Search results for 'Olivier Michel' (try it on Scholar)

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  1. Michel Olivier (1996). Médecins Conseils de Compagnies d'Assurances Et Médecins Experts Judiciaires. Médecine Et Droit 1996 (16):5-9.score: 300.0
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  2. Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4).score: 240.0
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  3. Alexandre Muzy, Franck Varenne, Bernard P. Zeigler, Jonathan Caux, Patrick Coquillard, Luc Touraille, Dominique Prunetti, Philippe Caillou, Olivier Michel & David R. C. Hill (2013). Refounding of the Activity Concept? Towards a Federative Paradigm for Modeling and Simulation. Simulation - Transactions of the Society for Modeling and Simulation International 89 (2):156-177.score: 240.0
    Currently, the widely used notion of activity is increasingly present in computer science. However, because this notion is used in specific contexts, it becomes vague. Here, the notion of activity is scrutinized in various contexts and, accordingly, put in perspective. It is discussed through four scientific disciplines: computer science, biology, economics, and epistemology. The definition of activity usually used in simulation is extended to new qualitative and quantitative definitions. In computer science, biology and economics disciplines, the new simulation activity definition (...)
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  4. Caroline Michel, Olivier Corneille & Bruno Rossion (2007). Race Categorization Modulates Holistic Face Encoding. Cognitive Science 31 (5):911-924.score: 240.0
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  5. Lawrence Olivier & Francis Lapointe (2013). À la recherche du politique dans le travail de Michel Foucault. Symposium 17 (2):7-30.score: 240.0
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  6. P. Olivier (1988). A Propos de Vico. Notes de Lecture in Michel de Certeau. Le Voyage Mystique. Recherches de Science Religieuse 76 (2):283-300.score: 240.0
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  7. Beat Michel (2010). L'âme entre corps et esprit: Le concept husserlien de soubassement à la lumière de la phénoménologie matérielle de Michel Henry. Revue de Théologie Et de Philosophie 142 (1).score: 120.0
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  8. Iannis Xenakis (1985/2010). Arts-Sciences, Alloys: The Thesis Defense of Iannis Xenakis Before Olivier Messiaen, Michel Ragon, Olivier Revault d'Allonnes, Michel Serres, and Bernard Teyssèdre. Pendragon Press.score: 72.0
    PRELIMINAR Y STA TEMENT BY IA NNIS XENA KIS Subtended Philosophy* The worlds of classical, contemporary, pop, folk, traditional, avant-garde, etc., ...
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  9. Alain Beaulieu (2006). Gouvernement, Organisation Et Gestion. L'héritage de Michel Foucault Armand Hatchuel, Éric Pezet, Ken Starkey Et Olivier Lenay, Dir. Collection «Sciences de l'Administration» Québec, Les Presses de l'Université Laval, 2005, 467 P. [REVIEW] Dialogue 45 (04):805-.score: 72.0
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  10. Bernard S. Bachrach (1996). Jacques Berlioz Et Al., Identifier Sources Et Citations.(L'Atelier du Médiéviste, 1.) Turnhout: Brepols, 1994. Paper. Pp. 336; Black-and-White Facsimiles. Olivier Guyotjeannin, Jacques Pycke, and Benoît-Michel Tock, Diplomatique Médiévale.(L'Atelier du Médiéviste, 2.) Turnhout: Brepols, 1993. Paper. Pp. 442; Black-and-White Facsimiles, Figures, Tables. [REVIEW] Speculum 71 (3):685-686.score: 72.0
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  11. Jean Borel (2005). Stephanie lebecq, Michel Perrin, Olivier szerwiniack (éds.), Béde le vénérable entre tradition et postérité. Colloque organisé à villeneuve d'ascq et amiens Par le centre de recherches sur l'histoire de l'europe du Nord-ouest (université de lille 3) et textes, images et spiritualités (université de picardie-Jules verne) du 3 au 6 juillet 2002, villeneuve. [REVIEW] Revue de Théologie Et de Philosophie 137:279.score: 72.0
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  12. Mathias Grote & Pierre-Olivier Méthot (2012). Michel Morange: La Vie, l'Évolution Et L'Histoire. [REVIEW] Metascience 21 (2):507-508.score: 48.0
    Michel Morange: La vie, l’évolution et l’histoire Content Type Journal Article Category Book Notice Pages 1-2 DOI 10.1007/s11016-011-9595-4 Authors Mathias Grote, Institut für Philosophie, Literatur- Wissenschafts- und Technikgeschichte, Technische Universität Berlin, Straße des 17. Juni 135, 10623 Berlin, Germany Pierre-Olivier Méthot, ESRC Centre for Genomics and Society (Egenis), University of Exeter, Byrne House, St German’s Road, Exeter, EX4 4PJ UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  13. Olivier Ducharme (2012). Le Concept d'Habitus Chez Michel Henry. Journal of French and Francophone Philosophy 20 (2):42-56.score: 42.0
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  14. Olivier Berggruen (2011). The Writing of Art. Pushkin Press.score: 30.0
    This collection of essays offers different ways of seeing twentieth-century art via the medium of aesthetics. Each essay explores a different vision: Pablo Picasso's Mercure , Paul Klee's work from the thirties, Yves Klein's concept of the Void, Ed Ruscha's gunpowder drawings, and Cy Twombly's Bacchus paintings. Having curated exhibitions on the majority of these artists, Olivier Berggruen's acquaintance with their work is profound, and his approach both scholarly and highly intimate. Olivier Berggruen lives in New York and (...)
