Search results for 'Oliver Pooley with Ian Gibson' (try it on Scholar)

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  1. Ian Gibson & Oliver Pooley (2006). Relativistic Persistence. Philosophical Perspectives 20 (1):157–198.
    We have two aims in this paper. The first is to provide the reader with a critical guide to recent work on relativity and persistence by Balashov, Gilmore and others. Much of this work investigates whether endurantism can be sustained in the context of relativity. Several arguments have been advanced that aim to show that it cannot. We find these unpersuasive, and will add our own criticisms to those we review. Our second aim, which complements the first, is to (...)
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  2.  51
    Oliver Pooley with Ian Gibson, Minkowski Space-Time: A Glorious Non-Entity.
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  3.  20
    Oliver Pooley with Ian Gibson, Points, Particles and Structural Realism’.
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  4. Marcel Hébert & William Gibson (1899). Plato and Darwin, a Philosophic Dialogue, Tr. With an Intr. By the Hon. W. Gibson.
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  5. Oliver Pooley, Relationism Rehabilitated? II: Relativity.
    In a companion paper (Pooley & Brown 2001) it is argued that Julian Barbour's Machian approach to dynamics provides a genuinely relational interpretation of Newtonian dynamics and that it is more explanatory than the conventional, substantival interpretation. In this paper the extension of the approach to relativistic physics is considered. General relativity, it turns out, can be reinterpreted as a perfectly Machian theory. However, there are difficulties with viewing the Machian interpretation as more fundamental than the conventional, spacetime (...)
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  6. Oliver Pooley (2013). Substantivalist and Relationalist Approaches to Spacetime. In Robert Batterman (ed.), The Oxford Handbook of Philosophy of Physics. Oxford University Press
    Substantivalists believe that spacetime and its parts are fundamental constituents of reality. Relationalists deny this, claiming that spacetime enjoys only a derivative existence. I begin by describing how the Galilean symmetries of Newtonian physics tell against both Newton's brand of substantivalism and the most obvious relationalist alternative. I then review the obvious substantivalist response to the problem, which is to ditch substantival space for substantival spacetime. The resulting position has many affinities with what are arguably the most natural interpretations (...)
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  7. Oliver Pooley (2013). Relativity, the Open Future, and the Passage of Time. Proceedings of the Aristotelian Society 113 (3pt3):321-363.
    Is the objective passage of time compatible with relativistic physics? There are two easy routes to an affirmative answer: (1) provide a deflationary analysis of passage compatible with the block universe, or (2) argue that a privileged global present is compatible with relativity. (1) does not take passage seriously. (2) does not take relativity seriously. This paper is concerned with the viability of views that seek to take both passage and relativity seriously. The investigation proceeds by (...)
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  8. Harvey R. Brown & Oliver Pooley (2001). The Origins of the Spacetime Metric: Bell's Lorentzian Pedagogy and its Significance in General Relativity. In Craig Callender & Nick Huggett (eds.), Physics Meets Philosophy at the Plank Scale. Cambridge University Press 256--72.
    The purpose of this paper is to evaluate the `Lorentzian Pedagogy' defended by J.S. Bell in his essay ``How to teach special relativity'', and to explore its consistency with Einstein's thinking from 1905 to 1952. Some remarks are also made in this context on Weyl's philosophy of relativity and his 1918 gauge theory. Finally, it is argued that the Lorentzian pedagogy---which stresses the important connection between kinematics and dynamics---clarifies the role of rods and clocks in general relativity.
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  9.  75
    Oliver Pooley (2004). Comments on Sklar's "Barbour's Relationist Metric of Time". Chronos 6:77-86.
    Julian Barbour's approach to dynamics is reviewed. With a particular focus on questions of explanation and confirmation, the approach is contrasted with standard formulations of dynamics. This paper expands upon my commentary on Lawrence Sklar's paper at the Philosophy of Time Society meeting at the APA's Central Division meeting in Chicago, April 2004. Although a commentary, the current paper is comprehensible without reference to Sklar's paper.
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  10.  74
    Ian Gibson, Time, Objects, and Identity.
    This is a copy of my DPhil thesis, the abstract for which is as follows: The first third of this thesis argues for a B-theoretic conception of time according to which all times exist equally and the present is in no way privileged. I distinguish "ontological" A-theories from "non-ontological" ones, arguing that the latter are experientially unmotivated and barely coherent. With regard to the former, I focus mainly on presentism. After some remarks on how to formulate this (and eternalism) (...)
