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  1. Oliver O'Donovan (2011). The Path. American Journal of Jurisprudence 56.
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  2. Christopher A. Franks, Dennis P. Hollinger, David H. McIlroy & Oliver O'Donovan (2010). We Acknowledge with Thanks Receipt of the Following Titles. Inclusion in This List Neither Implies nor Precludes Subsequent Review. Studies in Christian Ethics 23 (1):110.
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  3. Oliver O'Donovan (2009). The Language of Rights and Conceptual History. Journal of Religious Ethics 37 (2):193-207.
    The historical problem about the origins of the language of rights derives its importance from the conceptual problem: of "two fundamentally different ways of thinking about justice," which is basic? Is justice unitary or plural? This in turn opens up a problem about the moral status of human nature. A narrative of the origins of "rights" is an account of how and when a plural concept of justice comes to the fore, and will be based on the occurrence of definite (...)
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  4. Oliver O'donovan (2001). Law, Moderation and Forgiveness. Gregorianum 82 (4):625-636.
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  5. Oliver O'donovan (1987). Augustine's City of God XIX and Western Political Thought. Dionysius 11:89-110.
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  6. Oliver O'Donovan (1986). Resurrection and Moral Order: An Outline for Evangelical Ethics. Eerdmans.
  7. Oliver O'Donovan (1984). Edward LeRoy Long Jr. A Survey of Recent Christian Ethics. Pp. 215. (Oxford University Press 1983.) £13.50. [REVIEW] Religious Studies 20 (4):694-695.
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  8. Oliver O'Donovan (1984). Principles in the Public Realm: The Dilemma of Christian Moral Witness. Clarendon Press.
     
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  9. Oliver O'Donovan (1983). The Natural Ethic. In David F. Wright (ed.), Essays in Evangelical Social Ethics. Morehouse-Barlow Co..
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  10. Oliver O'Donovan (1977). Measure for Measure: Justice in Punishment and the Sentence of Death. Grove Books.