Search results for 'Organ Transplantation ethics' (try it on Scholar)

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  1. Fredrik Svenaeus (2010). The Body as Gift, Resource or Commodity? Heidegger and the Ethics of Organ Transplantation. Journal of Bioethical Inquiry 7 (2):163-172.score: 672.0
    Three metaphors appear to guide contemporary thinking about organ transplantation. Although the gift is the sanctioned metaphor for donating organs, the underlying perspective from the side of the state, authorities and the medical establishment often seems to be that the body shall rather be understood as a resource . The acute scarcity of organs, which generates a desperate demand in relation to a group of potential suppliers who are desperate to an equal extent, leads easily to the gift’s (...)
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  2. Michael Potts, Joseph L. Verheijde, Mohamed Y. Rady & David W. Evans (2013). The Ethics of Limiting Informed Debate: Censorship of Select Medical Publications in the Interest of Organ Transplantation. Journal of Medicine and Philosophy 38 (6):625-638.score: 471.0
    Recently, several articles in the scholarly literature on medical ethics proclaim the need for “responsible scholarship” in the debate over the proper criteria for death, in which “responsible scholarship” is defined in terms of support for current neurological criteria for death. In a recent article, James M. DuBois is concerned that academic critiques of current death criteria create unnecessary doubt about the moral acceptability of organ donation, which may affect the public’s willingness to donate. Thus he calls for (...)
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  3. H. E. Emson (1987). The Ethics of Human Cadaver Organ Transplantation: A Biologist's Viewpoint. Journal of Medical Ethics 13 (3):124-126.score: 453.0
    The rights of the various individuals involved in decision-making in cadaver organ donation are considered, and there is discussion of the relation of human cadavers to the planetary biomass. I conclude that the rights of the potential recipient should outweigh those of the other parties concerned and that education and legislation should recognise and promote this.
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  4. Sam D. Shemie (2007). Clarifying the Paradigm for the Ethics of Donation and Transplantation: Was 'Dead' Really so Clear Before Organ Donation? Philosophy, Ethics, and Humanities in Medicine 2 (1):18-.score: 450.0
    Recent commentaries by Verheijde et al, Evans and Potts suggesting that donation after cardiac death practices routinely violate the dead donor rule are based on flawed presumptions. Cell biology, cardiopulmonary resuscitation, critical care life support technologies, donation and transplantation continue to inform concepts of life and death. The impact of oxygen deprivation to cells, organs and the brain is discussed in relation to death as a biological transition. In the face of advancing organ support and replacement technologies, the (...)
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  5. Ari R. Joffe (2007). The Ethics of Donation and Transplantation: Are Definitions of Death Being Distorted for Organ Transplantation? Philosophy, Ethics, and Humanities in Medicine 2 (1):28.score: 447.0
    A recent commentary defends 1) the concept of 'brain arrest' to explain what brain death is, and 2) the concept that death occurs at 2–5 minutes after absent circulation. I suggest that both these claims are flawed. Brain arrest is said to threaten life, and lead to death by causing a secondary respiratory then cardiac arrest. It is further claimed that ventilation only interrupts this way that brain arrest leads to death. These statements imply that brain arrest is not death (...)
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  6. D. Joralemon (2001). Shifting Ethics: Debating the Incentive Question in Organ Transplantation. Journal of Medical Ethics 27 (1):30-35.score: 444.0
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  7. Bernard M. Dickens (1992). Ethics Committees, Organ Transplantation and Public Policy. Journal of Law, Medicine and Ethics 20 (4):300-306.score: 444.0
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  8. Michael P. Jaycox (2012). Coercion, Autonomy, and the Preferential Option for the Poor in the Ethics of Organ Transplantation. Developing World Bioethics 12 (3):135-147.score: 444.0
    The debate concerning whether to legalize and regulate the global market in human organs is hindered by a lack of adequate bioethical language. The author argues that the preferential option for the poor, a theological category, can provide the grounding for an inductive moral epistemology adequate for reforming the use of culturally Western bioethical language. He proposes that the traditional, Western concept of bioethical coercion ought to be modified and expanded because the conditions of the market system, as viewed from (...)