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  11.  84
    M. A. Oliver (1991). The Reconciliation of Physics with Cosmology. Foundations of Physics 21 (6):665-689.
    Astronomical observations of redshifts and the cosmic background radiation show that there is a local frame of reference relative to which the solar system has a well-defined velocity. Also, in cosmology the cosmological principle implies the existence of cosmic time and unique local reference frames at all spacetime points. On the other hand, in a fundamental postulate, the theory of special relativity excludes the possibility of the velocity of the Earth from entering into theories of local physics.The theory put forward (...)
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  12.  5
    Lindsay D. Oliver, Alexander Mao & Derek G. V. Mitchell (2015). “Blindsight” and Subjective Awareness of Fearful Faces: Inversion Reverses the Deficits in Fear Perception Associated with Core Psychopathic Traits. Cognition and Emotion 29 (7):1256-1277.
    Though emotional faces preferentially reach awareness, the present study utilised both objective and subjective indices of awareness to determine whether they enhance subjective awareness and “blindsight”. Under continuous flash suppression, participants localised a disgusted, fearful or neutral face (objective index), and rated their confidence (subjective index). Psychopathic traits were also measured to investigate their influence on emotion perception. As predicted, fear increased localisation accuracy, subjective awareness and “blindsight” of upright faces. Coldhearted traits were inversely related to subjective awareness, but not (...)
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  13.  4
    Kelly Oliver (2007). Stopping the Anthropological Machine: Agamben with Heidegger and Merleau-Ponty. Phaenex 2 (2):1-23.
    Agamben maintains that Heidegger continues the work of the anthropological machine by defining Dasein as uniquely open to the closedness of the animal. Yet, Agamben’s own thinking does not so much open up the concept of animal as it attempts to save humanity from the anthropological machine that always produces the animal as the constitutive outside within the human itself. Agamben’s return to religious metaphors at best displaces the binary man-animal with the binary religion-science, and at worst returns us (...)
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  14.  13
    Barbara Secker, Maya J. Goldenberg, Barbara Gibson, Frank Wagner, Bob Parke, Jonathan Breslin, Alison Thompson, Jonathan Lear & Peter Singer (2006). Just Regionalisation: Rehabilitating Care for People with Disabilities and Chronic Illnesses. [REVIEW] BMC Medical Ethics 7 (1):1-13.
    Background Regionalised models of health care delivery have important implications for people with disabilities and chronic illnesses yet the ethical issues surrounding disability and regionalisation have not yet been explored. Although there is ethics-related research into disability and chronic illness, studies of regionalisation experiences, and research directed at improving health systems for these patient populations, to our knowledge these streams of research have not been brought together. Using the Canadian province of Ontario as a case study, we address this (...)
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  15.  4
    Scott A. Peterson & Tanja N. Gibson (2011). Implicit Attentional Orienting in a Target Detection Task with Central Cues. Consciousness and Cognition 20 (4):1532-1547.
    Studies using Posner’s spatial cueing paradigm have demonstrated that participants can allocate their attention to specific target locations based on the predictiveness of preceding cues. Four experiments were conducted to investigate attentional orienting processes operating in a high probability condition as compared to a low probability condition using various types of centrally-presented cues. Spatially-informative cues resulted in cueing effects for both probability conditions, with significantly larger CEs in the high probability conditions than the low probability conditions. Participants in the (...)
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  16.  57
    Yuri Balashov (2009). Pegs, Boards, and Relativistic Perdurance. Pacific Philosophical Quarterly 90 (2):167-175.
    In an earlier work I developed an argument favoring one view of persistence (viz., perdurance) over its rivals, based on considerations of the relativity of three-dimensional spatial shapes of physical objects in Minkowski spacetime. The argument has since come under criticism (in the works of Theodore Sider, Kristie Miller, Ian Gibson, Oliver Pooley, and Thomas Sattig). Two related topics, explanatory virtues and explanatory relevance, are central to these critical discussions. In this paper I deal with these (...)
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  17. Kelly Oliver (2008). What is Wrong with (Animal) Rights? Journal of Speculative Philosophy 22 (3):pp. 214-224.
