Search results for 'Pío Tudela' (try it on Scholar)

141 found
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  1.  3
    Carlos González-García, Pío Tudela & María Ruz (2015). Unconscious Biases in Task Choices Depend on Conscious Expectations. Consciousness and Cognition 37:44-56.
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  2.  5
    María Ruz, Eduardo Madrid, Juan Lupiáñez & Pío Tudela (2003). High Density ERP Indices of Conscious and Unconscious Semantic Priming. Cognitive Brain Research 17 (3):719-731.
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  3.  6
    Chellie Spiller, Edwina Pio, Lijijana Erakovic & Manuka Henare (2011). Wise Up: Creating Organizational Wisdom Through an Ethic of Kaitiakitanga. [REVIEW] Journal of Business Ethics 104 (2):223-235.
    Organizations are searching for innovative business approaches that deliver profits and create shared value for all stakeholders. We show what can be learned from the relational wisdom approach of Indigenous Māori and reframe the prevailing economic argument that has seen companies profit and prosper at the expense of communities and ecologies. We develop an ethic of kaitiakitanga model premised on Māori values which holds the potential to enrich and further humanize our understanding of business. The Māori economy is a globally (...)
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  4. A. Panadero, M. C. Castellanos & P. Tudela (2015). Unconscious Context-Specific Proportion Congruency Effect in a Stroop-Like Task. Consciousness and Cognition 31:35-45.
  5.  10
    Frederik Pio & Øivind Varkøy (2012). A Reflection on Musical Experience as Existential Experience: An Ontological Turn. Philosophy of Music Education Review 20 (2):99-116.
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  6.  1
    Malcolm McIntosh, Sandra Waddock, R. Edward Freeman, Chellie Spiller & Edwina Pio (2014). Evolution, Shamans, and Adaptation: What Is/Could Be the Role of Academics in System Change? A Workshop. Proceedings of the International Association for Business and Society 25:8-13.
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  7.  24
    Edwina Pio (2011). Relational Well-Being and Wealth: Māori Businesses and an Ethic of Care. [REVIEW] Journal of Business Ethics 98 (1):153 - 169.
    Care is at the heart of the Maori values system, which calls for humans to be kaitiaki, caretakers of the maun y the life-force, in each other and in nature. The relational Five Well-beings approach, based on four case studies of Maori businesses, demonstrates how business can create spiritual, cultural, social, environmental and economic well-being. A Well-beings approach entails praxis, which brings values and practice together with the purpose of consciously creating well-being and, in so doing, creates multi-dimensional wealth. Underlying (...)
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  8.  8
    Ciencia Cognitiva (forthcoming). De la frenología a la lectura de mentes: Neuroimagen funcional y libre albedrío. Ciencia Cognitiva.
    Carlos González-García, Pío Tudela y María Ruz Dept. de Psicología Experimental, Universidad de Granada, España Pese al éxito de la … Read More →.
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  9.  3
    Ciencia Cognitiva (forthcoming). Descifrando el ruido del cerebro: Actividad cerebral espontánea. Ciencia Cognitiva.
    Carlos González-García, Sonia Alguacil, Pío Tudela y María Ruz Centro de Investigación Mente, Cerebro y Comportamiento (CIMCYC), Universidad de Granada, … Read More →.
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  10.  3
    Frederik Pio (forthcoming). Music Education and 'the Mall'as 'Debased Work of Art'(Dreyfus): Heidegger's Technical Rationality in a Musical Sense. Philosophy of Music Education Review.
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  11.  8
    Frederik Pio (2010). Response to Øivind Varkøy, “The Concept of 'Bildung'”. Philosophy of Music Education Review 18 (1):97-100.
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  12.  7
    Frederik Pio, Heidi Westerlund & Christine Pollard Leist (2007). In Dialogue. Philosophy of Music Education Review 15 (1):69-80.
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  13.  2
    Frederik Pio (2007). A Response to Cathy Benedict," Naming Our Reality: Negotiating and Creating Meaning in the Margin". Philosophy of Music Education Review 15 (1):69-71.
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  14. Juan Antonio Tudela (2012). Emmanuel Levinas. La compasión se hace carne. Ciencia Tomista 139 (1):197-206.
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  15.  1
    Moritz Hallama, Marc Ribo, Sergio Tudela & Genís Vendrell (2011). El fenómeno del Greenwashing y su impacto sobre los consumidores. Aposta: Revista de Ciencias Sociales 50:4 - 38.
    Today, using a sophisticated publicity, corporations aim to generate an image of respect to the environment in consumer’s minds. These images do not necessarily match with reality. It is called “Greenwashing” when a company amplifies selectively information with an environmental positive connotation aiming to produce a distorted image with a “green” bias. This article pretends to analyze these phenomena and to evaluate their existence, importance and influence on consumer’s decisions through the design of a methodology and piloting it with a (...)
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  16.  1
    Frederik Pio (2013). IN MEMORIAM: Frede V. Nielsen. Philosophy of Music Education Review 21 (2):213-214.
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  17. Juan José Acero Fernández, Pío Tudela Garmendia & María Ruz (2002). La conciencia explicada por Dennett: una revisión crítica desde la neurociencia cognitiva. Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 17 (43):81-112.
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  18. Estelle R. Jorgensen, Frederik Pio, Øivind Varkøy, J. Paul Louth, Peter Dale & Deborah L. Pierce (2012). 7. In Dialogue. Philosophy of Music Education Review 20 (2).
     
