Search results for 'P. A. Gooding' (try it on Scholar)

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  1. A. R. Mayes, R. van Eijk, P. A. Gooding, C. L. Isaac & J. S. Holdstock (1999). What Are the Functional Deficits Produced by Hippocampal and Perirhinal Cortex Lesions? Behavioral and Brain Sciences 22 (3):460-461.score: 960.0
    A hippocampal patient is described who shows preserved item recognition and simple recognition-based recollection but impaired recall and associative recognition. These data and other evidence suggest that contrary to Aggleton & Brown's target article, Papez circuit damage impairs only complex item-item-context recollection. A patient with perirhinal cortex damage and a delayed global memory deficit, apparently inconsistent with A&B's framework, is also described.
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  2. Diane C. Gooding & Jacqueline G. Braun (2003). Cognitive Coordination Deficits: A Necessary but Not Sufficient Factor in the Development of Schizophrenia. Behavioral and Brain Sciences 26 (1):89-90.score: 900.0
    The Phillips & Silverstein model of NMDA-mediated coordination deficits provides a useful heuristic for the study of schizophrenic cognition. However, the model does not specifically account for the development of schizophrenia-spectrum disorders. The P&S model is compared to Meehl's seminal model of schizotaxia, schizotypy, and schizophrenia, as well as the model of schizophrenic cognitive dysfunction posited by McCarley and colleagues.
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  3. Sara Chandros Hull, Holly Gooding, Alison P. Klein, Esther Warshauer-Baker, Susan Metosky & Benjamin S. Wilfond (2004). Genetic Research Involving Human Biological Materials: A Need to Tailor Current Consent Forms. Irb 26 (3):1.score: 810.0
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  4. B. P. (2001). European Citizenship: Towards a European Identity? Law and Philosophy 20 (3):239-282.score: 300.0
    Questions of political identity and citizenship, raised by the creation of the `new Europe', pose new questions that political theorists need to consider. Reflection upon the circumstances of the new Europe could help them in their task of delineating conceptual structures and investigating the character of political argument.Does it make sense to use concepts as `citizenship' and `identity' beyond the borders of the nation-state? What does it mean when we speak about `European Citizenship' and `European Identity'? It is argued that (...)
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  5. W. E. P. Pantin (1914). Latin Comedy P. Terenti Phormio, Ed. By J. Sargeaunt of Westminster School (Pitt Press, with or Without Vocabulary, 3s.). This is a Good Edition for Those Who Are Just Beginning the Study of Latin Comedy. The Editor Likes Terence, and Knows Him Well. The Introduction and Notes Will Stimulate Interest and Give Most of the Help That is Likely to Be Needed. But in a Good Many Places We Should Like a Few More Hints as to What is Going on; for It is Often Difficult, Even with Some Experience, to Tell From the Printed Text How the Words Are Spoken (E.G. 555), What is Spoken Aside, What is Said Ironically, and so On. Now and Then the Editor Adds to the Difficulty by a Careless Mistake: E.G. 751,' Might Get Him Into Trouble with His Lemnian [? Athenian] Wife'; 310, ' Geta and Pamphila [? Phaedria] Now Go Out'; 223, Quin Tu Impera, ' Just Give No Orders ' [' No' for ' Me' ?]. These Little Slips Are as Puzzling as That Mrs. For Mr. In Mr. Conrad's Novel Chance (Ch. Ii., Line 3, P. 31) Which Make. [REVIEW] The Classical Review 28 (08):283-284.score: 148.0
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  6. John Bussanich (1993). A Commentary on Plotinus VI.9 P. A. Meijer: Plotinus on the Good or the One (Enneads VI, 9): An Analytical Commentary. (Amsterdam Classical Monographs, 1.) Pp. Xv + 381. Amsterdam: J. C. Gieben, 1992. Paper, Fl. 120. [REVIEW] The Classical Review 43 (02):259-261.score: 145.0
