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  1. Onora O'Neill (2010). A Kantian Approach to Transnational Justice. In Garrett Wallace Brown & David Held (eds.), The Cosmopolitanism Reader. Polity. 61.
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  2. Onora O'Neill (2009). Applied Ethics: Naturalism, Normativity and Public Policy. Journal of Applied Philosophy 26 (3):219-230.
  3. Onora O'Neill (2009). The Dark Side of Human Rights1. In Thomas Christiano & John Philip Christman (eds.), Contemporary Debates in Political Philosophy. Wiley-Blackwell. 17--425.
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  4. Onora O'Neill (2008). Historical Trends and Human Futures. Studies in History and Philosophy of Science Part A 39 (4):529-534.
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  5. Onora O’Neill (2008). Historical Trends and Human Futures. Studies in History and Philosophy of Science Part A 39 (4):529-534.
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  6. Onora O'Neill (2004). Kant: Rationality as Practical Reason. In Piers Rawling & Alfred R. Mele (eds.), The Oxford Handbook of Rationality. Oxford: Oxford University Press. 93--109.
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  7. Onora O'Neill (2003). 'Ethical Foreign Policy' Where Does the Ethics Come From? European Journal of Political Theory 2 (2):227-234.
    Human rights have been the principal ethical ingredients of ‘ethical foreign policy’. Some human rights promulgated in UN and other Declarations are more aspirational than achievable; others are of variable importance. So we need to look behind the Declarations to see which human rights claims should be taken most seriously. I shall argue that we take rights seriously only if we take the counterpart obligations seriously, and can take obligations seriously only if we connect them to the capabilities of the (...)
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  8. Onora O'Neill (2003). Learning to Trust. The Philosophers' Magazine 21 (21):33-36.
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  9. Onora O'Neill (1998). Kant on Duties Regarding Nonrational Nature: Onora O'Neill. Aristotelian Society Supplementary Volume 72 (1):211-228.
    [Allen W. Wood] Kant's moral philosophy is grounded on the dignity of humanity as its sole fundamental value, and involves the claim that human beings are to be regarded as the ultimate end of nature. It might be thought that a theory of this kind would be incapable of grounding any conception of our relation to other living things or to the natural world which would value nonhuman creatures or respect humanity's natural environment. This paper criticizes Kant's argumentative strategy for (...)
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  10. Onora O'Neill (1997). Instituting Principles. Southern Journal of Philosophy 36 (Supplement):79-96.
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  11. Onora O'Neill (1997). Political Liberalism and Public Reason. Philosophical Review 106 (3):411-428.
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  12. Onora O'Neill (1992). Duty and Obligation. In Lawrence C. Becker & Charlotte B. Becker (eds.), The Encyclopedia of Ethics. Garland Publishing Inc. 1--273.
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  13. Onora O'Neill (1992). Vindicating Reason. In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. 280--308.
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  14. Onora O'Neill (1989). Universal Laws and Ends-in-Themselves. The Monist 72 (3):341-361.
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  15. Onora O'Neill (1987). What's So Wrong About Being Abstract? Cogito 1 (2):23-25.
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  16. Onora O'Neill (1984). How Can We Indiviuate Moral Problems? Bowling Green Studies in Applied Philosophy 6:104-119.
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  17. Onora O'Neill (1984). Transcendental Synthesis and Developmental Psychology. Kant-Studien 75 (1-4):149-167.
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