Search results for 'Origin (Philosophy' (try it on Scholar)

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  1.  79
    Leonardo V. Distaso (2009). On the Common Origin of Music and Philosophy: Plato, Nietzsche, and Benjamin. Topoi 28 (2):137-142.
    The essay shows the common ground between music and philosophy from the origin of Western philosophy to the crisis of metaphysical thinking, in particular with Nietzsche and Benjamin. At the beginning, the relationship between philosophy and music is marked by the hegemony of the word on the sound. This is the nature of the Platonic idea of music. With Nietzsche and Benjamin this hegemony is denied and a new vision of the relationship becomes possible. The sound is the (...) both of language and of music. In thinking about this origin, philosophy shows that “thinking about music” is “thinking in music”, and that this thinking is the origin of philosophy itself. (shrink)
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  2.  13
    Myeong-jin Nam (2008). A Study on Dongyi (東夷) Culture′s Origin of Yi (易) Philosophy. Proceedings of the Xxii World Congress of Philosophy 36:133-135.
    The oriental culture has generally been known to bloom in China in regional framework, and established the form of a country in ancient times, and continuously develop as Yu (虞) / Xia (夏) / Yin (殷) [Shang=商] / Zhou (周) in periodical framework. There are several documents to discover the origin along with archaeological and cultural configuration related to prehistory tales or the history of tribal settlement in ancient times. Unfortunately, however, there were few outputs that unveiled the original (...)
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  3. Herman Kauz (1977). The Martial Spirit: An Introduction to the Origin, Philosophy, and Psychology of the Martial Arts. Overlook Press.
     
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  4.  1
    Fiachra Long (1989). Blondel on the Origin of Philosophy. Philosophy Today 33 (1):21-27.
    Maurice Blondel's articles from 1906 on the origin of philosophy opens with the idea of whether philosophy is be spontaneous or whether it requires specific training. Behind this question lies the more fundamental issue of the relative balance of science and life and where philosophy finds its more natural home.
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  5.  6
    Marian Hillar (2013). What Does Modern Science Say About the Origin of Cooperation? Science Confirms Philosophy. Dialogue and Universalism 23 (3):23-34.
    During the last decades evolutionary science has made significance progress in the elucidation of the process of human evolution and especially of human behavioral characteristics. These themes were traditionally subjects of inquiry in philosophy and theology. Already Darwin suggested an evolutionary and biological basis for moral sense or conscience, and answered Kant’s question about the origin of the moral rules postulated by philosophers. This article reviews the current status of such investigations by natural scientists, biologists and psychologists, and compares (...)
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  6.  1
    José Ortega Y. Gasset & Toby Talbot, Transl (2000/1967). The Origin of Philosophy. University of Illinois Press.
    This concise, elegant essay on the roots and historical justification of philosophy marks a decisive step in posing the problem of what philosophy is. With consummate clarity and the charisma that distinguished him as a lecturer, José Ortega y Gasset re-creates "that moment when Parmenides began talking about something exceptionally strange, which he called 'being.'" How and why, he asks, did such a surprising adventure come about? Considering the human qualities that prompt a curiosity about existence and eternity, Ortega examines (...)
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  7. José Ortega Y. Gasset (1967). The Origin of Philosophy. W. W. Norton.
    Translation of "Origen y epílogo de la filosofía" (1960). Contents: Editor's Note; 1. The Philosophic Past; 2. Aspects and the Entirety; 3. Dialectical Series; The Unity of Philosophy; 5. The Authentic Name; Philosophy Embarks on the Discovery of Another World; 7. Man's Permanent Possibilities; 8. The Attitude of Parmenides and Heraclitus; 9. Philosophy and a Period of Freedom; 10. The Historical Origin of the Profession of Philosophy. "This concise, elegant essay on the roots and historical justification of philosophy marks (...)
     