  7. Lee M. Silver (1988). The Gene That Makes a Man a Man.The Mammalian Y Chromosome: Molecular Search for the Sex-Determining Factor, 1987. Edited by P. N. GOOD-FELLOW, I. W. CRAIG, J. C. SMITH and J. WOLFE. Supplement toDevelopment, Vol. 101, Company of Biologists, Pp. 203. �35, �60. [REVIEW] Bioessays 9 (5):182-182.score: 145.0
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  8. J. H. Muirhead (1933). The Tree of Good and Evil. (The Presidential Address to the British Institute of Philosophy). By Sir Herbert Samuel, G.C.B., G.B.E., M.A., M.P. (London: Peter Davies. 1933. Pp. 37. Price 2s. 6d.). [REVIEW] Philosophy 8 (32):483-.score: 135.0
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  9. J. Wight Duff (1912). Maurice the Philosopher Maurice the Philosopher (a Dialogue); or, Happiness, Love and the Good. By Harold P. Cooke. With an Introduction by Dr. F. C. S. Schiller. Pp. Xiii + 107. Cambridge: W. Heffer and Son, Ltd., 1912. 2s. 6d. Net. [REVIEW] The Classical Review 26 (04):127-128.score: 135.0
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  10. John Authers (2006). Making Good Again: German Compensation for Forced and Slave Laborers a DE GREIFF, P. In Pablo De Greiff (ed.), The Handbook of Reparations. Oxford University Press.score: 135.0
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  11. Lauren M. Edelstein, Evan G. Derenzo, Elizabeth Waetzig & Craig Zelizer (2009). JEFFREY P. BISHOP, JOSEPH B. FANNING, MARK J. BLITON/Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation 275-291 3 BRIAN H. CHILDS/Credentialing Clinical Ethics. [REVIEW] HEC Forum 21 (4):391-393.score: 135.0
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  12. Jeffrey P. Bishop, Joseph B. Fanning & Mark J. Bliton (2009). Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation. [REVIEW] HEC Forum 21 (3):275-291.score: 90.0
    Of Goals and Goods and Floundering About: A Dissensus Report on Clinical Ethics Consultation Content Type Journal Article Pages 275-291 DOI 10.1007/s10730-009-9101-1 Authors Jeffrey P. Bishop, Vanderbilt University Center for Biomedical Ethics and Society 2525 West End Avenue, Suite 400 Nashville Tennessee 37203 USA Joseph B. Fanning, Vanderbilt University Center for Biomedical Ethics and Society 2525 West End Avenue, Suite 400 Nashville Tennessee 37203 USA Mark J. Bliton, Vanderbilt University Center for Biomedical Ethics and Society 2525 West End Avenue, Suite (...)
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  13. Teddy Seidenfeld, P's in a Pod: Some Recipes for Cooking Mendel's Data.score: 87.0
    In 1936 R.A.Fisher asked the pointed question, "Has Mendel's Work Been Rediscovered?" The query was intended to open for discussion whether someone altered the data in Gregor Mendel's classic 1866 research report on the garden pea, "Experiments in Plant-Hybridization." Fisher concluded, reluctantly, that the statistical counts in Mendel's paper were doctored in order to create a better intuitive fit between Mendelian expected values and observed frequencies. That verdict remains the received view among statisticians, so I believe. Fisher's analysis is a (...)
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  14. Kamila Pacovská (2006). Kritika metaetiky v díle P. Footové a dalších „deskriptivistů“. Studia Neoaristotelica 3 (1):62-74.score: 87.0
    Doctrinae metaethicae censura, quam P. Foot ceterique “descriptivistae” feceruntDissertationis huius scopus est, efficacissimam impugnationum doctrinae, quae “metaethica” dicitur, ante oculos lectorum ponere, eam scilicet, quam Philippa Foot fecit et ab qua restauratio “ethicae substantivae” in Britannia decennio saeculi XX. sexto ad finem vergente initium duxit. Philippa Foot principium fundamentale metaethicae doctrinae, significationem nempe “aestimativam” termini a significatione mere “descriptiva” logice non dependere, redarguit. Principium istud falsum esse a Foot praesertim in exemplo significationis nominis “bonum” ostenditur. Argumenta, quibus utitur, auctor praesentis (...)
