Search results for 'Othman Qasim Malhas' (try it on Scholar)

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  1. Othman Qasim Malhas (1987). Quantum Logic and the Classical Propositional Calculus. Journal of Symbolic Logic 52 (3):834-841.score: 290.0
    In much the same way that it is possible to construct a model of hyperbolic geometry in the Euclidean plane, it is possible to model quantum logic within the classical propositional calculus.
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  2. Othman Qasim Malhas (1994). Abacus Logic: The Lattice of Quantum Propositions as the Poset of a Theory. Journal of Symbolic Logic 59 (2):501-515.score: 290.0
    With a certain graphic interpretation in mind, we say that a function whose value at every point in its domain is a nonempty set of real numbers is an Abacus. It is shown that to every collection C of abaci there corresponds a logic, called an abacus logic, i.e., a certain set of propositions partially ordered by generalized implication. It is also shown that to every collection C of abaci there corresponds a theory JC in a classical propositional calculus such (...)
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  3. Rashid Ameer & Radiah Othman (2012). Sustainability Practices and Corporate Financial Performance: A Study Based on the Top Global Corporations. Journal of Business Ethics 108 (1):61-79.score: 30.0
    Sustainability is concerned with the impact of present actions on the ecosystems, societies, and environments of the future. Such concerns should be reflected in the strategic planning of sustainable corporations. Strategic intentions of this nature are operationalized through the adoption of a long-term focus and a more inclusive set of responsibilities focusing on ethical practices, employees, environment, and customers. A central hypothesis, that we test in this paper is that companies which attend to this set of responsibilities under the term (...)
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  4. S. Z. Qasim (ed.) (1993). Science and Quality of Life. Offsetters.score: 30.0
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  5. Maḥmūd[from old catalog] Qāsim (1963). Fī Al-Nafs Wa-Al-ʻaql.score: 30.0
  6. Qasim Zaidi & A. Fuzz Griffiths (2002). Generic Assumptions Shared by Visual Perception and Imagery. Behavioral and Brain Sciences 25 (2):215-216.score: 3.0
    What is difficult to imagine is also surprising to perceive. This indicates that active visual imagery is an integral part of active visual perception. Erroneous mental transformations provide clues to prior assumptions in visual imagery, just as visual illusions provide clues to perceptual assumptions. Visual imagery and perception share generic assumptions about invariants in images of rigid objects.
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  7. Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.) (1998). Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.score: 3.0
     
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  8. Syed Othman Alhabshi (1998). Values-Based Leadership. In Mustapha bin Hj Nik Hassan (ed.), Values-Based Management: The Way Forward for the Next Millennium. Institute of Islamic Understanding Malaysia.score: 3.0
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  9. Akhgar Ḥaydarābādī & Qāsim ʻAlī (2006). .score: 3.0
  10. Debra Budiani & Othman Shibly (2008). Islam, Organ Transplants, and Organ Trafficking in the Muslim World: Paving a Path for Solutions. In Jonathan E. Brockopp & Thomas Eich (eds.), Muslim Medical Ethics: From Theory to Practice. University of South Carolina Press.score: 3.0
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  11. Abū al-Qāsim Fanāyī (2010). .score: 3.0
  12. Qāsim Ghanī (1937). Ibn Sīnā.score: 3.0
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  13. Datuk Syed Othman Al Habshi (1998). Ethics for Profits, the Way Towards Sustainability. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.score: 3.0
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  14. Datuk Syed Othman Al Habshi (1998). Knowledge Based Organisation. In Othman Alhabshi & Mustapha bin Hj Nik Hassan (eds.), Islam, Knowledge, and Ethics: A Pertinent Culture for Managing Organisations. Institute of Islamic Understanding Malaysia.score: 3.0
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  15. Anwar Khālid Qasīm Zuʻbī (2009). .score: 3.0