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  1. Oona Eisenstadt (2012). Eurocentrism and Colorblindness. Levinas Studies 7 (1):43-62.
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  2. Oona Eisenstadt (2010). Tal Sessler, Levinas and Camus: Humanism for the Twenty-First Century. Reviewed By. Philosophy in Review 30 (4):298-300.
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  3. Oona Eisenstadt (2006). Levinas and Adorno: Universalizing the Jew After Auschwitz. Journal of Jewish Thought and Philosophy 14 (1):131-151.
    The paper uses a comparison of Levinas and Adorno to raise certain questions about the former's thought. Both thinkers utilize Jewish experience as a trope for what eludes systematic conceptualization : the universalization and varying degrees of abstraction required to make this move form the content of the paper's central analysis. However, this analysis is framed in a wider argument about the way in which Levinas is an innovative thinker, the problems this innovation raises for the question of the eternal (...)
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  4. Oona Eisenstadt (2005). Hent de Vries, Minimal Theologies: Critiques oE Secular Reason in Adorno and Levinas. Journal of French and Francophone Philosophy 15 (2):94-99.
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  5. Oona Eisenstadt (2005). Minimal Theologies. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (2):94-99.
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