Search results for 'Other (Philosophy' (try it on Scholar)

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  1.  27
    Jeffrey Bloechl (ed.) (2000). The Face of the Other and the Trace of God: Essays on the Philosophy of Emmanuel Levinas. Fordham University Press.
    The Face of the Other and the Trace of God contain essays on the philosophy of Emmanuel Levinas, and how his philosophy intersects with that of other philosophers, particularly Husserl, Kierkegaard, Sartre, and Derrida. This collection is broadly divided into two parts: relations with the other, and the questions of God.
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  2. Jack Reynolds (2010). Problems of Other Minds: Solutions and Dissolutions in Analytic and Continental Philosophy. Philosophy Compass 5 (4):326-335.
    While there is a great diversity of treatments of other minds and inter-subjectivity within both analytic and continental philosophy, this article specifies some of the core structural differences between these treatments. Although there is no canonical account of the problem of other minds that can be baldly stated and that is exhaustive of both traditions, the problem(s) of other minds can be loosely defined in family resemblances terms. It seems to have: (1) an epistemological dimension (How do (...)
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  3. Arindam Chakrabarti (2011). Troubles with a Second Self: The Problem of Other Minds in 11th Century Indian and 20th Century Western Philosophy. ARGUMENT 1 (1):23-35.
    In contemporary Western analytic philosophy, the classic analogical argument explaining our knowledge of other minds has been rejected. But at least three alternative positive theories of our knowledge of the second person have been formulated: the theory-theory, the simulation theory and the theory of direct empathy. After sketching out the problems faced by these accounts of the ego’s access to the contents of the mind of a “second ego”, this paper tries to recreate one argument given by Abhinavagupta (Shaiva (...)
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  4. Hendrik Hart (1997). Conceptual Understanding and Knowing Other-Wise: Reflections on Rationality and Spirituality in Philosophy. In James H. Olthuis (ed.), Knowing Other-Wise: Philosophy at the Threshold of Spirituality. Fordham University Press 19--53.
    Conceptual understanding and knowing other-wise: Reflections on rationality and spirituality in philosophy.
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  5.  37
    Don Ihde (2000). Technoscience and the 'Other' Continental Philosophy. Continental Philosophy Review 33 (1):59-74.
    This essay argues that with respect to trends in Euro-American philosophy there has been a growing disparity between practices on the Continent and North America with respect to technoscience studies. Whereas in, particularly northern European circles, a new canon of topics and authors has risen to prominence with respect to science and technology studies, this same interest is virtually lacking in the institutional programs of North American continental circles. Reasons for the lack of interest in science and technology in North (...)
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  6.  47
    Michel Foucault (1988). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    Politics, Philosophy, Culture contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  7.  27
    Sven Ove Hansson (2008). Philosophy and Other Disciplines. Metaphilosophy 39 (4-5):472-483.
    Abstract: This article offers a perspective on the role of philosophy in relation to other academic disciplines and to society in general. Among the issues treated are the delimitation of philosophy, whether it is a science, its role in the community of knowledge disciplines, its losses of subject matter to other disciplines, how it is influenced by social changes and by progress in other disciplines, and its role in interdisciplinary work. It is concluded that philosophy has an (...)
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  8. Heinrich Heine (2007). On the History of Religion and Philosophy in Germany and Other Writings. Cambridge University Press.
    This volume presents a colourful and entertaining overview of German intellectual history by a central figure in its development. Heinrich Heine (1797-1856), famous poet, journalist, and political exile, studied with Hegel and was personally acquainted with the leading figures of the most important generation of German writers and philosophers. In his groundbreaking History he discusses the history of religion, philosophy, and literature in Germany up to his time, seen through his own highly opinionated, politically aware, philosophically astute, and always ironic (...)
     
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  9.  4
    Dorothy Rogers (2009). The Other Philosophy Club: America's First Academic Women Philosophers. Hypatia 24 (2):164--185.