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  8.  6
    Niall Keane (2013). The Silence of the Origin: Philosophy in Transition and the Essence of Thinking. Research in Phenomenology 43 (1):27-48.
    This article pursues Heidegger’s protracted engagement with the question of silent origins. First, I explore the so-called transitional thinking grounded in the fundamental attunement of reticence as it is put forward in the Beiträge zur Philosophie. Second, I consider the complex matter of Heidegger’s reference to the intimate, yet distinct, roles of poetry and thinking when it comes to articulating a response to the attunement of reticence. I then move to explain what is at stake in Heidegger’s engagement with Hölderlin (...)
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  9.  2
    Charles Ogundu Nnaji (2013). Theistic and Socionomic-Origin of Philosophy. Open Journal of Philosophy 3 (1):63.
    This study directly touches on the origin and true meaning of philosophy from “Philos-Friend or loving and Ophis-Deceit”which means human reasoning or lover of deceit or false wisdom(not love for wisdom),we can better explain what Philosophy is all about from this brief etymology.
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  10.  13
    Alexandru Petrescu (2015). Cultural - Philosophical Debate Concerning the German Origin, the Specificity and the Evolution of Analytical Philosophy. Cultura 12 (2):103-114.
    In the following lines, we consider the current debate concerning the origin, the specificity and evolution of analytical philosophy. We will try to motivate the idea that the origins and evolution of analytical philosophy are not entirely due to the British philosophers; in fact, this problem cannot be properly explained in terms of a single tradition, which would come true by the removal of another one. Regarding the evolution of analytic philosophy, we identify aspects of the German tradition, the (...)
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  11.  19
    Jean Gayon (2015). Philosophy and History of Science in Sober: Comments on Did Write the Origin Backwards? Philosophical Studies 172 (3):803-811.
    Did Darwin Write the Origin Backwards is Sober’s book that comes closest to history of science. Some reviews have expressed reservations about Sober’s inclination to subordinate historical accuracy to analytical clarity, and to contemporary discussions . My comments will be devoted to the kind of relationship that Sober entertains with history of science. I do not think that the author’s interest in history is superficial and instrumental.In the first section, I try to locate Sober’s book within ‘&HPS’ , a (...)
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  12. Claudia Brodsky Lacour (1996). Lines of Thought: Discourse, Architectonics, and the Origin of Modern Philosophy. Duke University Press Books.
    It is considerably easier to say that modern philosophy began with Descartes than it is to define the modernity and philosophy to which Descartes gave rise. In _Lines of Thought_, Claudia Brodsky Lacour describes the double origin of modern philosophy in Descartes’s _Discours de la méthode_ and _Géométrie_, works whose interrelation, she argues, reveals the specific nature of the modern in his thought. Her study examines the roles of discourse and writing in Cartesian method and intuition, and the significance (...)
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  13. Claudia Brodsky Lacour (1996). Lines of Thought: Discourse, Architectonics, and the Origin of Modern Philosophy. Duke University Press Books.
    It is considerably easier to say that modern philosophy began with Descartes than it is to define the modernity and philosophy to which Descartes gave rise. In _Lines of Thought_, Claudia Brodsky Lacour describes the double origin of modern philosophy in Descartes’s _Discours de la méthode_ and _Géométrie_, works whose interrelation, she argues, reveals the specific nature of the modern in his thought. Her study examines the roles of discourse and writing in Cartesian method and intuition, and the significance (...)
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  14. Edmund Husserl (2013). The Idea of Philosophy and its Historical Origin: Tran. By M. Bogaczyk-Vormayr. Archiwum Historii Filozofii I Myśli Społecznej 58.
    The Idea of Philosophy and its Historical Origin is the first chapter on Edmund Husserl’s First Philosophy . First Philosophy, vol. I, is the edited and completed text of the course which Husserl gave under that title at the University of Freiburgim-Breisgau . The manuscript, written in Husserl’s shorthand, was typed by his assistant Ludwig Landgrebe. The article is an introduction to phenomenology as first philosophy and makes reference to the critical reflection of the historical interpretation of first philosophy (...)
     
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  15. Leo Catana (2008). The Historiographical Concept 'System of Philosophy': Its Origin, Nature, Influence, and Legitimacy. Brill.
    Contextualizing the emergence of history of philosophy within eighteenth-century German Enlightenment, this book discusses the philosophical nature of the historiographical concept ‘system of philosophy’ and the concept’s influence upon the methods of history of philosophy and history of ideas.
     
