Search results for 'Orley M. Amos' (try it on Scholar)

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  1. Michael A. Hitt, Orley M. Amos & Larkin Warner (1983). Social Factors and Company Location Decisions: Technology, Quality of Life and Quality of Work Life Concerns. [REVIEW] Journal of Business Ethics 2 (2):89 - 98.score: 290.0
    A number of factors must be considered in facility location decisions. Recent research on job design suggests that the effects jobs may have on quality of work life and quality of life in general should be considered in facility location decisions in addition to other normal factors. The present study was designed to examine quality of work life and quality of life factors of residents in a low income and low education area. The intent was to determine what types of (...)
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  2. W. J. Greenstreet (1896). Book Review:The Great Didactic of John Amos Comenius. M.W. Keatinge. [REVIEW] Ethics 7 (1):109-.score: 36.0
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  3. Paul L. Redditt (forthcoming). Book Review: Hosea, Joel, Amos, Obadiah, Jonah, Micah by Daniel J. Simundson Abingdon Old Testament Commentaries, Nashville, 2005. 350 Pp. $39.00. ISBN 0-687-34244-9.; Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi by Julia M. O'Brien Abingdon Old Testament Commentaries, Nashville, 2005. 326 Pp. $28.00. ISBN 0-687-34031-4. [REVIEW] Interpretation 60 (1):98-98.score: 36.0
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  4. Patricia Easton (2009). Teaching & Learning Guide For: What is at Stake in the Cartesian Debates on the Eternal Truths? Philosophy Compass 4 (5):880-884.score: 12.0
    Any study of the 'Scientific Revolution' and particularly Descartes' role in the debates surrounding the conception of nature (atoms and the void v. plenum theory, the role of mathematics and experiment in natural knowledge, the status and derivation of the laws of nature, the eternality and necessity of eternal truths, etc.) should be placed in the philosophical, scientific, theological, and sociological context of its time. Seventeenth-century debates concerning the nature of the eternal truths such as '2 + 2 = 4' (...)
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  5. Mitchell M. Handelsman, Amos Martinez, Sarah Geisendorfer, Leslie Jordan, Laura Wagner, Pamela Daniel & Shanna Davis (1995). Does Legally Mandated Consent to Psychotherapy Ensure Ethical Appropriateness?: The Colorado Experience. Ethics and Behavior 5 (2):119 – 129.score: 12.0
    We analyzed a sample of 356 forms containing information that Colorado law legally requires both licensed and unlicensed therapists to disclose to clients. The majority of forms contained the legally mandated information; fewer forms contained ethically desirable information. The average readability grade level was 15.74, corresponding to upper-level college, and 63.9% of the forms reached the highest (most difficult) readability grade of 17 +. Therapists are obeying the law, but do not appear to be taking advantage of the opportunity to (...)
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  6. M. Festenstein (1999). Shane O'Neill. Impartiality in Context: Grounding Justice in a Pluralist World; Amos Nascimento. A Matter of Discourse: Community and Communication in Contemporary Philosophies. [REVIEW] Journal of Applied Philosophy 16:305-308.score: 12.0
     
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  7. Michal A. Novoselsky Persky, Amos M. Yinnon, Yossi Freier‐Dror & Ruth Henshke‐Bar‐Meir (2013). Communication Between Residents and Attending Doctors on Call After Hours. Journal of Evaluation in Clinical Practice 19 (6):1107-1112.score: 12.0
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  8. Kathleen M. O'Connor (forthcoming). Book Review: Amos—The Prophet and His Oracles: Research on the Book of Amos. [REVIEW] Interpretation 58 (2):208-210.score: 12.0
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  9. Gene M. Tucker (forthcoming). Book Review: The Book of Amos: A Commentary. [REVIEW] Interpretation 54 (3):304-305.score: 12.0
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  10. Gene M. Tucker (1973). Prophetic Authenticity A Form-Critical Study of Amos 7:10–17. Interpretation 27 (4):423-434.score: 12.0
    By rasing the form-critical questions our attention will be drawn directly to the text itself, and what it communicates concerning the prophetic role, the broad question of authority and validity in religious language, and the specific issue of the authentication of prophetic words ... these are issues which refuse to be confined to the eighth century B.C. in Israel.
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  11. M. B. Ramose (2008). Military Ethics of Fighting Terror: A Response to Kasher and Yadlin. Philosophia 36 (2):209-212.score: 6.0
    Asa Kasher and Amos Yadlin’s article is a penetrating and well argued presentation of the Israeli perspective on the military ethics of terror. It does not claim to be official Israeli policy. Yet, its philosophic theoretical exposition is evident in the Israeli practice of fighting terror. On this basis it is a practical guide to action inspired by a lucid, coherent and compelling theoretical argumentation.
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  12. Amos Nathan (2006). Probability Dynamics. Synthese 148 (1):229 - 256.score: 6.0
    ‘Probability dynamics’ (PD) is a second-order probabilistic theory in which probability distribution d X = (P(X 1), . . . , P(X m )) on partition U m X of sample space Ω is weighted by ‘credence’ (c) ranging from −∞ to +∞. c is the relative degree of certainty of d X in ‘α-evidence’ α X =[c; d X ] on U m X . It is shown that higher-order probabilities cannot provide a theory of PD. PD applies to (...)
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  13. Jaroslav Peregrin, Filosofická Logika?score: 4.0
    Existuje obrovské množství definic logiky; avšak je tu jistá jednotící myšlenka, která se proplétá většinou z nich, a to je ta, že logika nám má pomoci klasifikovat úsudky, způsoby argumentace či důkazy na „správné“ a „nesprávné“, a tímto způsobem nám má pomoci lépe „usuzovat“. A protože úsudek či argumentační schéma je věcí kroku od nějakých premis k nějakému závěru a jeho správnost můžeme vyjadřovat také tak, je jeho závěr odvoditelný z jeho premis či z nich vyplývá . Toto úzké pojetí (...)
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