Search results for 'Otto-Detlev Creuzfeldt' (try it on Scholar)

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  1. Otto-Detlev Creuzfeldt (1992). Prinzipien der Hirnorganisation als Bedingung von Wahrnehmen, Denken und Handeln. Fichte-Studien 4:13-52.score: 870.0
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  2. Max Carl Otto (ed.) (1942). William James. Madison, the University of Wisconsin Press.score: 60.0
    William James and Wisconsin, by G.C. Sellery.--The distinctive philosophy of William James, by M.C. Otto.--William James, man and philosopher, by D.S. Miller.--William James and psychoanalysis, by Norman Cameron.--The William James centenary dinner: Introductory remarks, by C.A. Dykstra. William James and the world today, by John Dewey, read by Carl Boegholt. William James in the American tradition, by B.H. Bode.--The Sunday service: William James as religious thinker, by J.S. Bixler.
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  3. Sean A. Otto (2009). Felix Culpa: The Doctrine of Original Sin as Doctrine of Hope in Aquinas'ssumma Contra Gentiles. Heythrop Journal 50 (5):781-792.score: 30.0
  4. James R. P. Ogloff & Randy K. Otto (1991). Are Research Participants Truly Informed? Readability of Informed Consent Forms Used in Research. Ethics and Behavior 1 (4):239 – 252.score: 30.0
    Researchers typically attempt to fulfill disclosure and informed consent requirements by having participants read and sign consent forms. The present study evaluated the reading levels of informed consent forms used in psychology research and other fields (medical research; social science and education research; and health, physical education, and recreation research). Two standardized measures of readability were employed to analyze a randomly selected sample (N = 108) of informed consent forms used in Institutional Review Board-approved research projects at a midwestern university (...)
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  5. F. C. Sharp & M. C. Otto (1910). Retribution and Deterrence in the Moral Judgments of Common Sense. International Journal of Ethics 20 (4):438-453.score: 30.0
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  6. Ton Otto & Nils Bubandt (eds.) (2010). Experiments in Holism: Theory and Practice in Contemporary Anthropology. Wiley-Blackwell.score: 30.0
    Represents the first volume to consider the modern role of holism as a central anthropological concern across a wide range of anthropological traditions ...
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  7. Herbert R. Otto (ed.) (1988). Perspectives On Mind. Dordrecht: Kluwer.score: 30.0
    INTRODUCTION Phenomenology and analytic philosophy have skirmished often, but seldom in ways conducive to dialectical progress. ...
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  8. Ian Hodkinson & Martin Otto (2003). Finite Conformal Hypergraph Covers and Gaifman Cliques in Finite Structures. Bulletin of Symbolic Logic 9 (3):387-405.score: 30.0
    We provide a canonical construction of conformal covers for finite hypergraphs and present two immediate applications to the finite model theory of relational structures. In the setting of relational structures, conformal covers serve to construct guarded bisimilar companion structures that avoid all incidental Gaifman cliques-thus serving as a partial analogue in finite model theory for the usually infinite guarded unravellings. In hypergraph theoretic terms, we show that every finite hypergraph admits a bisimilar cover by a finite conformal hypergraph. In terms (...)
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  9. Sean Otto (2010). Perfecting Human Actions: St. Thomas Aquinas on Human Participation in Eternal Law. By John Rziha. Heythrop Journal 51 (2):331-332.score: 30.0
  10. M. C. Otto (1921). The Moral Education of Youth. International Journal of Ethics 32 (1):52-67.score: 30.0
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  11. M. C. Otto (1943). On a Certain Blindness in William James. Ethics 53 (3):184-191.score: 30.0
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  12. Martin Otto (1996). The Expressive Power of Fixed-Point Logic with Counting. Journal of Symbolic Logic 61 (1):147-176.score: 30.0
    We study the expressive power in the finite of the logic Fixed-Point+Counting, the extension of first-order logic which is obtained through adding both the fixed-point constructor and the ability to count. To this end an isomorphism preserving (`generic') model of computation is introduced whose PTime restriction exactly corresponds to this level of expressive power, while its PSpace restriction corresponds to While+Counting. From this model we obtain a normal form which shows a rather clear separation of the relational vs. the arithmetical (...)
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  13. K. Darcy Otto (2009). The Logic of the First Horn of the Dilemma of Participation. Ancient Philosophy 29 (1):89-105.score: 30.0
  14. Martin Otto (2000). Epsilon-Logic is More Expressive Than First-Order Logic Over Finite Structures. Journal of Symbolic Logic 65 (4):1749-1757.score: 30.0
    There are properties of finite structures that are expressible with the use of Hilbert's ε-operator in a manner that does not depend on the actual interpretation for ε-terms, but not expressible in plain first-order. This observation strengthens a corresponding result of Gurevich, concerning the invariant use of an auxiliary ordering in first-order logic over finite structures. The present result also implies that certain non-deterministic choice constructs, which have been considered in database theory, properly enhance the expressive power of first-order logic (...)
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  15. M. C. Otto (1920). Morality as Coercion or Persuasion. International Journal of Ethics 31 (1):1-25.score: 30.0
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  16. M. C. Otto (1930). Meditation on a Hill. Philosophical Review 39 (4):329-350.score: 30.0
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  17. M. C. Otto (1929). What is Man? International Journal of Ethics 39 (2):190-204.score: 30.0
