Search results for 'Order (Philosophy' (try it on Scholar)

1000+ found
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  1.  3
    Arnold H. Kamiat (1938). An Outline of an Order Philosophy. Philosophy 13 (50):196 - 208.
    Throughout the history of philosophy the concept of unity has presented a problem. What does it mean to say that the cosmos is one, that a thing is one, that an organism is one, that a nation is one, that mind and body are one, that knower and known are one? Exactly what is it that is denoted when unity is postulated of anything? And when two or more entities are conceived as subsisting in unity, exactly what is the relation (...)
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  2. Bartosz Wojciechowski, Marek Zirk-Sadowski & Mariusz J. Golecki (eds.) (2009). Between Complexity of Law and Lack of Order: Philosophy of Law in the Era of Globalization. Wydawn. Adam Marszałek.
     
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  3.  42
    Marije Martijn (2010). Proclus on the Order of Philosophy of Nature. Synthese 174 (2):205 - 223.
    In this paper I show that Proclus is an adherent of the Classical Model of Science as set out elsewhere in this issue (de Jong and Betti 2008), and that he adjusts certain conditions of the Model to his Neoplatonic epistemology and metaphysics. In order to show this, I develop a case study concerning philosophy of nature, which, despite its unstable subject matter, Proclus considers to be a science. To give this science a firm foundation Proclus distills from Plato’s (...)
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  4.  1
    John Lange (2015). 6. First-Order and Second-Order Philosophy. In Cognitivity Paradox: An Inquiry Concerning the Claims of Philosophy. Princeton University Press 56-62.
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  5.  3
    Renée Weber (1987). Meaning as Being in the Implicate Order Philosophy of David Bohm: A Conversation. In Basil J. Hiley & D. Peat (eds.), Quantum Implications: Essays in Honour of David Bohm. Methuen 440.
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  6. T. Bedorf (2005). Antinomies of Social Order-Philosophy of Politics After Post-Structuralism. Philosophische Rundschau 52 (2):95 - 123.
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  7. S. Matthew Liao, Alex Wiegmann, Joshua Alexander & Gerard Vong (2012). Putting the Trolley in Order: Experimental Philosophy and the Loop Case. Philosophical Psychology 25 (5):661-671.
    In recent years, a number of philosophers have conducted empirical studies that survey people's intuitions about various subject matters in philosophy. Some have found that intuitions vary accordingly to seemingly irrelevant facts: facts about who is considering the hypothetical case, the presence or absence of certain kinds of content, or the context in which the hypothetical case is being considered. Our research applies this experimental philosophical methodology to Judith Jarvis Thomson's famous Loop Case, which she used to call into question (...)
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  8.  47
    Craig Smith (2006). Adam Smith's Political Philosophy: The Invisible Hand and Spontaneous Order. Routledge.
    When Adam Smith published his celebrated writings on economics and moral philosophy he famously referred to the operation of an invisible hand. Adam Smith's Political Philosophy makes visible the invisible hand by examining its significance in Smith's political philosophy and relating it to similar concepts used by other philosophers, revealing a distinctive approach to social theory that stresses the significance of the unintended consequences of human action. This book introduces greater conceptual clarity to the discussion of the invisible hand and (...)
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  9.  11
    William Slaymaker (2008). Environmental Philosophy and the New Ecological Order. Proceedings of the Xxii World Congress of Philosophy 25:111-142.
    The American environmental philosopher J. Baird Callicott argues that we human beings are ethically obliged to promote and protect the environment as an intrinsic value. To do so, we should adopt a scientifically and philosophically informed postmodern land ethic which protects and nurtures the great chain of being (pyramids of energy) from soil to civilization. The practice of this Leopoldian land ethic requires that we transform our modernist utilitarian and Cartesian ethics which instrumentalize and alienate nature. Two key works by (...)
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  10.  8
    Norman E. Bowie & Robert L. Simon (2007). The Individual and the Political Order: An Introduction to Social and Political Philosophy. Rowman & Littlefield Publishers.
    The Individual and the Political Order examines major theoretical perspectives, both historical and contemporary, in major issues in social and political philosophy. It combines accessibility with appreciation of philosophical complexity and discusses applied issues, such as morality and war, as well as theoretical approaches to justice, rights, and democratic liberal thought.
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  11. Christopher Shields (1999). Order in Multiplicity: Homonymy in the Philosophy of Aristotle. Oxford University Press Uk.
    Aristotle attaches particular significance to the homonymy of many central concepts in philosophy and science: that is, to the diversity of ways of being common to a single general concept. His preoccupation with homonymy influences his approach to almost every subject that he considers, and it clearly structures the philosophical methodology that he employs both when criticizing others and when advancing his own positive theories. Where there is homonymy there is multiplicity: Aristotle aims to find the order within this (...)
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  12.  10
    Alburey Castell (1942). Philosophy and Order. [REVIEW] Journal of Philosophy 39 (18):500-500.
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  13.  10
    A. L. H. (1947). Philosophy and the Social Order: An Introductory Approach. [REVIEW] Journal of Philosophy 44 (15):413-415.
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  14.  9
    Morris Raphael Cohen (1933). Law and the Social Order: Essays in Legal Philosophy. [Hamden, Conn.],Archon Books.
    ... abolished in 1869, but which we here learn still forms a deplorable factor in the social life of the poor in England, especially in breaking up homes. ...
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  15.  4
    Harold Taylor (1946). Philosophy and World Order. Journal of Philosophy 43 (26):701-712.
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  16. George Raymond Geiger (1947). Philosophy and the Social Order an Introductory Approach. Houghton Mifflin.
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  17. Douglas W. Kmiec (ed.) (2009). The American Constitutional Order: History, Cases, and Philosophy. Lexisnexis Matthew Bender.
    The philosophical and natural law basis of the American order: remote and immediate ancestors -- The declaration and its constitution: linking first principle to necessary means -- A structurally-divided, but workable, government -- A limited government of enumerated power -- A government mindful of dual sovereignty -- A fair government -- A government commitment to freedom -- A government commitment to equality -- A government of imperfect knowledge of inkblots, liberty and life itself.
     
