Search results for 'Otto Bruun' (try it on Scholar)

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  1. Fabrice Teroni & Otto Bruun (2011). Shame, Guilt and Morality. Journal of Moral Philosophy 8 (2):223-245.
    The connection between shame, guilt and morality is the topic of many recent debates. A broad tendency consists in attributing a higher moral status and a greater moral relevance to guilt, a claim motivated by arguments that tap into various areas of morality and moral psychology. The Pro-social Argument has it that guilt is, contrary to shame, morally good since it promotes pro-social behaviour. Three other arguments claim that only guilt has the requisite connection to central moral concepts: the Responsibility (...)
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  2.  3
    Struan Jacobs & Karl-Heinz Otto, Otto Neurath: Marxist Member of the Vienna Circle.
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  3. Tamara Albertini & Stephan Otto (1993). Verum Et Factum Beiträge Zur Geistesgeschichte Und Philosophie der Renaissance Zum 60. Geburtstag von Stephan Otto.
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  4. Gerhard Haselbach, Ernst Otto & G. Jnter Hartmann (1957). Beiträge Zur Einheit von Bildung Und Sprache Im Geistigen Sein. Festschrift Zum 80. Geburtstag von Ernst Otto. Hrsg. Von Gerhard Haselbach Und Günter Hartmann. [REVIEW] W. De Gruyter.
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  5. R. Otto (1968). The Idea of the Holy. Oxford University Press Usa.
    Since the English translation first appeared in 1923, Rudolf Otto's volume has established itself as a classic in the field of religious philosophy. It offers an in-depth inquiry into the non-rational factor in the idea of the divine and its relation to the rational.
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  6.  1
    Daniel E. Cohen, Klaus Madlener & Friedrich Otto (1993). Seperating the Intrinsic Complexity and the Derivational Complexity of the Word Problem for Finitely Presented Groups. Mathematical Logic Quarterly 39 (1):143-157.
    A pseudo-natural algorithm for the word problem of a finitely presented group is an algorithm which not only tells us whether or not a word w equals 1 in the group but also gives a derivation of 1 from w when w equals 1. In [13], [14] Madlener and Otto show that, if we measure complexity of a primitive recursive algorithm by its level in the Grzegorczyk hierarchy, there are groups in which a pseudo-natural algorithm is arbitrarily more complicated (...)
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  7.  23
    Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.
    William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious thinker, by J.S. Bixler.
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  8. Martin Otto (1996). The Expressive Power of Fixed-Point Logic with Counting. Journal of Symbolic Logic 61 (1):147-176.
    We study the expressive power in the finite of the logic Fixed-Point+Counting, the extension of first-order logic which is obtained through adding both the fixed-point constructor and the ability to count. To this end an isomorphism preserving (`generic') model of computation is introduced whose PTime restriction exactly corresponds to this level of expressive power, while its PSpace restriction corresponds to While+Counting. From this model we obtain a normal form which shows a rather clear separation of the relational vs. the arithmetical (...)
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  9. M. C. Otto (1921). The Moral Education of Youth. International Journal of Ethics 32 (1):52-67.
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  10.  24
    Martin Otto (2000). An Interpolation Theorem. Bulletin of Symbolic Logic 6 (4):447-462.
    Lyndon's Interpolation Theorem asserts that for any valid implication between two purely relational sentences of first-order logic, there is an interpolant in which each relation symbol appears positively (negatively) only if it appears positively (negatively) in both the antecedent and the succedent of the given implication. We prove a similar, more general interpolation result with the additional requirement that, for some fixed tuple U of unary predicates U, all formulae under consideration have all quantifiers explicitly relativised to one of the (...)
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  11.  19
    Ian Hodkinson & Martin Otto (2003). Finite Conformal Hypergraph Covers and Gaifman Cliques in Finite Structures. Bulletin of Symbolic Logic 9 (3):387-405.
    We provide a canonical construction of conformal covers for finite hypergraphs and present two immediate applications to the finite model theory of relational structures. In the setting of relational structures, conformal covers serve to construct guarded bisimilar companion structures that avoid all incidental Gaifman cliques-thus serving as a partial analogue in finite model theory for the usually infinite guarded unravellings. In hypergraph theoretic terms, we show that every finite hypergraph admits a bisimilar cover by a finite conformal hypergraph. In terms (...)
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  12.  23
    James R. P. Ogloff & Randy K. Otto (1991). Are Research Participants Truly Informed? Readability of Informed Consent Forms Used in Research. Ethics and Behavior 1 (4):239 – 252.
    Researchers typically attempt to fulfill disclosure and informed consent requirements by having participants read and sign consent forms. The present study evaluated the reading levels of informed consent forms used in psychology research and other fields (medical research; social science and education research; and health, physical education, and recreation research). Two standardized measures of readability were employed to analyze a randomly selected sample (N = 108) of informed consent forms used in Institutional Review Board-approved research projects at a midwestern university (...)
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  13.  16
    A. Ross Otto (2010). Three Attempts to Replicate the Behavioral Sunk-Cost Effect: A Note on Cunha and Caldieraro (2009). Cognitive Science 34 (8):1379-1383.
    Cunha and Caldieraro (2009) investigated whether sunk-cost effects, which are well documented in hypothetical situations involving monetary investments, also occur in choice situations with purely behavioral investments. Their results suggest that decision makers indeed fall prey to behavioral sunk-cost effects under certain circumstances. I have been unable to replicate their pattern of results in three separate investigations. In these studies, I attempted to recover the effect using two other behavioral effort manipulations in addition to the manipulation used by Cunha and (...)
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  14. Lars Bruun (ed.) (1979). Professional Codes in Journalism. Imported Publications [Distributor].
    Introduction -- The history of written codes of ethics -- Contemporary codes -- Media councils in the Western Hemisphere -- Journalists' responsibility for the destiny of peace -- Towards an international code of ethics -- Journalistic ethics in Latin America -- The international ethics of journalists.
     
