Search results for 'Omar E. M. Khalil' (try it on Scholar)

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  1.  13
    Omar E. M. Khalil (1993). Artificial Decision-Making and Artificial Ethics: A Management Concern. [REVIEW] Journal of Business Ethics 12 (4):313 - 321.
    Expert systems are knowledge-based information systems which are expected to have human attributes in order to replicate human capacity in ethical decision making. An expert system functions by virtue of its information, its inferential rules, and its decision criteria, each of which may be problematic. This paper addresses three basic reasons for ethical concern when using the currently available expert systems in a decisions-making capacity. These reasons are (1) expert systems' lack of human intelligence, (2) expert systems' lack of emotions (...)
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  2.  6
    Omar E. M. Khalil & Ahmed A. S. Seleim (2012). Attitudes Towards Information Ethics: A View From Egypt. Journal of Information, Communication and Ethics in Society 10 (4):240-261.
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  3. M. T. E. & Loving (1891). Loving and Living. By E.M.T.
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  4.  6
    D. S. E. (1894). Parallel Verse Extracts Parallel Verse Extracts for Translation Into English and Latin, with Special Prefaces on Idioms and Metres, by J. E. Nixon, M.A., and E. H. C. Smith, M.A. (Macmillan & Co.) 5s. 6d. [REVIEW] The Classical Review 8 (03):122-.
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  5.  7
    G. H. E. (1888). Selected Letters of Pliny, with Notes for the Use of Schools by the Late C. E. Prichard, M.A. And E. R. Bernard, M.A. New Edition. 1887. Clarendon Press. 3s. [REVIEW] The Classical Review 2 (07):214-.
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  6. G. E. M. Anscombe, Jenny Teichman & Cora Diamond (1979). Intention and Intentionality Essays for G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
     
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  7. David Weissbord (ed.) (1989). Mind, Value and Culture: Essays in Honor of E. M. Adams. Ridgeview.
  8. G. E. M. Anscombe (1981). Metaphysics and the Philosophy of Mind: The Collected Philosophical Papers of G. E. M. Anscombe Volume Two. Basil Blackwell.
  9.  7
    G. E. M. Anscombe (1900). The Collected Philosophical Papers of G.E.M. Anscombe. B. Blackwell.
    -- v. 2. Metaphysics and the philosophy of mind.
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  10.  21
    G. E. M. Anscombe, Cora Diamond & Jenny Teichman (eds.) (1979). Intention and Intentionality: Essays in Honour of G. E. M. Anscombe. Cornell University Press.
  11.  2
    G. E. M. Anscombe (1979). Understanding Proofs: Meno, 85d9–86c2, Continued: G. E. M. Anscombe. Philosophy 54 (208):149-158.
    Purely by questioning Socrates has elicited from an uninstructed slave the conclusion that the square on the diagonal of a square is twice the original square in area. Then comes a part of the dialogue which I translate: Socrates . This knowledge, then, that he has now, he either got some time, or always had? Meno . Yes.
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  12.  2
    E. M. Zemach (1987). Facts, Freedom and Foreknowledge: E. M. Zemach and D. Widerker. Religious Studies 23 (1):19-28.
    Is God's foreknowledge compatible with human freedom? One of the most attractive attempts to reconcile the two is the Ockhamistic view, which subscribes not only to human freedom and divine omniscience, but retains our most fundamental intuitions concerning God and time: that the past is immutable, that God exists and acts in time, and that there is no backward causation. In order to achieve all that, Ockhamists distinguish ‘hard facts’ about the past which cannot possibly be altered from ‘soft facts’ (...)
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  13.  1
    G. E. M. Anscombe (1995). Cambridge Philosophers II: Ludwig Wittgenstein: G. E. M. Anscombe. Philosophy 70 (273):395-407.
    Ludwig Wittgenstein was born in 1889, son of parents of Jewish extraction but not Jewish religion. Asked how his family came by the name ‘Wittgenstein’ Ludwig said they had been court Jews to the princely family and so had taken the name when Jews were required by law to have European-style names. The father, Karl, was a Protestant, the mother a Catholic. The Jewish blood was sufficient to bring the family later on into danger under Hitler's Nuremberg Laws. They did (...)
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  14.  2
    C. E. M. Yates (1975). Review: G. Kreisel, R. O. Gandy, C. E. M. Yates, Some Reasons for Generalizing Recursion Theory. [REVIEW] Journal of Symbolic Logic 40 (2):230-232.
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  15. G. E. M. Anscombe (1984). Were You a Zygote?: G. E. M. Anscombe. Royal Institute of Philosophy Supplement 18:111-115.
    The usual way for new cells to come into being is by division of old cells. So the zygote, which is a—new—single cell formed from two, the sperm and ovum, is an exception. Textbooks of human genetics usually say that this new cell is beginning of a new human individual. What this indicates is that they suddenly forget about identical twins.
     