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  9. Lawrence Cohen (2003). Where It Hurts: Indian Material for an Ethics of Organ Transplantation. Zygon 38 (3):663-688.score: 435.0
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  10. Benjamin E. Hippen (2012). Review of F. G. Miller and R. D. Truog,Death, Dying and Organ Transplantation: Reconstructing Medical Ethics at the End of Life. [REVIEW] American Journal of Bioethics 12 (6):56-58.score: 435.0
    The American Journal of Bioethics, Volume 12, Issue 6, Page 56-58, June 2012.
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  11. Mohammed Ghaly (2012). The Ethics of Organ Transplantation: How Comprehensive the Ethical Framework Should Be? Medicine, Health Care and Philosophy 15 (2):175-179.score: 435.0
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  12. Barbara A. Strassberg (2003). Introduction: Organ Transplantation-A Challenge for Global Ethics. Zygon 38 (3):643-662.score: 435.0
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  13. Y. Ors (1995). A Matter of Life and Death: Pitfalls in the Ethics of Organ Transplantation. Global Bioethics 8 (1-3):1-11.score: 435.0
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  14. Dominic Wilkinson & Julian Savulescu (2012). Should We Allow Organ Donation Euthanasia? Alternatives for Maximizing the Number and Quality of Organs for Transplantation. Bioethics 26 (1):32-48.score: 396.0
    There are not enough solid organs available to meet the needs of patients with organ failure. Thousands of patients every year die on the waiting lists for transplantation. Yet there is one currently available, underutilized, potential source of organs. Many patients die in intensive care following withdrawal of life-sustaining treatment whose organs could be used to save the lives of others. At present the majority of these organs go to waste.In this paper we consider and evaluate a range (...)
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  15. Hakan Ertin, Arzu Kader Harmanci, Fatih Selami Mahmutoglu & Ibrahim Basagaoglu (2010). Nurse-Focused Ethical Solutions to Problems in Organ Transplantation. Nursing Ethics 17 (6):705-714.score: 381.0
    Technological developments in recent years have brought about a rapid increase in the number and variety of organ transplants, leading to problems in finding enough organs to meet the need. Organ transplantation has also become a particularly significant issue in medical ethics, especially regarding the question of how and from whom organs are procured. Many methods have been tried in order to solve these problems and discussed from an ethical perspective. This study investigates the Spanish, Belgian (...)
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  16. Céline Durand, Andrée Duplantie, Yves Chabot, Hubert Doucet & Marie-Chantal Fortin (2013). How is Organ Transplantation Depicted in Internal Medicine and Transplantation Journals. BMC Medical Ethics 14 (1):39.score: 377.0
    In their book Spare Parts, published in 1992, Fox and Swazey criticized various aspects of organ transplantation, including the routinization of the procedure, ignorance regarding its inherent uncertainties, and the ethos of transplant professionals. Using this work as a frame of reference, we analyzed articles on organ transplantation published in internal medicine and transplantation journals between 1995 and 2008 to see whether Fox and Swazey’s critiques of organ transplantation were still relevant.
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  17. Joseph L. Verheijde, Mohamed Y. Rady & Joan L. McGregor (2009). Brain Death, States of Impaired Consciousness, and Physician-Assisted Death for End-of-Life Organ Donation and Transplantation. Medicine, Health Care and Philosophy 12 (4):409-421.score: 372.0
    In 1968, the Harvard criteria equated irreversible coma and apnea (i.e., brain death) with human death and later, the Uniform Determination of Death Act was enacted permitting organ procurement from heart-beating donors. Since then, clinical studies have defined a spectrum of states of impaired consciousness in human beings: coma, akinetic mutism (locked-in syndrome), minimally conscious state, vegetative state and brain death. In this article, we argue against the validity of the Harvard criteria for equating brain death with human death. (...)
