Search results for 'Oren Schwartz' (try it on Scholar)

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  1. Reinhard Blutner, Petra Hendriks, Helen de Hoop & Oren Schwartz (2004). When Compositionality Fails to Predict Systematicity. In Simon D. Levy & Ross Gayler (eds.), Compositional Connectionism in Cognitive Science. AAAI Press.score: 240.0
    has to do with the acquisition of encyclopedic knowledge.
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  2. Henry P. Stapp & Jeffrey M. Schwartz, Appendix to Schwartz's Paper in J. Consc. Studies.score: 180.0
    The data emerging from the clinical and brain studies described above suggest that, in the case of OCD, there are two pertinent brain mechanisms that are distinguishable both in terms of neuro dynamics and in terms of the conscious experiences that accompany them. These mechanisms can be characterized, on anatomical and perhaps evolutionary grounds, as a lower level and a higher level mechanism. The clinical treatment has, when successful, an activating effect on the higher level mechanism, and a suppressive effect (...)
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  3. Daniel Schwartz (2007). Aquinas on Friendship. Oxford University Press.score: 60.0
    Daniel Schwartz examines the views on friendship of the great medievalphilosopher Thomas Aquinas.
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  4. Evan I. Schwartz (2009). Finding Oz: How L. Frank Baum Discovered the Great American Story. Houghton Mifflin Harcourt.score: 60.0
    Finding Oz tells the remarkable story behind one of the world’s most enduring and best-loved books. Offering profound new insights into the true origins and meaning of L. Frank Baum’s 1900 masterwork, it delves into the personal turmoil and spiritual transformation that fueled Baum’s fantastical parable of the American Dream. Before becoming an impresario of children’s adventure tales, the J. K. Rowling of his age, Baum failed at a series of careers and nearly lost his soul before setting out on (...)
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  5. Giorgio Bonmassar & Eric L. Schwartz (1998). Representation is Space-Variant. Behavioral and Brain Sciences 21 (4):469-470.score: 60.0
    Under shift, caused for example by eye movement, or by relative movement of the subject or object of perception, the cortical representation undergoes very large changes in “size” and “shape.” Space-variance of cortical representation rules out models that fundamentally require linear interpolation between shifted patterns (e.g., Edelman's model) or rigid shift of an invariant retinal stimulus corresponding to shift at the cortex (e.g., the shifter theory of van Essen). Recently, a computational solution of “quasi-shift” invariance for space-variant mappings has been (...)
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  6. Jason Wirth & Michael Schwartz (2011). In This Issue. Comparative and Continental Philosophy 2 (2):153-154.score: 60.0
    In this Issue Content Type Journal Article Pages 7-9 Authors Jason M. Wirth Michael Schwartz Journal Comparative and Continental Philosophy Online ISSN 1757-0646 Print ISSN 1757-0638 Journal Volume Volume 4 Journal Issue Volume 4, Number 1 / 2012.
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  7. Mark S. Schwartz (2011). Corporate Social Responsibility: An Ethical Approach. Broadview Press.score: 60.0
    The term corporate social responsibility (CSR) is often used in the boardroom, classroom, and political platform, but what does it really mean? Do corporations have ethical or philanthropic duties beyond their obligations to comply with the law? How does CSR relate to business ethics, stakeholder management, sustainability, and corporate citizenship? Mark Schwartz provides a concise, cutting-edge introduction to the topic, analyzing many case studies with the help of his innovative "Three Domain Approach" to CSR. Corporate Social Responsibility also provides (...)
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  8. Evan I. Schwartz (2009). Finding Oz: How L. Houghton Mifflin Harcourt.score: 60.0
    Finding Oz tells the remarkable story behind one of the world’s most enduring and best-loved books. Offering profound new insights into the true origins and meaning of L. Frank Baum’s 1900 masterwork, it delves into the personal turmoil and spiritual transformation that fueled Baum’s fantastical parable of the American Dream. Before becoming an impresario of children’s adventure tales, the J. K. Rowling of his age, Baum failed at a series of careers and nearly lost his soul before setting out on (...)