    Recent research on women philosophers has led to more discussion of the merits of many previously forgotten women in the past several years. Yet due to the fact that a thinker’s significance and influence are historical phenomena, women remain relatively absent in “mainstream” discussions of philosophy. This paper focuses on several successful academic women in American philosophy and takes notice of how they succeeded in their own era. Special attention is given to three important academic women philosophers: Mary Whiton Calkins, (...)
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  10. Gemma Corradi Fiumara (1995). The Other Side of Language: A Philosophy of Listening. Routledge.
    Our philosophy is grounded in only half a language, in which the power of discourse is deployed whilst the strength of listening is ignored. We inhabit a culture that knows how to speak but not how to listen; so we mistake warring monologues for genuine dialogue. Western philosophies have consistently endowed expressive language with the power of communication, reducing the unspeaking, non-expressive Other to a void. In this remarkable book, Gemma Corradi Fiumara redresses the balance by looking at the (...)
     
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  11.  2
    Bernard Bosanquet (1927/1967). Science and Philosophy and Other Essays. Freeport, N.Y.,Books for Libraries Press.
    First published in 1927, Science and Philosophy: And Other Essays is a collection of individual papers written by Bernard Bosanquet during his highly industrious philosophical life. The collection was put together by Bosanquet’s wife after the death of the writer and remains mostly unaltered with just a few papers added and the order of entries improved. The papers here displayed consist of various contributions Bosanquet made to Mind , the Proceedings of the Aristotelian Society , the International Journal of (...)
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  12. Dieter Freundlieb & Wayne Hudson (eds.) (1993). Reason and its Other: Rationalty in Modern German Philosophy and Culture. Berg.
    For centuries debates about reason and its Other have animated and informed philosophy, art, science, and politics throughout Western civilization but nowhere, arguably, as deeply and turbulently as in Germany. This book explores the myriad issues surrounding these debates.
     
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  13.  11
    Lisa Guenther, Geoffrey Adelsberg & Scott Zeman (eds.) (2015). Death and Other Penalties: Philosophy in a Time of Mass Incarceration. Fordham UP.
    Motivated by a conviction that mass incarceration and state execution are among the most important ethical and political problems of our time, the contributors to this volume come together from a diverse range of backgrounds to analyze, critique, and envision alternatives to the injustices of the U.S. prison system, with recourse to deconstruction, phenomenology, critical race theory, feminism, queer theory, and disability studies. They engage with the hyper-incarceration of people of color, the incomplete abolition of slavery, the exploitation of prisoners (...)
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  14. R. D. Rollinger (ed.) (2010). Philosophy of Language and Other Matters in the Work of Anton Marty: Analysis and Translations. Rodopi.
    One of the most important students of Franz Brentano was Anton Marty, who made it his task to develop a philosophy of language on the basis of Brentano’s analysis of mind. It is most unfortunate that Marty does not receive the attention he deserves, primarily due to his detailed and distracting polemics. In the analysis presented here his philosophy of language and other aspects of his thought, such as his ontology , are examined first and (...)
     
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  15.  17
    John R. Welch (ed.) (2010). Other Voices: Readings in Spanish Philosophy. University of Notre Dame Press.
    Other Voices: Readings in Spanish Philosophy represents high points of nearly two millennia of Spanish philosophy, from first-century thinkers in Roman Hispania to those of the twentieth century. John R. Welch has selected, and in several cases translated, excerpts from the works of thirteen philosophers: Seneca, Quintilian, Isidore of Seville, Ibn Rushd (Averroës), Moses Maimonides, Ramón Llull, Juan Luis Vives, Francisco de Vitoria, Bartolomé de Las Casas, Francisco Suárez, Benito Jerónimo Feijóo, Miguel de Unamuno, and José Ortega y Gasset. (...)
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  16. Carl Hempel (1965). Aspects of Scientific Explanation and Other Essays in the Philosophy of Science. The Free Press.
  17.  12
    Anssi Korhonen (2015). Other Logics: Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy. History and Philosophy of Logic 36 (2):190-194.
    This is a review of A. Skodo (ed.) "Other Logics: Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy".