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  16.  9
    G. V. J. Mc (1942). The Philosophy of Edmund Husserl. The Origin and Development of His Phenomenology. [REVIEW] Journal of Philosophy 39 (14):389-390.
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  17.  5
    P. L. S. (1938). Causation, Freedom and Determinism: An Attempt to Solve the Causal Problem Through a Study of its Origin in Seventeenth-Century Philosophy. [REVIEW] Journal of Philosophy 35 (16):440-443.
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  18.  10
    Lutz Geldsetzer (1973). Modern Age and Enlightenment. Studies of the Origin of Modern Science and Philosophy. Philosophy and History 6 (1):53-57.
  19. Jose Ortega Gasset & Toby Talbot (2000). The Origin of Philosophy. University of Illinois Press.
    "This concise, elegant essay on the roots and historical justification of philosophy marks a decisive step in posing the problem of what philosophy is.
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  20.  34
    Pedro Cintas (2002). On the Origin of Tetrahedral Carbon: A Case for Philosophy of Chemistry? [REVIEW] Foundations of Chemistry 4 (2):149-161.
    This essay analyzes the historical and philosophical context that led to the basic concepts of stereochemistry proposed by Van’t Hoff and Le Bel. Although it is now well established that the key idea of tetrahedral carbon, and in general a geometric view of matter, was pioneered by other chemists, Van’t Hoff and Le Bel used this idea to solve the puzzle of optical activity, thereby establishing a direct linkage between structure and physical properties. It is also interesting to note that (...)
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  21.  13
    George J. Stack (1969). The Origin of Philosophy. By Jose Ortega y Gasset. New York: W. W. Norton & Co., 1967. Pp. 125. $3.75. [REVIEW] Modern Schoolman 46 (4):379-380.
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  22.  17
    M. B. M. (1967). Ortega y Gasset, J. The Origin of Philosophy, Trans by J. Toby Talbot. New York: W. W. Norton and Co., Inc., 1967. 125 Pp. $4.00. [REVIEW] Review of Metaphysics 21 (2):374-375.
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  23.  1
    Derval Tubridy (2006). 'The Absence of Origin': Beckett and Contemporary French Philosophy. In David Rudrum (ed.), Literature and Philosophy: A Guide to Contemporary Debates. Palgrave Macmillan
    'Samuel Beckett and Contemporary French Philosophy' explores the productive relationship between literature and philosophy, tracing the key ideas that inform Beckett's work and the ways in which these ideas are central to the French philosophy that developed in Beckett's wake. Forged within a similar cultural nexus both writer and philosophers pursue questions of epistemology and ontology within an exploration of the nature and function of language. Reacting against the rule-bound parameters of conceptual frameworks such as empiricism and structuralism, the chapter (...)
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  24. Evandro Agazzi & Alberto Cordero (eds.) (1991). Philosophy and the Origin and Evolution of the Universe. Kluwer Academic Publishers.
  25. David Fordyce & Thomas D. Kennedy (2003). The Elements of Moral Philosophy, in Three Books with a Brief Account of the Nature, Progress, and Origin of Philosophy. Liberty Fund.
     
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  26. Suman Gupta (1983). The Origin and Theories of Linguistic Philosophy: A Marxist Point of View. Intellectual Pub. House.
     
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  27. Claudia Brodsky Lacour (1996). Lines of Thought: Discourse, Architectonics, and the Origin of Modern Philosophy. Duke University Press.
     
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  28. George Henry Lewes (1890). The Biographical History of Philosophy From its Origin in Greece Down to the Present Day. Appleton.
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  29. John Helen Manas (1948). The Dance: Its Origin, Psychology and Philosophy. New York, Pythagorean Society.
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  30. Michael Murray (1970). Modern Philosophy of History: Its Origin and Destination. The Hague,Nijhoff.
     
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  31. Innocent C. Onyewuenyi (1993). The African Origin of Greek Philosophy: An Exercise in Afrocentrism. University of Nigeria Press.
  32. José Ortega Y. Gasset (2000). The Origin of Philosophy. University of Illinois Press.
  33. Samuel Parr, Arthur Collier, David Hartley, James Long & Abraham Tucker (1837). Metaphysical Tracts by English Philosophers of the Eighteenth Century Consisting of 1. Clavis Universalis ; 2. A Specimen of True Philosophy / by Arthur Collier ; 3. Conjecturae Quaedam de Sensu, Motu, Et Idearum Generatione ; 4. An Inquiry Into the Origin of Human Appetites and Affections ; 5. Man in Quest of Himself. [REVIEW] E. Lumley.
     
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  34. Timoteus Pokora (1961). On the Origin of the Notions T Ai-Ping and Ta-T Ung in Chinese Philosophy.
     
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  35. G. A. J. Rogers (1998). Locke's Enlightenment Aspects of the Origin, Nature and Impact of His Philosophy.
     