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  15. Nandini C. Singh Susanne M. Reiterer, Xiaochen Hu, T. A. Sumathi (2013). Are You a Good Mimic? Neuro-Acoustic Signatures for Speech Imitation Ability. Frontiers in Psychology 4.score: 85.0
    We investigated individual differences in speech imitation ability in late bilinguals using a neuro-acoustic approach. 138 German-English bilinguals matched on various behavioral measures were tested for “speech imitation ability” in a foreign language, Hindi, and categorised into “high ” and “low ability” groups. Brain activations and speech recordings were obtained from 26 participants from the two extreme groups as they performed a functional neuroimaging experiment which required them to “imitate“ sentences in three conditions: (A) German, (B) English and (C) German (...)
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  16. David P. Schenck & Lori A. Roscoe (2009). In Search of a Good Death. Journal of Medical Humanities 30 (1):61-72.score: 82.0
    Spirituality and storytelling can be resources in aging successfully and in dying well given the constraints of modern day Western culture. This paper explores the relationship of aging to time and the dynamic process of the life course and discusses issues related to confronting mortality, including suffering, finitude, spirituality, and spiritual closure in regard to death. And, finally, the role of narrative in this process is taken up.
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  17. Marcia Sue DeWolf Bosek, Elinar Lowry, David A. Lindeman, J. Russell Burck & Lisa P. Gwyther (2003). Promoting a Good Death for Persons With Dementia in Nursing Facilities. Jona's Healthcare Law, Ethics, and Regulation 5 (2):34-41.score: 82.0
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  18. Graeme Earl (2013). Modeling in Archaeology: Computer Graphic and Other Digital Pasts. Perspectives on Science 21 (2):226-244.score: 81.0
    Computer graphic modeling forms an increasing part of archaeological practice, implicated in modes of recording objects and spaces, interpretation of types, management of three-dimensional information, creation of artificial experiences of place for interpretation, and representation of archaeological ideas to a broader public. In all spheres of life computer graphics are increasingly influential—by some estimates computed visions constitute the "dominant medium of thought" (Gooding 2008, p. 1). Archaeological computer graphics build on a long tradition of physical model building for the (...)
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  19. Brian Loar (1998). Is There a Good Epistemological Argument Against Concept-Externalism. Philosophical Issues 9:213-217.score: 76.0
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  20. George P. Smith (1998). Terminal Sedation as Palliative Care: Revalidating a Right to a Good Death. Cambridge Quarterly of Healthcare Ethics 7 (4):382-387.score: 76.0
    Not everyone finds a in suffering. Indeed, even those who do subscribe to this interpretation recognize the responsibility of each individual to show not only sensitivity and compassion but render assistance to those in distress. Pharmacologic hypnosis, morphine intoxication, and terminal sedation provide their own type of medical to the terminally ill patient suffering unremitting pain. More and more states are enacting legislation that recognizes this need of the dying to receive relief through regulated administration of controlled substances. Wider legislative (...)
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  21. P. Jesse Rine (2007). A Rview Of “Musonius Rufus and Education in the Good Life: A Model of Teaching and Living Virtue”. Educational Studies 42 (1):77-81.score: 75.0
    (2007). A Rview Of “Musonius Rufus and Education in the Good Life: A Model of Teaching and Living Virtue”. Educational Studies: Vol. 42, No. 1, pp. 77-81.
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  22. Paulo Gracino Junior (2011). “Jesus made in Brazil”: notas sobre a transnacionalização do pentecostalismo brasileiro para Portugal (“Jesus made in Brazil”: notes on the transnationalization of Brazilian Pentecostalism to Portugal) - DOI: 10.5752/P.2175-5841.2011v9n22p416. [REVIEW] Horizonte 9 (22):416-445.score: 74.0
    O impacto de novas modalidades religiosas sobre “culturas locais” é um tema clássico das Ciências Sociais. Partindo das teses weberianas, muitos cientistas sociais analisam a adesão de crescentes contingentes populacionais ao protestantismo pentecostal no mundo não desenvolvido em sua relação positiva com o estabelecimento da modernidade capitalista. Porém, quando se trata da implantação desses movimentos religiosos em solo europeu, o que antes era uma “boa nova”, um sopro de modernidade para os corações latinos, torna-se algo ameaçador, capaz de corromper os (...)