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  18. John H. Hallowell (1997). Political Philosophy: The Search for Humanity and Order. Prentice Hall Canada.
  19. Eckhard Kessler, Daniel A. Di Liscia & Charlotte Methuen (1997). Method and Order in Renaissance Philosophy of Nature the Aristotle Commentary Tradition. Monograph Collection (Matt - Pseudo).
     
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  20. André Bremond (1939). Philosophy in the Making a Study in Wonder and Order. Benziger Brothers.
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  21. Michael Foster & Cameron Wybrow (1992). Creation, Nature, and Political Order in the Philosophy of Michael Foster the Classic Mind Articles and Others, with Modern Critical Essays. Monograph Collection (Matt - Pseudo).
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  22. George Raymond Geiger (1947). Philosophy and the Social Order. Boston, Houghton Mifflin.
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  23. Stephen M. Krason (1998). Preserving a Good Political Order and a Democratic Republic: Reflections From Philosophy, Great Thinkers, Popes and America's Founding Era. Edwin Mellen Press.
  24. Joseph Maria Marling (1934). The Order of Nature in the Philosophy of St. Thomas Aquinas. Washington, D.C.,The Catholic University of America.
     
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  25.  1
    H. Opdebeeck (ed.) (2000). The Foundation and Application of Moral Philosophy: Ricoeur's Ethical Order. Peeters.
    Moreover, he is known to be an extremely gifted lecturer, who is able to set forth ethical issues very lucidly. erudition and profundity are also evident in the ...
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  26. Peter-Joachim Opitz, Gregor Sebba & Eric Voegelin (eds.) (1981). The Philosophy of Order: Essays on History, Consciousness, and Politics. Klett-Cotta.
     
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  27. Alan D. Schrift & Daniel Conway (2010). Nineteenth-Century Philosophy: Revolutionary Responses to the Existing Order. In The History of Continental Philosophy. The University of Chicago Press
    The second half of the 19th Century saw a revolution in both European politics and philosophy. Philosophical fervour reflected political fervour. Five great critics dominated the European intellectual scene: Ludwig Feuerbach, Karl Marx, Soren Kierkegaard, Fyodor Dostoevsky, and Friedrich Nietzsche. "Nineteenth-Century Philosophy" assesses the response of each of these leading figures to Hegelian philosophy - the dominant paradigm of the time - to the shifting political landscape of Europe and the United States, and also to the emerging critique of modernity (...)
     