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  18.  71
    William J. Rapaport (1987). Philosophy for Children and Other People. American Philosophical Association Newsletter on Teaching Philosophy (Summer):19-22.
    It is a matter of fact—and has been so for a considerable amount of time—that philosophy is taught at the pre—college level. However, to teach philosophy at that (or at any) level is one thing; to teach it well is quite another. Fortunately, it can be taught well, as a host of successful experiences and programs have shown. But in what ways can it be taught? Are there differences in the ways in which it can or should be taught at (...)
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  19. Borislav Mikulić (2012). Anthropology and the Issue of 'Other Philosophy'. Filozofska Istrazivanja 32 (1):179-185.
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  20.  96
    Naomi Eilan, Christoph Hoerl, Teresa McCormack & Johannes Roessler (eds.) (2005). Joint Attention: Communication and Other Minds: Issues in Philosophy and Psychology. Oxford: Clarendon Press.
    Sometime around their first birthday most infants begin to engage in relatively sustained bouts of attending together with their caretakers to objects in their environment. By the age of 18 months, on most accounts, they are engaging in full-blown episodes of joint attention. As developmental psychologists (usually) use the term, for such joint attention to be in play, it is not sufficient that the infant and the adult are in fact attending to the same object, nor that the (...)
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  21. Philippa Foot (2002). Moral Dilemmas and Other Topics in Moral Philosophy. Oxford University Press.
    Moral Dilemmas is the second volume of collected essays by the eminent moral philosopher Philippa Foot, gathering the best of her work from the late 1970s to the 1990s. It fills the gap between her famous 1978 collection Virtues and Vice (now reissued) and her acclaimed monograph Natural Goodness, published in 2001. In this new collection, Professor Foot develops further her critique of the dominant ethical theories of the last fifty years, and discusses such topics as the (...)
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  22. Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For Marx (...)
     
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  23.  22
    William James (1979). The Will to Believe and Other Essays in Popular Philosophy. Harvard University Press.
    This is the sixth volume to be published in The Works of William James, an authoritative edition sponsored by the American Council of Learned Societies.
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  24.  28
    Leo Strauss (1959/1988). What is Political Philosophy?: And Other Studies. University of Chicago Press.
    "All political action has . . . in itself a directedness towards knowledge of the good: of the good life, or of the good society. For the good society is the complete political good. If this directedness becomes explicit, if men make it their explicit goal to acquire knowledge of the good life and of the good society, political philosophy emerges. . . . The theme of political philosophy is mankind's great objectives, freedom and government or empire--objectives which are capable (...)
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  25.  21
    Yoko Arisaka (2001). The Ontological Co-Emergence Of'self and Other'in Japanese Philosophy. Journal of Consciousness Studies 8 (5-7):5-7.
    The coupling of 'self and other' as well as the issues regarding intersubjectivity have been central topics in modern Japanese philosophy. The dominant views are critical of the Cartesian formulation , but the Japanese philosophers drew their conclusions also based on their own insights into Japanese culture and language. In this paper I would like to explore this theme in two of the leading modern Japanese philosophers - Kitaro Nishida and Tetsuro Watsuji . I do not make a causal (...)
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  26.  22
    Howard Brody (1985). Philosophy of Medicine and Other Humanities: Toward a Wholistic View. Theoretical Medicine and Bioethics 6 (3).
    A less analytic and more wholistic approach to philosophy, described as best overall fit or seeing how things all hang together, is defended in recent works by John Rawls and Richard Rorty and can usefully be applied to problems in philosophy of medicine. Looking at sickness and its impact upon the person as a central problem for philosophy of medicine, this approach discourages a search for necessary and sufficient conditions for being sick, and instead encourages a listing of true and (...)
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  27.  39
    Mordechai Gordon (2011). Listening as Embracing the Other: Martin Buber's Philosophy of Dialogue. Educational Theory 61 (2):207-219.
