Search results for 'Otto Bruun' (try it on Scholar)

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  1. Fabrice Teroni & Otto Bruun (2011). Shame, Guilt and Morality. Journal of Moral Philosophy 8 (2):223-245.
    The connection between shame, guilt and morality is the topic of many recent debates. A broad tendency consists in attributing a higher moral status and a greater moral relevance to guilt, a claim motivated by arguments that tap into various areas of morality and moral psychology. The Pro-social Argument has it that guilt is, contrary to shame, morally good since it promotes pro-social behaviour. Three other arguments claim that only guilt has the requisite connection to central moral concepts: the Responsibility (...)
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  2.  3
    Struan Jacobs & Karl-Heinz Otto, Otto Neurath: Marxist Member of the Vienna Circle.
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  3. Tamara Albertini & Stephan Otto (1993). Verum Et Factum Beiträge Zur Geistesgeschichte Und Philosophie der Renaissance Zum 60. Geburtstag von Stephan Otto.
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  4. Gerhard Haselbach, Ernst Otto & G. Jnter Hartmann (1957). Beiträge Zur Einheit von Bildung Und Sprache Im Geistigen Sein. Festschrift Zum 80. Geburtstag von Ernst Otto. Hrsg. Von Gerhard Haselbach Und Günter Hartmann. [REVIEW] W. De Gruyter.
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  5. R. Otto (1968). The Idea of the Holy. Oxford University Press Usa.
    Since the English translation first appeared in 1923, Rudolf Otto's volume has established itself as a classic in the field of religious philosophy. It offers an in-depth inquiry into the non-rational factor in the idea of the divine and its relation to the rational.
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  6.  1
    Daniel E. Cohen, Klaus Madlener & Friedrich Otto (1993). Seperating the Intrinsic Complexity and the Derivational Complexity of the Word Problem for Finitely Presented Groups. Mathematical Logic Quarterly 39 (1):143-157.
    A pseudo-natural algorithm for the word problem of a finitely presented group is an algorithm which not only tells us whether or not a word w equals 1 in the group but also gives a derivation of 1 from w when w equals 1. In [13], [14] Madlener and Otto show that, if we measure complexity of a primitive recursive algorithm by its level in the Grzegorczyk hierarchy, there are groups in which a pseudo-natural algorithm is arbitrarily more complicated (...)
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  7.  23
    Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.
    William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious thinker, by J.S. Bixler.
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  8. Martin Otto (1996). The Expressive Power of Fixed-Point Logic with Counting. Journal of Symbolic Logic 61 (1):147-176.
    We study the expressive power in the finite of the logic Fixed-Point+Counting, the extension of first-order logic which is obtained through adding both the fixed-point constructor and the ability to count. To this end an isomorphism preserving (`generic') model of computation is introduced whose PTime restriction exactly corresponds to this level of expressive power, while its PSpace restriction corresponds to While+Counting. From this model we obtain a normal form which shows a rather clear separation of the relational vs. the arithmetical (...)
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  9. M. C. Otto (1921). The Moral Education of Youth. International Journal of Ethics 32 (1):52-67.
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  10.  24
    Martin Otto (2000). An Interpolation Theorem. Bulletin of Symbolic Logic 6 (4):447-462.
    Lyndon's Interpolation Theorem asserts that for any valid implication between two purely relational sentences of first-order logic, there is an interpolant in which each relation symbol appears positively (negatively) only if it appears positively (negatively) in both the antecedent and the succedent of the given implication. We prove a similar, more general interpolation result with the additional requirement that, for some fixed tuple U of unary predicates U, all formulae under consideration have all quantifiers explicitly relativised to one of the (...)
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  11.  19
    Ian Hodkinson & Martin Otto (2003). Finite Conformal Hypergraph Covers and Gaifman Cliques in Finite Structures. Bulletin of Symbolic Logic 9 (3):387-405.
    We provide a canonical construction of conformal covers for finite hypergraphs and present two immediate applications to the finite model theory of relational structures. In the setting of relational structures, conformal covers serve to construct guarded bisimilar companion structures that avoid all incidental Gaifman cliques-thus serving as a partial analogue in finite model theory for the usually infinite guarded unravellings. In hypergraph theoretic terms, we show that every finite hypergraph admits a bisimilar cover by a finite conformal hypergraph. In terms (...)
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  12.  23
    James R. P. Ogloff & Randy K. Otto (1991). Are Research Participants Truly Informed? Readability of Informed Consent Forms Used in Research. Ethics and Behavior 1 (4):239 – 252.
    Researchers typically attempt to fulfill disclosure and informed consent requirements by having participants read and sign consent forms. The present study evaluated the reading levels of informed consent forms used in psychology research and other fields (medical research; social science and education research; and health, physical education, and recreation research). Two standardized measures of readability were employed to analyze a randomly selected sample (N = 108) of informed consent forms used in Institutional Review Board-approved research projects at a midwestern university (...)
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  13.  15
    Martin Otto (2001). Two Variable First-Order Logic Over Ordered Domains. Journal of Symbolic Logic 66 (2):685-702.
    The satisfiability problem for the two-variable fragment of first-order logic is investigated over finite and infinite linearly ordered, respectively wellordered domains, as well as over finite and infinite domains in which one or several designated binary predicates are interpreted as arbitrary wellfounded relations. It is shown that FO 2 over ordered, respectively wellordered, domains or in the presence of one well-founded relation, is decidable for satisfiability as well as for finite satisfiability. Actually the complexity of these decision problems is essentially (...)
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  14. Lars Bruun (ed.) (1979). Professional Codes in Journalism. Imported Publications [Distributor].
    Introduction -- The history of written codes of ethics -- Contemporary codes -- Media councils in the Western Hemisphere -- Journalists' responsibility for the destiny of peace -- Towards an international code of ethics -- Journalistic ethics in Latin America -- The international ethics of journalists.
     