  18. Kelly Oliver (2015). Earth and World: Philosophy After the Apollo Missions. Cup.
    Critically engaging the work of Immanuel Kant, Hannah Arendt, Martin Heidegger, and Jacques Derrida together with her own observations on contemporary politics, environmental degradation, and the pursuit of a just and sustainable world, Kelly Oliver lays the groundwork for a politics and ethics that embraces otherness without exploiting difference. Rooted firmly in human beings' relationship to the planet and to each other, Oliver shows peace is possible only if we maintain our ties to earth and world. (...) begins with Immanuel Kant and his vision of politics grounded on earth as a finite surface shared by humans. She then incorporates Hannah Arendt's belief in plural worlds constituted through human relationships; Martin Heidegger's warning that alienation from the Earth endangers not only politics but also the very essence of being human; and Jacques Derrida's meditations on the singular worlds individuals, human and otherwise, create and how they inform the reality we inhabit. Each of these theorists, Oliver argues, resists the easy idealism of world citizenship and globalism, yet they all think about the earth against the globe to advance a grounded ethics. They contribute to a philosophy that avoids globalization's totalizing and homogenizing impulses and instead help build a framework for living within and among the world's rich biodiversity. (shrink)
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  19.  2
    Mark A. Pitt, Jay I. Myung, Maximiliano Montenegro & James Pooley (2008). Measuring Model Flexibility With Parameter Space Partitioning: An Introduction and Application Example. Cognitive Science 32 (8):1285-1303.
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  20.  11
    James Oliver (1912). The Hereditary Tendency to Twinning. With Some Observations Concerning the Theory of Heredity Generally: Part II. The Eugenics Review 4 (2):154.
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  21.  17
    Christina Hendricks & Kelly Oliver, Introduction : How to Do (Feminist) Things with Words.
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  22.  8
    Nigel Gibson & Michael Jackson (forthcoming). Practice (2004). Andrew Gamble is Professor of Politics at the University of Sheffield, and a Fellow of the British Academy and the Academy of Social Sciences. Among His Numerous Publications Are Restating the State (Co-Edited with Tony Wright, 2004), Between Europe and Amer. [REVIEW] Theoria.
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  23. Francis Bacon, Peter Urbach & John Gibson (1994). Novum Organum ; with Other Parts of the Great Instauration.
     
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  24.  5
    E. J. Oliver (1988). "Autobiography: Volume 1: 1907-1937: Journey East, Journey West," by Mircea Eliade; "A History of Religious Ideas: Volume 1: From the Stone Age to the Eleusinian Mysteries," by Mircea Eliade; "Ordeal by Labyrinth: Conversations with Claude-Henri Roquet," by Mircea Eliade; and The Forbidden Forest," by Mircea Eliade. [REVIEW] The Chesterton Review 14 (2):293-300.
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  25.  16
    Kelly Oliver (1995). Alterity Within Bergman'spersona: Face to Face with the Other. [REVIEW] Journal of Value Inquiry 29 (4):521-532.
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  26. Kelly Oliver (1988). Nietzsche's Woman: The Poststructuralist Attempt to Do Away with Women. Radical Philosophy 48:25-29.
     
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  27.  1
    Eleanor J. Gibson, Richard Bergman & Jean Purdy (1955). The Effect of Prior Training with a Scale of Distance on Absolute and Relative Judgments of Distance Over Ground. Journal of Experimental Psychology 50 (2):97.
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  28.  2
    W. R. Boyce Gibson & Bernard Bosanquet (1902). The Relation of Logic to Psychology with Special Reference to the Views of Dr. Bosanquet [with Discussion]. Proceedings of the Aristotelian Society 3:166 - 186.
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  29.  1
    E. J. Gibson (1939). Sensory Generalization with Voluntary Reactions. Journal of Experimental Psychology 24 (3):237.
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  30. Randy W. Dipner, Susan Brummel, Virginal Stern, Larry Oliver, Katherine D. Seelman & Bob Silverstein (1990). Impact of Legislation on Availability and Use of Technology by Individuals with Disabilities. Acm Sigcas Computers and Society 20 (3):34.
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  31. B. J. Gibson (1998). G. Lee : Propertius: The Poems. With an Introduction by R. O. A. M. Lyne . Pp. Xxv + 205. Oxford: Oxford University Press, 1996. Paper, £6.99/$8.95. ISBN: 0-19-283198-4. [REVIEW] The Classical Review 48 (2):495-496.
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  32. W. R. Boyce Gibson (1910). God with us, a study in religious idealism. Revue de Métaphysique et de Morale 18 (1):16-17.