    In this essay, Mordechai Gordon interprets Martin Buber's ideas on dialogue, presence, and especially his notion of embracing in an attempt to shed some light on Buber's understanding of listening. Gordon argues that in order to understand Buber's conception of listening, one needs to examine this concept in the context of his philosophy of dialogue. More specifically, his contention is that closely examining Buber's notion of embracing the other is critical to making sense of his conception of listening. Gordon's (...)
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  28.  34
    Naoko Saito (2010). Beyond Monolingualism: Philosophy as Translation and the Understanding of Other Cultures. Ethics and Education 4 (2):131-139.
    Beyond a monolingual mentality and beyond the language that is typically observed in the prevalent discourse of education for understanding other cultures, this article tries to present another approach: Stanley Cavell's idea of philosophy as translation . This Cavellian approach shows that understanding foreign cultures involves a relation to other cultures already within one's native culture. Foreshadowing the Cavellian sense of tragedy, Emerson's 'Devil's child' helps us detect the sources of repression and blindness that are hidden behind the (...)
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  29.  17
    Michele Bocchiola & Federico Zuolo (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-Offs. Philosophical Papers 42 (1):1 - 24.
    (2013). On Justice and Other Values: G.A. Cohen's Political Philosophy and the Problem of Trade-offs. Philosophical Papers: Vol. 42, No. 1, pp. 1-24. doi: 10.1080/05568641.2013.774721.
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  30.  16
    John Herman Randall (1977). Philosophy After Darwin: Chapters for the Career of Philosophy, Volume Iii, and Other Essays. Columbia University Press.
    The sequel to Volumes I and II of John Herman Randall, Jr.'s acclaimed history of modern philosophy, "The Career of Philosophy," This volume contains the ...
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  31.  3
    Hugh Mercer Curtler (1974). Other Aspects of Kant's Philosophy of Law. Philosophical Forum 4 (3):355.
    THE ESSAY IS A REPLY TO NORMAN BOWIE'S EARLIER ARTICLE "ASPECTS OF KANT'S PHILOSOPHY OF LAW" IN THE "FORUM" (VOL. II, 4). CONTRARY TO BOWIE, I CONTEND THAT THE NATURAL LAW ELEMENTS PREDOMINATE IN KANT'S PHILOSOPHY OF LAW. THE CITIZEN CONFRONTED BY A CIVIL LAW THAT RUNS COUNTER TO THE MORAL LAW HAS ALTERNATIVES OTHER THAN REBELLION. HE CAN (1) SEEK REFORM OF THE LAW, (2) OFFER 'NEGATIVE RESISTANCE' TO THE LAW, OR (3) 'AVOID SOCIETY ALTOGETHER'-BREAK THE SOCIAL CONTRACT.
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  32.  1
    Edwin E. Gantt (1995). Review of To the Other: An Introduction to the Philosophy of Emmanuel Levinas. [REVIEW] Journal of Theoretical and Philosophical Psychology 15 (1):90-95.
    Reviews the book, To the other: An introduction to the philosophy of Emmanuel Levinas by Adriaan Peperzak . Peperzak begins his book with a broad and sweeping characterization of the principle thematics which animate Emmanuel Levinas' work. Against the backdrop of Levinas' personal and intellectual history, Peperzak briefly explores the development, meaning, and implications of such core concepts as: The phenomenology of the otherness of the Other, Equality and Asymmetry, Saying and The Said, Intersubjectivity and Society, and Time. (...)
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  33. Brenda Allen, Austin S. Babrow, Isaac E. Catt, Andreea Deciu Ritivoi, Gina Ercolini, Janie Harden Fritz, Pat Gehrke, John Hatch, Gerard A. Hauser, Alain Létourneau, Lisbeth Lipari, Annette Holba, Lester C. Olson & Lindsey M. Rose (2014). Philosophy of Communication Ethics: Alterity and the Other. Fairleigh Dickinson University Press.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and "the other.".
     
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  34. Ronald C. Arnett (ed.) (2014). Philosophy of Communication Ethics: Alterity and the Other. Fairleigh Dickinson.
