Search results for 'Orley M. Amos' (try it on Scholar)

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  1.  15
    Michael A. Hitt, Orley M. Amos & Larkin Warner (1983). Social Factors and Company Location Decisions: Technology, Quality of Life and Quality of Work Life Concerns. [REVIEW] Journal of Business Ethics 2 (2):89 - 98.
    A number of factors must be considered in facility location decisions. Recent research on job design suggests that the effects jobs may have on quality of work life and quality of life in general should be considered in facility location decisions in addition to other normal factors. The present study was designed to examine quality of work life and quality of life factors of residents in a low income and low education area. The intent was to determine what types of (...)
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  2.  41
    D. M. (2002). Playing Dice with Einstein - M. Jammer, Einstein and Religion: Physics and Theology. (268 Pp.) Princeton University Press, Princeton, 1999, Hardback, US $26.95, UK £18.95, ISBN 0-691-00699-7. [Translation and Revision of Einstein Und Die Religion Published by Universitatsverlag Konstanz.]. [REVIEW] Studies in History and Philosophy of Science Part B 33 (1):95-100.
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  3.  4
    W. F. S. M. (1999). G. A. J. Rogers, J. M. Vienne and Y. C. Zarka (Eds.) The Cambridge Platonists in Philosophical Context: Politics, Metaphysics and Religion. (International Archives of the History of Ideas). (Dordrecht: Kluwer Academic Publishers, 1997). Pp. Xiv+249. NLG 250.00, £89.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
  4.  3
    W. F. S. M. (2001). Johannes M. Van Ophuijsen Plato and Platonism (Studies in Philosophy and the History of Philosophy, 33). (Washington DC: Catholic University of America Press, 1999). PP. Vii+365. £59.95 (Hbk). ISBN 0 8132 0910 2. [REVIEW] Religious Studies 37 (1):123-124.
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  5.  3
    A. M. (1972). Gelassenheit de M. Heidegger. Review of Metaphysics 25 (4):761-761.
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  6.  2
    W. F. S. M. (1999). M. James C. Crabbe (Ed.) From Soul to Self. (London: Routledge, 1999). Pp. Xi+158. £12.99 Pbk. [REVIEW] Religious Studies 35 (4):505-508.
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  7.  2
    P. M. (1915). Der Philhellenismus einst und jetzt. Professor August Von Heisenberg.(Beck. 40 pp. M. 0.80.). The Classical Review 29 (01):31-.
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  8.  4
    P. J. M. (1966). Contributions to Logic and Methodology in Honor of J. M. Bochenski. Review of Metaphysics 19 (3):607-607.
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  9.  4
    P. M. (1916). Die Religion der Griechen, by Prof E. Samter ( Aus Natur und Geisteswelt). Leipzig: Teubner. M. 1.25. The Classical Review 30 (03):95-.
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  10.  1
    C. M. (1921). Greek History: Its Problems and its Meaning Greek History: Its Problems and Its Meaning. By E. M. Walker. Small 8vo. Pp. 165. Oxford: B. Blackwell, 1921. [REVIEW] The Classical Review 35 (5-6):126-.
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  11. W. F. S. M. (1999). Allison P. Coudret, Richard H. Popkin and Gordon M. Weiner (Eds.) Leibniz, Mysticism and Religion. (Dordrecht: Kluwer, 1998). (International Archives of the History of Ideas, Vol. 158). Pp. Vii+198. NLG180. £61 Hbk. [REVIEW] Religious Studies 35 (3):385-388.
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  12. W. M., Konstantinos A. Sgouros, Philip P. Argenti & Skarlatos D. Magkanas (1937). Istoria ths nhsou Xiou apo twn arxaiotatwn Xronwn mexri tou 1700 m.XXias htoi emmetros afhghsis twn kuriwterwn muqologikwn kai istorikwn epeisodiwn ths nhsou Xiou. Poihma epikon. Journal of Hellenic Studies 57:283.
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  13. W. F. S. M. (1999). John M. Dillon The Great Tradition: Further Studies in the Development of Platonism and Early Christianity. (Variorum Collected Studies Series). (Aldershot: Ashgate, 1997). Pp. Xii+346. £55.00 Hbk. [REVIEW] Religious Studies 35 (1):113-116.