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  18. Joseph L. Verheijde, Mohamed Y. Rady & Joan McGregor (2007). Recovery of Transplantable Organs After Cardiac or Circulatory Death: Transforming the Paradigm for the Ethics of Organ Donation. Philosophy, Ethics, and Humanities in Medicine 2 (1):8-.score: 345.0
    Organ donation after cardiac or circulatory death (DCD) has been introduced to increase the supply of transplantable organs. In this paper, we argue that the recovery of viable organs useful for transplantation in DCD is not compatible with the dead donor rule and we explain the consequential ethical and legal ramifications. We also outline serious deficiencies in the current consent process for DCD with respect to disclosure of necessary elements for voluntary informed decision making and respect for the (...)
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  19. Mihaela-Cornelia Frunza, Sandu Frunza, Catalin-Vasile Bobb & Ovidiu Grad (2010). Altruistic Living Unrelated Organ Donation at the Crossroads of Ethics and Religion. A Case Study. Journal for the Study of Religions and Ideologies 9 (27):3-24.score: 333.0
    Normal 0 false false false MicrosoftInternetExplorer4 /* Style Definitions */ table.MsoNormalTable {mso-style-name:"Table Normal"; mso-tstyle-rowband-size:0; mso-tstyle-colband-size:0; mso-style-noshow:yes; mso-style-parent:""; mso-padding-alt:0in 5.4pt 0in 5.4pt; mso-para-margin:0in; mso-para-margin-bottom:.0001pt; mso-pagination:widow-orphan; font-size:10.0pt; font-family:"Times New Roman"; mso-ansi-language:#0400; mso-fareast-language:#0400; mso-bidi-language:#0400;} This article discusses a series of ethical and religious elements that occur in the debate concerning altruistic living unrelated organ donation. Our main focus is on the ethical attitude of altruist donation. In order to illustrate the connections between ethics and religion we use as a case study (...)
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  20. G. Moorlock, H. Draper & S. R. Bramhall (2011). Liver Transplantation Using 'Donation After Circulatory Death' Donors: The Ethics of Managing the End-of-Life Care of Potential Donors to Achieve Organs Suitable for Transplantation. Clinical Ethics 6 (3):134-139.score: 315.0
    The decline in organs donated after brain death has been countered by an increase in organs donated after circulatory death. Organs donated after circulatory death present an increased risk of complications for their eventual recipients when compared with organs donated after brain death, so the likelihood of successful transplantation is decreased. If organ donation is considered to be in the best interests of the patient, interventions that facilitate successful donation and transplantation might be permissible. This paper seeks (...)
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  21. D. J. Isch (2007). In Defense of the Reverence of All Life: Heideggerean Dissolution of the Ethical Challenges of Organ Donation After Circulatory Determination of Death. [REVIEW] Medicine, Health Care and Philosophy 10 (4):441-459.score: 299.0
    During the past 50 years since the first successful organ transplant, waiting lists of potential organ recipients have expanded exponentially as supply and demand have been on a collision course. The recovery of organs from patients with circulatory determination of death is one of several effective alternative approaches recommended to reduce the supply-and-demand gap. However, renewed debate ensues regarding the ethical management of the overarching risks, pressures, challenges and conflicts of interest inherent in organ retrieval after circulatory (...)
