Search results for 'Ori Lev Franklin G. Miller Ezekiel J. Emanuel' (try it on Scholar)

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  1. Ori Lev, Franklin G. Miller & Ezekiel J. Emanuel (2010). The Ethics of Research on Enhancement Interventions. Kennedy Institute of Ethics Journal 20 (2):101-113.score: 154200.0
    Traditionally, biomedical research has been devoted to improvement in the understanding and treatment or prevention of disease. Building on the knowledge generated by the long history of disease-oriented research, the next few decades will witness an explosion of biomedical enhancements to make people faster, stronger, smarter, less forgetful, happier, prettier, and live longer (Turner et al. 2003; Vastag 2004; Rose 2002). As with other biomedical interventions, research to assess the safety and efficacy of these enhancements in humans should be conducted (...)
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  2. Ori Lev Franklin G. Miller Ezekiel J. Emanuel (2010). The Ethics of Research on Enhancement Interventions. Kennedy Institute of Ethics Journal 20 (2):pp. 101-113.score: 15570.0
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  3. Roger Stanev (2012). Ezekiel J. Emanuel, Christine C. Grady, Robert A. Crouch, Reidar K. Lie, Franklin G. Miller, and David D. Wendler (Eds.): The Oxford Textbook of Clinical Research Ethics. [REVIEW] Theoretical Medicine and Bioethics 33 (3):221-226.score: 1964.3
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  4. Paul B. Bascom, David DeGrazia, Ezekiel J. Emanuel, Kathleen Foley, Herbert Hendin, Michael Panicola, Stephen G. Post, Thomas A. Shannon, Susan W. Tolle & Charles von Gunten (2004). Death and Dying: A Reader. Sheed & Ward.score: 1950.0
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  5. Ezekiel Emanuel & Franklin Miller (2007). Money and Distorted Ethical Judgments About Research: Ethical Assessment of the TeGenero TGN1412 Trial. [REVIEW] American Journal of Bioethics 7 (2):76-81.score: 1920.0
    The recent TeGenero phase I trial of a novel monoclonal antibody in healthy volunteers produced a drastic inflammatory reaction in participants receiving the experimental agent. Commentators on the ethics of the research have focused considerable attention on the role of financial considerations: the for-profit status of the biotechnology company and Contract Research Organization responsible respectively for sponsoring and conducting the trial and the amount of monetary compensation to participants. We argue that these financial considerations are largely irrelevant and distort ethical (...)
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  6. C. W. Plows, R. M. Tenery, A. Hartford, D. Miller, L. J. Morse, H. Rakatansky, F. A. Riddick, V. Ruff, G. T. Wilkins & L. L. Emanuel (1998). Multiplex Genetic Testing. Hastings Center Report 28 (4):15-21.score: 1920.0
     
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  7. James Bohman, Thomas C. Brickhouse, Nicholas D. Smith, Alan Brinkley, Tex Waco, James M. Buchanan, Richard A. Musgrave, John D. Caputo, Michael J. Scanlon & Christopher Cox (2001). G. John M. Abbarno, The Ethics of Homelessness. Amsterdam: Rodopi, 1999, 258 Pp.(Indexed). ISBN 90-420-0777-X, $22.00 (Pb). Robert B. Baker, Arthur L. Caplan, Linda L. Emanuel and Stephen R. Latham, Eds., The American Medical Ethics Revolution. Baltimore: The Johns Hopkins University Press, 1999, 396 Pp.(Indexed). ISBN 0-8018-6170. [REVIEW] Journal of Value Inquiry 35:285-289.score: 117.0
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  8. S. S. Braithwaite, J. K. Eatherton, W. J. Ellos, M. A. Emanuele, M. Morrissey & G. W. Sizemore (1990). The Ethics of Surreptitious Diagnostics for Factitious Hypoglycemia. Journal of Clinical Ethics 1 (2):116.score: 27.8
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  9. J. G. F. Powell (1991). Emanuele Narducci: Modelli etici e società: un'idea di Cicerone. (Biblioteca di Materiali e discussioni per l'analisi dei testi classici, 7.) Pp. 279. Pisa: Giardini, 1989. Paper. [REVIEW] The Classical Review 41 (01):236-.score: 21.0
  10. David J. Kelly, Rachael E. Jack, Sebastien Miellet, Emanuele De Luca, Kay Foreman & Roberto Caldara (2011). Social Experience Does Not Abolish Cultural Diversity in Eye Movements. Frontiers in Psychology 2.score: 15.0
    Adults from Eastern (e.g., China) and Western (e.g., USA) cultural groups display pronounced differences in a range of visual processing tasks. For example, the eye movement strategies used for information extraction during a variety of face processing tasks (e.g., identification and facial expressions of emotion categorization) differs across cultural groups. Currently, many of the differences reported in previous studies have asserted that culture itself is responsible for shaping the way we process visual information, yet this has never been directly investigated. (...)
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