Search results for 'Owen Greenhall' (try it on Scholar)

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  1.  35
    Owen Greenhall (2008). Against Chierchia's Computational Account of Scalar Implicatures. Proceedings of the Aristotelian Society 108 (1pt3):373-384.
    Recent theories of scalar implicature, such as that proposed by Gennaro Chierchia, have sought to bring them within the domain of compositional semantic theory. These approaches contrast with standard pragmatic explanations of the phenomena in that implicatures are calculated by default and are computed locally. One motivation for Chierchia's approach, the purported connection between the computation of scalar implicatures and 'any'-licensing polarity items, is shown to be weak. Difficulties are then presented for his approach which are not shared by the (...)
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  2. Malcolm Schofield, Martha Craven Nussbaum & G. E. L. Owen (1982). Language and Logos Studies in Ancient Greek Philosophy Presented to G.E.L. Owen /Edited by Malcolm Schofield and Martha Craven Nussbaum. --. --. [REVIEW] Cambridge University Press,1982.
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  3.  1
    Robert Owen (1969). Robert Owen on Education. London, Cambridge U.P..
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  4.  12
    G. E. L. Owen, Malcolm Schofield & Martha Craven Nussbaum (eds.) (1982/2006). Language and Logos: Studies in Ancient Greek Pgilosophy Presented to G.E.L. Owen. Cambridge University Press.
    The essays in this volume were written to celebrate the sixtieth birthday of G. E. L. Owen, who by his essays and seminars on ancient Greek philosophy has made a contribution to its study that is second to none. The authors, from both sides of the Atlantic, include not only scholars whose main research interests lie in Greek philosophy, but others best known for their work in general philosophy. All are pupils or younger colleagues of Professor Owen who (...)
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  5.  91
    G. E. L. Owen & M. Nussbaum (1988). Owen's Progress: Logic, Science, and Dialectic: Collected Papers in Greek Philosophy. Philosophical Review 97 (3):373-399.
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  6.  12
    D. K. Menon, A. M. Owen & John D. Pickard (1999). Response From Menon, Owen and Pickard. Trends in Cognitive Sciences 3 (2):44-46.
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  7.  6
    S. G. Owen (1904). Owen's Persius and Juvenal.—A Rejoinder. The Classical Review 18 (02):125-131.
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  8. H. P. Owen (1968). The Moral and Religious Philosophy of C. A. Campbell: H. P. OWEN. Religious Studies 3 (2):433-446.
    For over thirty years C. A. Campbell has made major contributions to both ethics and metaphysics. Since these do not correspond to the prevailing fashions in philosophy and theology they are in danger of being under-estimated, if not ignored. I hope to summarise and comment on them as impartially as possible. Inevitably I must be selective. In writing for this journal I have, naturally, chosen to stress those elements in Campbell's thought which are directly or indirectly relevant to religion. Even (...)
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  9. H. P. Owen (1977). The Person of Christ in Recent Theology: H. P. OWEN. Religious Studies 13 (4):491-506.
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  10.  52
    David Owen (1999). Hume's Reason. Oxford University Press.
    This book explores Hume's account of reason and its role in human understanding, seen in the context of other notable accounts by philosophers of the early modern period. David Owen offers new interpretations of many of Hume's most famous arguments about induction, belief, scepticism, the passions, and moral distinctions.
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  11.  23
    David Owen (2007). Nietzsche's Genealogy of Morality. McGill-Queen's University Press/Acumen.
    Combining philosophical acuity, psychological insight and a remarkably powerful prose style, On the Genealogy of Morality is a dazzling and brilliantly incisive attack on European morality. David Owen situates the Genealogy in the context of the development of Nietzsche's philosophy and offers readers a sophisticated and nuanced analysis of this great text. He provides a lucid account of Nietzsche’s reasons for adopting a “genealogical” investigation of our moral values as well as a detailed analysis of the Genealogy itself. Highlighting (...)
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  12. David Owen (2002). Humes Reason. Oxford University Press Uk.
