Search results for 'Olivier Michel' (try it on Scholar)

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  1.  3
    Lawrence Olivier & Francis Lapointe (2013). À la recherche du politique dans le travail de Michel Foucault. Symposium: The Canadian Journal of Continental Philosophy 17 (2):7-30.
    La plupart des recherches entreprises sur la philosophie de Michel Foucault ont visé jusqu’à maintenant à définir et assigner son travail à une étiquette politique définie. Foucault est pour les uns anarchiste, pour les autres nihiliste ou encore simple militant de gauche. Ce qui est étonnant avec cet effort, c’est que malgré la multiplicité des lectures, elles peuvent toutes se justifier et trouver quelques appuis dans son oeuvre. Par contre, en entreprenant la recherchedu politique de cette façon, c’est-à-dire en (...)
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  2. P. Olivier (1988). A Propos de Vico. Notes de Lecture in Michel de Certeau. Le Voyage Mystique. Recherches de Science Religieuse 76 (2):283-300.
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  3. Lawrence Olivier & Francis Lapointe (2013). À la recherche du politique dans le travail de Michel Foucault. Symposium 17 (2):7-30.
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  4. Michel Olivier (1996). Médecins Conseils de Compagnies d'Assurances Et Médecins Experts Judiciaires. Médecine et Droit 1996 (16):5-9.
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  5.  34
    Alexandre Muzy, Franck Varenne, Bernard P. Zeigler, Jonathan Caux, Patrick Coquillard, Luc Touraille, Dominique Prunetti, Philippe Caillou, Olivier Michel & David R. C. Hill (2013). Refounding of the Activity Concept? Towards a Federative Paradigm for Modeling and Simulation. Simulation - Transactions of the Society for Modeling and Simulation International 89 (2):156-177.
    Currently, the widely used notion of activity is increasingly present in computer science. However, because this notion is used in specific contexts, it becomes vague. Here, the notion of activity is scrutinized in various contexts and, accordingly, put in perspective. It is discussed through four scientific disciplines: computer science, biology, economics, and epistemology. The definition of activity usually used in simulation is extended to new qualitative and quantitative definitions. In computer science, biology and economics disciplines, the new simulation activity definition (...)
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  6.  1
    Caroline Michel, Olivier Corneille & Bruno Rossion (2007). Race Categorization Modulates Holistic Face Encoding. Cognitive Science 31 (5):911-924.
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  7.  25
    Patrick Amar, Pascal Ballet, Georgia Barlovatz-Meimon, Arndt Benecke, Gilles Bernot, Yves Bouligand, Paul Bourguine, Franck Delaplace, Jean-Marc Delosme, Maurice Demarty, Itzhak Fishov, Jean Fourmentin-Guilbert, Joe Fralick, Jean-Louis Giavitto, Bernard Gleyse, Christophe Godin, Roberto Incitti, François Képès, Catherine Lange, Lois Le Sceller, Corinne Loutellier, Olivier Michel, Franck Molina, Chantal Monnier, René Natowicz, Vic Norris, Nicole Orange, Helene Pollard, Derek Raine, Camille Ripoll, Josette Rouviere-Yaniv, Milton Saier, Paul Soler, Pierre Tambourin, Michel Thellier, Philippe Tracqui, Dave Ussery, Jean-Claude Vincent, Jean-Pierre Vannier, Philippa Wiggins & Abdallah Zemirline (2002). Hyperstructures, Genome Analysis and I-Cells. Acta Biotheoretica 50 (4):357-373.
    New concepts may prove necessary to profit from the avalanche of sequence data on the genome, transcriptome, proteome and interactome and to relate this information to cell physiology. Here, we focus on the concept of large activity-based structures, or hyperstructures, in which a variety of types of molecules are brought together to perform a function. We review the evidence for the existence of hyperstructures responsible for the initiation of DNA replication, the sequestration of newly replicated origins of replication, cell division (...)
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  8. Caroline Michel, Olivier Corneille & Bruno Rossion (2007). Race Categorization Modulates Holistic Face Encoding. Cognitive Science: A Multidisciplinary Journal 31 (5):911-924.
