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Profile: Owen Goldin
  1. Owen Goldin (2013). Brill Online Books and Journals. Phronesis 58 (3).
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  2. Owen Goldin (2013). Circular Justification and Explanation in Aristotle. Phronesis 58 (3):195-214.
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  3. Owen Goldin (2011). Conflict and Cosmopolitanism in Plato and the Stoics. Apeiron 44 (3):264-286.
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  4. Owen Goldin (2011). Colloquium 3: Cosmic Orientation in Aristotle's De Caelo. Proceedings of the Boston Area Colloquium of Ancient Philosophy 26 (1):91-129.
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  5. Owen Goldin (2010). Aristotle on Homonymy. Ancient Philosophy 30 (1):183-186.
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  6. Owen Goldin (2009). Aristotle on Definition. Ancient Philosophy 29 (2):427-431.
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  7. Owen Goldin (2009). Review of Anthony Kenny, From Empedocles to Wittgenstein: Historical Essays in Philosophy. [REVIEW] Notre Dame Philosophical Reviews 2009 (3).
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  8. Owen Goldin (2009). Truth, Etc. Ancient Philosophy 29 (2):432-437.
  9. Owen Goldin (2008). The Continuous and the Discrete. Ancient Philosophy 15 (1):277-283.
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  10. Owen Goldin (2006). Aristotle's On Generation and Corruption I. International Philosophical Quarterly 46 (1):132-133.
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  11. Owen Goldin (2005). Tamir, Rawls and the Temple Mount. Journal of Applied Philosophy 22 (3):289–298.
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  12. Owen Goldin (2004). Atoms, Complexes, and Demonstration: Posterior Analytics 96b15-25. Studies in History and Philosophy of Science Part A 35 (4):707-727.
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  13. Owen Goldin (2003). Inference From Signs. Ancient Philosophy 23 (2):452-459.
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  14. Owen Goldin (2001). Porphyry, Nature, and Community. History of Philosophy Quarterly 18 (4):353 - 371.
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  15. Owen Goldin (2000). Cause and Explanation in Ancient Greek Thought. Ancient Philosophy 20 (2):518-520.
  16. Owen Goldin (1998). Plato and the Arrow of Time. Ancient Philosophy 18 (1):125-143.
  17. Owen Goldin (1997). Aristotle's Theory of Actuality. Ancient Philosophy 17 (1):226-230.
  18. Owen Goldin (1997). Joseph Owens, Some Philosophical Issues in Moral Matters: The Collected Ethical Writings of Joseph Owens Reviewed By. Philosophy in Review 17 (3):196-198.
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  19. Owen Goldin (1997). Principles and Proofs. International Studies in Philosophy 29 (2):137-138.
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  20. Owen Goldin & Patricia Kilroe (eds.) (1997). Human Life and the Natural World: Readings in the History of Western Philosophy. Broadview Press.
    Human concern over the urgency of current environmental issues increasingly entails wide-ranging discussions of how we may rethink the relationship between humans and the rest of the natural world. In order to provide a context for such discussions this anthology provides a selection of some of the most important, interesting and influential readings on the subject from classical times through to the late nineteenth century. Included are such figures as Xenophon, Plato, Aristotle, Hildegard of Bingen, St Francis of Assisi, Bacon, (...)
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  21. Laura Westra, Thomas M. Robinson, Madonna R. Adams, Donald N. Blakeley, C. W. DeMarco, Owen Goldin, Alan Holland, Timothy A. Mahoney, Mohan Matten, M. Oelschlaeger, Anthony Preus, J. M. Rist, T. M. Robinson, Richard Shearman & Daryl McGowan Tress (1997). The Greeks and the Environment. Rowman & Littlefield Publishers.
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  22. Owen Goldin (1995). The Continuous and the Discrete: Ancient Physical Theories From a Contemporary Perspective. Ancient Philosophy 15 (1):277-283.
  23. Owen Goldin (1993). Parmenides on Possibility and Thought. Apeiron 26 (1):19 - 35.
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  24. Owen Goldin (1993). Self, Sameness, and Soul in Alcibiades I'and the Timaeus'. Freiburger Zeitschrift für Philosophie Und Theologie 40 (1-2):5-19.
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  25. Owen Goldin (1993). The Chain of Change. Ancient Philosophy 13 (1):189-196.
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  26. Owen Goldin (1992). Metaphysical Explanation and “Partcularization” in Maimonides' Guide of the Perplexed. Journal of Philosophical Research 17:189-213.
    Within The Guide of the Perplexed Maimonides presents an argument that is intended to render probable the temporal creation of the cosmos. In one of these arguments Maimonides adopts the Kalamic strategy of arguing for the necessity of there being a “particularizing” agent. Maimonides argues that even one who grants Aristotelian science can still ask why the heavenly realm is as it is, to which there is no reply forthcoming but “God so willed it.” The argument is effective against the (...)
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  27. Owen Goldin (1991). Forms in Plato's Philebus. Review of Metaphysics 44 (3):617-618.
  28. Owen Goldin (1991). Heraclitean Satiety and Aristotelian Actuality. The Monist 74 (4):568-578.
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