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  1. Chung-Ying Cheng & On-cho Ng (eds.) (2010). Philosophy of the Yi: Unity and Dialectics. Wiley-Blackwell.
    This volume, an assemblage of essays previously published in the Journal of Chinese Philosophy, conveniently and strategically brings together some of the trenchant interpretations and analyses of the salient, structural aspects of the ...
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  2. On-Cho Ng (2009). Introduction: Rehearsing the Old and Anticipating the New. Journal of Chinese Philosophy 36 (s1):3-10.
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  3. On-Cho Ng (2008). Introduction:The Yijing (《易經》) and its Commentaries. Journal of Chinese Philosophy 35 (2):193-199.
  4. On-cho Ng (2008). Preface. In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
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  5. On-cho Ng (2007). Toward a Hermeneutic Turn in Chinese Philosophy: Western Theory, Confucian Tradition, and Cheng Chung-Ying's Onto-Hermeneutics. Dao: A Journal of Comparative Philosophy 6 (4):383-395.
    Chung-ying’s project of onto-hermeneutics draws in order to shed light on the relations between ontology and epistemology in the hermeneutic act. In the process, not only will we be thinking with Cheng and some Western hermeneutic theorists, but we will also be thinking through history by examining the Confucian act of reading. To the extent that any hermeneutic exercise, in accordance with Cheng’s construal, cannot merely be a disembodied act of theoretical knowing but is also moral effort that entails personal (...)
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  6. On-Cho Ng (2007). Religious Hermeneutics: Text and Truth in Neo-Confucian Readings of the Yijing. Journal of Chinese Philosophy 34 (1):5-24.
  7. On-Cho Ng (2003). Chinese Philosophy, Hermeneutics, and Onto-Hermeneutics. Journal of Chinese Philosophy 30 (3-4):373-385.
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  8. On-Cho Ng (1999). An Early Qing Critique of the Philosophy of Mind-Heart (Xin): The Confucian Quest for Doctrinal Purity and the Doxic Role of Chan Buddhism. Journal of Chinese Philosophy 26 (1):89-120.
  9. On-Cho Ng (1998). Is Emotion (Qing) the Source of a Confucian Antinomy? Journal of Chinese Philosophy 25 (2):169-190.
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  10. On-cho Ng (1995). Interpreting 'Qing Thought' in China as a 'Period Concept': On the Construction of an Epochal System of Ideas. Semiotica 107 (3-4):237-264.
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  11. On-cho Ng (1994). Hsing (Nature) as the Ontological Basis of Practicality in Early Ch'ing Ch'eng-Chu Confucianism: Li Kuang-Ti's (1642-1718) Philosophy. [REVIEW] Philosophy East and West 44 (1):79-109.
  12. On-cho Ng (1993). A Tension in Ch'ing Thought:'Historicism'in Seventeenth-and-Eighteenth-Century Chinese Thought. Journal of the History of Ideas 54 (4):561-583.
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