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  14.  93
    Paul L. Redditt (forthcoming). Book Review: Hosea, Joel, Amos, Obadiah, Jonah, Micah by Daniel J. Simundson Abingdon Old Testament Commentaries, Nashville, 2005. 350 Pp. $39.00. ISBN 0-687-34244-9.; Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi by Julia M. O'Brien Abingdon Old Testament Commentaries, Nashville, 2005. 326 Pp. $28.00. ISBN 0-687-34031-4. [REVIEW] Interpretation 60 (1):98-98.
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  15.  15
    W. J. Greenstreet (1896). Book Review:The Great Didactic of John Amos Comenius. M.W. Keatinge. [REVIEW] Ethics 7 (1):109-.
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  16. W. J. Greenstreet (1896). The Great Didactic of John Amos Comenius, by M. W. Keatinge. Ethics 7:109.
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  17.  93
    Kathleen M. O'Connor (forthcoming). Book Review: Amos—The Prophet and His Oracles: Research on the Book of Amos. [REVIEW] Interpretation 58 (2):208-210.
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  18.  88
    Gene M. Tucker (forthcoming). Book Review: The Book of Amos: A Commentary. [REVIEW] Interpretation 54 (3):304-305.
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  19.  2
    Gene M. Tucker (1973). Prophetic Authenticity A Form-Critical Study of Amos 7:10–17. Interpretation 27 (4):423-434.
    By rasing the form-critical questions our attention will be drawn directly to the text itself, and what it communicates concerning the prophetic role, the broad question of authority and validity in religious language, and the specific issue of the authentication of prophetic words ... these are issues which refuse to be confined to the eighth century B.C. in Israel.
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  20. M. Festenstein (1999). Shane O'Neill. Impartiality in Context: Grounding Justice in a Pluralist World; Amos Nascimento. A Matter of Discourse: Community and Communication in Contemporary Philosophies. [REVIEW] Journal of Applied Philosophy 16 (3):305-308.
     
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  21. F. M. Kamm (2008). Intricate Ethics: Rights, Responsibilities, and Permissable Harm. Oxford University Press Usa.
    "Reading F.M. Kamm's latest book is like watching a brilliant astronomer map an uncharted galaxy--the meticulousness and the display of mental stamina must inspire awe. There is a kind of beauty in the performance alone. Intricate Ethics is a major event in normative ethical theory by a living master of the subject.... In the end, professional moral philosophers cannot reasonably ignore Intricate Ethics.... Kamm continues to prove herself the most imaginative, detail-oriented deontologist writing in English today... Professor Kamm is in (...)
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  22.  27
    M. J. Duff (2013). String and M-Theory: Answering the Critics. [REVIEW] Foundations of Physics 43 (1):182-200.
    Using as a springboard a three-way debate between theoretical physicist Lee Smolin, philosopher of science Nancy Cartwright and myself, I address in layman’s terms the issues of why we need a unified theory of the fundamental interactions and why, in my opinion, string and M-theory currently offer the best hope. The focus will be on responding more generally to the various criticisms. I also describe the diverse application of string/M-theory techniques to other branches of physics and mathematics which render the (...)
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  23.  11
    David A. Escobar (2011). Amos & Postmodernity: A Contemporary Critical & Reflective Perspective on the Interdependency of Ethics & Spirituality in the Latino-Hispanic American Reality. [REVIEW] Journal of Business Ethics 103 (1):59-72.
    This article argues that ethics and spirituality are therefore interdependent. One cannot be practiced without paying attention to the other. One needs to be shaped and informed by the other. This article intends to support this claim by briefly using the book and story of the Old Testament prophet Amos. Here, a brief but fair description and definition of postmodernity is provided in order to prepare the ground for an examination, discussion, and reflection of the interdependency of ethics and (...)
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  24.  41
    A. H. Louie (2006). (M,R)-Systems and Their Realizations. Axiomathes 16 (1-2):35-64.
    Robert Rosen’s (M,R)-systems are a class of relational models that define organisms. The realization of relational models plays a central role in his study of life, itself. Biology becomes identified with the class of material realizations of a certain kind of relational organization, exhibited in (M,R)-systems. In this paper I describe several realizations of (M,R)-systems, and in particular alternate realizations of the replication component.