    Philosophy of Communication Ethics is a unique and timely volume that creatively examines communication ethics, philosophy of communication, and the "Other.".
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  35. Bernard Bosanquet (2013). Science and Philosophy : And Other Essays. Routledge.
    First published in 1927, _Science and Philosophy: And Other Essays_ is a collection of individual papers written by Bernard Bosanquet during his highly industrious philosophical life. The collection was put together by Bosanquet’s wife after the death of the writer and remains mostly unaltered with just a few papers added and the order of entries improved. The papers here displayed consist of various contributions Bosanquet made to _Mind_, the _Proceedings of the Aristotelian Society_, the _International Journal of Ethics_ and (...)
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  36. Bernard Bosanquet (2012). Science and Philosophy : And Other Essays. Routledge.
    First published in 1927, _Science and Philosophy: And Other Essays_ is a collection of individual papers written by Bernard Bosanquet during his highly industrious philosophical life. The collection was put together by Bosanquet’s wife after the death of the writer and remains mostly unaltered with just a few papers added and the order of entries improved. The papers here displayed consist of various contributions Bosanquet made to _Mind_, the _Proceedings of the Aristotelian Society_, the _International Journal of Ethics_ and (...)
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  37. Bernard Bosanquet (2013). Science and Philosophy : And Other Essays. Routledge.
    First published in 1927, _Science and Philosophy: And Other Essays_ is a collection of individual papers written by Bernard Bosanquet during his highly industrious philosophical life. The collection was put together by Bosanquet’s wife after the death of the writer and remains mostly unaltered with just a few papers added and the order of entries improved. The papers here displayed consist of various contributions Bosanquet made to _Mind_, the _Proceedings of the Aristotelian Society_, the _International Journal of Ethics_ and (...)
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  38.  14
    Johannes Brandl & Jan Woleński (1999). Kazimierz Twardowski. On Actions, Products and Other Topics in Philosophy. Rodopi.
    Kazimierz Twardowski is most commonly known as the teacher of great philosophers and the founder of the Lvov-Warsaw School. As a philosopher however, he is primarily remembered for his famous comparison of the contents and objects of various kinds of representations, a comparison that remains enshrined in European thought.In fact, he attained important results in many other branches of philosophy as well. For instance, in ontology, he laid the foundations for the modern theory of formal structure of objects, and (...)
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  39. Steven Burik, Self and Other: Similarities in Continental and Chinese Philosophy.
    Traditionally, metaphysical notions of self and other presuppose a dualism that underlies much of Western philosophy. This dualism is opposed by accounts of self and other in recent continental philosophy and classical Chinese philosophy, which I compare. I argue that the self is seen in continental and Chinese thought as embedded in relations and language, and not as transcendent or prior in the metaphysical sense to them. I argue for this by focussing on three themes: self and language, (...)
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  40. Larry A. Hickman (ed.) (2007). The Influence of Darwin on Philosophy and Other Essays in Contemporary Thought. Southern Illinois University Press.
    _Presenting Dewey’s new view of philosophical inquiry_ This critical edition of _The Influence of Darwin on Philosophy and Other Essays in Contemporary Thought _presents the results of John Dewey’s patient construction, throughout the previous sixteen years, of the radically new view of the methods and concerns of philosophical inquiry. It was a view that he continued to defend for the rest of his life. In the 1910 _The Influence of Darwin on Philosophy and Other Essays in Contemporary Thought_—the (...)
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  41. Lawrence Kritzman (ed.) (2013). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    ____Politics, Philosophy, Culture__ contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  42. Lawrence Kritzman (ed.) (2015). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    ____Politics, Philosophy, Culture__ contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  43. Lawrence Kritzman (ed.) (1990). Politics, Philosophy, Culture: Interviews and Other Writings, 1977-1984. Routledge.
    ____Politics, Philosophy, Culture__ contains a rich selection of interviews and other writings by the late Michel Foucault. Drawing upon his revolutionary concept of power as well as his critique of the institutions that organize social life, Foucault discusses literature, music, and the power of art while also examining concrete issues such as the Left in contemporary France, the social security system, the penal system, homosexuality, madness, and the Iranian Revolution.