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  18. M. C. Otto (1924). A Forgotten Service of Kant. Journal of Philosophy 21 (16):421-428.score: 30.0
  19. M. C. Otto (1923). Pragmatism and the Concept of Wholeness. Journal of Philosophy 20 (12):309-311.score: 30.0
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  20. A. Ross Otto (2010). Three Attempts to Replicate the Behavioral Sunk-Cost Effect: A Note on Cunha and Caldieraro (2009). Cognitive Science 34 (8):1379-1383.score: 30.0
    Cunha and Caldieraro (2009) investigated whether sunk-cost effects, which are well documented in hypothetical situations involving monetary investments, also occur in choice situations with purely behavioral investments. Their results suggest that decision makers indeed fall prey to behavioral sunk-cost effects under certain circumstances. I have been unable to replicate their pattern of results in three separate investigations. In these studies, I attempted to recover the effect using two other behavioral effort manipulations in addition to the manipulation used by Cunha and (...)
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  21. M. C. Otto (1941). Victims of Philosophic Finality. Journal of Philosophy 38 (23):627-634.score: 30.0
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  22. F. C. Sharp & M. C. Otto (1910). A Study of the Popular Attitude Towards Retributive Punishment. International Journal of Ethics 20 (3):341-357.score: 30.0
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  23. Corliss Lamont, Max Otto, Julian Huxley, Roy Wood Sellars, Gardner Williams, John Herman Randall Jr & Corliss Lamont (1959). A Humanist Symposium on Metaphysics. Journal of Philosophy 56 (2):45 - 64.score: 30.0
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  24. Martin Otto (2000). An Interpolation Theorem. Bulletin of Symbolic Logic 6 (4):447-462.score: 30.0
    Lyndon's Interpolation Theorem asserts that for any valid implication between two purely relational sentences of first-order logic, there is an interpolant in which each relation symbol appears positively (negatively) only if it appears positively (negatively) in both the antecedent and the succedent of the given implication. We prove a similar, more general interpolation result with the additional requirement that, for some fixed tuple U of unary predicates U, all formulae under consideration have all quantifiers explicitly relativised to one of the (...)
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  25. Martin Otto (1992). Automorphism Properties of Stationary Logic. Journal of Symbolic Logic 57 (1):231-237.score: 30.0
    By means of an Ehrenfeucht-Mostowski construction we obtain an automorphism theorem for a syntactically characterized class of Laa-theories comprising in particular the finitely determinate ones. Examples of Laa-theories with only rigid models show this result to be optimal with respect to a classification in terms of prenex quantifier type: Rigidity is seen to hinge on quantification of type $\ldots\forall\ldots\mathbf{\operatorname{stat}}\ldots$ permitting of the parametrization of families of disjoint stationary systems by the elements of the universe.
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  26. M. C. Otto (1923). Philosophy and the Synthesis of Knowledge. The Monist 33 (3):438-452.score: 30.0
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  27. John A. Otto (1951). St. Thomas Aquinas on Aristotle's “Love and Friendship”. New Scholasticism 25 (3):349-351.score: 30.0
  28. M. C. Otto (1926). Review: Scott, Kant on the Moral Life. [REVIEW] Ethics 36 (2):210-.score: 30.0
  29. Sean Otto (2011). Divine Transcendence and Immanence in the Work of Thomas Aquinas. Edited by Harm Goris, Herwi Rikhof, and Henk Schoot. Heythrop Journal 52 (1):130-131.score: 30.0
  30. Martin Otto (2001). Two Variable First-Order Logic Over Ordered Domains. Journal of Symbolic Logic 66 (2):685-702.score: 30.0
    The satisfiability problem for the two-variable fragment of first-order logic is investigated over finite and infinite linearly ordered, respectively wellordered domains, as well as over finite and infinite domains in which one or several designated binary predicates are interpreted as arbitrary wellfounded relations. It is shown that FO 2 over ordered, respectively wellordered, domains or in the presence of one well-founded relation, is decidable for satisfiability as well as for finite satisfiability. Actually the complexity of these decision problems is essentially (...)
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  31. M. C. Otto (1931). Book Review:Contemporary American Philosophy. Personal Statements. George P. Adams, William Pepperell Montague. [REVIEW] Ethics 41 (2):230-.score: 30.0
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  32. John A. Otto (1956). An Lntroduction to Philosophical Psychology. New Scholasticism 30 (4):503-505.score: 30.0
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  33. M. C. Otto (1926). Book Review:Moral Philosophy: The Critical View of Life. Warner Fite. [REVIEW] Ethics 36 (3):309-.score: 30.0
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  34. M. C. Otto (1937). Book Review:On the Contented Life. Edgar A. Singer, Jr. [REVIEW] Ethics 47 (3):395-.score: 30.0
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  35. Sheila Otto (2006). Getting From Here to There. American Journal of Bioethics 6 (4):19 – 21.score: 30.0
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  36. M. C. Otto (1926). Instrumentalism. The Monist 36 (4):577-593.score: 30.0
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  37. M. C. Otto (1924). Book Review:Man and the Cosmos. Joseph Alexander Leighton. [REVIEW] Ethics 34 (2):197-.score: 30.0
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  38. Brand Blanshard, Curt John Ducasse, Charles William Hendel, Arthur Edward Murphy & Max Carl Otto (eds.) (1945). Philosophy in American Education, its Tasks and Opportunities. New York and London, Harper & Brothers.score: 30.0
     