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  22. D. Morgan (2002). Legal and Ethical Aspects of Organ Transplantation: D Price, Cambridge University Press, 2000, Pound45, Pp 487. ISBN 0-521-65164-. [REVIEW] Journal of Medical Ethics 28 (5):330-a-330.score: 294.0
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  23. S. J. McNally (2005). Ethical Considerations in the Application of Preconditioning to Solid Organ Transplantation. Journal of Medical Ethics 31 (11):631-634.score: 294.0
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  24. P. Wainwright (2002). Non Heart Beating Organ Transplantation--Medical and Ethical Issues in Procurement: R Herdman, J Potts. National Academy Press, 1997, Pound15.95, Pp 92. ISBN 0-309-06424-. [REVIEW] Journal of Medical Ethics 28 (2):131-131.score: 294.0
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  25. J. Coggon (2013). Elective Ventilation for Organ Donation: Law, Policy and Public Ethics. Journal of Medical Ethics 39 (3):130-134.score: 291.0
    This paper examines questions concerning elective ventilation, contextualised within English law and policy. It presents the general debate with reference both to the Exeter Protocol on elective ventilation, and the considerable developments in legal principle since the time that that protocol was declared to be unlawful. I distinguish different aspects of what might be labelled elective ventilation policies under the following four headings: ‘basic elective ventilation’; ‘epistemically complex elective ventilation’; ‘practically complex elective ventilation’; and ‘epistemically and practically complex elective ventilation’. (...)
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  26. Harriet Etheredge & Graham Paget (2014). Ethics and Rationing Access to Dialysis in Resource‐Limited Settings: The Consequences of Refusing a Renal Transplant in the South African State Sector. Developing World Bioethics 14 (2).score: 288.0
    Resource constraints in developing countries compel policy makers to ration the provision of healthcare services. This article examines one such set of Guidelines: A patient dialysing in the state sector in South Africa may not refuse renal transplantation when a kidney becomes available. Refusal of transplantation can lead to exclusion from the state-funded dialysis programme. This Guideline is legally acceptable as related to Constitutional stipulations which allow for rationing healthcare resources in South Africa. Evaluating the ethical merit of (...)
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  27. Leonardo D. De Castro (2013). The Declaration of Istanbul in the Philippines: Success with Foreigners but a Continuing Challenge for Local Transplant Tourism. [REVIEW] Medicine, Health Care and Philosophy 16 (4):929-932.score: 278.0
    The Philippine government officially responded to the Declaration of Istanbul on Organ Trafficking and the related WHO Guidelines on organ transplantation by prohibiting all transplants to foreigners using Filipino organs. However, local tourists have escaped the regulatory radar, leaving a very wide gap in efforts against human trafficking and transplant tourism. Authorities need to deal with the situation seriously, at a minimum, by issuing clear procedures for verifying declarations of kinship or emotional bonds between donors and recipients. (...)
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  28. Ruby Catsanos, Wendy Rogers & Mianna Lotz (2013). The Ethics of Uterus Transplantation. Bioethics 27 (2):65-73.score: 277.0
    Human uterus transplantation (UTx) is currently under investigation as a treatment for uterine infertility. Without a uterus transplant, the options available to women with uterine infertility are adoption or surrogacy; only the latter has the potential for a genetically related child. UTx will offer recipients the chance of having their own pregnancy. This procedure occurs at the intersection of two ethically contentious areas: assisted reproductive technologies (ART) and organ transplantation. In relation to organ transplantation, UTx (...)
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  29. Jeffrey Spike (2001). Cultural Diversity and Patients with Reduced Capacity: The Use of Ethics Consultation to Advocate for Mentally Handicapped Persons in Living Organ Donation. Theoretical Medicine and Bioethics 22 (6):519-526.score: 273.0
    Living organ donation will soon become the source of the majority of organs donations for transplant. Should mentally handicapped people be allowed to donate, or should they be considered a vulnerable group in need of protection? I discuss three cases of possible living organ donors who are developmentally disabled, from three different cultures, the United States, Germany, and India. I offer a brief discussion of three issues raised by the cases: (1) cultural diversity and cultural relativism; (2) autonomy, (...)
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  30. Courtney S. Campbell (2004). Harvesting the Living?: Separating Brain Death and Organ Transplantation. Kennedy Institute of Ethics Journal 14 (3):301-318.score: 272.0
    : The chronic shortage of transplantable organs has reached critical proportions. In the wake of this crisis, some bioethicists have argued there is sufficient public support to expand organ recovery through use of neocortical criteria of death or even pre-mortem organ retrieval. I present a typology of ways in which data gathered from the public can be misread or selectively used by bioethicists in service of an ideological or policy agenda, resulting in bad policy and bad ethics. (...)
