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  1. Olivier Lahbib (2008). L'oubli du monde. Studia Phaenomenologica 8:331-352.
    In his novels B. E. Ellis depicts a generation of bewildered rich young people, who live the easiest of lives, in a wealthy background as one can see in everyday American shows. But they actually suffer from the excess of things, products, luxury; the result for them is that the overall meaning of life is lost. Fink’s phenomenology gives us the interpretation for this nihilistic experience. Humanity is depressed as far as the world is forgotten. Forgetting the world is even (...)
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    Olivier Lahbib (2005). La Liberté Dans la Perception Chez Husserl Et Fichte. Husserl Studies 21 (3):207-233.
    In spite of their opposite methods, Fichte's deductive process and Husserl's reduction cope with the same challenge: they aim to explain how the sensible world is dependent on reflixivity. As perception is generally linked with natural existence, and pure passivity, the deepest significance of transcendental thought in those philosophies consists in equalizing phenomenon and reflexion. In the heart of bodily life, some spiritual theme has to be found. Fichte defines action as the quantification of freedom, and freedom is effectively achieved (...)
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    Olivier Lahbib (2009). Sur l'esthétique positiviste. Revue de Métaphysique et de Morale 62 (2):227.
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    Olivier Lahbib (2004). Husserl, lecteur de Fichte. Archives de Philosophie 3:421-443.