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  23. Artur Cesar Isaia (2011). Umbanda, Magia e Religião: a busca pela conciliação na primeira metade do século XX (Umbanda, Magism and Religion: the search for conciliation in the first falf of the twentieth century) - DOI: 10.5752/P.2175-5841.2011v9n23p729. [REVIEW] Horizonte 9 (23):729-745.score: 74.0
    O texto tem como proposta investigar o posicionamento de alguns intelectuais da umbanda na primeira metade do século XX, evidenciando suas tentativas de conciliação entre religião e magia. Partindo do reconhecimento da oposição estatal entre religião e magia, o texto evidencia as operações conciliatórias dos intelectuais da umbanda, no sentido de, ao mesmo tempo trazer a magia para o âmbito da nova religião, dotá-la de uma base ética e separá-la de manifestações rituais não toleradas pelo estado e por ele criminalizadas. (...)
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  24. P. A. Wagner (2006). Probability, Decision Theory, and a Curricular Approach to Developing Good Thinking. Journal of Thought 41 (2):23.score: 74.0
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  25. Denys P. Leighton (2006). Review: Selected and Introduced by James A. Good. The Ohio Hegelians. Bristol, Uk: Thoemmes Continuum, 2005. [REVIEW] Transactions of the Charles S. Peirce Society 42 (3):445-450.score: 73.0
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  26. P. Anne Scott (2013). What Makes a Good Nurse: Why the Virtues Are Important for Nurses. Nursing Philosophy 14 (1):70-73.score: 73.0
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  27. D. Osorio & J. P. Bacon (1994). A Good Eye for Arthropod Evolution. Bioessays 16 (6):419-424.score: 73.0
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  28. P. Piccone (1989). Sometimes a Cigar is Just a Good Smoke: Xmas Ideology or Reaganism? Telos 1989 (82):174-184.score: 73.0
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  29. Eduardo Meinberg de Albuquerque Maranhão Filho (2012). “Marketing de Guerra Santa”: da oferta e atendimento de demandas religiosas à conquista de fiéis-consumidores (Holy War's Marketing: supply and meeting of religious demands to the conquest of the faithful-consumers).DOI:10.5752/P.2175-5841.2012v10n25p201. [REVIEW] Horizonte 10 (25):201-232.score: 72.0
    O artigo apresenta apontamentos sobre “marketing de guerra santa ” , o planejamento estratégico de gerenciamento de mercado religioso aplicado por algumas das igrejas cristãs da contemporaneidade. Vale-se de reflexões a partir de observação participante e de consulta a bibliografia especializada. Apontam-se algumas das formas com as quais essas igrejas se midiatizam e se inserem num contexto de espetacularização e mercadorização próprios da sociedade do tempo presente e imediato. O mercado religioso no qual se inserem as agências que praticam este (...)
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  30. Sergio Rogerio Junqueira & Edile Fracaro Rodrigues (2010). A identidade do Ensino Religioso no contexto da laicidade (The identity of Religious Education in the context of secularism) - DOI: 10.5752/ P.2175-5841.2010v8n19p101. [REVIEW] Horizonte 8 (19):101-113.score: 72.0
    A discussão sobre o Ensino Religioso na escola pública das diferentes unidades da Federação é uma polêmica constante ao longo da história da República brasileira. A imposição legal do Ensino Religioso no âmbito escolar pode remeter à ideia de um Estado não laico e acarretar mais preocupações e discussões do que propriamente promover uma formação integral que favoreça os estudantes. No Estado laico, as religiões são livres contanto que respeitem a neutralidade confessional da esfera pública e a garantia de cuidar (...)
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  31. Amauri Carlos Ferreira (2010). Viver sem Deus e sem Religião: a vida possível no ateísmo (Living without God and religion: the possibility of atheism) - DOI: 10.5752/P.2175-5841.2010v8n18p85. [REVIEW] Horizonte 8 (18):85-103.score: 72.0
    É possível viver no mundo sem Deus? É possível viver no mundo sem religião? O autor deste texto apresenta uma resposta afirmativa a essas indagações, fundamentando-a com as ideias de Bertrand Russell. Para o autor, quando a noção de viver bem é fundamentada na verdade provisória da ciência e contrária à vida proposta pela religião, os fiéis e os representantes eclesiásticos utilizam argumentos emocionais e falaciosos para postular a verdade da fé. Ele parte do pressuposto de que entre religião e (...)