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  31. Anne Moates (2006). Emerging Transplantation Ethics. Chisholm Health Ethics Bulletin 12 (1):7.score: 272.0
    Moates, Anne Organ donation, the ultimate gift a person can make to benefit humanity has its own share of risks and benefits along with some transplant ethics including issues such as coercion, solicitation, discrimination and exploitation. One of the most important dilemma emerging in transplant ethics is the issue of whether some sort of financial recompense be made in exchange for viable transplantable human organs is contentious.
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  32. Michael Devita, Mark P. Aulisio & Thomas May (2001). Transplantation Ethics: Old Questions, New Answers? Cambridge Quarterly of Healthcare Ethics 10 (4):357-360.score: 270.0
    The first reported successful kidney transplantation occurred in 1954, between twins. Since then, organ donation and transplantation has become less a medical marvel than a common expectation of patients with a variety of diseases resulting in organ failure. Those expectations have caused demand for organs to skyrocket far beyond available supply, fueling an organ shortage and resulting in over 60,000 patients on transplant waiting lists. In this special issue, our contributors attempt to shed new light (...)
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  33. Thomas A. Shannon (2001). The Kindness of Strangers: Organ Transplantation in a Capitalist Age. Kennedy Institute of Ethics Journal 11 (3):285-303.score: 261.0
    : The topic of organ transplantation is examined from the perspective of three authors: Robert Bellah, Jeremy Rifkin, and Margaret Jane Radin. Introduced by reflections on the development of the justification of organ transplantation within the Roman Catholic community and the various themes raised by the historical study in Richard Titmuss's The Gift Relationship, the paper examines how and in what ways the possible commodification of organs will affect our society and the impacts this may have (...)
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  34. Robert A. Crouch & Carl Elliott (1999). Moral Agency and the Family: The Case of Living Related Organ Transplantation. Cambridge Quarterly of Healthcare Ethics 8 (3):275-287.score: 261.0
    Living related organ transplantation is morally problematic for two reasons. First, it requires surgeons to perform nontherapeutic, even dangerous procedures on healthy donors—and in the case of children, without their consent. Second, the transplant donor and recipient are often intimately related to each other, as parent and child, or as siblings. These relationships challenge our conventional models of medical decisionmaking. Is there anything morally problematic about a parent allowing the interests of one child to be risked for the (...)
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  35. Franklin G. Miller & Robert Truog (2011). Death, Dying, and Organ Donation: Reconstructing Medical Ethics at the End of Life. Oxford University Press.score: 261.0
    This book challenges fundamental doctrines of established medical ethics. It is argued that the routine practice of stopping life support technology causes the death of patients and that donors of vital organs (hearts, liver, lungs, and both kidneys) are not really dead at the time that their organs are removed for life-saving transplantation. Although these practices are ethically legitimate, they are not compatible with traditional medical ethics: they conflict with the norms that doctors must not intentionally cause (...)
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  36. R. D. Strous, T. Bergman-Levy & B. Greenberg (2012). Postmortem Brain Donation and Organ Transplantation in Schizophrenia: What About Patient Consent? Journal of Medical Ethics 38 (7):442-444.score: 261.0
    In patients with schizophrenia, consent postmortem for organ donation for transplantation and research is usually obtained from relatives. By means of a questionnaire, the authors investigate whether patients with schizophrenia would agree to family members making such decisions for them as well as compare decisions regarding postmortem organ transplantation and brain donation between patients and significant family members. Study results indicate while most patients would not agree to transplantation or brain donation for research, a proportion (...)
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  37. Lawrence P. Mcchesney & Susan S. Braithwaite (1999). Expectations and Outcomes in Organ Transplantation. Cambridge Quarterly of Healthcare Ethics 8 (03):299-310.score: 261.0
    The coauthors of this dialogue, a surgeon and an internist, work together on an institutional patient selection committee for transplantation of solid organs. They have observed a spectrum of outcomes of organ transplantation, mostly favorable, at several institutions.