    'This is very well-trodden ground, but Owen succeeds in casting new light... Hume's Reason is proof of the value of careful elaboration.' -James Harris, Times Literary SupplementDavid Owen explores Hume's account of reason and its role in human understanding, seen in the context of other notable accounts by philosophers of the early modern period. Owen offers new interpretations of many of Hume's most famous arguments, about demonstration and the relation of ideas, induction, belief, and scepticism. Hume's Reason (...)
     
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  13.  14
    David Owen (1994). Maturity and Modernity: Nietzsche, Weber, Foucault, and the Ambivalence of Reason. Routledge.
    Maturity and Modernity examines Nietzsche, Weber and Foucault as a distinct trajectory of critical thinking within modern thought which traces the emergence and development of genealogy in the form of imminent critique. David Owen clarifies the relationship between these thinkers and responds to Habermas' (and Dews') charge that these thinkers are nihilists and that their approach is philosophically incoherent and practically irresponsible by showing how genealogy as a practical activity is directed toward the achievements of human autonomy. The scope (...)
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  14.  12
    Ian Rory Owen (2007). Understanding the Ubiquity of the Intentionality of Consciousness in Commonsense and Psychotherapy. Indo-Pacific Journal of Phenomenology 7 (1):1-12.
    A formal and idealised understanding of intentionality as a mental process is a central topic within the classical Husserlian phenomenological analysis of consciousness. This paper does not define Husserl’s stance, because that has been achieved elsewhere (Kern, 1977, 1986, 1988; Kern & Marbach, 2001; Marbach, 1988, 1993, 2005; Owen, 2006; Zahavi, 2003). This paper shows how intentionality informs therapy theory and practice. Husserl’s ideas are taken to the psychotherapy relationship in order to explain what it means for consciousness to (...)
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  15. G. E. R. Lloyd & G. E. L. Owen (eds.) (1978). Aristotle on Mind and the Senses: Proceedings of the Seventh Symposium Aristotelicum. Cambridge University Press.
    The Symposia Aristotelica were inaugurated at Oxford in 1957. They are conferences of select groups of Aristotelian scholars from the UK, USA and Europe, and are held every three years. In 1975 the meeting was held in Cambridge and was devoted to Aristotle's psychological treatises, the De anima and the Parva uaturalia. The members of the conference discussed some of the much debated problems of Aristotle's psychology and broached important new topics such as his ideas on imagination. Dr Lloyd and (...)
     
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  16. J. Judd Owen (2014). Making Religion Safe for Democracy: Transformation From Hobbes to Tocqueville. Cambridge University Press.
    Does the toleration of liberal democratic society mean that religious faiths are left substantively intact, so long as they respect the rights of others? Or do liberal principles presuppose a deeper transformation of religion? Does life in democratic society itself transform religion? In Making Religion Safe for Democracy, J. Judd Owen explores these questions by tracing a neglected strand of Enlightenment political thought that presents a surprisingly unified reinterpretation of Christianity by Thomas Hobbes, John Locke, and Thomas Jefferson. (...) then turns to Alexis de Tocqueville's analysis of the effects of democracy on religion in the early United States. Tocqueville finds a religion transformed by democracy in a way that bears a striking resemblance to what the Enlightenment thinkers sought, while offering a fundamentally different interpretation of what is at stake in that transformation. Making Religion Safe for Democracy offers a novel framework for understanding the ambiguous status of religion in modern democratic society. (shrink)
     
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  17. David S. Goodsell, Wallace F. Marshall, Anthony M. Poole, Takehiko Kobayashi, Austen Rd Ganley, Bertrand Jordan, Luke Isbel, Emma Whitelaw, Dylan Owen & Astrid Magenau (unknown). Insights & Perspectives. Bioessays 34:718 - 720.
     
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  18. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2006). Detecting Awareness in the Conscious State. Science 313:1402.
