Search results for 'Olufemi Amao' (try it on Scholar)

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  1. Olufemi Amao & Kenneth Amaeshi (2008). Galvanising Shareholder Activism: A Prerequisite for Effective Corporate Governance and Accountability in Nigeria. Journal of Business Ethics 82 (1):119 - 130.score: 120.0
    Shareholder activism has been largely neglected in the few available studies on corporate governance in sub Saharan Africa. Following the recent challenges posed by the Cadbury Nigeria Plc, this paper examines shareholder activism in an evolving corporate governance institutional context and identifies strategic opportunities associated with shareholders’ empowerment through changes in code of corporate governance and recent developments in information and communications technologies in Nigeria; especially in relation to corporate social responsibility in Nigeria. It is expected that the paper would (...)
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  2. Kenneth Amaeshi & Olufemi O. Amao (2009). Corporate Social Responsibility in Transnational Speces: Exploring Influences of Varieties of Capitalism on Expressions of Corporate Codes of Conduct in Nigeria. Journal of Business Ethics 86:225 - 239.score: 120.0
    Drawing from the varieties of capitalism theoretical framework, the study explores the home country influences of multinational corporations (MNCs) on their corporate social responsibility (CSR) practices when they operate outside their national/regional institutional contexts. The study focusses on a particular CSR practice (i.e. corporate expressions of code of conducts) of seven MNCs from three varieties of capitalism – coordinated (2), mixed (2) and liberal (3) market economies – operating in the oil and gas sector of the Nigerian economy. The study (...)
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  3. Emmanuel Adegbite, Kenneth Amaeshi & Olufemi Amao (2012). The Politics of Shareholder Activism in Nigeria. Journal of Business Ethics 105 (3):389-402.score: 120.0
    Shareholder activism has become a force for good in the extant corporate governance literature. In this article, we present a case study of Nigeria to show how shareholder activism, as a corporate governance mechanism, can constitute a space for unhealthy politics and turbulent politicking, which is a reflection of the country’s brand of politics. As a result, we point out some translational challenges, and suggest more caution, in the diffusion of corporate governance practices across different institutional environments. We contribute to (...)
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  4. P. C. Nwakeze (1987). A Critique of Olufemi Taiwo's Criticism of “Legal Positivism and African Legal Tradition”. International Philosophical Quarterly 27 (1):101-105.score: 9.0
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  5. Olufemi Taiwo (1996). Legal Naturalism: A Marxist Theory of Law. Cornell University Press.score: 3.0
    Legal Naturalism advances a clear and convincing case that Marx's theory of law is a form of natural law jurisprudence.
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  6. Kathleen Cranley Glass, David B. Resnik, Stephen Olufemi Sodeke, Halley S. Faust, Rebecca Dresser, Nancy M. P. King, C. D. Herrera, David Orentlicher & Lynn A. Jansen (2006). Protection of Human Subjects and Scientific Progress: Can the Two Be Reconciled? Hastings Center Report 36 (1):4-9.score: 3.0
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  7. Olufemi Taiwo (1994). An African Voice. Proceedings and Addresses of the American Philosophical Association 67 (6):78 - 80.score: 3.0
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  8. Olufemi Taiwo (1985). Legal Positivism and the African Legal Tradition. International Philosophical Quarterly 25 (2):197-200.score: 3.0
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  9. Olufemi Taiwo (1993). On Diversifying the Philosophy Curriculum. Teaching Philosophy 16 (4):287-299.score: 3.0
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  10. Olúfémi Táíwò (2001). On the Limits of Law at Century's End. The Proceedings of the Twentieth World Congress of Philosophy 11:69-80.score: 3.0
    In this paper, I examine the generally accepted idea that law has definite limits to what it can be used to achieve. Toward this end, I discuss the limits of law as suggested by the Truth Commissions and the Truth and Reconciliation Commissions (TRC), and summarize the divergences between law and the TRC. I suggest reasons why law may not serve or may underserve the purpose of healing and reconciliation in our time and conclude that the TRC is at best (...)
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  11. Olúfêmi Táíwò (2008). Rethinking Political Philosophy in Modern Africa. Proceedings of the Xxii World Congress of Philosophy 28:145-151.score: 3.0
    What would happen if, instead of taking an instrumentalist view of the ideas of modern African political thinkers, we consider those ideas as indeed they are, attempts by them to proffer answers to the central questions of political philosophy as those are apprehended in the African context? If we did, we would end upwith a robust, sophisticated discourse properly denominated ‘Modern African Political Philosophy’ in which we recognize, possibly celebrate and, ultimately, assess the quality of answers that African thinkers have (...)
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