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  28.  28
    Christopher John Shields (1998). Order in Multiplicity: Homonymy in the Philosophy of Aristotle. Oxford University Press.
    Aristotle attaches particular significance to the homomyny of many of the central concepts in philosophy and science: that is, to the diversity of ways of being that are denoted by a single concept. Shields here investigates and evaluates Aristotle's approach to questions about homonymy, characterizing the metaphysical and semantic commitments necessary to establish the homonymy of a given concept. Then, in a series of case studies, he examines in detail some of Aristotle's principal applications of homonymy--to the body, sameness and (...)
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  29.  14
    Marina Paola Banchetti-Robino (2012). The Ontological Function of First-Order and Second-Order Corpuscles in the Chemical Philosophy of Robert Boyle: The Redintegration of Potassium Nitrate. Foundations of Chemistry 14 (3):221-234.
    Although Boyle has been regarded as a champion of the seventeenth century Cartesian mechanical philosophy, I defend the position that Boyle’s views conciliate between a strictly mechanistic conception of fundamental matter and a non-reductionist conception of chemical qualities. In particular, I argue that this conciliation is evident in Boyle’s ontological distinction between fundamental corpuscles endowed with mechanistic properties and higher-level corpuscular concretions endowed with chemical properties. Some of these points have already been acknowledged by contemporary scholars, and I actively engage (...)
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  30.  15
    E. G. Salmon (1946). Theological Order and the Philosophy of St. Thomas. Thought: A Journal of Philosophy 21 (4):667-678.
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  31.  21
    Donald Sievert (1986). Descartes' Philosophy Interpreted According to the Order of Reasons. Teaching Philosophy 9 (1):81-84.
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  32.  5
    Richard A. Watson (1989). Martial Gueroult., Descartes' Philosophy Interpreted According to the Order of Reasons, Vol. 1, The Soul and God, Vol. 2, The Soul and the Body. [REVIEW] International Studies in Philosophy 21 (1):90-92.
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  33. Murray Code (1985). Order and Organism: Steps Toward a Whiteheadian Philosophy of Mathematics and the Natural Sciences. State University of New York Press.
    Order and Organism shows how Alfred North Whitehead's thought can reconcile some of the most insistent demands of common sense with the esoteric results of modern physics and mathematics.
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  34.  21
    Thomas Langan (1983). The Philosophy of Order: Essays on History, Consciousness and Politics. Journal of the History of Philosophy 21 (3):424-425.
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  35.  11
    Toby Terrar (1990). The Religious Ethic in the History of American Free Press Philosophy, The Prohibition of Journalistic Racism and The New World Information Order. Social Philosophy Today 4:223-246.
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  36.  3
    Jean Jolivet (1991). Philosophy and Political Thought: Reflections and Comparisons Muhsin Mahdi Having Constituted a New Epoch in Human History and a New Religious-Political Order, the Revealed Religions Challenged the Tradition of Greek Philosophy to Adjust to, Investigate, and Make Intelligible a Religious. Arabic Sciences and Philosophy 1:5-8.
  37.  15
    Nicholas Capaldi (1987). Order and Artifice in Hume's Political Philosophy. Journal of the History of Philosophy 25 (4):604-606.
  38. Frederick P. Van de Pitte (1985). Martial Gueroult, Descartes' Philosophy Interpreted According to the Order of Reasons Reviewed By. Philosophy in Review 5 (5):198-201.
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  39.  2
    L. J. Russell (1954). Theory of Order. By W. Donald Oliver, Associate Professor of Philosophy, University of Missouri. (Ohio: The Antioch Press, Yellow Springs. 1951. Pp. X + 345. Price $5.00.). [REVIEW] Philosophy 29 (110):281-.
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  40. Peter Binns (1971). CANTORE, Enrico. "Atomic Order: An Introduction to the Philosophy of Microphysics". [REVIEW] British Journal for the Philosophy of Science 22:198.
     
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  41. Enrico Cantore (1969). Atomic Order an Introduction to the Philosophy of Microphysics. Monograph Collection (Matt - Pseudo).
     
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  42. Paul R. DeHart & Carson Holloway (eds.) (2014). Reason, Revelation, and the Civic Order: Political Philosophy and the Claims of Faith. Northern Illinois University Press.
    While the dominant approaches to the current study of political philosophy are various, with some friendlier to religious belief than others, almost all place constraints on the philosophic and political role of revelation. Mainstream secular political theorists do not entirely disregard religion. But to the extent that they pay attention, their treatment of religious belief is seen more as a political or philosophic problem to be addressed rather than as a positive body of thought from which we might derive important (...)
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  43. Y. Goudaroulis (1990). A Matter of Order: A Controversy Between Heisenberg and London in Greek Studies in the Philosophy and History of Science. Boston Studies in the Philosophy of Science 121:279-291.
     
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  44. H. H. Jack (1982). William Augustus Banner, Moral Norms and Moral Order: The Philosophy of Human Affairs Reviewed By. Philosophy in Review 2 (2/3):54-56.
     
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  45.  9
    Ruth Lorand (2000). Aesthetic Order: A Philosophy of Order, Beauty and Art. Routledge.
    Drawing on philosophical material and aestheticians, Lorand analyzes the differences between discursive and aesthetic order, covering issues of meaning, typology and validity.
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  46. Ruth Lorand (2000). Aesthetic Order: A Philosophy of Order, Beauty and Art. Routledge.
    _Aesthetic Order_ challenges contemporary theories of aesthetics, offering the idea of beauty as quantitative yet different from the traditional discursive order. It will be of importance to all interested in aesthetic theory.
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  47. Ruth Lorand (2012). Aesthetic Order: A Philosophy of Order, Beauty and Art. Routledge.
    _Aesthetic Order_ challenges contemporary theories of aesthetics, offering the idea of beauty as quantitative yet different from the traditional discursive order. It will be of importance to all interested in aesthetic theory.
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  48. H. A. L. & George R. Geiger (1947). Philosophy and the Social Order: An Introductory Approach. Journal of Philosophy 44 (15):413.
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  49. Celestine Chukwuemeka Mbaegbu (2014). Culture as Philosophy of the First Order Activity. Open Journal of Philosophy 4 (4):492-501.
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  50. Cristina Neesham & Mark Dibben (2016). Class Conflict and Social Order in Smith and Marx: The Relevance of Social Philosophy to Business Management. Philosophy of Management 15 (2):121-133.
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