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  19. Frederik Pio (forthcoming). Heidegger and 'the Journey'as Bildung-Factor: Response to Øivind Varkøys Paper The Concept of Bildung ISPME Symposium, London Ontario, Canada. June 6-9, 2007. [REVIEW] Philosophy of Music Education Review.
     
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  20. M. Ruz, P. Tudela & Juan J. Acero (2002). Consciousness Explained by Dennett: A Critical Review From a Cognitive Neuroscience Point of View. Theoria 17:81-112.
  21. Chellie Spiller, Ljiljana Erakovic, Manuka Henare & Edwina Pio (2011). Relational Well-Being and Wealth: Māori Businesses and an Ethic of Care. Journal of Business Ethics 98 (1):153-169.
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  22.  2
    Julio Manso Barrios (1999). Divagación apasionada sobre Pío Baroja. Anales Del Seminario de Historia de la Filosofía 16:199.
    Me irrita la asepsia que ostentan algunos estudiosos, derivada del temor a asumir riesgos intelectuales. Contra esta clase de mediocridad expongo el legado de una impregnación estético-vital, que, en mi modesta opinión, constituye el modo sincero de revelar la calidad de un espíritu. Se notará un efecto de vasos comunicantes. Por ello, dispuesto a tratar sobre la personalidad de don Pío Baroja, lo haré compartiendo su profunda emoción de ser, cota que excede el alcance de lo anecdótico, de lo chismográfico (...)
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  23.  5
    Stefano Girola (2011). In Difesa Di Pio XII: Le Ragioni Della Storia [Book Review]. The Australasian Catholic Record 88 (3):378.
    Girola, Stefano Review(s) of: In Difesa Di Pio XII: Le Ragioni Della Storia, by G.M. Vian, ed., (Venice: Marsilio Editori, 2009), pp.167, 13, ISBN 978-88-317-9767-2.
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  24.  4
    Arsenio Ginzo Fernández (2011). Eneas Silvio Piccolomini (Pio II) y su concepción de Europa. Anales Del Seminario de Historia de la Filosofía 28:71-100.
    El Papa y humanista Eneas Silvio Piccolomini (Pío II) es aquel autor medieval que más explícita e insistentemente se ha ocupado del problema de Europa, no sólo como entidad geográfica sino también política, religiosa y cultural. El artículo analiza los rasgos fundamentales de su concepción de Europa, en el horizonte de los grandes problemas de su tiempo. Por una parte la amenaza turca sobre Europa y por otra las transformaciones internas de Europa, tanto políticas como religiosas.
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  25.  1
    François-Xavier Fauvelle-Aymar (2013). Desperately Seeking the Jewish Kingdom of Ethiopia: Benjamin of Tudela and the Horn of Africa. Speculum 88 (2):383-404.
    The isolated mention of the existence of a powerful Jewish polity in the Horn of Africa by Jewish traveller Benjamin of Tudela in the twelfth century AD has generally been given such credence by the twentieth-century orientalistes that it is often considered the first mention of the people later to be known as Falasha. This short passage has indeed engendered a large amount of scholarly literature, which has partially obscured the wider historical and geographical context to which it refers (...)
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  26. Chris L. Heesakkers (2014). Ix-6 Ordinis Noni Tomus Sextus: Polemics with Alberto Pio of Carpi. Brill.
    Erasmus's polemical texts against Alberto Pio have been edited in a critical edition with commentary. The Latin texts were made accessible to readers interested in philological, theological and historical issues.
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  27.  4
    M. Nolan (1961). Pio XII. Augustinianum 1 (1):176-179.
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  28.  3
    C. Alonso (1968). Pio IX e Leopoldo II. Augustinianum 8 (1):209-212.
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  29. Fernando J. de Lasala (2012). Un documento pendiente: la «cuestión social», Pio IX y el Concilio Vaticano I. Gregorianum 93 (3):485-496.
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  30.  4
    Francesco Bosso (2006). Della Tutela più che della Opera Nova: la pratica delle costruzioni in Asia Minore nell'età di Antonino Pio. Polis 2:277-286.
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  31.  2