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  32. Lindomar Rocha Mota (2012). Deus sem ser: A mística como possibilidade teológica (God without being: mystique as a theological possibility) - DOI: 10.5752/P.2175-5841.2012v10n27p896. [REVIEW] Horizonte 10 (27):896-916.score: 72.0
    This paper discusses the negative theology, based on the mystical discourse, as an alternative approach to the rational and positivist thought of the classical theology. Through the understanding and attempt to talk of God without the concept of being , the possibility of remaining in the theology domain will be analyzed here, but being guided rather by the search and love instead of the intellect’s descriptive interest, as it happens in mystical thought. The distinction between the positive theology and the (...)
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  33. Sergio Rogerio Junqueira & Terezinha Sueli de Jesus Rocha (2013). A complexa convivência humana e os processos educativos libertadores (The human coexistence and the process of the liberating education) - DOI: 10.5752/P.2175-5841.2013v11n29p254. [REVIEW] Horizonte 11 (29):254-278.score: 72.0
    Este artigo objetiva traçar o itinerário da educação libertadora na realidade social brasileira e refletir sobre a necessidade de se repensar a ação dessa modalidade de educação nos dias atuais. Ao se articular a realidade da época do surgimento da educação libertadora, que pretendia responder aos apelos de libertação dos povos Latino-Americanos, com a realidade dos tempos atuais e suas implicações, este artigo busca respostas às questões postas por essa educação libertadora na atualidade. Para abordar as funções do processo educativo (...)
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  34. Rodrigo Portella (2012). Seguir e servir a Cristo pobre: juventude, ideais e renúncias na Toca de Assis (Follow and serve Christ in poverty: youth, ideals and sacrifices in Toca de Assis). DOI: 10.5752/P.2175-5841.2012v10n26p456. [REVIEW] Horizonte 10 (26):456-475.score: 72.0
    O presente estudo busca compreender a aderência de jovens a um instituto católico – Toca de Assis – que se caracteriza por adotar um estilo de vida configurado por radical pobreza, renúncia a bens e estudos formais, e dependência exclusiva da providência divina, além de desenvolvimento de trabalho com pessoas em situação de rua. Busca entender a opção juvenil por um estilo de vida religiosa rigoroso a partir de propostas de vida contrastivas com a sociedade contemporânea e, de certo modo, (...)
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  35. C. Slack, P. Singh, A. Strode & Z. Essack (2012). Compensation for Research-Related Injury in South Africa: A Critique of the Good Clinical Practice (GCP) Guidelines. South African Journal of Bioethics and Law 5 (2).score: 72.0
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  36. Brenda Appleby & Nuala P. Kenny (2010). Relational Personhood, Social Justice and the Common Good: Catholic Contributions Toward a Public Health Ethics. Christian Bioethics 16 (3):296-313.score: 66.0
    Worldwide, there is renewed public and political attention focused on public health fueled by the globally explosive H1N1 pandemic. Pandemic planning emerged as a major area for public action in the absence of an overarching ethics framework appropriate for the community and population focus of public health. Baylis, Sherwin, and Kenny propose relational personhood and relational solidarity as core values for a public health ethics. The Catholic faith tradition makes three useful contributions in support of a relational ethic: first, a (...)