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  44. Alan M. Laibelman (2000). The Other Perennial Philosophy: A Metaphysical Dialectic. Upa.
    The Other Perennial Philosophy: A Metaphysical Dialectic seeks to synthesize the many fields within science, philosophy, and religion to achieve the most comprehensive picture ever constructed to incorporate universally held beliefs about God, man, and the universe. This book attempts to accomplish several interrelated purposes: to describe the Perennial Philosophy in its depth; to analyze the critical elements contained within such a body of thought; to bring to light the vast literature of views which are oppositional, at least on (...)
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  45. James H. Olthuis (ed.) (1997). Knowing Other-Wise: Philosophy at the Threshold of Spirituality. Fordham University Press.
    Recent discussions in the various circles of feminism, postmodernism, and environmentalism have begun to make clear that ontology and epistemology without ethics is deadly - oppressive to women, oppressive to men, oppressive to the earth. In response to this crisis of reason in modernity, this collection of essays suggests the importance of knowing other-wise, non-rational ways of knowing which are wise to the "other" - a spiritual knowing of the heart with the passionate eye of love. Knowing Otherwise (...)
     
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  46. Kas Saghafi (2002). Apparitions: Of the Other in Contemporary French Philosophy. Dissertation, Depaul University
    My dissertation, "Apparitions---Of the Other in Contemporary French Philosophy," examines how a number of French thinkers have taken up and transformed the understanding of "the other [l'autre ]" and "the relationship to the other" inherited from the phenomenological tradition. Through an examination of the notion of "the neutral" and its relation to Hegelian dialectics and difference in the works of Derrida, Levinas, Blanchot, and others, I argue that the other first appears to us as a "neutral (...)
     
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  47. Admir Skodo (ed.) (2014). Other Logics: Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy. Brill.
    In Other Logics: Alternatives to Formal Logic in the History of Thought and Contemporary Philosophy , edited by Admir Skodo, an array of historical and philosophical chapters decenter the idea of formal logic as the most accurate, timeless, and abstract description of all thought and reasoning.
     
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  48.  41
    Gabriel Vacariu, (Updated April 2016) Gabriel Vacariu The UNBELIEVABLE Similarities Between My Ideas (Philosophy, Physics, Cognitive Neuroscience 2005-2008) and Ideas of Other People (2011-2015).
    The UNBELIEVABLE similarities between my ideas (philosophy, philosophy of mind, cognitive neuroscience, quantum mechanics, and physics, mainly from 2005 to 2008) and the ideas of other people (from 2011 to 2015) (updated March 2016): Content: Introduction: The EDWs perspective in my article from 2005 and my book from 2008; Chapter 1 Philosophy (of mind): Did David Ludwig (2015, Philosophy, Vrije Universiteit Amsterdam, Netherlands) plagiarize MANY of my ideas?; Chapter 2 Philosophy: Did Markus Gabriel plagiarize (2013, Department of Philosophy, Bonn (...)
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  49. James Woelfel (2006). The Existentialist Legacy and Other Essays on Philosophy and Religion. Upa.
    The Existentialist Legacy and Other Essays on Philosophy and Religion is a collection of essays on: existentialist philosophy and the philosophy of religion. The common thread running through the essays is a way of approaching issues in philosophy and religion that reflects the author's career-long indebtedness to the methods and emphases of the existentialist movement in philosophy.
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  50.  69
    R. G. Collingwood (1999). The Principles of History: And Other Writings in Philosophy of History. Oxford University Press.
    Published here for the first time is much of a final and long-anticipated work on philosophy of history by the great Oxford philosopher and historian R. G. Collingwood. The original text of this uncompleted work has only recently been discovered. It is accompanied by further, shorter writings on historical knowledge and inquiry. A lengthy editorial introduction sets these writings in their context, and discusses philosophical questions to which they give rise.
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