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  33. Judith H. Oliver (1992). Barbara A. Shailor, The Medieval Book: Illustrated From the Beinecke Rare Book and Manuscript Library.(Medieval Academy Reprints for Teaching, 28.) Toronto, Buffalo, and London: University of Toronto Press, in Association with the Medieval Academy of America, 1991. Pp. 116; 9 Color Plates, Many Black-and-White Plates. $65 (Cloth); $24.95 (Paper). First Published in 1988 by the Beinecke Rare Book and Manuscript Library, Yale University. [REVIEW] Speculum 67 (3):746-747.
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  34. Mark Pitt, Jay Myung, Maximiliano Montenegro & James Pooley (2008). Measuring Model Flexibility With Parameter Space Partitioning: An Introduction and Application Example. Cognitive Science: A Multidisciplinary Journal 32 (8):1285-1303.
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  35. R. Warren & Cg Oliver (1986). Flight Training with Nonmimetic Use of Simulators. Bulletin of the Psychonomic Society 24 (5):329-330.
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  36. Christopher Wilson & Carol Gibson (1991). Potentiation of the Transport Response with Supplemental Stimulation in White Rats. Bulletin of the Psychonomic Society 29 (2):147-149.
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  37. Oliver Pooley & Harvey R. Brown (2002). Relationalism Rehabilitated? I: Classical Mechanics. British Journal for the Philosophy of Science 53 (2):183--204.
    The implications for the substantivalist–relationalist controversy of Barbour and Bertotti's successful implementation of a Machian approach to dynamics are investigated. It is argued that in the context of Newtonian mechanics, the Machian framework provides a genuinely relational interpretation of dynamics and that it is more explanatory than the conventional, substantival interpretation. In a companion paper (Pooley [2002a]), the viability of the Machian framework as an interpretation of relativistic physics is explored. 1 Introduction 2 Newton versus Leibniz 3 Absolute space (...)
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  38.  2
    Kelly Oliver (1997). Family Values: Subjects Between Nature and Culture. Routledge.
    Family Values shows how the various contradictions at the heart of Western conceptions of maternity and paternity problematize our relationships with ourselves and with others. Using philosophical texts, psychoanalytic theory, studies in biology and popular culture, Kelly Oliver challenges our traditional concepts of maternity which are associated with nature, and our conceptions of paternity which are embedded in culture. Oliver's intervention calls into question the traditional image of the oppositional relationship between nature and culture, maternal (...)
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  39.  31
    Robin Gibson (2013). The Case for Euthanasia and Physician-Assisted Suicide. The Australian Humanist 109 (109):11.
    Gibson, Robin The concept of dying by euthanasia and indeed physician-assisted suicide is a highly emotive one. Assisted dying arouses intense feelings both in favour and against. The prospect of enduring a long drawn out dying process generates both fear and apprehension in both terminally ill and chronically ill patients. Many of them wish to choose the time and manner of their death. On the other side, passionate, mainly religious groups have campaigned long and hard to deny suffering people (...)
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  40.  3
    Phil Oliver (2001). William James's "Springs of Delight": The Return to Life. Vanderbilt University Press.
    This enterprising book, written in the spirit of William James, urges our appreciation of the intensely personal character of spiritual transcendence. Phil Oliver's work has important implications for specialists concerned with the Jamesian concept of "pure experience," and it illuminates significant interdisciplinary ties among philosophy, literature, and other intellectual domains.
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  41.  7
    Evelina Fedorenko, Steve Piantadosi & Edward Gibson (2012). Processing Relative Clauses in Supportive Contexts. Cognitive Science 36 (3):471-497.
    Results from two self-paced reading experiments in English are reported in which subject- and object-extracted relative clauses (SRCs and ORCs, respectively) were presented in contexts that support both types of relative clauses (RCs). Object-extracted versions were read more slowly than subject-extracted versions across both experiments. These results are not consistent with a decay-based working memory account of dependency formation where the amount of decay is a function of the number of new discourse referents that intervene between the (...)
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  42.  12
    Arthur Gibson (2003). Metaphysics and Transcendence. Routledge.
    Metaphysics and Transcendence takes up this story for the future. Arthur Gibson presents a new metaphysics with a genealogy based on counter-intuition and locates counter-intuition and complexity at the foundations of truth. Having devised fresh concepts on the basis of the new frontiers of science and philosophy, the author presents original explanations of transcendence arguing that just as we need revolutionary and original ways of depicting the physical world, so it is with such topics as God, miracles, (...)
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  43.  19
    Simon Oliver (2005). Philosophy, God, and Motion. Routledge.