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  16. C. E. M. Joad (1952). The Recovery of Belief a Restatement of Christian Philosophy /by C. E. M. Joad. --. Faber and Faber.
     
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  17. E. M. S. Paine (1861). The Two James's [William and William Henry] and the Two Stephensons; or, the Earliest History of Passenger Transit on Railways, by E.M.S.P. [REVIEW]
     
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  18. Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright (1967). Zettel Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
     
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  19. Ludwig Wittgenstein, G. E. M. Anscombe & G. H. von Wright (1967). Zettel. Edited by G.E.M. Anscombe and G.H. Von Wright. B. Blackwell.
     
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  20. C. E. M. Yates (1975). Kreisel G.. Some Reasons for Generalizing Recursion Theory. Logic Colloquium '69, Proceedings of the Summer School and Colloquium in Mathematical Logic, Manchester, August 1969, Edited by Gandy R. O. And Yates C. E. M., Studies in Logic and the Foundations of Mathematics, Vol. 61, North-Holland Publishing Company, Amsterdam and London 1971, Pp. 139–198. [REVIEW] Journal of Symbolic Logic 40 (2):230-232.
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  21.  1
    Castor M. M. Bartolomé Ruiz (2014). Poder, violência e biopolítica. Diálogos devidos entre H. Arendt e M. Foucault. Veritas 59 (1):10-37.
    This paper aims to present a critique of naturalistic theories of violence. The context of this critique concerns the naturalization of violence, which induces the assimilation power as a form of violence. Therefore, we resumed the theses of Hannah Arendt and Michel Foucault on power and violence. The goal is not to list the differences between these authors on the subject, which are explicit in the development of the test, but show their concordance regarding the critique of power as something (...)
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  22.  10
    J. M. Edmonds (1910). Two Editions of the Characters of Theophrastvs Theophrasti Characteres Recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. Net. Pp. Xxviii + (Unnumbered). Θεοφρστου Xαρακτρες. The Characters of Theophrastus. An English Translation From a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A New Edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. Net. C. 23×14½. Pp. Xvi+229. [REVIEW] Classical Quarterly 4 (02):128-.
    Theophrasti Characteres recensuit Hermannus Diels. Oxford Classical Texts. 1909. 3s. 6d. net. Pp. xxviii + .Θεοφρστου Xαρακτxs22EFρες. The Characters of Theophrastus. An English Translation from a Revised Text. With Introduction and Notes by R. C. Jebb, M.A. A new edition. Edited by J. E. Sandys, Litt.D. Macmillan. 1909. 7s. 6d. net. c. 23×14½. Pp. xvi+229.
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  23.  11
    M. C. Pacheco & J. Meirinhos (eds.) (2004). Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002. Brepols.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  24.  8
    E. M. L. (1915). A Short History of Rome for Schools. By E. E. Bryant, M.A. 8vo. I Vol. Pp. 262 (Index). 24 Illustrations, Mostly Coins and Portraits; Also Maps. Cambridge: University Press, 1914. 3s. 6d. Net. [REVIEW] The Classical Review 29 (03):90-91.
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  25.  6
    E. M. L. (1912). A Short History of the Roman Republic. By W. E. Heitland, M.A. I Vol. 8vo. Pp. Viii + 528. Index; 6 Plates. Cambridge: University Press, 1911. 6s. Net. [REVIEW] The Classical Review 26 (2):68.
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  26.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  27.  6
    Manuel Mazzetti (2015). M. DE CARO-M. MORI-E. SPINELLI , Libero arbitrio. Storia di una controversia filosofica, Carocci, Roma 2014. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 15 (15):165-167.