     
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  19.  57
    Steven Laureys, Adrian M. Owen & Nicholas D. Schiff (2004). Brain Function in Coma, Vegetative State, and Related Disorders. Lancet Neurology 3:537-546.
  20. Rachel Cohon & David Owen (1997). Hume on Representation, Reason and Motivation. Manuscrito 20:47-76.
  21. David Owen (1989). Reviews : Luther H. Martin, Huck Gutman, and Patrick H. Hutton (Eds), Technologies of the Self: A Seminar with Michel Foucault, London: Tavistock, 1988, Paper £8.95, 166 Pp. [REVIEW] History of the Human Sciences 2 (1):113-116.
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  22. Ian Rory Owen (2008). Learning From Twentieth Century Hermeneutic Phenomenology for the Human Sciences and Practical Disciplines. Indo-Pacific Journal of Phenomenology 8 (1):1-12.
    The implications of commonalities in the contributions of five key thinkers in twentieth century phenomenology are discussed in relation to both original aims and contemporary projects. It is argued that, contrary to the claims of Husserl, phenomenology can only operate as hermeneutic phenomenology. Hermeneutics arose within German idealism. It began with Friedrich Ast and Heinrich Schleiermacher and was further developed by, among others, Wilhelm Dilthey and Martin Heidegger. Hermeneutics claims that current understanding is created on the basis of the prior (...)
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  23.  8
    Bernard Grofman, Guillermo Owen & Scott L. Feld (1983). Thirteen Theorems in Search of the Truth. Theory and Decision 15 (3):261-278.
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  24.  89
    David Owen (1992). The Judgement of Nietzsche Philosophy, Politics, Modernity. History of the Human Sciences 5 (3):121-135.
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  25.  46
    Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys, Dietsje Jolles & John D. Pickard (2007). Response to Comments on "Detecting Awareness in the Vegetative State". Science 315 (5816).
  26. David Owen (2009). Hume and the Mechanics of Mind : Impressions, Ideas, and Association. In David Fate Norton & Jacqueline Anne Taylor (eds.), The Cambridge Companion to Hume. Cambridge University Press
    Hume introduced important innovations concerning the theory of ideas. The two most important are the distinction between impressions and ideas, and the use he made of the principles of association in explaining mental phenomena. Hume divided the perceptions of the mind into two classes. The members of one class, impressions, he held to have a greater degree of force and vivacity than the members of the other class, ideas. He also supposed that ideas are causally dependent copies of impressions. And, (...)
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  27.  14
    Weimin Mou, Yanli Fan, Timothy P. McNamara & Charles B. Owen (2008). Intrinsic Frames of Reference and Egocentric Viewpoints in Scene Recognition. Cognition 106 (2):750-769.
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  28.  2
    Deanna Kemp, John R. Owen, Nora Gotzmann & Carol J. Bond (2011). Just Relations and Company—Community Conflict in Mining. Journal of Business Ethics 101 (1):93 - 109.
    This research engages with the problem of company-community conflict in mining. The inequitable distributions of risks, impacts, and benefits are key drivers of resource conflicts and are likely to remain at the forefront of mining-related research and advocacy. Procedural and interactional forms of justice therefore lie at the very heart of some of the real and ongoing challenges in mining, including: intractable local-level conflict; emerging global norms and performance standards; and ever-increasing expectations for the industry to translate high-level corporate social (...)
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  29. David Owen (1996). G. Gutting (Ed.) The Cambridge Companion to Foucault. Cambridge: Cambridge University Press, 1994. Xxii + 360pp. M. Kelly (Ed.) Critique and Power: Recasting the FoucaultlHabermas Debate. Cambridge, MA: MIT Press, 1994. Viii + 413pp. J. Simons, Foucault and the Political. London: Routledge, 1995. Viii + 152pp. R. Visker, Michel Foucault: Genealogy as Critique, Trans. Chris Turner. London: Verso, 1995. X + 179pp. S. K. White (Ed.) The Cambridge Companion to Habermas. Cambridge: Cambridge University Press, 1995. Ix + 354pp. [REVIEW] History of the Human Sciences 9 (2):119-138.