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  9. Beat Michel (2010). L'âme entre corps et esprit: Le concept husserlien de soubassement à la lumière de la phénoménologie matérielle de Michel Henry. Revue de Théologie Et de Philosophie 142 (1).
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  10.  4
    Bernard S. Bachrach (1996). Jacques Berlioz Et Al., Identifier Sources Et Citations.(L'Atelier du Médiéviste, 1.) Turnhout: Brepols, 1994. Paper. Pp. 336; Black-and-White Facsimiles. Olivier Guyotjeannin, Jacques Pycke, and Benoît-Michel Tock, Diplomatique Médiévale.(L'Atelier du Médiéviste, 2.) Turnhout: Brepols, 1993. Paper. Pp. 442; Black-and-White Facsimiles, Figures, Tables. [REVIEW] Speculum 71 (3):685-686.
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  11.  10
    Alain Beaulieu (2006). Gouvernement, Organisation Et Gestion. L'héritage de Michel Foucault Armand Hatchuel, Éric Pezet, Ken Starkey Et Olivier Lenay, Dir. Collection «Sciences de l'Administration» Québec, Les Presses de l'Université Laval, 2005, 467 P. [REVIEW] Dialogue 45 (4):805.
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  12. Jean Borel (2005). Stephanie lebecq, Michel Perrin, Olivier szerwiniack (éds.), Béde le vénérable entre tradition et postérité. Colloque organisé à villeneuve d'ascq et amiens Par le centre de recherches sur l'histoire de l'europe du Nord-ouest (université de lille 3) et textes, images et spiritualités (université de picardie-Jules verne) du 3 au 6 juillet 2002, villeneuve. [REVIEW] Revue de Théologie Et de Philosophie 137:279.
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  13.  28
    Iannis Xenakis (1985/2010). Arts-Sciences, Alloys: The Thesis Defense of Iannis Xenakis Before Olivier Messiaen, Michel Ragon, Olivier Revault d'Allonnes, Michel Serres, and Bernard Teyssèdre. Pendragon Press.
    PRELIMINAR Y STA TEMENT BY IA NNIS XENA KIS Subtended Philosophy* The worlds of classical, contemporary, pop, folk, traditional, avant-garde, etc., ...
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  14.  17
    Mathias Grote & Pierre-Olivier Méthot (2012). Michel Morange: La Vie, l'Évolution Et L'Histoire. [REVIEW] Metascience 21 (2):507-508.
    Michel Morange: La vie, l’évolution et l’histoire Content Type Journal Article Category Book Notice Pages 1-2 DOI 10.1007/s11016-011-9595-4 Authors Mathias Grote, Institut für Philosophie, Literatur- Wissenschafts- und Technikgeschichte, Technische Universität Berlin, Straße des 17. Juni 135, 10623 Berlin, Germany Pierre-Olivier Méthot, ESRC Centre for Genomics and Society (Egenis), University of Exeter, Byrne House, St German’s Road, Exeter, EX4 4PJ UK Journal Metascience Online ISSN 1467-9981 Print ISSN 0815-0796.
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  15.  14
    Olivier Ducharme (2012). Le Concept d'Habitus Chez Michel Henry. Journal of French and Francophone Philosophy 20 (2):42-56.
    Cet article cherche à rendre compte de la signification du concept d'habitus que nous retrouvons chez Michel Henry en tentant de le situer par rapport aux principaux concepts qui sont au fondement de la phénoménologie matérielle.
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  16.  5
    Olivier Ducharme (2011). Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. Frédéric Seyler,«Barbarie ou Culture». L'éthique de l'affectivité dans la phénoménologie de Michel Henry. Paris, Éditions Kimé (coll.«Philosophie en cours»), 2010, 413 p. [REVIEW] Laval Théologique et Philosophique 67 (2):403-406.
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  17.  11
    Michel Bédard (1976). Le slogan. Par Olivier Reboul. Bruxelles, Éditions Complexe, 1975. 156 pages. [REVIEW] Dialogue 15 (3):519-521.