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  15.  13
    Martin Otto (2001). Two Variable First-Order Logic Over Ordered Domains. Journal of Symbolic Logic 66 (2):685-702.
    The satisfiability problem for the two-variable fragment of first-order logic is investigated over finite and infinite linearly ordered, respectively wellordered domains, as well as over finite and infinite domains in which one or several designated binary predicates are interpreted as arbitrary wellfounded relations. It is shown that FO 2 over ordered, respectively wellordered, domains or in the presence of one well-founded relation, is decidable for satisfiability as well as for finite satisfiability. Actually the complexity of these decision problems is essentially (...)
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  16. Rudolf Otto (1932). Mysticism East and West. New York, the Macmillan Company.
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  17. Rudolf Otto (1960/1987). Mysticism East and West: A Comparative Analysis of the Nature of Mysticism. Thesophical Pub. House.
     
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  18.  43
    Hans Henrik Bruun (2008). Objectivity, Value Spheres, and "Inherent Laws": On Some Suggestive Isomorphisms Between Weber, Bourdieu, and Luhmann. Philosophy of the Social Sciences 38 (1):97-120.
    I give an account of Max Weber's views concerning the basis of the objectivity of the cultural sciences. In this connection, I offer a critical discussion of his distinction between different "value spheres," each with its own "intrinsic logic." I then consider parallels between Weber's "value spheres" and central elements of Bourdieu's field theory and Luhmann's systems theory, and try to show to what extent Bourdieu's and Luhmann's problems, and the solutions they suggest, can be seen as similar to Weber's. (...)
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  19. Rudolf Otto (2009). Religion and the Sense of the "Numinous". In Daniel L. Pals (ed.), Introducing Religion: Readings From the Classic Theorists. Oxford University Press
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  20.  25
    Sean A. Otto (2009). Felix Culpa: The Doctrine of Original Sin as Doctrine of Hope in Aquinas'ssumma Contra Gentiles. Heythrop Journal 50 (5):781-792.
  21.  16
    M. C. Otto (1941). Victims of Philosophic Finality. Journal of Philosophy 38 (23):627-634.
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  22.  22
    H. H. Bruun (2009). Book Review: McFalls, Laurence (Ed.). (2007). Max Weber's "Objectivity" Reconsidered. Toronto, Canada: University of Toronto Press. [REVIEW] Philosophy of the Social Sciences 39 (3):535-539.
  23.  27
    F. C. Sharp & M. C. Otto (1910). Retribution and Deterrence in the Moral Judgments of Common Sense. International Journal of Ethics 20 (4):438-453.
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  24.  9
    M. C. Otto (1929). What is Man? International Journal of Ethics 39 (2):190-204.
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  25.  16
    Sean Otto (2010). Perfecting Human Actions: St. Thomas Aquinas on Human Participation in Eternal Law. By John Rziha. Heythrop Journal 51 (2):331-332.
  26.  11
    M. C. Otto (1920). Morality as Coercion or Persuasion. International Journal of Ethics 31 (1):1-25.
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  27.  15
    Corliss Lamont, Max Otto, Julian Huxley, Roy Wood Sellars, Gardner Williams, John Herman Randall Jr & Corliss Lamont (1959). A Humanist Symposium on Metaphysics. Journal of Philosophy 56 (2):45 - 64.
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  28.  15
    M. C. Otto (1923). Pragmatism and the Concept of Wholeness. Journal of Philosophy 20 (12):309-311.
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  29.  15
    F. C. Sharp & M. C. Otto (1910). A Study of the Popular Attitude Towards Retributive Punishment. International Journal of Ethics 20 (3):341-357.
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  30.  4
    M. C. Otto (1926). Book Review:Moral Philosophy: The Critical View of Life. Warner Fite. [REVIEW] Ethics 36 (3):309-.
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  31.  14
    Martin Otto (2000). Epsilon-Logic is More Expressive Than First-Order Logic Over Finite Structures. Journal of Symbolic Logic 65 (4):1749-1757.