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  15. Rudolf Otto (2009). Religion and the Sense of the "Numinous". In Daniel L. Pals (ed.), Introducing Religion: Readings From the Classic Theorists. Oxford University Press
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  16.  43
    Hans Henrik Bruun (2008). Objectivity, Value Spheres, and "Inherent Laws": On Some Suggestive Isomorphisms Between Weber, Bourdieu, and Luhmann. Philosophy of the Social Sciences 38 (1):97-120.
    I give an account of Max Weber's views concerning the basis of the objectivity of the cultural sciences. In this connection, I offer a critical discussion of his distinction between different "value spheres," each with its own "intrinsic logic." I then consider parallels between Weber's "value spheres" and central elements of Bourdieu's field theory and Luhmann's systems theory, and try to show to what extent Bourdieu's and Luhmann's problems, and the solutions they suggest, can be seen as similar to Weber's. (...)
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  17. Rudolf Otto (1960). Mysticism East and West: A Comparative Analysis of the Nature of Mysticism. Thesophical Pub. House.
     
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  18.  16
    M. C. Otto (1941). Victims of Philosophic Finality. Journal of Philosophy 38 (23):627-634.
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  19.  27
    F. C. Sharp & M. C. Otto (1910). Retribution and Deterrence in the Moral Judgments of Common Sense. International Journal of Ethics 20 (4):438-453.
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  20.  9
    M. C. Otto (1929). What is Man? International Journal of Ethics 39 (2):190-204.
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  21.  12
    M. C. Otto (1920). Morality as Coercion or Persuasion. International Journal of Ethics 31 (1):1-25.
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  22.  15
    Corliss Lamont, Max Otto, Julian Huxley, Roy Wood Sellars, Gardner Williams, John Herman Randall Jr & Corliss Lamont (1959). A Humanist Symposium on Metaphysics. Journal of Philosophy 56 (2):45 - 64.
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  23.  15
    F. C. Sharp & M. C. Otto (1910). A Study of the Popular Attitude Towards Retributive Punishment. International Journal of Ethics 20 (3):341-357.
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  24.  15
    M. C. Otto (1923). Pragmatism and the Concept of Wholeness. Journal of Philosophy 20 (12):309-311.
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  25.  14
    Martin Otto (2000). Epsilon-Logic is More Expressive Than First-Order Logic Over Finite Structures. Journal of Symbolic Logic 65 (4):1749-1757.
    There are properties of finite structures that are expressible with the use of Hilbert's ε-operator in a manner that does not depend on the actual interpretation for ε-terms, but not expressible in plain first-order. This observation strengthens a corresponding result of Gurevich, concerning the invariant use of an auxiliary ordering in first-order logic over finite structures. The present result also implies that certain non-deterministic choice constructs, which have been considered in database theory, properly enhance the expressive power of first-order logic (...)
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  26.  14
    M. C. Otto (1943). On a Certain Blindness in William James. Ethics 53 (3):184-191.
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  27.  11
    M. C. Otto (1930). Meditation on a Hill. Philosophical Review 39 (4):329-350.
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  28.  3
    Sheila Otto (2006). Getting From Here to There. American Journal of Bioethics 6 (4):19 – 21.
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  29.  10
    M. C. Otto (1924). A Forgotten Service of Kant. Journal of Philosophy 21 (16):421-428.
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  30.  7
    Martin Otto (1992). Automorphism Properties of Stationary Logic. Journal of Symbolic Logic 57 (1):231-237.
    By means of an Ehrenfeucht-Mostowski construction we obtain an automorphism theorem for a syntactically characterized class of Laa-theories comprising in particular the finitely determinate ones. Examples of Laa-theories with only rigid models show this result to be optimal with respect to a classification in terms of prenex quantifier type: Rigidity is seen to hinge on quantification of type $\ldots\forall\ldots\mathbf{\operatorname{stat}}\ldots$ permitting of the parametrization of families of disjoint stationary systems by the elements of the universe.
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  31.  20
    Herbert R. Otto (ed.) (1988). Perspectives On Mind. Dordrecht: Kluwer.
    INTRODUCTION Phenomenology and analytic philosophy have skirmished often, but seldom in ways conducive to dialectical progress. ...
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  32. P. Otto (1993). The Hermeneutics of the Technological World: The Heidegger-Heisenberg Dispute. International Journal of Philosophical Studies 1 (1):21 – 48.
     
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  33. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, (...)
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  34. Michel ter Hark (2004). Popper, Otto Selz, and the Rise of Evolutionary Epistemology. Monograph Collection (Matt - Pseudo).
    This book is about Karl Popper's early writings before he began his career as a philosopher. The purpose of the book is to demonstrate that Popper's philosophy of science, with its emphasis on the method of trial and error, is largely based on the psychology of Otto Selz, whose theory of problem solving and scientific discovery laid the foundation for much of contemporary cognitive psychology. By arguing that Popper's famous defence of the method of falsification as well as his (...)
     