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  38. Thomas Gutmann (1998). Medizinische Ethik Und Organtransplantation. Ethik in der Medizin 10 (1):58-67.score: 261.0
    During the last two decades a broad and intensive discussion has taken place in the field of medical ethics. Especially in the English-speaking countries, “Biomedical Ethics” have developed as a part of secular, philosophical moral theory. Two ethical problems in organ transplantation – living organ donation and organ allocation – illustrate that this transition reflects both the complex ethical questions raised by rapid changes in the biological sciences and in health care, and the fact (...)
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  39. Thomas S. Huddle, Michael A. Schwartz, F. Amos Bailey & Michael A. Bos (2008). Death, Organ Transplantation and Medical Practice. Philosophy, Ethics, and Humanities in Medicine 3 (1):5.score: 255.0
    A series of papers in Philosophy, Ethics and Humanities in Medicine (PEHM) have recently disputed whether non-heart beating organ donors are alive and whether non-heart beating organ donation (NHBD) contravenes the dead donor rule. Several authors who argue that NHBD involves harvesting organs from live patients appeal to.
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  40. M. Sque (2005). Book Review: Raising the Dead: Organ Transplants, Ethics and Society. [REVIEW] Nursing Ethics 12 (5):547-548.score: 250.3
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  41. William R. LaFleur (2002). From Agape to Organs: Religious Difference Between Japan and America in Judging the Ethics of the Transplant. Zygon 37 (3):623-642.score: 249.0
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  42. Josie Fisher (1999). An Expedient and Ethical Alternative to Xenotransplantation. Medicine, Health Care and Philosophy 2 (1):31-39.score: 240.0
    The current voluntary posthumous organ donation policy fails to provide sufficient organs to meet the demand. In these circumstances xenografts have been regarded as an expedient solution. The public perception seems to be that the only impediments to this technology are technical and biological. There are, however, important ethical issues raised by xenotransplantation that need to be considered as a matter of urgency. When the ethical issues raised by using non-human animals to provide replacement organs for human beings are (...)
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  43. Abul Fadl Mohsin Ebrahim (1995). Organ Transplantation: Contemporary Sunni Muslim Legal and Ethical Perspectives. Bioethics 9 (3):291–302.score: 238.3
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  44. Ghulam-Haider Aasi (2003). Islamic Legal and Ethical Views on Organ Transplantation and Donation. Zygon 38 (3):725-734.score: 238.3
  45. Kathleen Lawry (1994). Grappling with Ethical Issues in Solid Organ Transplantation Cases. HEC Forum 6 (1):47-56.score: 238.3
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  46. James M. DuBois (2002). Organ Transplantation: An Ethical Road Map. The National Catholic Bioethics Quarterly 2 (3):413-453.score: 238.3
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  47. Changmin Jiang (forthcoming). Ethical Considerations on Organ Transplantation in China. Penn Bioethics.score: 238.3
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  48. Kenneth F. Schaffner (forthcoming). Ethical Considerations in Human Investigation Involving Paradigm Shifts: Organ Transplantation in the 1990s. Irb.score: 238.3
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  49. Aldo Ferreira-Hermosillo, Edith Valdez-Martínez & Miguel Bedolla (2014). Ethical Issues Relating to Renal Transplantation From Prediabetic Living Donor. BMC Medical Ethics 15 (1):45.score: 234.0
    In Mexico, diabetes mellitus is the main cause of end − stage kidney disease, and some patients may be transplant candidates. Organ supply is limited because of cultural issues. And, there is a lack of standardized clinical guidelines regarding organ donation. These issues highlight the tension surrounding the fact that living donors are being selected despite being prediabetic. This article presents, examines and discusses using the principles of non-maleficience, autonomy, justice and the constitutionally guaranteed right to health, the (...)
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  50. V. Parsons (1991). Organ Transplants and Ethics. Journal of Medical Ethics 17 (4):220-220.score: 232.0
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