    M. DE CARO-M. MORI-E. SPINELLI, Libero arbitrio. Storia di una controversia filosofica, Carocci, Roma 2014.
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  28.  43
    Kris McDaniel, John M. E. Mctaggart. Stanford Encyclopedia of Philosophy.
    This is the Stanford Encyclopedia of Philosophy comprehensive article on J.M.E. MacTaggart, with special focus on his methodology for philosophy, his metaphysical system, and his ethics.
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  29.  6
    Roger M. White (2016). Mary Geach and Luke Gormally , Logic, Truth and Meaning: Writings by G. E. M. Anscombe . Xix + 317, Price £40.00hb, £19.95 Pb. [REVIEW] Philosophical Investigations 39 (4):396-399.
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  30.  7
    L. Bonesio, P. C. Bori, C. Carrara, F. Milano, E. Castellani, E. A. Colombo, P. Colonnello, Fm–Loche Crasta, A. Lussu & M. –Marcialis Mt (2000). Abbri, F.–Segala, M., Segni e percorsi della modernità. Saggi in onore di Paolo Rossi, Arezzo, Università degli Studi di Siena, Dipartimento di studi storico-sociali e filosofici, 2000. Addante, P., La centralità della persona in Antonio Rosmini. Filoso-fia, etica, politica, diritto, Milazzo (Me), Edizioni Spes, 2000. [REVIEW] Rivista di Filosofia 91 (3).
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  31.  5
    Morris H. Morgan (1890). Two Editions of Andocides Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s. [REVIEW] The Classical Review 4 (03):114-116.
    Andocidis Orationes edidit Iustus Hermann Lipsius; pp. xxxii, 67. B. Tauchnitz, Leipzig, 1888. M. 1. 20. Andocidis de Mysteriis et de Reditu; edited by E. C. Marchant, B.A., late scholar of Peter house, Cambridge; Assistant Master at St. Paul's School. Rivingtons, London, 1889. 5s.
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  32.  6
    H. Stuart Jones (1909). Recent Catalogues of Italian Museums Die Sculpturen des Vaticanischen Museums, Im Auftrage Und Unter Mitwirkung des Kaiserlick Deutschen Archaeologischen Instituts (Römische Abteilung) Beschrieben von Walter Amerlung. Berlin: In Kommission Bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, Pp. X + 935, 768. Plates, 4to, 121 + 83. M. 50 Per Vol. Guida Illustrata Del Museo Nazionale di Napoli; Approvata Dal Ministero Della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. De Petra, A. Sogliano; Per Cura di A. Ruesch. Naples: Richter & Co.; Munich: Buchholz, 1908. 8vo. Pp. 500. 129 Illustrations in the Text. Lire 25. [REVIEW] Classical Quarterly 3 (03):233-.
    Die Sculpturen des Vaticanischen Museums, im Auftrage und unter Mitwirkung des kaiserlick deutschen archaeologischen Instituts beschrieben von Walter Amerlung. Berlin: In Kommission bei Georg Reimer. Vol. I., 1903; Vol. II., 1908. Text, 8vo, pp. x + 935, 768. Plates, 4to, 121 + 83. M. 50 per vol.Guida illustrata del Museo Nazionale di Napoli; approvata dal Ministero della Pubblica Istruzione. Compilata da D. Bassi, E. Gábrici, L. Mariani, O. Maruchhi, G. Patroni, G. de Petra, A. Sogliano; per cura di A. Ruesch. (...)
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  33. G. Claxton, A. Cohen, A. P. Cohen, J. Cole, J. Collard, T. Comito, E. Condry, J. Conrad, V. Crapanzano & M. Crick (1997). Hiramatsu, M. 149 Hobsbawm, E. 242 Hockey, J. 186. In Andrew Dawson, Jennifer Lorna Hockey & Andrew H. Dawson (eds.), After Writing Culture: Epistemology and Praxis in Contemporary Anthropology. Routledge 264.
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  34. Dennis de Vera (2011). Irving M. Copi and Carl Cohen with Daniel E. Flage: Essentials of Logic. [REVIEW] Philosophia 40 (2).
    A book review on: Essentials of logic by Irving M. Copi and Carl Cohen with Daniel E. Flage: 2nd Edition. Upper Saddle River, New Jersey: Pearson Education, Inc., 2007, 452 pp.
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  35. J. M. E. Moravcsik (1974). Logic and Philosophy for Linguists a Book of Readings; Edited by J.M.E. Moravcsik. --. Humanities Press.
     