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  35.  6
    Giuliana Nobili Schiera (2015). A proposito della traduzione recente di un’opera di Otto Brunner. Scienza and Politica. Per Una Storia Delle Dottrine 27 (52).
    Taking the cue from the translation of Land und Herrschaft by Otto Brunner, the essay explores how his work challenges the historian as well as the translator. Using ideologized concepts as Staat, Land, Herrschaft, Friede, Recht, Brunner gives to these expressions a specific value from the temporal point of view. After the transformation of the social and political concepts between the XVIII and XIX centuries, which made many concepts so temporally determined that they are of little use, Brunner redefines (...)
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  36.  21
    Nikola Nottelmann (2006). Otto Neurath on the Structure of Protocol Sentences; a New Approach to an Interpretative Puzzle. Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 37 (1):165 - 186.
    Otto Neurath's thesis concerning the structure of protocol sentences is central to the famous Protocol Sentence Debate in the Vienna Circle. However, its precise nature is far from easy to discern in Neurath's writings. So far, only Thomas Uebel has attempted a closer analysis of Neurath's contribution to the debate. I argue that Uebel's interpretation is problematic in some respects and propose a novel analysis, which hopefully brings into a clearer light Neurath's position in the Protocol Sentence Debate as (...)
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  37.  39
    Wouter van Acker (2011). Internationalist Utopias of Visual Education: The Graphic and Scenographic Transformation of the Universal Encyclopaedia in the Work of Paul Otlet, Patrick Geddes, and Otto Neurath. Perspectives on Science 19 (1):32-80.
    During the interwar period, the encyclopaedia became a popular educative instrument for demonstrating knowledge. Within the field of cultural internationalism, the pioneer of documentation Paul Otlet redefined the encyclopaedia as a documentary product or as we would say today a "multi-media" product. This article discusses the exchange of ideas between Otlet, Patrick Geddes and Otto Neurath and shows how the graphic and scenographic demonstration of encyclopaedic knowledge at the beginning of the twentieth century applied the values of scientiic universalism (...)
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  38.  33
    H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s (...)
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  39.  15
    Mladen Turk (2013). Naturalistic Foundations of the Idea of the Holy: Darwinian Roots of Rudolf Otto's Theology. Journal for the Study of Religions and Ideologies 12 (35):248-263.
    The very influential theoretical concepts proposed by Rudolf Otto in his 1917 classic The Idea of the Holy are often seen as examples of properly religious content that cannot be approached by any other means except religious. This conclusion is challenged by closer readings of Otto’s writings on naturalism and religion where he, despite of being at times critical of some versions of naturalism, expresses his thorough commitment to naturalist ic explanations. Otto’s views are presented as compatible (...)
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  40.  3
    Raimundo José Barros Cruz (2010). Rudolf Otto e Edmund Husserl: considerações acerca das origens do método da Fenomenologia da Religião (Rudolf Otto and Edmund Husserl: considerations about the origins of the method of the Phenomenology of Religion) - DOI 10.5752/P.2175-5841.2009v7n15p122. [REVIEW] Horizonte 7 (15):122-141.