     
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  15. Michel Bédard (1976). Le slogan. Par Olivier Reboul. Bruxelles, Éditions Complexe, 1975. 156 pages. [REVIEW] Dialogue 15 (03):519-521.score: 24.0
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  16. Jean-Philippe Breittmayer, Martine Bungener, Hugues De The, Evelyne Eschwege, Michel Fougereau, Gilles Guedj, Claude Kordon, Olivier Philippe, Maric-Catherine Postel-Vinay & Laurence Schaffar-Esterle (2000). Responding to Allegations of Scientific Misconduct. Science and Engineering Ethics 6 (1):41-48.score: 24.0
    Institutions in France are not yet well prepared to respond to allegations of scientific misconduct. Following a serious allegation in late 1997. INSERM,* the primary organization for medical and health-related research in France, began to reflect on this subject, aided by scientists and jurists. The conclusions have resulted in establishing a procedure to be followed in cases of alleged misconduct, and also in reinforcing the application of good laboratory practices within each laboratory. Guidelines for authorship practices and scientific assessment must (...)
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  17. Olivier Ducharme (2011). Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. [REVIEW] Laval Théologique Et Philosophique 67 (2):403-406.score: 24.0
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  18. Jean-Christophe Bardout, Michel Fichant, Jean-Luc Marion, Christophe Bouriau & Olivier Dubouclez (eds.) (2006). Descartes En Kant. Presses Universitaires de France.score: 24.0
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  19. Michel Despland (1973). Olivier Reboul, Kant et le problème du mal. Préface de Paul Ricoeur, Montréal, Les Presses de l'Université, 1971, (14 X 22 cm), 276 pages. [REVIEW] Laval Théologique Et Philosophique 29 (3):324.score: 24.0
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  20. Jean-Christophe Marcel & Olivier Martin (eds.) (2011). Jean-Michel Berthelot: Itinéraires d'Un Philosophe En Sociologie (1945-2006). Presses Universitaires de France.score: 24.0
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  21. Olivier Pelon & Michel Hue (1992). La Salle à Piliers du Palais de Malia Et Ses Antécédents. Bulletin de Correspondance Hellénique 116 (1):1-36.score: 24.0
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  22. Olivier Perru (2003). La Finalité En Question. Philosophie Et Sciences Contemporaines. Actes du Colloque de Dijon 25-27 Mars 1999. Sous la Direction de Michel Bastit Et Jean-Jacques Wunenburger. [REVIEW] Revue Philosophique de Louvain 101 (1):189-193.score: 24.0
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  23. Olivier Perru (1999). Pourquoi la Science? Impacts Et Limites de la Recherche. Sous la Direction de Michel Meulders, Marc Crommelinck Et Bernard Feltz. Revue Philosophique de Louvain 97 (1):192-199.score: 24.0
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  24. James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.score: 18.0
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze (...)
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  25. Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.score: 18.0
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental (...)
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  26. Jan Cerny (2012). L'individu comme problème phénoménologique chez Hannah Arendt et Michel Henry. Journal of French and Francophone Philosophy 20 (2):19-41.score: 18.0
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse (...)
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  27. Jean-Louis Fournel & Jean-Claude Zancarini (2010). Sortir de la bibliothèque ? (Essai de cartographie d'un des territoires de Michel Foucault). Astérion 7.score: 18.0
    Dans maintes exégèses récentes des textes de Michel Foucault, sont sans doute négligés la place et les effets théoriques d’une étape particulière de sa pensée, celle qui croise ce que l’on peut appeler « les années 68 ». Le présent article tente d’aborder cette question en s’appuyant sur une attention à la chronologie précise et systématique des écrits et des différentes formes d’interventions de Foucault durant cette période (et durant les années qui suivent dès lors que les passages évoqués (...)