     
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  9. Daniel Schwartz (ed.) (2011). Interpreting Suárez: Critical Essays. Cambridge University Press.score: 60.0
    Machine generated contents note: 1. Introduction Daniel Schwartz; 2. Fundamentals in Suárez's metaphysics: transcendentals and categories Jorge J. E. Gracia and Daniel D. Novotný; 3. The reality of substantial form: Suárez, metaphysical disputations XV Christopher Shields; 4. Suárez on the ontology of relations Jorge Secada; 5. Suárez's cosmological argument for the existence of God Bernie Cantens; 6. Action and freedom in Suárez's ethics Thomas Pink; 7. Obligation, rightness, and natural law: Suárez and some critics Terence H. Irwin; 8. Suárez (...)
     
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  10. Mark S. Schwartz (2005). Universal Moral Values for Corporate Codes of Ethics. Journal of Business Ethics 59 (1-2):27 - 44.score: 30.0
    How can one establish if a corporate code of ethics is ethical in terms of its content? One important first step might be the establishment of core universal moral values by which corporate codes of ethics can be ethically constructed and evaluated. Following a review of normative research on corporate codes of ethics, a set of universal moral values is generated by considering three sources: (1) corporate codes of ethics; (2) global codes of ethics; and (3) the business ethics literature. (...)
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  11. Jeremy Schwartz (2010). Do Hypothetical Imperatives Require Categorical Imperatives? European Journal of Philosophy 18 (1):84-107.score: 30.0
    Abstract: Recently, the idea that every hypothetical imperative must somehow be 'backed up' by a prior categorical imperative has gained a certain influence among Kant interpreters and ethicists influenced by Kant. Since instrumentalism is the position that holds that hypothetical imperatives can by themselves and without the aid of categorical imperatives explain all valid forms of practical reasoning, the influential idea amounts to a rejection of instrumentalism as internally incoherent. This paper argues against this prevailing view both as an interpretation (...)
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  12. Mark S. Schwartz (2004). Effective Corporate Codes of Ethics: Perceptions of Code Users. [REVIEW] Journal of Business Ethics 55 (4):323 - 343.score: 30.0
    The study examines employee, managerial, and ethics officer perceptions regarding their companies codes of ethics. The study moves beyond examining the mere existence of a code of ethics to consider the role that code content and code process (i.e. creation, implementation, and administration) might play with respect to the effectiveness of codes in influencing behavior. Fifty-seven in-depth, semi-structured interviews of employees, managers, and ethics officers were conducted at four large Canadian companies. The factors viewed by respondents to be important with (...)
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  13. M. Schwartz (2001). The Nature of the Relationship Between Corporate Codes of Ethics and Behaviour. Journal of Business Ethics 32 (3):247 - 262.score: 30.0
    A study was conducted in order to examine the relationship between corporate codes of ethics and behaviour. Fifty-seven interviews of employees, managers, and ethics officers were conducted at four large Canadian companies. The study found that codes of ethics are a potential factor influencing the behaviour of corporate agents. Reasons are provided why codes are violated as well as complied with. A set of eight metaphors are developed which help to explain how codes of ethics influence behaviour.
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  14. Michael A. Schwartz, Osborne P. Wiggins, Jean Naudin & Manfred Spitzer (2005). Rebuilding Reality: A Phenomenology of Aspects of Chronic Schizophrenia. [REVIEW] Phenomenology and the Cognitive Sciences 4 (1):91-115.score: 30.0
    Schizophrenia, like other pathological conditions of mental life, has not been systematically included in the general study of consciousness. By focusing on aspects of chronic schizophrenia, we attempt to remedy this omission. Basic components of Husserl’s phenomenology (intentionality, synthesis, constitution, epoche, and unbuilding) are explicated and then employed in an account of chronic schizophrenia. In schizophrenic experience, basic constituents of reality are lost and the subject must try to explicitly re-constitute them. “Automatic mental life” is weakened such that much of (...)