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  39. Max Carl Otto (ed.) (1951). In Honor of John Dewey on His Ninetieth Birthday. Madison] School of Education and Dept. Of Philosophy, University of Wisconsin.score: 30.0
     
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  40. Rudolf Otto (1960/1987). Mysticism East and West: A Comparative Analysis of the Nature of Mysticism. Thesophical Pub. House.score: 30.0
     
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  41. Rudolf Otto (1932). Mysticism East and West. New York, the Macmillan Company.score: 30.0
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  42. Rudolf Otto (2009). Religion and the Sense of the "Numinous". In Daniel L. Pals (ed.), Introducing Religion: Readings From the Classic Theorists. Oxford University Press.score: 30.0
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  43. Max Carl Otto (1949). Science and the Moral Life. [New York]New American Library.score: 30.0
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  44. Max Carl Otto (1940). The Human Enterprise: An Attempt to Relate Philosophy to Daily Life. Crofts.score: 30.0
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  45. P. Otto (1993). The Hermeneutics of the Technological World: The Heidegger-Heisenberg Dispute. International Journal of Philosophical Studies 1 (1):21 – 48.score: 30.0
     
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  46. Max Carl Otto (1953). Tools of Truth. Bennington College.score: 30.0
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  47. Rudolf Otto (1931). The Philosophy of Religion. London, Williams & Norgate Ltd..score: 30.0
    The theory of ideas.--Outlines of practical philosophy.--The philosophy of Fries in its relation to theology. (De Wette, Tholuck).
     
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  48. Jacqueline Mariña (2008). Friedrich Schleiermacher and Rudolf Otto. In John Corrigan (ed.), The Oxford Handbook of Religion and Emotion. Oxford.score: 24.0
    Two names often grouped together in the study of religion are Friedrich Schleiermacher (1768–1884) and Rudolf Otto (1869–1937). Central to their understanding of religion is the idea that religious experience, characterized in terms of feeling, lies at the heart of all genuine religion. In his book On Religion, Schleiermacher speaks of religion as a “sense and taste for the Infinite.” In The Christian Faith, Schleiermacher grounds religion in the immediate self-consciousness and the “feeling of absolute dependence.” Influenced by Schleiermacher, Otto (...)
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  49. H. G. Callaway (1993). Review of Reese-Schafer, Karl-Otto Apel Zur Einfuhrung. [REVIEW] Philosophical Quarterly 43 (170):118-119.score: 24.0
    This small book is a clear and concise introduction to sources, themes and conclusions in the philosophy of Karl-Otto Apel, Emeritus Professor at Frankfurt, and close colleague of Habermas. Apel characterizes his viewpoint as a “transcendental pragmatism” in which a Kantian concern for questions regarding “the conditions for the possibility of something,” (p.10) mixes with deontological discourse-ethics, semeiotic themes from Peirce, an approach to fallibilism, the demand for “final justifications” (Letztbegründung) and German hermeneutics. Marvelous: a basic orientation to Apel’s work.
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  50. Nikola Nottelmann (2006). Otto Neurath on the Structure of Protocol Sentences; a New Approach to an Interpretative Puzzle. Journal for General Philosophy of Science 37 (1):165 - 186.score: 24.0
    Otto Neurath's thesis concerning the structure of protocol sentences is central to the famous Protocol Sentence Debate in the Vienna Circle. However, its precise nature is far from easy to discern in Neurath's writings. So far, only Thomas Uebel has attempted a closer analysis of Neurath's contribution to the debate. I argue that Uebel's interpretation is problematic in some respects and propose a novel analysis, which hopefully brings into a clearer light Neurath's position in the Protocol Sentence Debate as well (...)
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