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  28. Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.score: 18.0
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
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  29. Alfredo Storck (2010). Direito subjetivo e propriedade. Sobre o tomismo de Michel Villey. Doispontos 7 (2).score: 18.0
    In a series of important books and papers, Michel Villey argued that the origin of the subjective rights should not be found in the Roman Law or in Thomas Aquinas’ philosophy, but in the nominalism created by William of Ockham. The aim of this paper is to suggest that Villey’s interpretation is too strong. So, the article is divided in three parts. In the first one, some important texts of the Roman Law are analysed. The second one deals with (...)
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  30. Orazio Irrera (2013). Parrēsia Ed Exemplum. La Parrēsia E I Regimi Aleturgici Dell'exemplum a Partire da L'ermeneutica Del Soggetto di Michel Foucault. Nóema 4 (4-1).score: 18.0
    Questo articolo cerca di esplorare il rapporto tra parrēsia ed exemplum negli ultimi Corsi al Collège de France di Michel Foucault. A partire da L’ermeneutica del soggetto , viene analizzato il campo semantico e pratico relativo alla direzione di coscienza stoica ed epicurea, in cui Foucault oppone la parrēsia all’adulazione e alla retorica per collocarla invece all’interno di un’importante serie di concetti: la paradosis (la trasmissione dei discorsi di verità), il kairos (il momento giusto, la circostanza opportuna) e l’exemplum (...)
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  31. Bryan Lueck (forthcoming). The Terrifying Concupiscence of Belonging: Noise and Evil in the Work of Michel Serres. Symposium.score: 18.0
    In this paper I examine the conception of evil and the prescriptions for its mitigation that Michel Serres has articulated in his recent works. My explication of Serres’s argument centers on the claim, advanced in many different texts, that practices of exclusion, motivated by what he calls “the terrifying concupiscence of belonging,” are the primary sources of evil in the world. After explicating Serres’s argument, I examine three important objections, concluding that Serres overestimates somewhat the role of exclusion in (...)
     
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  32. Flávio Augusto Senra Ribeiro & Helder de Souza Silva Pinto (2010). Rupturas epistemológicas e o discurso sobre Deus. Uma leitura a partir de Michel Foucault. (Epistemological ruptures and discourse about God. A reading from Michel Foucault.) - DOI: 10.5752/P.2175-5841.2010v8n18p27. [REVIEW] Horizonte 8 (18):27-64.score: 18.0
    O artigo apresenta o resultado da pesquisa que abordou a investigação sobre as rupturas epistemológicas e o discurso sobre Deus na obra As palavras e as coisas , de Michel Foucault. Intitulada como "Deus, as palavras e as coisas", a pesquisa parcialmente apresentada aqui pretende ser uma colaboração para a análise do que se tem identificado como fenômeno do neo-ateísmo, um tema de grande relevância para a Filosofia da Religião nos dias atuais. Para compreendê-lo, apresentam-se, seguindo a perspectiva foucaultiana, (...)
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  33. Katarina Maurer Wolter (2008). Um estudo sobre a relação entre filosofia cética e criação ensaística em Michel de Montaigne. Doispontos 4 (2).score: 18.0
    Normal 0 21 This article attempts to explore the Essays of Michel de Montaigne from a perspective that takes into account the close relation between philosophical thought and its literary expression. It claims that the re is a particular skeptical content in essayistic creation. In this sense, the essay, as a literary genre, is not only a free exercise of thought. Rather, it represents the form that can better express the effects of the “pyrrhonian crisis” suffered by Montaigne and (...)
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  34. André Constantino Yazbek (2011). Da teoria e da ação política nas filosofias de Jean-Paul Sartre e Michel Foucault. Cadernos de Ética E Filosofia Política 18:23-46.score: 18.0
    Starting from the antagonism represented by the concurrent projects of JeanPaul Sartre and Michel Foucault in the context of the “sixties”, this article aims to discern the impasses and dilemmas of the theory and the political action in the scope of the contemporary French thought, highlighting the role of intellectuals in the contemporary philosophical time.