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  25.  96
    Franck Varenne (2010). Framework for M&S with Agents in Regard to Agent Simulations in Social Sciences: Emulation and Simulation. In Alexandre Muzy, David R. C. Hill & Bernard P. Zeigler (eds.), Activity-Based Modeling and Simulation. Presses Universitaires Blaise-Pascal
    The aim of this paper is to discuss the “Framework for M&S with Agents” (FMSA) proposed by Zeigler et al. [2000, 2009] in regard to the diverse epistemological aims of agent simulations in social sciences. We first show that there surely are great similitudes, hence that the aim to emulate a universal “automated modeler agent” opens new ways of interactions between these two domains of M&S with agents. E.g., it can be shown that the multi-level conception at the core of (...)
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  26.  69
    Krzysztof Saja (2007). Internalizm motywacyjny Richarda M. Hare'a. Analiza I Egzystencja 5:179-202.
    Ethics of Richard M. Hare is widely considered as a classical example of the strong internalistic theory of motivation: he is thought to believe that having a moral motive is a sufficient condition to act accordingly. However, strong internalism has difficulties with explaining the phenomenon of acrasia and amoralism. For this reason some critics charge him with developing a false theory of moral motivation. In the article I present Hare's answer to these questions by dividing the discussion about motivation into (...)
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  27.  31
    Ghislain Guigon (2011). Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW] Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  28. Richard M. Weaver & Ted J. Smith (2000). In Defense of Tradition Collected Shorter Writings of Richard M. Weaver, 1929-1963.
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  29.  33
    Patricia Easton (2009). Teaching & Learning Guide For: What is at Stake in the Cartesian Debates on the Eternal Truths? Philosophy Compass 4 (5):880-884.
    Any study of the 'Scientific Revolution' and particularly Descartes' role in the debates surrounding the conception of nature (atoms and the void v. plenum theory, the role of mathematics and experiment in natural knowledge, the status and derivation of the laws of nature, the eternality and necessity of eternal truths, etc.) should be placed in the philosophical, scientific, theological, and sociological context of its time. Seventeenth-century debates concerning the nature of the eternal truths such as '2 + 2 (...)
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  30.  8
    Joshua B. Palmatier & Fernando Guzman (2012). M-Zeroids: Structure and Categorical Equivalence. Studia Logica 100 (5):975-1000.
    In this note we develop a method for constructing finite totally-ordered m-zeroids and prove that there exists a categorical equivalence between the category of finite, totally-ordered m-zeroids and the category of pseudo Łukasiewicz-like implicators.
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  31.  7
    Josep Maria Font & Tommaso Moraschini (2015). M-Sets and the Representation Problem. Studia Logica 103 (1):21-51.
    The “representation problem” in abstract algebraic logic is that of finding necessary and sufficient conditions for a structure, on a well defined abstract framework, to have the following property: that for every structural closure operator on it, every structural embedding of the expanded lattice of its closed sets into that of the closed sets of another structural closure operator on another similar structure is induced by a structural transformer between the base structures. This question arose from Blok and Jónsson abstract (...)
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  32. Joseph M. Bochenski & Jan Parys (1990). Entre la Logique Et la Foi Entretiens Avec Joseph-M. Boche Nski. Monograph Collection (Matt - Pseudo).
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  33.  2
    Emily Katz (2014). An Absurd Accumulation: Metaphysics M.2, 1076b11-36. Phronesis 59 (4):343-368.
    The opening argument in the Metaphysics M.2 series targeting separate mathematical objects has been dismissed as flawed and half-hearted. Yet it makes a strong case for a point that is central to Aristotle’s broader critique of Platonist views: if we posit distinct substances to explain the properties of sensible objects, we become committed to an embarrassingly prodigious ontology. There is also something to be learned from the argument about Aristotle’s own criteria for a theory of mathematical objects. I hope to (...)
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  34. G. E. M. Anscombe, Jenny Teichman & Cora Diamond (1979). Intention and Intentionality Essays for G. E. M. Anscombe. Monograph Collection (Matt - Pseudo).
     
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  35.  11
    Júlia Vaz de Carvalho (2010). On the Variety of M -Generalized Łukasiewicz Algebras of Order N. Studia Logica 94 (2):291-305.
    In this paper we pursue the study of the variety of m -generalized Łukasiewicz algebras of order n which was initiated in [1]. This variety contains the variety of Łukasiewicz algebras of order n . Given , we establish an isomorphism from its congruence lattice to the lattice of Stone filters of a certain Łukasiewicz algebra of order n and for each congruence on A we find a description via the corresponding Stone filter. We characterize the principal congruences on A (...)
