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Prudence Allen [20]Peter Allen [12]P. S. Allen [11]Paul Allen [7]
Patricia Allen [7]P. Allen [5]Peter M. Allen [4]Pauline Allen [4]

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Profile: Paul Allen (Concordia University)
Profile: Paul Allen
  1.  10
    Patricia Allen & Julie Guthman (2006). From “Old School” to “Farm-to-School”: Neoliberalization From the Ground Up. [REVIEW] Agriculture and Human Values 23 (4):401-415.
    Farm-to-school (FTS) programs have garnered the attentions and energies of people in a diverse array of social locations in the food system and are serving as a sort of touchstone for many in the alternative agrifood movement. Yet, unlike other alternative agrifood initiatives, FTS programs intersect directly with the long-established institution of the welfare state, including its vestiges of New Deal farm programs and public entitlement. This paper explores how FTS is navigating the liminal terrain of public and (...)
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  2.  13
    Patricia Allen (2008). Mining for Justice in the Food System: Perceptions, Practices, and Possibilities. [REVIEW] Agriculture and Human Values 25 (2):157-161.
    Despite much popular interest in food issues, there remains a lack of social justice in the American agrifood system, as evidenced by prevalent hunger and obesity in low-income populations and exploitation of farmworkers. While many consumers and alternative agrifood organizations express interest in and support social justice goals, the incorporation of these goals into on-the-ground alternatives is often tenuous. Academics have an important role in calling out social justice issues and developing the critical thinking skills that can redress inequality in (...)
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  3.  17
    Patricia Allen & Martin Kovach (2000). The Capitalist Composition of Organic: The Potential of Markets in Fulfilling the Promise of Organic Agriculture. [REVIEW] Agriculture and Human Values 17 (3):221-232.
    Observers of agriculture and theenvironment have noted the recent remarkable growth ofthe organic products industry. Is it possible for thisgrowth in the organics market to contribute toprogressive environmental and social goals? From theperspective of green consumerism, the organics marketis a powerful engine for positive change because itpromotes greater environmental awareness andresponsibility among producers and consumers alike.Given its environmental benefits and its ability touse and alter capitalist markets, organic agricultureis currently a positive force for environmentalism.Still, there are contradictions between organic idealsand (...)
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  4.  5
    Carolyn Sachs, Patricia Allen, A. Rachel Terman, Jennifer Hayden & Christina Hatcher (2014). Front and Back of the House: Socio-Spatial Inequalities in Food Work. [REVIEW] Agriculture and Human Values 31 (1):3-17.
    Work on farms and in restaurants is characterized by highly gendered and racialized divisions of labor, low wages, and persistent inequalities. Gender, race, and ethnicity often determine the spaces where people work in the food system. Although some research focuses on gendered divisions of labor in restaurants and on farms, few efforts look more broadly at intersectional inequalities in food work. Our study examines how inequality is perpetuated through restaurant and farm work in the United States (...)
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  5.  24
    Patricia Allen (1999). Reweaving the Food Security Safety Net: Mediating Entitlement and Entrepreneurship. [REVIEW] Agriculture and Human Values 16 (2):117-129.
    The American food system has produced both abundance and food insecurity, with production and consumption dealt with as separate issues. The new approach of community food security (CFS) seeks to re-link production and consumption, with the goal of ensuring both an adequate and accessible food supply in the present and the future. In its focus on consumption, CFS has prioritized the needs of low-income people; in its focus on production, it emphasizes local and regional food systems. These objectives are not (...)
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  6.  42
    Paul L. Allen (2013). An Augustinian Philosopher Between Dualism and Materialism: Ernan McMullin on Human Emergence. Zygon 48 (2):294-304.
    In claiming the independence of theology from science, Ernan McMullin nevertheless saw the danger of separating these disciplines on questions of mutual significance, as his accompanying article “Biology and the Theology of the Human” in this edition of Zygon shows. This paper analyzes McMullin's adoption of emergence as a qualified endorsement of a view that avoids the excesses of both dualism and materialism. I argue that McMullin's distinctive contribution is the conceptual clarification of emergence in the light of a precise (...)
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  7.  15
    C. Clare Hinrichs & Patricia Allen (2008). Selective Patronage and Social Justice: Local Food Consumer Campaigns in Historical Context. Journal of Agricultural and Environmental Ethics 21 (4):329-352.
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  8.  21
    Paul Allen (2012). McMullin's Augustinian Settlement. American Catholic Philosophical Quarterly 86 (2):331-342.
    In developing his trademark use of “consonance” to prescribe a relationship between Christian faith and the natural sciences, Ernan McMullin drew on severaldistinctly Augustinian philosophical and theological themes during his fifty years of scholarship. Particularly prominent in McMullin’s work were an emphasis placed on Augustine’s biblical hermeneutic, which prioritized both literal and non-literal interpretive techniques, and Augustine’s epistemology of divine illumination. This paper examines several elements as part of an expository account of McMullin’s contribution toward the consonance between Christian faith (...)