    J. A. Martínez Martínez (1989). Pérez de Tudela, J., El pragmatismo americano: acción racional y reconstrucción del sentido. Logos: Anales Del Seminario de Metafísica 23:291.
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  32.  3
    Agostino Giovagnoli (forthcoming). I Messaggi di Pio XII Durante la Guerra E Gli Incontri di Casa Padovani. Humanitas.
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  33.  3
    Lucia Mor Wuehrer (forthcoming). IM Battafarano, C. Costa, Il carteggio Paul Heyse-Pio Spezi. Un'amicizia intellettuale italo-tedesca tra Otto e Novecento, Biblioteca Nazionale di Roma 2009 (Quaderni della Biblioteca Nazionale di Roma). Humanitas.
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  34.  2
    Jesús María Lasagabaster (1997). "El amo de la jaula". El pensamiento religioso de Pío Baroja. 'Ilu. Revista de Ciencias de Las Religiones 2:75.
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  35.  1
    Roger Aubert (1961). La Chiesa cattolica in Italia e la questione dell'unità politica durante il pontificato di Pio IX. Humanitas 16:682-708.
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  36.  3
    T. Ashby (1911). The Ancient Mosaics of the Vatican and the Lateran Museums Collezioni Archeologiche Artistiche E Numismatiche Dei Palazzi Apostolici, Pubblicate Per Ordine di Sua Santità Pio X a Cura Dei Musei E Delle Gallerie Pontificie E Della Biblioteca Vaticana. Vol. IV. I Mosaici Antichi Conservati Nei Palazzi Pontifici Del Vaticano E Del Laterano Con Introduzione Del Dottor Bartolommeo Nogara. Atlas Folio. Pp. X + 40. 76 Plates. Milan: U. Hoepli, 1910. 200 Lire. [REVIEW] The Classical Review 25 (03):83-85.
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  37.  1
    Michael A. Di Giovine (2009). Re‐Presenting a Contemporary Saint: Padre Pio of Pietrelcina. Critical Inquiry 35 (3):481-492.
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  38.  1
    Luis Mariano Cubillas Recio (2001). Sosa Wagner, F. Pío IX, el último soberano. 'Ilu. Revista de Ciencias de Las Religiones 6:293.
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  39.  1
    Luca D.´áscia (1998). El pontífice romano y el emperador troyano.. La carta de Pío II (Eneas Silvio Piccolomini) a Mehmed II. 'Ilu. Revista de Ciencias de Las Religiones 3:7.
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  40.  1
    María Luisa Gil Meana (2011). Cartas de un agustino sobre el conflicto entre el Emperador José II de Austria y la Iglesia en el pontificado de Pío VI. Ciudad de Dios: Revista Agustiniana 224 (3):721-732.
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  41. Liliosa Azara (2010). La Chiesa di Benedetto XV e Pio XI tra universalismo e cosmopolitismo: I rapporti con la Società delle Nazioni. Studium 106 (2):207-232.
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  42. N. Casella (forthcoming). Pio II e gli Straboni latini. Paideia.
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  43. M. Cuadrado Ebrero (1994). Pío nono en los escritos de la Madre Isabel del Santísimo Sacramento. Verdad y Vida 52 (207-08):437-449.
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  44. Jacques De Bruyne & Jacqueline Van Praag-Chantraine (1969). Pio Baroja et les Français. Revue Belge de Philologie Et D’Histoire 47 (3):906-922.
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  45. Jacques De Bruyne (1970). Pio Baroja und die Deutschen. Revue Belge de Philologie Et D’Histoire 48 (3):803-819.
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  46. V. Del Nero (1986). La Sessualità Nel Commento de Giovan Battista Pio a Lucrezio. Rinascimento 26:277-295.
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  47. V. Delnero (1986). Sexuality in Pio, Giovan, Battista Commentary on Lucretius. Rinascimento 26:277-295.
     
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  48. M. A. Di Giovine (2009). Re-Presenting St. Padre Pio of Pietrelcina: Contested Ways of Seeing a Contemporary Saint. Critical Inquiry 35 (3):481-492.
     
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  49. Jaime Echarri (1956). Pío XII y la filosofía perenne ante las ciencias. Salmanticensis 3 (1):321-349.
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  50. Fausto Fonzi (2001). Architettura e politica nella Roma di Pio IX. Studium 97 (3):399-405.
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1 — 50 / 141