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  36.  8
    J. Prideaux (2011). Kinetic Models of (M-R)-Systems. Axiomathes 21 (3):373-392.
    Kinetic models using enzyme kinetics are developed for the three ways that Louie proved that Rosen’s minimal (M-R)-System can be closed to efficient cause; i.e., how the “replication” component can itself be entailed from within the system. The kinetic models are developed using the techniques of network thermodynamics. As a demonstration, each model is simulated using a SPICE circuit simulator using arbitrarily chosen rate constants. The models are built from SPICE sub-circuits representing the key terms in the (...)
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  37.  1
    Michal A. Novoselsky Persky, Amos M. Yinnon, Yossi Freier‐Dror & Ruth Henshke‐Bar‐Meir (2013). Communication Between Residents and Attending Doctors on Call After Hours. Journal of Evaluation in Clinical Practice 19 (6):1107-1112.
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  38.  6
    Mitchell M. Handelsman, Amos Martinez, Sarah Geisendorfer, Leslie Jordan, Laura Wagner, Pamela Daniel & Shanna Davis (1995). Does Legally Mandated Consent to Psychotherapy Ensure Ethical Appropriateness?: The Colorado Experience. Ethics and Behavior 5 (2):119 – 129.
    We analyzed a sample of 356 forms containing information that Colorado law legally requires both licensed and unlicensed therapists to disclose to clients. The majority of forms contained the legally mandated information; fewer forms contained ethically desirable information. The average readability grade level was 15.74, corresponding to upper-level college, and 63.9% of the forms reached the highest (most difficult) readability grade of 17 +. Therapists are obeying the law, but do not appear to be taking advantage of the opportunity to (...)
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  39. Joseph M. Bochenski, James J. O'rourke, Thomas J. Blakeley & Friedrich Rapp (1984). Contemporary Marxism Essays in Honor of J.M. Boche Nski.
     
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  40. Edson Pereira Lopes (2013). Educação religiosa da primeira infância na perspectiva de João Amós Comenius (Early childhood religious cristhian education in the perspective of Comenius) - DOI: DOI – 10.5752/P.2175-5841.2013v11n31p1106. [REVIEW] Horizonte 11 (31):1106-1128.
    No estudo de Philippe Ariès observou-se que a partir do século XVII, houve uma crescente ênfase na instituição escolar que propunha a substituição da família, por profissionais da educação, no ensino dedicado à criança, que de depreciada, começava a receber destaque e se tornava figura central na família. A criança de filho passou a ser intuída como aluno e percebida como criança-aluno. Nesse contexto, Comenius, Pai da Pedagogia Moderna, um apologista da instituição escolar, ao propor sua organização escolar, inicia pela (...)
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  41. W. J. M. Mackenzie, Brian Chapman & Allen Meyers Potter (1974). W.J.M.M., Political Questions Essays in Honour of W. J. M. Mackenzie. Monograph Collection (Matt - Pseudo).
     
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  42. Sterling M. Mcmurrin & L. Jackson Newell (1996). Matters of Conscience Conversations with Sterling M. Mcmurrin on Philosophy, Education, and Religion. Monograph Collection (Matt - Pseudo).
     
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  43. Castor M. M. Bartolomé Ruiz (2014). Poder, violência e biopolítica. Diálogos devidos entre H. Arendt e M. Foucault. Veritas 59 (1):10-37.
    This paper aims to present a critique of naturalistic theories of violence. The context of this critique concerns the naturalization of violence, which induces the assimilation power as a form of violence. Therefore, we resumed the theses of Hannah Arendt and Michel Foucault on power and violence. The goal is not to list the differences between these authors on the subject, which are explicit in the development of the test, but show their concordance regarding the critique of power as something (...)
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  44. Charles R. Pigden (1990). Ought-Implies-Can: Erasmus Luther and R.M. Hare. Sophia 29 (1):2-30.
    l. There is an antinomy in Hare's thought between Ought-Implies-Can and No-Indicatives-from-Imperatives. It cannot be resolved by drawing a distinction between implication and entailment. 2. Luther resolved this antinomy in the l6th century, but to understand his solution, we need to understand his problem. He thought the necessity of Divine foreknowledge removed contingency from human acts, thus making it impossible for sinners to do otherwise than sin. 3. Erasmus objected (on behalf of Free Will) that this violates Ought-Implies-Can which he (...)