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  15. Mark S. Schwartz (2002). A Code of Ethics for Corporatecode of Ethics. Journal of Business Ethics 41 (1-2):27 - 43.score: 30.0
    Are corporate codes of ethics necessarily ethical? To challenge this notion, an initial set of universal moral standards is proposed by which all corporate codes of ethics can be ethically evaluated. The set of universal moral standards includes: (1) trustworthiness; (2) respect; (3) responsibility; (4) fairness; (5) caring; and (6) citizenship. By applying the six moral standards to four different stages of code development (i.e., content, creation, implementation, administration), a code of ethics for corporate codes of ethics is constructed by (...)
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  16. Christopher Hom & Jeremy Schwartz (2013). Unity and the Frege–Geach Problem. Philosophical Studies 163 (1):15-24.score: 30.0
    The problem of the unity of the proposition asks what binds together the constituents of a proposition into a fully formed proposition that provides truth conditions for the assertoric sentence that expresses it, rather than merely a set of objects. Hanks’ solution is to reject the traditional distinction between content and force. If his theory is successful, then there is a plausible extension of it that readily solves the Frege–Geach problem for normative propositions. Unfortunately Hanks’ theory isn’t successful, but it (...)
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  17. Jeffrey M. Schwartz, Henry P. Stapp & Mario Beauregard, Quantum Physics in Neuroscience and Psychology: A Neurophysical Model of Mind–Brain Interaction.score: 30.0
    Neuropsychological research on the neural basis of behaviour generally posits that brain mechanisms will ultimately suffice to explain all psychologically described phenomena. This assumption stems from the idea that the brain is made up entirely of material particles and fields, and that all causal mechanisms relevant to neuroscience can therefore be formulated solely in terms of properties of these elements. Thus, terms having intrinsic mentalistic and/or experiential content (e.g. ‘feeling’, ‘knowing’ and ‘effort’) are not included as primary causal factors. This (...)
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  18. Muel Kaptein & Mark S. Schwartz (2008). The Effectiveness of Business Codes: A Critical Examination of Existing Studies and the Development of an Integrated Research Model. [REVIEW] Journal of Business Ethics 77 (2):111 - 127.score: 30.0
    Business codes are a widely used management instrument. Research into the effectiveness of business codes has, however, produced conflicting results. The main reasons for the divergent findings are: varying definitions of key terms; deficiencies in the empirical data and methodologies used; and a lack of theory. In this paper, we propose an integrated research model and suggest directions for future research.
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  19. Robert Schwartz (2004). To Austin or Not to Austin, That's the Disjunction. Philosophical Studies 120 (1-3):255-263.score: 30.0
  20. John Monterosso, Edward B. Royzman & Barry Schwartz (2005). Explaining Away Responsibility: Effects of Scientific Explanation on Perceived Culpability. Ethics and Behavior 15 (2):139 – 158.score: 30.0
    College students and suburban residents completed questionnaires designed to examine the tendency of scientific explanations of undesirable behaviors to mitigate perceived culpability. In vignettes relating behaviors to an explanatory antecedent, we manipulated the uniformity of the behavior given the antecedent, the responsiveness of the behavior to deterrence, and the explanatory antecedent-type offered- physiological (e.g., a chemical imbalance) or experiential (e.g., abusive parents). Physiological explanations had a greater tendency to exonerate actors than did experiential explanations. The effects of uniformity and deterrence (...)
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  21. Stephen P. Schwartz (2002). Kinds, General Terms, and Rigidity: A Reply to LaPorte. Philosophical Studies 109 (3):265 - 277.score: 30.0
    Joseph LaPorte in an article on `Kind and Rigidity'(Philosophical Studies, Volume 97) resurrects an oldsolution to the problem of how to understand the rigidityof kind terms and other general terms. Despite LaPorte'sarguments to the contrary, his solution trivializes thenotion of rigidity when applied to general terms. Hisarguments do lead to an important insight however. Thenotions of rigidity and non-rigidity do not usefullyapply at all to kind or other general terms. Extendingthe notion of rigidity from singular terms such as propernames to (...)