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  35. Mehmet Karabela (2012). Archives and the Event of God: The Impact of Michel Foucault on Philosophical Theology David Galston Montreal: McGill-Queen's University Press, 2011, 166 Pp., $ 75.00 Cloth. [REVIEW] Dialogue 51 (1):173-176.score: 15.0
    Book Reviews Mehmet Karabela, Dialogue: Canadian Philosophical Review/Revue canadienne de philosophie , FirstView Article(s).
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  36. João Paulo Ayub da Fonseca (2012). Considerações sobre a constituição do sujeito do cuidado de si no pensamento de Michel Foucault. Veritas 57 (1).score: 15.0
    O texto pretende discutir a maneira como Foucault trabalha o problema da constituição do sujeito do cuidado de si – tema que tomou conta de seus últimos livros, cursos, entrevistas e conferências. A problematização deste sujeito e das “técnicas de si” que o constitui surgem na obra do autor a partir do momento em que Foucault reorienta as suas pesquisas sobre as relações de poder ao final dos anos 70, dando início às investigações sobre as formas de governar (governo dos (...)
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  37. Jean-Michel Landry (2009). Confession, Obedience, and Subjectivity: Michel Foucault's Unpublished Lectures On the Government of the Living. Telos 2009 (146):111-123.score: 15.0
    Delivered at the Collège de France between January and March 1980, the lectures entitled On the Government of the Living (Du gouvernement des vivants) seem to be the missing piece in the Foucauldian puzzle. Still unpublished, those eleven lectures were intended to set the theoretical foundation for the book announced as the fourth and last volume of the History of Sexuality, under the title Confessions of the Flesh (Les aveux de la chair). This book, however, was never published, despite the (...)
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  38. Alexis Sossa Rojas (2011). Análisis desde Michel Foucault referentes al cuerpo, la belleza física y el consumo. Polis 28.score: 15.0
    El presente artículo tiene como objetivo explicar desde los planteamientos de Foucault, cómo funcionan, en términos descriptivos, los fenómenos de consumo que promueven la delgadez y la juventud como características positivas, que nos conducirían a un estado de salud, belleza y felicidad. En este sentido, este artículo proyecta ser tanto una aplicación de la filosofía del autor francés, como “unalectura”, de las diversas que se pueden llevar a cabo desde este autor. Si bien Foucault no estudió directamente este tipo de (...)
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  39. Amy Allen (2000). The Anti-Subjective Hypothesis: Michel Foucault and the Death of the Subject. Philosophical Forum 31 (2):113–130.score: 12.0
    The centerpiece of the first volume of Michel Foucault’s History of Sexuality is the analysis of what Foucault terms the “repressive hypothesis,” the nearly universal assumption on the part of twentieth-century Westerners that we are the heirs to a Victorian legacy of sexual repression. The supreme irony of this belief, according to Foucault, is that the whole time that we have been announcing and denouncing our repressed, Victorian sexuality, discourses about sexuality have actually proliferated. Paradoxically, as Victorian as we (...)
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  40. Jason Springs (2009). 'Dismantling the Master's House': Freedom as Ethical Practice in Robert Brandom and Michel Foucault. Journal of Religious Ethics 37 (3):419-448.score: 12.0
    This article makes a case for the capacity of "social practice" accounts of agency and freedom to criticize, resist, and transform systemic forms of power and domination from within the context of religious and political practices and institutions. I first examine criticisms that Michel Foucault's analysis of systemic power results in normative aimlessness, and then I contrast that account with the description of agency and innovative practice that pragmatist philosopher Robert Brandom identifies as "expressive freedom." I argue that Brandom (...)
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  41. Dan Zahavi, Subjectivity and Immanence in Michel Henry.score: 12.0
    One of Michel Henry’s persistent claims has been that phenomenology is quite unlike positive sciences such as physics, chemistry, biology, history, and law. Rather than studying particular objects and phenomena phenomenology is a transcendental enterprise whose task is to disclose and analyse the structure of manifestation or appearance and its very condition of possibility.
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  42. Frederick M. Dolan (2005). The Paradoxical Liberty of Bio-Power: Hannah Arendt and Michel Foucault on Modern Politics. Philosophy and Social Criticism 31 (3):369-380.score: 12.0
    For Hannah Arendt, spontaneous, ‘initiatory’ human action and interaction are suppressed by the normalizing pressures of society once ‘life’ - that is, sheer life - becomes the primary concern of politics, as it does, she finds, in the modern age. Arendt’s concept of the social is indebted to Martin Heidegger’s analysis of everyday Dasein in Being and Time , and contemporary political philosophers inspired by Heidegger, such as Jean-Luc Nancy, Philippe Lacoue-Labarthe, and Giorgio Agamben, tend to reproduce her account of (...)
