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Otto Bird [32]Otto A. Bird [3]
  1. Otto Bird (1987). Tractatus de Signis. New Scholasticism 61 (1):103-107.
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  2. Otto Bird (1977). In Memoriam: Ivo Thomas (1912--1976). Notre Dame Journal of Formal Logic 18 (2):193-194.
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  3. Otto Bird (1970). Veatch on the Humanities. New Scholasticism 44 (1):125-132.
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  4. Otto Bird (1969). Aristotle's Theory of the Syllogism. Philosophical Studies 18:319-319.
  5. Otto A. Bird (1967). The Idea of Justice. New York, F. A. Praeger.
     
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  6. Otto Bird (1964). The Complexity of Love. Thought 39 (2):210-220.
  7. Otto Bird (1964). The Relevance of Whitehead. New Scholasticism 38 (1):121-122.
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  8. Otto A. Bird (1964). Syllogistic and its Extensions. Prentice-Hall.
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  9. Otto Bird (1963). The History of Logic. Review of Metaphysics 16 (3):491 - 502.
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  10. Otto Bird (1962). What Pierce Means by Leading Principles. Notre Dame Journal of Formal Logic 3 (3):175-178.
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  11. Sven R. Peterson, I. M. Bochenski & Otto Bird (1962). A Precis of Mathematical Logic. Philosophical Quarterly 12 (49):376.
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  12. Otto Bird (1961). The Re-Discovery of the Topics. Mind 70 (280):534-539.
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  13. Otto Bird (1961). Topic and Consequences in Ockham's Logic. Notre Dame Journal of Formal Logic 2 (2):65-78.
  14. Otto Bird (1960). The Re-Discovery of the “Topics”: Professor Toulmin’s Inference-Warrants. Proceedings of the American Catholic Philosophical Association 34:200-205.
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  15. Otto Bird (1960). The Formalizing of the Topics in Mediaeval Logic. Notre Dame Journal of Formal Logic 1 (4):138-149.
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  16. Otto Bird (1959). Peirce's Theory of Methodology. Philosophy of Science 26 (3):187-200.
    Peirce conceived of methodology, or methodeutic, as he preferred to call it, as one of the three major parts of logic taken broadly--the other two being the theory of signs and formal logic. Unlike these two, however, his theory of methodology remained mostly programmatic, and there is little more than fragmentary suggestions about it scattered through his writings. But by gathering them together and pursuing their insights, it is possible to indicate how he might have divided and developed it: 1) (...)
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  17. Otto Bird (1959). The Logical Interest of the Topics as Seen in Abelard. Modern Schoolman 37 (1):53-57.
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  18. Otto Bird (1959). The Uses of Argument. Philosophical Studies 9:185-189.
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  19. Otto Bird (1959). Whitehead's Metaphysics. New Scholasticism 33 (4):531-532.
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  20. Otto Bird (1958). Summa Theologiae. New Scholasticism 32 (1):130-132.
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  21. Otto Bird (1957). On Philosophical Style. New Scholasticism 31 (1):141-143.
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  22. Otto Bird (1956). Formale Logik. Philosophical Studies 6:163-165.
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  23. Otto Bird (1956). The Metalogicon of John of Salisbury. New Scholasticism 30 (2):237-238.
  24. Otto Bird (1955). Dialectic in Philosophical Inquiry. Proceedings of the American Catholic Philosophical Association 29 (3‐4):236-248.
    Dialectic, as one of the methods of philosophy, is characterized by being prepositional, interrogative, controversial, and interminable. These notes suffice to distinguish dialectic from science, sophistic, rhetoric, and, generally, from intuitive and demonstrative knowledge. Each note also determines a function which dialectic fulfills in philosophical inquiry. The interrogative function is best seen in the consideration of principles and the formulation of problems. As prepositional and controversial, philosophy depends upon the history of philosophy and is engaged in a continuous controversy which, (...)
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  25. Otto Bird (1955). Knowledge and Expression. Proceedings of the American Catholic Philosophical Association 29:236-248.
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  26. Otto Bird (1953). How to Read an Article of the Summa. New Scholasticism 27 (2):129-159.
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  27. Otto Bird (1946). Francis E. McMahon. A Catholic Looks at the World. [REVIEW] The Thomist 9:333.
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  28. Otto Bird (1941). Philosophy and Order. Proceedings of the American Catholic Philosophical Association 17:120-129.
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  29. Otto Bird (1941). The Christian Basis for Marxist Hope. Proceedings of the American Catholic Philosophical Association 17:120-129.
  30. Otto Bird (1941). The Canzone d'Amore of Cavalcanti According to the Commentary of Dino Del Garbo. Mediaeval Studies 3 (1):117-160.
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