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  22. Michael Schwartz (2009). Moral Vision: Iris Murdoch and Alasdair Maclntyre. [REVIEW] Journal of Business Ethics 90 (S3):315 - 327.score: 30.0
    This article explains Iris Murdoch’s notion of moral vision and its importance as a basic concept within applied ethics. It does so by exploring the influence of Iris Murdoch upon Alasdair MacIntyre whose ideas are frequently discussed by business ethicists. Arguably, the British philosopher Iris Murdoch (1919–1999) who wrote – amongst others – Metaphysics as a Guide to Morals ( 1992 ), along with her contemporaries, Philippa Foot and Elizabeth Anscombe, pioneered the resurgence of Aristotle’s virtue ethics. Furthermore, Iris Murdoch (...)
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  23. Daniel Schwartz (2008). Francisco Suárez on Consent and Political Obligation. Vivarium 46 (1):59-81.score: 30.0
    Interpreters disagree on the origin that Francisco Suárez assigns to political obligation and correlative political subjection. According to some, Suárez, as other social contract theorists, believes that it is the consent of the individuals that causes political obligation. Others, however, claim that for Suárez, political obligation is underived from the individuals' consent which creates the city. In support of this claim they invoke Suárez's view that political power emanates from the city by way of "natural resultancy". I argue that analysis (...)
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  24. James S. J. Schwartz (2011). Our Moral Obligation to Support Space Exploration. Environmental Ethics 33 (1):67-88.score: 30.0
    The moral obligation to support space exploration follows from our obligations to protect the environment and to survive as a species. It can be justified through three related arguments: one supporting space exploration as necessary for acquiring resources, and two illustrating the need for space technology in order to combat extraterrestrial threats such as meteorite impacts. Three sorts of objections have been raised against this obligation. The first are objections alleging that supporting space exploration is impractical. The second is the (...)
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  25. Joel S. Schwartz (1995). George John Romanes's Defense of Darwinism: The Correspondence of Charles Darwin and His Chief Disciple. [REVIEW] Journal of the History of Biology 28 (2):281 - 316.score: 30.0
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  26. Avshalom M. Adam & Mark S. Schwartz (2009). Corporate Governance, Ethics, and the Backdating of Stock Options. Journal of Business Ethics 85 (1):225 - 237.score: 30.0
    Backdating of stock options is an example of an agency problem. It has emerged despite all the measures (i.e., new regulations and additional corporate governance mechanisms) aimed at addressing such problems? Beyond such negative controlling measures, a more positive empowering approach based on ethics may also be necessary. What ethical measures need to be taken to address the agency problem? What values and norms should guide the board of directors in protecting the shareholders' interests? To examine these issues, we first (...)
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  27. Mark S. Schwartz (2006). God as a Managerial Stakeholder? Journal of Business Ethics 66 (2/3):291 - 306.score: 30.0
    Can or should God be considered a managerial stakeholder? While at first glance such a proposition might seem beyond the norms of stakeholder management theory or traditional management practice, further investigation suggests that there might be both theoretical and practical support for such a notion. This paper will make the argument that God both is and should be considered a managerial stakeholder for those businesspeople and business firms that accept that God exists and can affect the world. In doing so, (...)
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  28. Osborne P. Wiggins & Michael A. Schwartz (2011). Phenomenological Psychiatry Needs a Big Tent. Philosophy, Psychiatry, and Psychology 18 (1):31-32.score: 30.0
    This article by Louis Sass, Josef Parnas, and Dan Zahavi takes us into the midst of a debate over recent developments in phenomenological psychiatry. In "Phenomenological Psychopathology and Schizophrenia: Contemporary Approaches and Misunderstandings" (Sass et al. 2011), Sass et al. are responding to criticisms of their position lodged by Aaron L. Mishara in "Missing Links in Phenomenological Clinical Neuroscience: Why We Are Still Not There Yet" (Mishara 2007). In their reply, Sass et al. offer several helpful clarifications and justifications of (...)
