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Owen Anderson [12]Owen J. Anderson [1]
  1. Owen Anderson (2013). Kinds of Gaps in Knowledge: The Conflict of Appeals to God and Methodological Naturalism in Developing Explanations of the World. Heythrop Journal 54 (4):574-589.
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  2. Owen J. Anderson (2012). The Natural Moral Law: The Good After Modernity. Cambridge University Press.
    Machine generated contents note: 1. The postmodern challenge: from modernity to postmodernity; 2. Traditional natural law: differences in Aristotle and Aquinas; 3. Patterns in historical thinking about the good; 4. The challenge of modernity: religious wars and the need for universal law; 5. The challenges of naturalism: legal realism or natural law; 6. Objectivity without a metaphysical foundation; 7. Contemporary natural law: practical rationality and legal opinions; 8. Natural law as a theory with metaphysical baggage: postmodern law; 9. Natural law (...)
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  3. Owen Anderson (2010). Moral Objectivity and Responsibility in Ethics: A Socratic Response to Hume's Legacy in the 20th Century. Heythrop Journal 51 (2):178-191.
  4. Owen Anderson (2010). Normative Ethics. In Richard Corrigan (ed.), Ethics: A University Guide. Progressive Frontiers Pubs.. 241.
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  5. Owen Anderson (2010). Without Purpose: Modernity and the Loss of Final Causes. Heythrop Journal 51 (3):401-416.
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  6. Owen Anderson (2009). Experience Without Qualities. By Elizabeth Goodstein. Heythrop Journal 50 (3):547-548.
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  7. Owen Anderson (2008). Reason and Worldviews: Warfield, Kuyper, van Til and Plantinga on the Clarity of General Revelation and Function of Apologetics. University Press of America.
    But, Christianity maintains that humans should know God. This book explores attempts to respond to the Enlightenment challenges by thinkers at Princeton Theological like Benjamin Warfield.
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  8. Owen Anderson (2008). The Presuppositions of Religious Pluralism and the Need for Natural Theology. Sophia 47 (2):201-222.
    In ‘The Presuppositions of Religious Pluralism and the Need for Natural Theology’ I argue that there are four important presuppositions behind John Hick’s form of religious pluralism that successfully support it against what I call fideistic exclusivism. These are i) the ought/can principle, ii) the universality of religious experience, iii) the universality of redemptive change, and iv) a view of how God (the Eternal) would do things. I then argue that if these are more fully developed they support a different (...)
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  9. Fatima Agha Al-Hayani, Owen Anderson, James T. Bradley, Donald M. Braxton, C. Mackenzie Brown, Don Browning, Rudolf Brun, John Bugbee, John J. Carvalho Iv & Neville Cobbe (2007). Index to Volume 42. Zygon 42 (4).
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  10. Owen Anderson (2007). Charles Lyell, Uniformitarianism, and Interpretive Principles. Zygon 42 (2):449-462.
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  11. Owen Anderson (2006). Minimal Theologies. Review of Metaphysics 59 (4):878-880.
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  12. Owen Anderson (2005). The Good in the Right. Review of Metaphysics 58 (4):873-874.
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  13. Owen Anderson (2005). William James and a Science of Religions. Review of Metaphysics 59 (2):443-444.
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