grove Books.
  9. Oliver O'Donovan (1984). Principles in the Public Realm: The Dilemma of Christian Moral Witness. Clarendon Press.
     
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  10. Oliver O'Donovan (ed.) (2006). Persons: The Difference Between `Someone' and `Something'. OUP Oxford.
    An examination and defence of the concept of personality, long central to Western moral culture but now increasingly under attack. Robert Spaemann tackles urgent practical questions, such as our treatment of the severely disabled human and the moral status of intelligent non-human animals.
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  11. Oliver O'Donovan (2003). The Just War Revisited. Cambridge University Press.
    Leading political theologian Oliver O'Donovan here takes a fresh look at some traditional moral arguments about war. Modern Christians differ widely on this issue. A few hold that absolute pacifism is the only viable Christian position, others subscribe in various ways to concepts of 'just war' developed out of a Western tradition that arose from the legacies of Augustine and Aquinas, while others still adopt more pragmatically realist postures. Professor O'Donovan re-examines questions of contemporary urgency including the use of biological (...)
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  12. Oliver O'Donovan (2004). The Just War Revisited. Cambridge University Press.
    Leading political theologian Oliver O'Donovan here takes a fresh look at some traditional moral arguments about war. Modern Christians differ widely on this issue. A few hold that absolute pacifism is the only viable Christian position, others subscribe in various ways to concepts of 'just war' developed out of a Western tradition that arose from the legacies of Augustine and Aquinas, while others still adopt more pragmatically realist postures. Professor O'Donovan re-examines questions of contemporary urgency including the use of biological (...)
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  13. Oliver O'Donovan (1983). The Natural Ethic. In David F. Wright (ed.), Essays in Evangelical Social Ethics. Morehouse-Barlow Co.
     
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  14. Oliver O'Donovan (2011). The Path. American Journal of Jurisprudence 56.
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