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  37. P. Glassen (1957). A Fallacy in Aristotle's Argument About the Good. Philosophical Quarterly 7 (29):319-322.score: 63.0
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  38. A. N. Prior (1959). Mr. Cohen on Thanking Goodness That P and Q. Philosophy 34 (131):362 - 363.score: 63.0
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  39. D. P. Sulmasy (2008). Book Review: T. A. Cavanaugh, Double-Effect Reasoning: Doing Good and Avoiding Evil (Oxford: Clarendon Press, 2006). Xxiv + 220 Pp. 45 (Hb), ISBN 978--0--19-- 927219--. [REVIEW] Studies in Christian Ethics 21 (3):438-442.score: 63.0
  40. Jude P. Dougherty (2007). The Difficult Good: A Thomistic Approach to Moral Conflict and Human Happiness. Review of Metaphysics 61 (2):430-432.score: 63.0
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  41. Rafael da Silva Mattos (2010). Pragmatismo Americano: O Direito de Crer diante da Morte de Deus (American Pragmatism: The Right to Believe ahead the Death of Good) - DOI: 10.5752/P.2175-5841.2010v8n18p104. [REVIEW] Horizonte 8 (18):104-126.score: 63.0
    Pragmatismo é um movimento filosófico que inclui aqueles que afirmam que uma proposição é verdadeira se funciona de forma satisfatória, que o significado de uma proposição pode ser encontrado nas conseqüências práticas de aceitá-la, e que as idéias pouco práticas devem ser rejeitadas. O Pragmatismo começou no final do século XIX, com Charles Sanders Peirce (Como tornar nossas idéias mais claras, Fixação da Crença) e foi desenvolvido na obra de William James (Peirce e James eram membros do Clube Metafísico). O (...)
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  42. W. P. Montague (1909). The True, the Good, and the Beautiful From a Pragmatic Standpoint. Journal of Philosophy, Psychology and Scientific Methods 6 (9):233-238.score: 63.0
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  43. D. -P. Baker (2001). Mackie's Moral Theory: Conceptual Room for a Taylor-Made Account of the Good Life? South African Journal of Philosophy 20 (2):145-158.score: 63.0
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  44. Barry P. Brownstein (1980). Pareto Optimality, External Benefits and Public Goods: A Subjectivist Approach. Journal of Libertarian Studies 4 (1):93-106.score: 63.0
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  45. C. P. Sanger (1901). Book Review:Good Citizenship; A Collection of Essays. J. E. Hands. [REVIEW] Ethics 11 (4):534-.score: 63.0
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  46. J. P. Miller (2005). Robert Audi, The Good in the Right: A Theory of Intuition and Intrinsic Value. Philosophy in Review 25 (5):315.score: 63.0
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  47. P. Sheldrake & J. Hurley (2000). The Good Manager in a World of Change. Journal of Human Values 6 (2):131-144.score: 63.0
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  48. Bill Shaw (2001). Economics and the Environment: A "Land Ethic" Critique of Economic Policy. [REVIEW] Journal of Business Ethics 33 (1):51 - 57.score: 55.0
    This paper is a twenty-five year retrospective on the development of environmental consciousness in the US The Clean Air Act is taken as proxy for companion measures in water and other areas of the environment, and the emphasis on "efficiency" and "market compatibility" is noted with a mixture of caution and hope. The work of an eminent pragmatic ethicist, Ado Leopard, is re-visited. From the pages of A Sand County Almanac, his notion that right and wrong, good and bad, be (...)
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  49. H. L. A. Hart, P. M. S. Hacker & Joseph Raz (eds.) (1977). Law, Morality, and Society: Essays in Honour of H. L. A. Hart. Clarendon Press.score: 54.0
    Hacker, P. M. S. Hart's philosophy of law.--Baker, G. P. Defeasibility and meaning.--Dworkin, R. M. No right answer?-Lucas, J. R. The phenomenon of law.--Honoré, A. M. Real laws.--Summers, R. S. Naïve instrumentalism and the law.--Marshall, G. Positivism, adjudication, and democracy.--Cross, R. The House of Lords and the rules of precedent.--Kenny, A. J. P. Intention and mens rea in murder.--Mackie, J. L. The grounds of responsibility.--MacCormick, D. N. Rights in legislation.--Raz, J. Promises and obligations.--Foot, P. R. Approval and disapproval.--Finnis, J. M. (...)
     
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  50. Richard Kraut (2007). What is Good and Why: The Ethics of Well-Being. Harvard University Press.score: 48.0
    In search of good -- A Socratic question -- Flourishing and well-being -- Mind and value -- Utilitarianism -- Rawls and the priority of the right -- Right, wrong, should -- The elimination of moral rightness -- Rules and good -- Categorical imperatives -- Conflicting interests -- Whose good? The egoist's answer -- Whose good? The utilitarian's answer - Self-denial, self-love, universal concern -- Pain, self-love, and altruism -- Agent-neutrality and agent-relativity -- Good, conation, and pleasure -- "Good" and "good (...)
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