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  29. Robert L. Schwartz (1992). Autonomy, Futility, and the Limits of Medicine. Cambridge Quarterly of Healthcare Ethics 1 (02):159-.score: 30.0
  30. James Phillips, Allen Frances, Michael Cerullo, John Chardavoyne, Hannah Decker, Michael First, Nassir Ghaemi, Gary Greenberg, Andrew Hinderliter, Warren Kinghorn, Steven LoBello, Elliott Martin, Aaron Mishara, Joel Paris, Joseph Pierre, Ronald Pies, Harold Pincus, Douglas Porter, Claire Pouncey, Michael Schwartz, Thomas Szasz, Jerome Wakefield, G. Scott Waterman, Owen Whooley & Peter Zachar (2012). The Six Most Essential Questions in Psychiatric Diagnosis: A Pluralogue Part 2: Issues of Conservatism and Pragmatism in Psychiatric Diagnosis. [REVIEW] Philosophy, Ethics, and Humanities in Medicine 7 (1):1-16.score: 30.0
    In face of the multiple controversies surrounding the DSM process in general and the development of DSM-5 in particular, we have organized a discussion around what we consider six essential questions in further work on the DSM. The six questions involve: 1) the nature of a mental disorder; 2) the definition of mental disorder; 3) the issue of whether, in the current state of psychiatric science, DSM-5 should assume a cautious, conservative posture or an assertive, transformative posture; 4) the role (...)
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  31. Justin K. Schwartz (1995). In Defence of Exploitation. Economics and Philosophy 11 (2):275--307.score: 30.0
    Roemer's attempt to undermine the normative reasons that Marxists have thought exploitation important (domination, alienation, and inequality) is vitiated by several crucial errors. First, Roemer ignores the dimension of freedom which is Marx's main concern and replaces it with an interest in justice, which Marx rejected. This leads him to misconstrue the nature of exploitation as Marx understands it. Second, his procedure for disconnecting these evils from exploitation, or denying their importance, involves the methodological assumption that exploitation must strictly imply (...)
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  32. Daniel Schwartz (2010). Luck and the Domain of Distributive Justice. European Journal of Philosophy 18 (2):244-261.score: 30.0
    Abstract: The natural lottery is a metaphor about the way luck affects the allocation of personal attributes, talents, skills, and defects. Susan Hurley has argued that it is incoherent to regard individual essential properties (IEPs) as a matter of lottery luck. The reason is that a lottery of identity-affecting properties generates the ‘non-identity problem’. For this reason among others she suggests substituting lottery luck with ‘thin luck’, i.e. luck as non-responsibility, which would allow us to coherently regard IEPs as a (...)
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  33. Adina Schwartz (1982). Meaningful Work. Ethics 92 (4):634-646.score: 30.0
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  34. J. Schwartz (1992). Propositional Attitude Psychology as an Ideal Type. Topoi 11 (1):5-26.score: 30.0
  35. Justin Schwartz (1995). What's Wrong with Exploitation? Noûs 29 (2):158-188.score: 30.0
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  36. Michael Schwartz (1998). Peter Drucker and the Denial of Business Ethics. Journal of Business Ethics 17 (15):1685-1692.score: 30.0
    This paper speculates upon the reasons for Peter Drucker's ongoing and vigorous denial of the relevance of business ethics. It contemplates whether Drucker consciously, or even perhaps subconsciously, associates the aims of business ethics with the aims of those associated with the Arbeitsfreude movement in Germany prior to the outbreak of the second world war. If this is the case the paper questions whether Drucker's distaste for some of the more notorious outcomes of that movement in Germany are reflected in (...)
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  37. J. Schwartz (1992). Who's Afraid of Multiple Realizability?: Functionalism, Reductionism, and Connectionism. In J. Dinsmore (ed.), The Symbolic and Connectionist Paradigms: Closing the Gap. Lawrence Erlbaum.score: 30.0
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  38. Jeremy Schwartz & Christopher Hom (2014). Why the Negation Problem Is Not a Problem for Expressivism. Noûs 48 (2).score: 30.0
    The Negation Problem states that expressivism has insufficient structure to account for the various ways in which a moral sentence can be negated. We argue that the Negation Problem does not arise for expressivist accounts of all normative language but arises only for the specific examples on which expressivists usually focus. In support of this claim, we argue for the following three theses: 1) a problem that is structurally identical to the Negation Problem arises in non-normative cases, and this problem (...)