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  18.  1
    Michel Despland (1973). Olivier Reboul, Kant et le problème du mal. Préface de Paul Ricoeur, Montréal, Les Presses de l'Université, 1971, , 276 pages. [REVIEW] Laval Théologique et Philosophique 29 (3):324.
  19. Olivier Lecomte (2015). Le pouvoir moderne et le dispositif asilaire selon Michel Foucault et Marcel Gauchet. Dialogue 54 (2):313-331.
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  20. Jean-Christophe Marcel & Olivier Martin (eds.) (2011). Jean-Michel Berthelot: Itinéraires d'Un Philosophe En Sociologie (1945-2006). Presses Universitaires de France.
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  21. Olivier Perru (2003). La Finalité En Question. Philosophie Et Sciences Contemporaines. Actes du Colloque de Dijon 25-27 Mars 1999. Sous la Direction de Michel Bastit Et Jean-Jacques Wunenburger. [REVIEW] Revue Philosophique De Louvain 101 (1):189-193.
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  22. Olivier Perru (1999). Pourquoi la Science? Impacts Et Limites de la Recherche. Sous la Direction de Michel Meulders, Marc Crommelinck Et Bernard Feltz. Revue Philosophique De Louvain 97 (1):192-199.
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  23. Olivier Berggruen (2011). The Writing of Art. Pushkin Press.
    This collection of essays offers different ways of seeing twentieth-century art via the medium of aesthetics. Each essay explores a different vision: Pablo Picasso's Mercure , Paul Klee's work from the thirties, Yves Klein's concept of the Void, Ed Ruscha's gunpowder drawings, and Cy Twombly's Bacchus paintings. Having curated exhibitions on the majority of these artists, Olivier Berggruen's acquaintance with their work is profound, and his approach both scholarly and highly intimate. Olivier Berggruen lives in New York and (...)
     
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  24. John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) (2010). Enaction: Toward a New Paradigm for Cognitive Science. A Bradford Book.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  25. John Stewart, Olivier Gapenne & Ezequiel A. Di Paolo (eds.) (2014). Enaction: Toward a New Paradigm for Cognitive Science. A Bradford Book.
    This book presents the framework for a new, comprehensive approach to cognitive science. The proposed paradigm, enaction, offers an alternative to cognitive science's classical, first-generation Computational Theory of Mind. _Enaction_, first articulated by Varela, Thompson, and Rosch in _The Embodied Mind_, breaks from CTM's formalisms of information processing and symbolic representations to view cognition as grounded in the sensorimotor dynamics of the interactions between a living organism and its environment. A living organism enacts the world it lives in; its embodied (...)
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  26.  70
    Hanne De Jaegher (2015). How We Affect Each Other. Michel Henry's 'Pathos-With' and the Enactive Approach to Intersubjectivity. Journal of Consciousness Studies 22 (1-2).
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent (...)
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  27. Thomas L. Dumm (2002). Michel Foucault and the Politics of Freedom. Rowman & Littlefield Publishers.
    What is freedom? In this study, Thomas Dumm challenges the conventions that have governed discussions and debates concerning modern freedom by bringing the work of Michel Foucault into dialogue with contemporary liberal thought. While Foucault has been widely understood to have characterized the modern era as being opposed to the realization of freedom, Dumm shows how this characterization conflates Foucault’s genealogy of discipline with his overall view of the practices of being free. Dumm demonstrates how Foucault’s critical genealogy does (...)
     
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  28.  5
    Christopher Ryan Maboloc (forthcoming). Consumerism and the Post-9/11 Paranoia: Michel Foucault on Power, Resistance, and Critical Thought. Philosophia:1-12.
    This paper intends to closely examine Michel Foucault’s take on power, resistance, and critical thought in the modern state, using the market-driven consumer economy and the paranoia-induced post-9/11 national security rhetoric as background. It will argue that on both domains, knowledge as similitude comes to be represented as part of the repressive configuration in the order of things. In retracing the technology of discipline where the individual unknowingly participates in his latent subjugation, the author thinks that critical thought—one that (...)
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  29. Todd May (1993). Between Genealogy and Epistemology: Psychology, Politics, and Knowledge in the Thought of Michel Foucault. Penn State University Press.