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  36. Ramesh K. Sharma (2015). J.M.E. Mctaggart: Substance, Self, and Immortality. Lexington Books.
    This book seeks to critically expound and appraise the thoughts of the foremost British philosopher, J.M.E. McTaggart, with respect to three principal themes of his philosophy: substance, self, and immortality. Sharma draws on all of McTaggart’s major writings to provide a comprehensive exposition of his overall theory of reality.
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  37. J. O. Urmson, Jonathan Dancy, J. M. E. Moravcsik & C. C. W. Taylor (1988). Human Agency Language, Duty, and Value : Philosophical Essays in Honor of J.O. Urmson ; Edited by Jonathan Dancy, J.M.E. Moravcsik, and C.C.W. Taylor. [REVIEW] Monograph Collection (Matt - Pseudo).
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  38.  31
    Irving M. Copi (1959). Book Review:Intention G. E. M. Anscombe. [REVIEW] Philosophy of Science 26 (2):148-.
  39.  17
    Luiz Rohden (2013). Hermenêutica E[M] Resposta Ao Elogio da Verdadeira Filosofia da Carta Sétima de Platão. Kriterion: Revista de Filosofia 54 (127):25-42.
    Nossa leitura da Carta Sétima parte do pressuposto segundo o qual o filosofar instaura-se sobre um exercício dialético incessante entre fenomenologia e hermenêutica do real. Objetivamos aqui, por um lado, justificar a atualidade e a pertinência da hermenêutica filosófica bem como sua apropriada aplicação aos textos filosóficos e, por outro, elucidar o que julgamos ser o cerne da carta em questão, ou seja, indicar traços fundamentais da verdadeira filosofia e, portanto, dos verdadeiros filósofos segundo nossa leitura do escrito de Platão. (...)
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  40.  13
    Rafael V. Orden Jiménez (2000). UREÑA, E.M.; ÁLVAREZ LÁZARO, P. (EDS.): La actualidad del Krausismo en su contexto europeo. Anales Del Seminario de Historia de la Filosofía 17:331.
    The most popular work of Francisco Sánchez, Quo nihil scitur (1581), transmits an absolutely sceptic thought. However, other writings like Carmen de Cometa anni M.D.LXXVII (1578), offer us different ideas about how Sánchez considers possible the scientific knowledge like, for example, his idea about the casual relations between natural objects.
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  41.  27
    Timothy M. Costelloe (2010). Mirrors to One Another: Emotion and Value in Jane Austen and David Hume by Dadlez, E. M. Journal of Aesthetics and Art Criticism 68 (2):179-181.
  42.  15
    E. S. Forster (1927). The Works of Aristotle. Translated Into English Under the Editorship of W. D. Ross, M.A. Categoriae and De Interpretation, by E. M. Edghill, M.A.; Analytica Priora, by A. J. Jenkinson, M.A.; Analytica Posteriora, by G. R. G. Mure, M.A. Oxford: At the Clarendon Press, 1926. Paper, 6s.; Cloth, 7s. 6d. [REVIEW] The Classical Review 41 (01):38-39.
  43.  4
    B. M. Levick (1989). Slavery in the Western Roman Provinces E. M. Štaerman, V. M. Smirin, N. N. Belova, Ju. K. Kolosovskaja. Die Sklaverei in den Westlichen Provinzen des Römischen Reiches Im 1.–3. Jahrhundert (Translated by J. Kriz, with the Assistance of H. Heinen and E. Herrmann-Otto). (Übersetzungen Ausländischer Arbeiten Zur Antiken Sklaverei, 4.) Pp. X + 269. Stuttgart: Franz Steiner, 1987. Paper, DM 64. [REVIEW] The Classical Review 39 (02):315-317.
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  44.  6
    M. Caciagli (2009). S. Pivato e M. Ridolfi (a cura di), I colori della politica. Passioni, emozioni e rappresentazioni nell'età contemporanea. [REVIEW] Polis 23 (2):341-343.
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  45.  13
    Jerônimo Becker Flores (2013). VALENTINI, C. B.; SOARES, E. M. do S. Aprendizagem em ambientes virtuais [recurso eletrônico]: compartilhando ideias e construindo cenários. Caxias do Sul: Educs, 2010. [REVIEW] Conjectura: Filosofia E Educação 18 (1):207-211.
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  46.  7
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  47.  12
    E. Bispham (1998). Ianiculum-Gianicolo. Storia, topografia, monumenti, leggende dall'antichita al rinascimento. E M Steinby (ed.). The Classical Review 48 (2):442-443.
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  48.  11
    Alan E. Douglas (1992). M. T. Griffin, E. M. Atkins (Edd.): Cicero, On Duties. (Cambridge Texts in the History of Political Thought.) Pp. Li + 189. Cambridge University Press, 1991. £19.50 (Paper, £6.95). [REVIEW] The Classical Review 42 (02):445-.
  49.  4
    Jürgen Große (2012). E. M. Cioran: Notizen 1957–1972. Hrsg. von Simone Boué, aus dem Französischen von Peter Weiß, Verena von der Heyden-Rynsch, Konrad Weiß. [REVIEW] Philosophischer Literaturanzeiger 65 (4):319-323.
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  50.  4
    M. Valbruzzi (2009). G. Berta, Eclisse della socialdemocrazia; B. De Giovanni, A destra tutta. Dove si è persa la sinistra? e M. Morcellini e M. Prospero (a cura di), Perché la sinistra ha perso le elezioni? [REVIEW] Polis 23 (3):507-509.
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