  30.  50
    Gareth S. Owen, Fabian Freyenhagen, Genevra Richardson & Matthew Hotopf (2009). Mental Capacity and Decisional Autonomy: An Interdisciplinary Challenge. Inquiry 52 (1):79 – 107.
    With the waves of reform occurring in mental health legislation in England and other jurisdictions, mental capacity is set to become a key medico-legal concept. The concept is central to the law of informed consent and is closely aligned to the philosophical concept of autonomy. It is also closely related to mental disorder. This paper explores the interdisciplinary terrain where mental capacity is located. Our aim is to identify core dilemmas and to suggest pathways for future interdisciplinary research. The terrain (...)
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  31. David Owen (1994). Reviews : Paul Patton (Ed.), Nietzsche, Feminism and Political Theory. London: Routledge, 1993, Xiii + 247 Pp. [REVIEW] History of the Human Sciences 7 (4):121-123.
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  32.  13
    Thomas Hindmarch, Matthew Hotopf & Gareth S. Owen (2013). Depression and Decision-Making Capacity for Treatment or Research: A Systematic Review. BMC Medical Ethics 14 (1):54.
    Psychiatric disorders can pose problems in the assessment of decision-making capacity (DMC). This is so particularly where psychopathology is seen as the extreme end of a dimension that includes normality. Depression is an example of such a psychiatric disorder. Four abilities (understanding, appreciating, reasoning and ability to express a choice) are commonly assessed when determining DMC in psychiatry and uncertainty exists about the extent to which depression impacts capacity to make treatment or research participation decisions.
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  33. David Owen (1987). Hume Versus Price on Miracles and Prior Probabilities: Testimony and the Bayesian Calculation. Philosophical Quarterly 37 (147):187-202.
    Hume’s celebrated argument concerning miracles, and an 18th century criticism of it put forward by Richard Price, is here interpreted in terms of the modern controversy over the base-rate fallacy. When considering to what degree we should trust a witness, should we or should we not take into account the prior probability of the event reported? The reliability of the witness (’Pr’(says e/e)) is distinguished from the credibility of the testimony (’Pr’(e/says e)), and it is argued that Hume, as a (...)
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  34. David Owen (1991). Reviews : Georg Stauth and Bryan S. Turner, Nietzsche's Dance: Resentment, Reciprocity and Resistance in Social Life, Oxford: Blackwell, 1988, £27.50, Ix + 254 Pp. [REVIEW] History of the Human Sciences 4 (1):151-154.
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  35.  20
    K. Christoff & A. Owen (2006). Improving Reverse Neuroimaging Inference: Cognitive Domain Versus Cognitive Complexity. Trends in Cognitive Sciences 10 (8):352-353.
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  36.  90
    Bert van den Brink & David Owen (eds.) (2007). Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press.
    The topic of recognition has come to occupy a central place in contemporary debates in social and political theory. Rooted in Hegel's work, developed by George Herbert Mead and Charles Taylor, it has been given renewed expression in the recent program for Critical Theory developed by Axel Honneth in his book The Struggle for Recognition. Honneth's research program offers an empirically insightful way of reflecting on emancipatory struggles for greater justice and a powerful theoretical tool for generating a conception of (...)
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  37. Adrian M. Owen, Martin R. Coleman, Melanie Boly, Matthew H. Davis, Steven Laureys & John D. Pickard (2007). Using Functional Magnetic Resonance Imaging to Detect Covert Awareness in the Vegetative State. Archives of Neurology 64 (8):1098-1102.
  38.  36
    David Owen (2011). Transnational Citizenship and the Democratic State: Modes of Membership and Voting Rights. Critical Review of International Social and Political Philosophy 14 (5):641-663.