    Michel Foucault introduced a new form of political thinking and discourse. Rather than seeking to understand the grand unities of state, economy, or exploitation, he tried to discover the micropolitical workings of everyday life that have often founded the greater unities. He was particularly concerned with how we understand ourselves psychologically, and thus with how psychological knowledge developed and came to be accepted as true. In the course of his writings, he developed a genealogy of psychology, an account of (...)
     
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  30.  35
    Sara Mills (2003). Michel Foucault. Routledge.
    It is impossible to imagine contemporary critical theory without the work of Michel Foucault. His radical reworkings of the concepts of power, knowledge, discourse and identity have influenced the widest possible range of theories and impacted upon disciplinary fields from literary studies to anthropology. Aimed at students approaching Foucault's texts for the first time, this volume offers: * an examination of Foucault's contexts * a guide to his key ideas * an overview of responses to his work * practical (...)
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  31. Michel Foucault & Jeremy R. Carrette (1999). Religion and Culture by Michel Foucault. Monograph Collection (Matt - Pseudo).
     
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  32. Michel Foucault, Meaghan Morris & Paul Patton (1979). Michel Foucault Power, Truth, Strategy. Monograph Collection (Matt - Pseudo).
     
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  33.  26
    Bryan Lueck (2015). The Terrifying Concupiscence of Belonging: Noise and Evil in the Work of Michel Serres. Symposium: The Canadian Journal of Continental Philosophy 19 (1):249-267.
    In this paper I examine the conception of evil and the prescriptions for its mitigation that Michel Serres has articulated in his recent works. My explication of Serres’s argument centers on the claim, advanced in many different texts, that practices of exclusion, motivated by what he calls “the terrifying concupiscence of belonging,” are the primary sources of evil in the world. After explicating Serres’s argument, I examine three important objections, concluding that Serres overestimates somewhat the role of exclusion in (...)
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  34.  61
    James Williams (2008). Gilles Deleuze and Michel Henry: Critical Contrasts in the Deduction of Life as Transcendental. Sophia 47 (3):265-279.
    To address the theological turn in phenomenology, this paper sets out critical arguments opposing the theist phenomenology of Michel Henry and Gilles Deleuze’s philosophy of the event. Henry’s phenomenology has been overlooked in recent commentaries compared with, for example, Jean-Luc Marion’s work. It will be shown here that Henry’s philosophy presents a detailed novel turn in phenomenology structured according to critical moves against positions developed from Husserl, Heidegger, and Merleau-Ponty. This demonstration is done through a strong contrast with Deleuze (...)
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  35.  28
    Michael Staudigl (2012). From the “Metaphysics of the Individual” to the Critique of Society: On the Practical Significance of Michel Henry's Phenomenology of Life. [REVIEW] Continental Philosophy Review 45 (3):339-361.
    This essay explores the practical significance of Michel Henry’s “material phenomenology.” Commencing with an exposition of his most basic philosophical intuition, i.e., his insight that transcendental affectivity is the primordial mode of revelation of our selfhood, the essay then brings to light how this intuition also establishes our relation to both the world and others. Animated by a radical form of the phenomenological reduction, Henry’s material phenomenology brackets the exterior world in a bid to reach the concrete interior transcendental (...)
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  36.  24
    Brian Harding (2012). Auto-Affectivity and Michel Henry's Material Phenomenology. Philosophical Forum 43 (1):91-100.
    This paper provides an introduction and overview of Michel Henry's work, with particular emphasis on his understanding of auto-affectivity. It concludes by pointing to some objections or questions sympathetic phenomenologists may have for his work.
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  37.  20
    Barry Smart (ed.) (1994). Michel Foucault: Critical Assessments. Routledge.
    Without doubt Michel Foucault was one of the 20th century's towering intellectuals. His work on organization of knowledge, sexuality, power, discipline, medicine, madness, identity, and politics has left an idelible mark on contemporary thinking in these fields. Edited by one of the world's most distinguished Foucault scholars, Barry Smart, this collection sets Foucault's work in the the appropriate historical and intellectual context by orgaizing the material thematically with introductions that quide the reader through the complexities of the essays. These (...)