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  9.  4
    P. M. Allen & J. M. McGlade (1987). Evolutionary Drive: The Effect of Microscopic Diversity, Error Making, and Noise. [REVIEW] Foundations of Physics 17 (7):723-738.
    In order to model any macroscopic system, it is necessary to aggregate both spatially and taxonomically. If average processes are assumed, then kinetic equations of “population dynamics” can be derived. Much effort has gone into showing the important effects introduced by non-average effects (fluctuations) in generating symmetry-breaking transitions and creating structure and form. However, the effects of microscopic diversity have been largely neglected. We show that evolution will select for populations which retain “variability,” even though this is, at any given (...)
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  10.  23
    Pauline Allen (1996). The Homilist and the Congregation. Augustinianum 36 (2):397-421.
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  11.  23
    Peter Allen, Steve Maguire & Bill McKelvey (eds.) (2011). The Sage Handbook of Complexity and Management. Sage.
    The SAGE Handbook of Complexity and Management will be the first substantive scholarly work to provide a map of the state of art research in the growing field ...
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  12.  19
    C. Clare Hinrichs & Patricia Allen (2008). Selective Patronage and Social Justice: Local Food Consumer Campaigns in Historical Context. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (4):329-352.
    In the early 2000s, the development of local food systems in advanced industrial countries has expanded beyond creation and support of farmers’ markets and community supported agriculture farms and projects to include targeted Buy Local Food campaigns. Non-governmental groups in many U.S. places and regions have launched such campaigns with the intent of motivating and directing consumers toward more local food purchasing in general. This article examines the current manifestations and possibilities for social justice concerns in Buy Local Food campaigns, (...)
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  13.  31
    Paul W. Allen & Chee K. Ng (2001). Self Interest Among CPAs May Influence Their Moral Reasoning. Journal of Business Ethics 33 (1):29 - 35.
    In 1990, the Federal Trade Commission (FTC) issued a consent order to the American Institute of Certified Public Accountants (AICPA). The order decreed the AICPA to lessen its longstanding ethics code which had until then banned the receipts of commissions, referral fees and contingent fees. The FTC alleged that the AICPA banned receipt of the fees as an attempt to restrain trade (FTC, 1990).In the present study, we sought to determine if CPAs'' preference for bans on commissions, referral fees and (...)
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  14.  5
    Carolyn E. Sachs & Patricia L. Allen (1992). The Poverty of Sustainability: An Analysis of Current Positions. [REVIEW] Agriculture and Human Values 9 (4):29-35.
    A short time ago the idea of sustainable agriculture was accepted only at the extreme margins of the U. S. agricultural systems. Although sustainability has now become a major theme of many U. S. agricultural groups, there remains much under-explored terrain in the meaning of sustainable agriculture. A thorough examination of who and what we want to sustain and how we can sustain them is critical if sustainable agriculture is to be a practical improvement over conventional agriculture. In order to (...)
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  15.  6
    Peter J. Allen, Amanda Lourenco & Lynne D. Roberts (forthcoming). Detecting Duplication in Students’ Research Data: A Method and Illustration. Ethics and Behavior:1-12.
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  16.  8
    Paul L. Allen (2015). Sin and Natural Theology: An Augustinian Framework Beyond Barth. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (1):14-31.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 1 Seiten: 14-31.
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  17.  10
    Prudence Allen (1993). Community. Review of Metaphysics 46 (3):639-640.
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  18.  44
    Peter M. Allen & Mark Strathern (2003). Evolution, Emergence, and Learning in Complex Systems. Emergence: Complexity and Organization 5 (4):8-33.
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  19.  17
    Peter Allen (2001). What Is Complexity Science? Knowledge of the Limits to Knowledge. Emergence: Complexity and Organization 3 (1):24-42.
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  20.  14
    Steve Maguire, Peter Allen & Bill McKelvey (2011). Complexity and Management: Introducing the SAGE Handbook. In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage 1--26.
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  21.  27
    Prudence Allen (1989). Hildegard of Bingen's Philosophy of Sex Identity. Thought: A Journal of Philosophy 64 (3):231-241.
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  22.  10
    Peter M. Allen (2000). Knowledge, Ignorance, and Learning. Emergence: Complexity and Organization 2 (4):78-103.
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  23.  2
    Prudence Allen (1997). The Concept of Woman the Aristotelian Revolution, 750 Bc-Ad 1250. Monograph Collection (Matt - Pseudo).
  24.  7
    Prudence Allen (1997). The Concept of Woman. W.B. Eerdmans Pub..
    v. 1. The Aristotelian revolution, 750 BC-AD 1250 -- v. 2. The early humanist Reformation, 1250-1500.
