Works by Ophelia Deroy ( view other items matching `Ophelia Deroy`, view all matches )

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Profile: Ophelia Deroy
Profile: Ophelia Deroy (School of Advanced Study, University of London)
  1. Malika Auvray & Ophelia Deroy (forthcoming). How Do Synesthetes Experience the World. In Mohan Matthen (ed.), Oxford Handbook of Philosophy of Perception. Oxford University Press.
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  2. Ophelia Deroy (ed.) (forthcoming). Sensory Blendings: New Essays on Synaesthesia. Oxford University Press.
     
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  3. Ophelia Deroy & Malika Auvray (forthcoming). Beyond Vision: The Vertical Integration of Sensory Substitution Devices. In M. Matthen & D. Stokes (eds.), Perception and Its Modalities.
    What if a blind person could 'see' with her ears? Thanks to Sensory Substitution Devices (SSDs), blind people now have access to out-of-reach objects, a privilege reserved so far for the sighted. In this paper, we show that the philosophical debates have fundamentally been mislead to think that SSDs should be fitted among the existing senses or that they constitute a new sense. Contrary to the existing assumption that they get integrated at the sensory level, we present a new thesis (...)
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  4. Ophelia Deroy (2013). Object-Sensitivity Versus Cognitive Penetrability of Perception. Philosophical Studies 162 (1):87-107.
  5. Ophelia Deroy (2011). Worlds of Truth: A Philosophy of Knowledge. International Studies in the Philosophy of Science 24 (4):446-448.
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  6. Ophelia Deroy (2010). Fermented Thoughts. The Philosopher's Magazine (48):104-105.
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  7. Ophelia Deroy (2010). The Importance of Being Able. Croatian Journal of Philosophy 10 (1):43-61.
    The paper aims at reconsidering the problem of “practical knowledge” at a proper level of generality, and at showing the role that personal abilities play in it. The notion of “practical knowledge” has for long been the focus of debates both in philosophy and related areas in psychology. It has been wholly captured by debates about ‘knowledge’ and has more recently being challenged in its philosophical foundations as targeting a specific attitude of ‘knowing-how’. But what are the basic facts accounted (...)
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