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  36. John Stewart (1813). The Scripture of Reason and Nature the Laws of Intellect : The Laws of Virtue : The Laws of Policy : The Laws of Physiology, or, the Philosophy of Sense : Developing the Origin, End, Essence and Constitution of Nature. Printed for T. Egerton.
     
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  37. Henry Horace Williams (1978). Origin of Belief: Toward a Philosophy of Life. Horace Williams Philosophical Society.
     
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  38.  11
    Lambert Schmithausen (1987). Ālayavijñāna: On the Origin and the Early Development of a Central Concept of Yogācāra Philosophy. International Institute for Buddist Studies.
    pt. 1. Text -- pt. 2. Notes, bibliography and indices.
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  39.  58
    Guillermo E. Rosado Haddock (2006). Husserl's Philosophy of Mathematics: Its Origin and Relevance. [REVIEW] Husserl Studies 22 (3):193-222.
    This paper offers an exposition of Husserl's mature philosophy of mathematics, expounded for the first time in Logische Untersuchungen and maintained without any essential change throughout the rest of his life. It is shown that Husserl's views on mathematics were strongly influenced by Riemann, and had clear affinities with the much later Bourbaki school.
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  40. Tim Lewens (2009). The Origin and Philosophy. In Michael Ruse & Robert J. Richards (eds.), The Cambridge Companion to the "Origin of Species". Cambridge University Press
     
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  41.  33
    Luis Valenzuela-Vermehren (2013). The origin and nature of the state in francisco de Vitoria's moral philosophy. Ideas Y Valores 62 (151):81-103.
    Sixteenth-century Spanish thought is constitutive of an established, though insufficiently studied, tradition of European political theorizing. As against the politics of Machiavellism, the Spanish tradition argued in favor of an ethical perspective on statecraft. As an introduction to the subject, this article addresses key concepts set forth by the Dominican theologian-jurist Francisco de Vitoria regarding the natural foundations and teleology of the state and its coercive power. Terms such as "natural law", "dominium", and "perfect community" describe the Thomistic basis of (...)
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  42.  10
    Chung–Ying Cheng (2002). On the Metaphysical Significance of Ti (Body–Embodiment) in Chinese Philosophy: Benti (Origin–Substance) and Ti–Yong (Substance and Function). Journal of Chinese Philosophy 29 (2):145–161.
  43.  4
    Steven Vogel (1998). Nature as Origin and Difference: On Environmental Philosophy and Continental Thought. Philosophy Today 42 (Supplement):169-181.
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  44.  21
    Giovanni R. F. Ferrari (1984). Orality and Literacy in the Origin of Philosophy. [REVIEW] Ancient Philosophy 4 (2):194-205.
  45.  17
    John Wild (1940). The Concept of the Given in Contemporary Philosophy--Its Origin and Limitations. Philosophy and Phenomenological Research 1 (1):70-82.
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  46.  6
    Lawrence S. Stepelevich (1990). The End of Philosophy, the Origin of "Ideology": Karl Marx and the Young Hegelians. Journal of the History of Philosophy 28 (2):305-307.
  47.  1
    John Llewelyn (1988). The Origin and End of Philosophy. In Hugh J. Silverman (ed.), Philosophy and Non-Philosophy Since Merleau-Ponty. Routledge 1--191.
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  48.  5
    Linnar Priimägi (2005). The Problem of the Autocatalytic Origin of Culture in Juri Lotman's Cultural Philosophy. Sign Systems Studies 33 (1):191-202.
    The origin of culture remains in the sphere of hypotheses. Although the hypotheses derive from two presumptions: first, how the structure of culture is envisaged, and secondly, how culture is thought to function. Juri Lotman dealt with both aspects of culture, initially the structural and typological and later the dynamic aspects. Thereby, he arrived at the culturalphilosophical hypothesis of the autocatalytic origin of culture. A catalyst is a component of a chemical reaction which itself doesn’t transform during the (...)
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  49.  7
    Frank Lucash (2005). The Origin and Development of Spinoza's Political Philosophy. Southwest Philosophy Review 21 (2):3-22.
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  50.  14
    Ni Peimin (2008). Y U Xuanmeng 俞宣孟, and H E Xirong 賀錫榮, Ed., Exploring the Root and Seeking for the Origin : Essays From a New Round of Comparative Studies of Chinese and Western Philosophy 探根尋源: 新一輪中西哲學比較研究論集. Dao: A Journal of Comparative Philosophy 7 (4):473-476.
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