    There are properties of finite structures that are expressible with the use of Hilbert's ε-operator in a manner that does not depend on the actual interpretation for ε-terms, but not expressible in plain first-order. This observation strengthens a corresponding result of Gurevich, concerning the invariant use of an auxiliary ordering in first-order logic over finite structures. The present result also implies that certain non-deterministic choice constructs, which have been considered in database theory, properly enhance the expressive power of first-order logic (...)
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  32.  14
    M. C. Otto (1943). On a Certain Blindness in William James. Ethics 53 (3):184-191.
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  33.  12
    Hans Henrik Bruun (2010). The Incompatibility of Values and the Importance of Consequences: Max Weber and the Kantian Legacy. Philosophical Forum 41 (1):51-67.
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  34.  11
    M. C. Otto (1930). Meditation on a Hill. Philosophical Review 39 (4):329-350.
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  35.  3
    M. C. Otto (1924). Book Review:Man and the Cosmos. Joseph Alexander Leighton. [REVIEW] Ethics 34 (2):197-.
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  36.  3
    Sheila Otto (2006). Getting From Here to There. American Journal of Bioethics 6 (4):19 – 21.
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  37.  10
    M. C. Otto (1924). A Forgotten Service of Kant. Journal of Philosophy 21 (16):421-428.
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  38.  7
    Martin Otto (1992). Automorphism Properties of Stationary Logic. Journal of Symbolic Logic 57 (1):231-237.
    By means of an Ehrenfeucht-Mostowski construction we obtain an automorphism theorem for a syntactically characterized class of Laa-theories comprising in particular the finitely determinate ones. Examples of Laa-theories with only rigid models show this result to be optimal with respect to a classification in terms of prenex quantifier type: Rigidity is seen to hinge on quantification of type $\ldots\forall\ldots\mathbf{\operatorname{stat}}\ldots$ permitting of the parametrization of families of disjoint stationary systems by the elements of the universe.
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  39.  6
    M. C. Otto (1926). Review: Scott, Kant on the Moral Life. [REVIEW] Ethics 36 (2):210-.
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  40.  5
    M. C. Otto (1931). Book Review:Contemporary American Philosophy. Personal Statements. George P. Adams, William Pepperell Montague. [REVIEW] Ethics 41 (2):230-.
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  41.  4
    M. C. Otto (1937). Book Review:On the Contented Life. Edgar A. Singer, Jr. [REVIEW] Ethics 47 (3):395-.
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  42.  2
    Brand Blanshard, Curt John Ducasse, Charles William Hendel, Arthur Edward Murphy & Max Carl Otto (eds.) (1945). Philosophy in American Education, its Tasks and Opportunities. New York and London, Harper & Brothers.
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  43. Max Carl Otto (ed.) (1951). In Honor of John Dewey on His Ninetieth Birthday. Madison] School of Education and Dept. Of Philosophy, University of Wisconsin.
     
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  44.  20
    Herbert R. Otto (ed.) (1988). Perspectives On Mind. Dordrecht: Kluwer.
    INTRODUCTION Phenomenology and analytic philosophy have skirmished often, but seldom in ways conducive to dialectical progress. ...
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  45.  3
    Max Carl Otto (1949). Science and the Moral Life. [New York]New American Library.
  46.  2
    Max Carl Otto (1940). The Human Enterprise: An Attempt to Relate Philosophy to Daily Life. Crofts.
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  47. P. Otto (1993). The Hermeneutics of the Technological World: The Heidegger-Heisenberg Dispute. International Journal of Philosophical Studies 1 (1):21 – 48.
     
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  48. Max Carl Otto (1953). Tools of Truth. Bennington College.
  49. Rudolf Otto (1931). The Philosophy of Religion. London, Williams & Norgate Ltd..
    The theory of ideas.--Outlines of practical philosophy.--The philosophy of Fries in its relation to theology. (De Wette, Tholuck).
     
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  50. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, (...)
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