    Como em qualquer área do conhecimento, os estudos realizados pelas Ciências das Religiões viram-se marcados por revoluções histórico-paradigmáticas determinantes, que favoreceram o surgimento do método da Fenomenologia da Religião. O objetivo deste trabalho constitui-se, portanto, na tentativa de apresentar esse processo de revolução paradigmática, como também a caracterização do contexto favorável ao seu surgimento. Para tanto, retomaremos momentos históricos, estudiosos importantes e superações metodológicas, procurando conferir destaque ao método fenomenológico de Husserl como o possibilitador das condições de surgimento da fenomenologia (...)
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  41.  26
    Nancy Cartwright (ed.) (1996). Otto Neurath: Philosophy Between Science and Politics. Cambridge University Press.
    An international team of four authors, led by distinguished philosopher of science, Nancy Cartwright, and leading scholar of the Vienna Circle, Thomas E. Uebel, have produced this lucid and elegant study of a much-neglected figure. The book, which depicts Neurath's science in the political, economic and intellectual milieu in which it was practised, is divided into three sections: Neurath's biographical background and the socio-political context of his economic ideas; the development of his theory of science; and his legacy as illustrated (...)
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  42. Danilo Zolo (1989). Reflexive Epistemology. The Philosophical Legacy of Otto Neurath. Boston Studies in the Philosophy of Science 118.
     
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  43.  23
    Vera Keller (2012). The Centre of Nature: Baron Johann Otto von Hellwig Between a Global Network and a Universal Republic. Early Science and Medicine 17 (5):570-588.
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  44. T. E. Uebel (ed.) (1991). Rediscovering the Forgotten Vienna Circle: Austrian Studies on Otto Neurath and the Vienna Circle. Kluwer Academic Publishers.
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  45.  3
    John Morrison Moore (1940). Theories of Religious Experience, with Special Reference to James, Otto, and Bergson. Philosophical Review 49:272.
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  46.  3
    Gustavo Salerno (2009). Karl-Otto Apel Y la crítica Del sentido. Ideas Y Valores 139:33-59.
    El trabajo destaca el influjo que ejerce en Apel la llamada crítica del sentido desarrollada por Wittgenstein y Peirce. Reconstruimos los fundamentos del reconocimiento de un a priori lingüístico y de la radicalización semiótico-antropológica que conduce a la concepción de que el hombre puede entend..
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  47. Thomas A. F. Kelly (1994). Language and Transcendence a Study in the Philosophy of Martin Heidegger and Karl-Otto Apel. Monograph Collection (Matt - Pseudo).
     
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  48. Hans Krupa (1969). Otto von Gierke Und Die Probleme der Rechtsphilosophie. Scientia.
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  49. Alberto Pasquinelli (ed.) (1979). Hans Hahn & Otto Neurath, Rudolf Carnap, La concezione scientifica del mondo - Il circolo di Vienna, 1929. Laterza.
  50. Otto Pöggeler, Kathrin Busch, Christoph Jamme & Gabriel Cercel (2001). Auszug aus dem unveröffentlichten Briefwechsel zwischen Martin Heidegger und Otto Pöggeler / Extras din corespondenta inedita dintre Martin Heidegger si Otto Pöggeler. Studia Phaenomenologica 1 (3):12-34.
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