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  43. Jeremy H. Smith (2006). Michel Henry's Phenomenology of Aesthetic Experience and Husserlian Intentionality. International Journal of Philosophical Studies 14 (2):191 – 219.score: 12.0
    In Voir l'invisible Michel Henry applies his philosophy of autoaffection (which is both inspired by, and critical of, Husserl) to the realm of aesthetics. Henry claims that autoaffection, as non-objective experience, is essential not only to self-experience, but also to the experience of objects and their qualities. Intentionality tempts us to experience objects merely from the 'outside', but aesthetic experience returns us to the inner life of objects as a lived experience. On the basis of an examination of Henry's (...)
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  44. Gary Gutting (1989). Michel Foucault's Archaeology of Scientific Reason. Cambridge University Press.score: 12.0
    This is an important introduction to and critical interpretation of the work of the major French thinker, Michel Foucault. Through comprehensive and detailed analyses of such important texts as The History of Madness in the Age of Reason, The Birth of the Clinic, The Order of Things, and The Archaeology of Knowledge, the author provides a lucid exposition of Foucault's "archaeological" approach to the history of thought, a method for uncovering the "unconscious" structures that set boundaries on the thinking (...)
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  45. Sara Mills (2003). Michel Foucault. Routledge.score: 12.0
    It is impossible to imagine contemporary critical theory without the work of Michel Foucault. His radical reworkings of the concepts of power, knowledge, discourse and identity have influenced the widest possible range of theories and impacted upon disciplinary fields from literary studies to anthropology. Aimed at students approaching Foucault's texts for the first time, this volume offers: * an examination of Foucault's contexts * a guide to his key ideas * an overview of responses to his work * practical (...)
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  46. I. Hacking (2010). The Question of Culture: Giulio Preti's 1972 Debate with Michel Foucault Revisited. Diogenes 56 (4):81-85.score: 12.0
    Ian Hacking sets out a parallel between Michel Foucault’s thought and that of Giulio Preti based on the debate between them that took place in 1971. This is the speech given at the award of the ‘Giulio Preti’ Prize in November 2008.
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  47. Ann Hartle (2003). Michel De Montaigne: Accidental Philosopher. Cambridge University Press.score: 12.0
    Michel de Montaigne, the inventor of the essay, has always been acknowledged as a great literary figure but has never been thought of as a philosophical original. This book is the first to treat Montaigne as a serious thinker in his own right, taking as its point of departure Montaigne's description of himself as 'an unpremeditated and accidental philosopher'. Whereas previous commentators have treated Montaigne's Essays as embodying a skepticism harking back to classical sources, Ann Hartle offers a fresh (...)
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  48. Simon Jarvis (2009). Michel Henry's Concept of Life. International Journal of Philosophical Studies 17 (3):361 - 375.score: 12.0
    This paper attempts to specify the force of Michel Henry?s concept of life. It suggests that the phenomenological clarity of Henry?s concept of life is nevertheless accompanied by a certain ambiguity about the relationship between phenomenological description of life, on the one hand, and the value or pathos which is attached to ?life? in Henry?s work, on the other. The article pursues this relationship by showing how Henry?s account of life?s value is developed through two subsidiary but important ideas (...)
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  49. Bas C. Van Fraassen (2000). Michel Ghins on the Empirical Versus the Theoretical. Foundations of Physics 30 (10):1655-1661.score: 12.0
    Michel Ghins and I are both empiricists, and agree significantly in our critique of “traditional” empiricist epistemology. We differ however in some respects in our interpretation of the scientific enterprise. Ghins argues for a moderate scientific realism which includes the view that acceptance of a scientific theory will bring with it belief in the existence of all those entities, among the entities the theory postulates, that satisfy certain criteria. For Ghins these criteria derive from the criteria for legitimate affirmation (...)
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  50. Stéphane Legrand (2008). “As Close as Possible to the Unlivable”: (Michel Foucault and Phenomenology). Sophia 47 (3):281-291.score: 12.0
    This article aims at showing that in spite of Michel Foucault’s violent rejection of phenomenology, this discipline never ceased to bear a crucial significance for his archaeological and genealogical analyses, in that it can be construed as a symptom indicating the most serious challenge that the contemporary philosophy has to meet: thinking together Experience and Knowledge. The author intends to prove, by resorting to the Marxian concept of ‘objectively necessary appearance’, that Foucault’s main opposition to phenomenology stems from his (...)
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