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  39. Mark S. Schwartz, Thomas W. Dunfee & Michael J. Kline (2005). Tone at the Top: An Ethics Code for Directors? [REVIEW] Journal of Business Ethics 58 (1-3):79 - 100.score: 30.0
    . Recent corporate scandals have focused the attention of a broad set of constituencies on reforming corporate governance. Boards of directors play a leading role in corporate governance and any significant reforms must encompass their role. To date, most reform proposals have targeted the legal, rather than the ethical obligations of directors. Legal reforms without proper attention to ethical obligations will likely prove ineffectual. The ethical role of directors is critical. Directors have overall responsibility for the ethics and compliance programs (...)
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  40. Joseph M. Schwartz (2004). Misreading Islamist Terrorism: The "War Against Terrorism" and Just-War Theory. Metaphilosophy 35 (3):273-302.score: 30.0
  41. Adina Schwartz (1973). Moral Neutrality and Primary Goods. Ethics 83 (4):294-307.score: 30.0
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  42. Stephen P. Schwartz (1980). Natural Kinds and Nominal Kinds. Mind 89 (354):182-195.score: 30.0
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  43. Stephen P. Schwartz (1978). Putnam on Artifacts. Philosophical Review 87 (4):566-574.score: 30.0
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  44. Peter H. Schwartz (1999). Proper Function and Recent Selection. Philosophy of Science 66 (3):222.score: 30.0
    "Modern History" versions of the etiological theory claim that in order for a trait X to have the proper function F, individuals with X must have been recently favored by natural selection for doing F (Godfrey-Smith 1994; Griffiths 1992, 1993). For many traits with prototypical proper functions, however, such recent selection may not have occurred: traits may have been maintained due to lack of variation or due to selection for other effects. I examine this flaw in Modern History accounts and (...)
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  45. Barry Schwartz, Yakov Ben-Haim & Cliff Dacso (2011). What Makes a Good Decision? Robust Satisficing as a Normative Standard of Rational Decision Making. Journal for the Theory of Social Behaviour 41 (2):209-227.score: 30.0
    Most decisions in life involve ambiguity, where probabilities can not be meaningfully specified, as much as they involve probabilistic uncertainty. In such conditions, the aspiration to utility maximization may be self-deceptive. We propose “robust satisficing” as an alternative to utility maximizing as the normative standard for rational decision making in such circumstances. Instead of seeking to maximize the expected value, or utility, of a decision outcome, robust satisficing aims to maximize the robustness to uncertainty of a satisfactory outcome. That is, (...)
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  46. Nathalie Valenza, Mohamed L. Seghier, Sophie Schwartz, François Lazeyras & Patrik Vuilleumier (2004). Tactile Awareness and Limb Position in Neglect: Functional Magnetic Resonance Imaging. Annals of Neurology 55 (1):139-143.score: 30.0
  47. Robert Schwartz (1995). Is Mathematical Competence Innate? Philosophy of Science 62 (2):227-40.score: 30.0
    Despite a vast philosophical literature on the epistemology of mathematics and much speculation about how, in principle, knowledge of this domain is possible, little attention has been paid to the psychological findings and theories concerning the acquisition, comprehension and use of mathematical knowledge. This contrasts sharply with recent philosophical work on language where comparable issues and problems arise. One topic that is the center of debate in the study of mathematical cognition is the question of innateness. This paper critically examines (...)
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  48. Daniel Schwartz (2011). The Justice of Peace Treaties. Journal of Political Philosophy 20 (3):273-292.score: 30.0
  49. Heiko Hecht, Robert Schwartz & Margaret Atherton (eds.) (2003). Looking Into Pictures. The Mit Press.score: 30.0
    Interdisciplinary explorations of the implications of recent developments in vision theory for our understanding of the nature of pictorial representation and ...
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  50. Andrew W. Schwartz (2005). Autonomy and Oppression: Beyond the Substantive and Content-Neutral Debate. [REVIEW] Journal of Value Inquiry 39 (3-4):443-457.score: 30.0
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