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  38.  12
    Jan Cerny (2012). L'individu comme problème phénoménologique chez Hannah Arendt et Michel Henry. Journal of French and Francophone Philosophy 20 (2):19-41.
    Cette étude, dans un premier temps, apporte des preuves à la possibilité d’interpréter la pensée politique de Hannah Arendt comme un projet phénoménologique original dont le but est d’élever l’apparence de la personne au rang de mode unique de l’apparaître. Puis elle présente brièvement la phénoménologie matérielle de Michel Henry dans laquelle le Soi individuel joue un rôle tout aussi central, puisqu’il est la condition de l’apparence de la vie et le fondement de tout apparaître. En conclusion, l’étude esquisse (...)
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  39.  6
    Olvani F. Sánchez Hernández (2014). ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry. Escritos 22 (49):287-312.
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen (...)
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  40.  2
    Olvani F. Sánchez Hernández (2014). ¿Qué tienes que no hayas recibido? Para una antropología fenomenológica en Michel Henry. Escritos 22 (49):287-312.
    A partir de la duplicidad del aparecer, principio básico de la fenomenología radical elaborada por Michel Henry en continuidad y ruptura con el proyecto husserliano, se pueden plantear ciertas notas para una antropología filosófica. Esta fenomenología propone la vida como fenómeno originario y, al definirla como autoafección, postula la necesidad de reconocer en ella, por principio, la presencia de una ipseidad, de modo que no hay vida sin viviente ni viviente sin vida. Determinar cuáles sean las notas que definen (...)
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  41.  1
    Olivier Pelon & Michel Hue (1992). La Salle À Piliers du Palais de Malia Et Ses Antécédents. Bulletin de Correspondance Hellénique 116 (1):1-36.
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  42.  4
    André Constantino Yazbek (2011). Da teoria e da ação política nas filosofias de Jean-Paul Sartre e Michel Foucault. Cadernos de Ética E Filosofia Política 18:23-46.
    Starting from the antagonism represented by the concurrent projects of JeanPaul Sartre and Michel Foucault in the context of the “sixties”, this article aims to discern the impasses and dilemmas of the theory and the political action in the scope of the contemporary French thought, highlighting the role of intellectuals in the contemporary philosophical time.
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  43.  6
    Alfredo Storck (2010). Direito subjetivo e propriedade. Sobre o tomismo de Michel Villey. Doispontos 7 (2).
    In a series of important books and papers, Michel Villey argued that the origin of the subjective rights should not be found in the Roman Law or in Thomas Aquinas’ philosophy, but in the nominalism created by William of Ockham. The aim of this paper is to suggest that Villey’s interpretation is too strong. So, the article is divided in three parts. In the first one, some important texts of the Roman Law are analysed. The second one deals with (...)
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  44.  19
    Jean-Philippe Breittmayer, Martine Bungener, Hugues De The, Evelyne Eschwege, Michel Fougereau, Gilles Guedj, Claude Kordon, Olivier Philippe, Maric-Catherine Postel-Vinay & Laurence Schaffar-Esterle (2000). Responding to Allegations of Scientific Misconduct. Science and Engineering Ethics 6 (1):41-48.
    Institutions in France are not yet well prepared to respond to allegations of scientific misconduct. Following a serious allegation in late 1997. INSERM,* the primary organization for medical and health-related research in France, began to reflect on this subject, aided by scientists and jurists. The conclusions have resulted in establishing a procedure to be followed in cases of alleged misconduct, and also in reinforcing the application of good laboratory practices within each laboratory. Guidelines for authorship practices and scientific assessment must (...)
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  45.  5
    Agnaldo Cuoco Portugal & Abraão Lincoln Ferreria Costa (2011). O Ateísmo Francês Contemporâneo: uma comparação crítica entre Michel Onfray e André Compte-Sponville (Contemporary French Atheism: a Critical Comparison between Michel Onfray and André Comte-Sponville) - DOI: 10.5752/P.2175-5841.2010v8n18p127. [REVIEW] Horizonte 8 (18):127-144.