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  45.  45
    Cédric Rivière (2006). The Model Theory of M‐Ordered Differential Fields. Mathematical Logic Quarterly 52 (4):331-339.
    In his Ph.D. thesis [7], L. van den Dries studied the model theory of fields with finitely many orderings and valuations where all open sets according to the topology defined by an order or a valuation is globally dense according with all other orderings and valuations. Van den Dries proved that the theory of these fields is companionable and that the theory of the companion is decidable .In this paper we study the case where the fields are expanded with finitely (...) axiomatization of this theory which uses basic notions of algebraic geometry and some generalized open subsets which appear naturally in this context. This axiomatization allows to recover the one given in [4] for the theory CODF of closed ordered differential fields. Most of the technics we use here are already present in [2] and [4].Finally, we prove that it is possible to describe the completions of CODFm and to obtain quantifier elimination in a slightly enriched language. This generalizes van den Dries' results in the “derivation free” case. (shrink)
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  46.  26
    Francesca M. Bosco, Livia Colle, Silvia De Fazio, Adele Bono, Saverio Ruberti & Maurizio Tirassa (2009). Th.O.M.A.S.: An Exploratory Assessment of Theory of Mind in Schizophrenic Subjects. Cogprints 18 (1):306-319.
    A large body of literature agrees that persons with schizophrenia suffer from a Theory of Mind deficit. However, most empirical studies have focused on third-person, egocentric ToM, underestimating other facets of this complex cognitive skill. Aim of this research is to examine the ToM of schizophrenic persons considering its various aspects, to determine whether some components are more impaired than others. We developed a Theory of Mind Assessment Scale and administered it to 22 persons with a DSM-IV diagnosis of schizophrenia (...)
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  47.  45
    Shelley M. Park (2005). Real (M)Othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger & Charlotte Witt (eds.), Real (M)othering: The Metaphysics of Maternity in Children's Literature. In Sally Haslanger and Charlotte Witt, eds. Adoption Matters: Philosophical and Feminist Essays. Ithaca, NY: Cornell University Press. 171-194. Cornell University Press 171-194.
    This paper examines the complexity and fluidity of maternal identity through an examination of narratives about "real motherhood" found in children's literature. Focusing on the multiplicity of mothers in adoption, I question standard views of maternity in which gestational, genetic and social mothering all coincide in a single person. The shortcomings of traditional notions of motherhood are overcome by developing a fluid and inclusive conception of maternal reality as authored by a child's own perceptions.
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  48.  57
    R. M. Sainsbury (1999). Names, Fictional Names, and 'Really': R.M. Sainsbury. Aristotelian Society Supplementary Volume 73 (1):243–269.
    [R. M. Sainsbury] Evans argued that most ordinary proper names were Russellian: to suppose that they have no bearer is to suppose that they have no meaning. The first part of this paper addresses Evans's arguments, and finds them wanting. Evans also claimed that the logical form of some negative existential sentences involves 'really' (e.g. 'Hamlet didn't really exist'). One might be tempted by the view, even if one did not accept its Russellian motivation. However, I suggest that Evans gives (...)
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  49.  25
    Andy Lamey (2010). Sympathy and Scapegoating in J.M. Coetzee. In Anton Leist & Peter Singer (eds.), J. M. Coetzee and Ethics: Philosophical Perspectives on Literature.
    J.M. Coetzee’s book, 'Elizabeth Costello' is one of the stranger works to appear in recent years. Yet if we focus our attention on the book’s two chapters dealing with animals, two preoccupations emerge. The first sees Coetzee use animals to evoke a particular conception of ethics, one similar to that of the philosopher Mary Midgley. Coetzee’s second theme connects animals to the phenomena of scapegoating, as it has been characterized by the philosophical anthropologist René Girard. While both themes involve human (...)
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  50.  20
    M. R. Wicclair (2008). Medical Paternalism in House M.D. Medical Humanities 34 (2):93-99.
    The popular television series House M.D. is drawn upon to provide a critical examination of medical paternalism and how it is presented in the show. Dr Gregory House, the character named in the title of the series, is a paradigm of a paternalistic physician. He believes that he knows what is best for his patients, and he repeatedly disregards their wishes in order to diagnose and treat their illnesses. This paper examines several examples of medical paternalism and the means used (...)
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