    In the post-Newtonian world motion is assumed to be a simple category which relates to the locomotion of bodies in space, and is usually associated only with physics. Philosophy, God and Motion shows that this is a relatively recent understanding of motion and that prior to the scientific revolution motion was a much broader and more mysterious category, applying to moral as well as physical movements. Simon Oliver presents fresh interpretations of key figures in the history of western (...)
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  44. Kelly Oliver (2010). Women as Weapons of War: Iraq, Sex, and the Media. Cup.
    Ever since Eve tempted Adam with her apple, women have been regarded as a corrupting and destructive force. The very idea that women can be used as interrogation tools, as evidenced in the infamous Abu Ghraib torture photos, plays on age-old fears of women as sexually threatening weapons, and therefore the literal explosion of women onto the war scene should come as no surprise. From the female soldiers involved in Abu Ghraib to Palestinian women suicide bombers, women and their (...)
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  45.  67
    Oliver Pooley (forthcoming). Background Independence, Diffeomorphism Invariance, and the Meaning of Coordinates. In Dennis Lehmkuhl (ed.), Towards a Theory of Spacetime Theories. Birkhäuser
    Diffeomorphism invariance is sometimes taken to be a criterion of background independence. This claim is commonly accompanied by a second, that the genuine physical magnitudes (the ``observables'') of background-independent theories and those of background-dependent (non-diffeomorphism-invariant) theories are essentially different in nature. I argue against both claims. Background-dependent theories can be formulated in a diffeomorphism-invariant manner. This suggests that the nature of the physical magnitudes of relevantly analogous theories (one background free, the other background dependent) is essentially the same. The temptation (...)
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  46. Harvey R. Brown & Oliver Pooley (2006). Minkowski Space-Time: A Glorious Non-Entity. In Dennis Dieks (ed.), The Ontology of Spacetime. Elsevier 67--89.
    It is argued that Minkowski space-time cannot serve as the deep structure within a ``constructive'' version of the special theory of relativity, contrary to widespread opinion in the philosophical community.
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  47. Oliver Pooley (2006). Points, Particles and Structural Realism. In Dean Rickles, Steven French & Juha Saatsi (eds.), The Structural Foundations of Quantum Gravity. Oxford University Press 83--120.
    In his paper ``What is Structural Realism?'' James Ladyman drew a distinction between epistemological structural realism and metaphysical (or ontic) structural realism. He also drew a suggestive analogy between the perennial debate between substantivalist and relationalist interpretations of spacetime on the one hand, and the debate about whether quantum mechanics treats identical particles as individuals or as `non-individuals' on the other. In both cases, Ladyman's suggestion is that an ontic structural realist interpretation of the physics might be just what is (...)
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  48. Oliver Pooley (2010). Substantive General Covariance: Another Decade of Dispute. In Mauricio Suárez, Mauro Dorato & Miklós Rédei (eds.), EPSA Philosophical Issues in the Sciences: Launch of the European Philosophy of Science Association. Springer 197--209.
    John Earman's recent proposal that a substantive version of general covariance consists in the requirement that diffeomorphism invariance be a gauge symmetry is critically assessed. I argue that such a principle does not serve to differentiate general relativity from pre-relativistic theories. A model-theoretic characterization of two formulations of specially-relativistic theories is suggested. Diffeomorphisms are symmetries of only one such style of formulation and, I argue, Earman's proposal does not provide a reason to deny diffeomorphisms the status of gauge transformations relative (...)
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  49. Oliver Pooley (2003). Handedness, Parity Violation, and the Reality of Space. In Katherine Brading & Elena Castellani (eds.), Symmetries in Physics: Philosophical Reflections. Cambridge University Press 250--280.
    In the first part of this paper a relational account of incongruent counterparts is defended against an argument due to Kant. I then consider a more recent attack on such an account, due to John Earman, which alleges that the relationalist cannot account for the lawlike left--right asymmetry manifested in parity-violating phenomena. I review Hoefer's, Huggett's and Saunders' responses to Earman's argument and argue that, while a relationalist account of parity-violating laws is possible, it comes at the cost of non-locality.
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  50. Oliver Pooley (2006). A Hole Revolution, or Are We Back Where We Started? Studies in History and Philosophy of Science Part B 37 (2):372-380.
    Doubts are raised concerning Rickles' claim that ``an exact analog of the hole argument can be constructed in the loop representation of quantum gravity'' (Rickles, `A new spin on the hole argument', Studies in History and Philosophy of Modern Physics 36 (2005) 415–434).
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