    Michel Onfray e André Comte-Sponville são os dois mais famosos representantes do ateísmo filosófico francês contemporâneo, que continua uma tradição iniciada no século XVIII de negação irreligiosa da noção monoteísta de Deus. Embora compartilhando várias ideias, como o naturalismo e, obviamente, a rejeição do monoteísmo, suas propostas têm diferenças importantes. Onfray imputa à religião a maioria dos males enfrentados pela humanidade, recusando-se a fazer qualquer concessão à tradição religiosa monoteísta, e propondo uma filosofia libertária de tipo hedonista e materialista. (...)
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  46.  4
    Katarina Maurer Wolter (2008). Um estudo sobre a relação entre filosofia cética e criação ensaística em Michel de Montaigne. Doispontos 4 (2).
    Normal 0 21 This article attempts to explore the Essays of Michel de Montaigne from a perspective that takes into account the close relation between philosophical thought and its literary expression. It claims that the re is a particular skeptical content in essayistic creation. In this sense, the essay, as a literary genre, is not only a free exercise of thought. Rather, it represents the form that can better express the effects of the “pyrrhonian crisis” suffered by Montaigne and (...)
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  47.  3
    Flávio Augusto Senra Ribeiro & Helder de Souza Silva Pinto (2010). Rupturas epistemológicas e o discurso sobre Deus. Uma leitura a partir de Michel Foucault. (Epistemological ruptures and discourse about God. A reading from Michel Foucault.) - DOI: 10.5752/P.2175-5841.2010v8n18p27. [REVIEW] Horizonte 8 (18):27-64.
    O artigo apresenta o resultado da pesquisa que abordou a investigação sobre as rupturas epistemológicas e o discurso sobre Deus na obra As palavras e as coisas , de Michel Foucault. Intitulada como "Deus, as palavras e as coisas", a pesquisa parcialmente apresentada aqui pretende ser uma colaboração para a análise do que se tem identificado como fenômeno do neo-ateísmo, um tema de grande relevância para a Filosofia da Religião nos dias atuais. Para compreendê-lo, apresentam-se, seguindo a perspectiva foucaultiana, (...)
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  48.  3
    Jean-Louis Fournel & Jean-Claude Zancarini (2010). Sortir de la bibliothèque ? (Essai de cartographie d'un des territoires de Michel Foucault). Astérion 7.
    Dans maintes exégèses récentes des textes de Michel Foucault, sont sans doute négligés la place et les effets théoriques d’une étape particulière de sa pensée, celle qui croise ce que l’on peut appeler « les années 68 ». Le présent article tente d’aborder cette question en s’appuyant sur une attention à la chronologie précise et systématique des écrits et des différentes formes d’interventions de Foucault durant cette période (et durant les années qui suivent dès lors que les passages évoqués (...)
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    Orazio Irrera (2013). Parrēsia Ed Exemplum. La Parrēsia E I Regimi Aleturgici Dell'exemplum a Partire da L'ermeneutica Del Soggetto di Michel Foucault. Nóema 4 (4-1):11-31.
    Questo articolo cerca di esplorare il rapporto tra parrēsia ed exemplum negli ultimi Corsi al Collège de France di Michel Foucault. A partire da L’ermeneutica del soggetto , viene analizzato il campo semantico e pratico relativo alla direzione di coscienza stoica ed epicurea, in cui Foucault oppone la parrēsia all’adulazione e alla retorica per collocarla invece all’interno di un’importante serie di concetti: la paradosis (la trasmissione dei discorsi di verità), il kairos (il momento giusto, la circostanza opportuna) e l’exemplum (...)
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  50. Razvan Amironesei (2014). La déprise de soi comme pratique de désubjectivation: Sur la notion de “stultitia” chez Michel Foucault. Journal of French and Francophone Philosophy 22 (2):104-122.
    La notion de déprise joue un rôle central dans le traitement de la subjectivité chez Michel Foucault. Notre objectif est d’établir que cette notion ne peut pas être réduite à une économie du soi, comme il est communement admis par les commentateurs de son oeuvre. Dans ce sens, il faudrait la distinguer à la fois du souci de soi et de la pratique de la sagesse. De manière positive, il s’agit de montrer que la déprise joue plutôt comme (...)
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