    This article addresses two central topics in normative debates on transnational citizenship: the inclusion of resident non-citizens and of non-resident citizens within the demos. Through a critical review of the social membership (Carens, Rubio-Marin) and stakeholder (Baubock) principles, it identifies two problems within these debates. The first is the antinomy of incorporation, namely, the point that there are compelling arguments both for the mandatory naturalization of permanent residents and for making naturalization a voluntary process. The second is the arbitrary demos (...)
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  39.  93
    David Owen (1992). Reviews : Eric Blondel (Trans. Seán Hand), Nietzsche: The Body and Culture: Philosophy as a Philological Genealogy. London: The Athlone Press, 1991. £40.00, 353 Pp. [REVIEW] History of the Human Sciences 5 (1):103-106.
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  40.  7
    Paul D. Siakaluk, Penny M. Pexman, Laura Aguilera, William J. Owen & Christopher R. Sears (2008). Evidence for the Activation of Sensorimotor Information During Visual Word Recognition: The Body–Object Interaction Effect. Cognition 106 (1):433-443.
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  41.  30
    Michael Bergin, John S. G. Wells & Sara Owen (2008). Critical Realism: A Philosophical Framework for the Study of Gender and Mental Health. Nursing Philosophy 9 (3):169-179.
    Abstract This paper explores gender and mental health with particular reference to the emerging philosophical field of critical realism. This philosophy suggests a shared ontology and epistemology for the natural and social sciences. Until recently, most of the debate surrounding gender and mental health has been guided either implicitly or explicitly within a positivist or constructivist philosophy. With this in mind, key areas of critical realism are explored in relation to gender and mental health, and contrasted with the positions of (...)
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  42.  12
    Adrian M. Owen, Martin R. Coleman, D. K. Menon, E. L. Berry, I. S. Johnsrude, J. M. Rodd, Matthew H. Davis & John D. Pickard (2006). Using a Hierarchical Approach to Investigate Residual Auditory Cognition in Persistent Vegetative State. In Steven Laureys (ed.), Boundaries of Consciousness. Elsevier
  43. John R. Owen (2009). A History of the Moral Economy: Markets, Custom, and the Philosophy of Popular Entitlement. Australian Scholarly Pub..
  44. Roberts B. Owen (1919). Teleology and Pragmatism: A Note. Journal of Philosophy, Psychology and Scientific Methods 16 (18):487.
  45.  67
    David A. Owen (1994). On Quantum Electrodynamics of Two-Particle Bound States Containing Spinless Particles. Foundations of Physics 24 (2):273-296.
    We develop here the general treatment arising from the Bethe-Salpeter equation for a two-particle bound system in which at least one of the particles is spinless. It is shown that a natural two-component formalism can be formulated for describing the propagators of scalar particles. This leads to a formulation of the Bethe-Salpeter equation in a form very reminiscent of the fermion-fermion case. It is also shown, that using this two-component formulation for spinless particles, the perturbation theory can be systematically developed (...)
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  46.  15
    David Owen & Tracey Swift (2001). Introduction Social Accounting, Reporting and Auditing: Beyond the Rhetoric? Business Ethics 10 (1):4–8.
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  47.  59
    David A. Owen (1997). The Bethe-Salpeter Equation for Spin-1 Particles. Foundations of Physics 27 (1):57-66.
    We develop here the general treatment of the Bethe—Salpeter equation for the bound state of two spin-l particles interacting through an electromagnetic interaction. The treatment here, which can be generalized to strong interactions, combines the two-component approach utilized previously by the author in conjunction with spontaneous symmetry breaking. This is done by using a Lagrangian having SU(2)×U(1) symmetry (without fermions) and then choosing the ′t Hooft gauge. In this way, a renormalizable theory for the interaction of two spin-l particles via (...)
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  48.  25
    David Owen (1991). Locke on Real Essence. History of Philosophy Quarterly 8 (2):105 - 118.
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  49. G. E. L. Owen (1965). Inherence. Phronesis 10 (1):97 - 105.
  50.  79
    D. S. Owen (2001). Deliberative Democracy. Philosophy and Social Criticism 27 (5):117-124.
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