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  25.  13
    Peter Allen (1992). Modelling Evolution and Creativity in Complex Systems. World Futures 34 (1):105-123.
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  26.  10
    Prudence Allen (1992). Fuller's Synergetics and Sex Complementarity. International Philosophical Quarterly 32 (1):3-16.
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  27. Peter L. Allen (1989). The Ambiguity of Silence: Gender, Writing, and Le Roman de Silence. In Julian N. Wasserman & Lois Roney (eds.), Sign, Sentence, Discourse: Language in Medieval Thought and Literature. Syracuse University Press 98--112.
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  28.  17
    Prudence Allen (1992). A Woman and a Man as Prime Analogical Beings. American Catholic Philosophical Quarterly 66 (4):465-482.
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  29.  5
    Peter Allen & Jean Boulton (2011). Complexity and Limits to Knowledge: The Importance of Uncertainty. In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage 164--181.
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  30.  7
    Peter Allen (1985). ST Coleridge's Church and State and the Idea of an Intellectual Establishment. Journal of the History of Ideas 46 (1):89.
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  31.  6
    Philip A. Allen (2001). All in the Mind or in the Body? Trends in Cognitive Sciences 5 (1):42-44.
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  32.  12
    Prudence Allen (1984). Public Man, Private Woman. Review of Metaphysics 38 (1):118-120.
  33.  15
    Peter Allen (2000). Knowledge, Ignorance and the Evolution of Complex Systems. World Futures 55 (1):37-70.
    The paper explores the basis for decision?making and policy with regard to the Environment. Clearly these should be based on knowledge of possible consequences and accompanying risk assessments involving the linked behaviour of the many interacting human actors within a socio?economic system and the ecological, and physical systems in which they are embedded. The paper describes the Complex Systems approach to these problems, showing the kind of models that are required in order to obtain whatever limited knowledge is possible about (...)
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  34.  11
    Prudence Allen (1991). A History of Women Philosophers, Volume II. Review of Metaphysics 44 (3):660-662.
  35.  2
    Walter Van Dyck & Peter M. Allen (2006). Pharmaceutical Discovery as a Complex System of Decisions: The Case of Front-Loaded Experimentation. Emergence: Complexity and Organization 8 (3).
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  36. Paula Gunn Allen (2007). American Indian Indigenous Pedagogy. In Sharan B. Merriam (ed.), Non-Western Perspectives on Learning and Knowing. Krieger Pub. Co.
     
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  37.  12
    Prudence Allen (2004). Where Is Our Conscience? International Philosophical Quarterly 44 (3):335-372.
    Three contemporary acts—corporate theft, sexual abuse of minors, and abortion—when done by generally moral people whose consciences at times seems to be inoperative, all share the same dynamic of harming an innocent person entrusted to them. Drawingupon philosophical anthropology, I argue that these acts reveal a mislocation of conscience in the emotions, imagination, memory, theoretical intellect, or will as defended by Hume, James, Freud, Kant, Nietzsche, or Hegel. In this article Aquinas and certain contemporary Catholic philosophers engage these erroneous views (...)
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  38.  2
    Prudence Allen (1991). A History of Women Philosophers, Volume II: Medieval, Renaissance and Enlightenment Women Philosophers/A.D. 500-1600. [REVIEW] Review of Metaphysics 44 (3):660-662.
  39.  4
    Yasmin Merali & Peter Allen (2011). Complexity and Systems Thinking. In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage 31--52.
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  40. P. Allen & W. E. Waters (1983). Attitudes to Research Ethical Committees. Journal of Medical Ethics 9 (2):61-65.
    A questionnaire on the attitudes towards the functions of research ethical committees was sent to members of selected research ethical committees in Wessex and some controls. Almost all respondents felt there was a need for ethical review of research projects; 42 per cent thought there was a need for some training before joining a committee; 67 per cent thought the system could be improved and 47 per cent thought that monitoring or follow-up procedures should be adopted. Ethical committees were thought (...)
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  41. Phyllis Allen & The Editors (1949). Scientific Studies in 17th Century English Universities. Journal of the History of Ideas 10 (2):219.
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  42. Paul Allen (1982). A Critique of Gewirth's "Is-Ought" Derivation. Ethics 92 (2):211-226.
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  43. Paul Allen (1982). "Ought" From "Is"? What Hare and Gewirth Should Have Said. American Journal of Theology and Philosophy 3 (3):90-97.
     
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  44.  3
    Liz Varga & Peter M. Allen (2006). A Case-Study of the Three Largest Aerospace Manufacturing Organizations: An Exploration of Organizational Strategy, Innovation and Evolution. Emergence: Complexity and Organization 8 (2).
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  45.  3
    Peter Allen (1989). Morrow on Coleridge's "Church and State". Journal of the History of Ideas 50 (3):485.
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  46.  3
    Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).
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  47.  7
    Prudence Allen (1987). Response to “Commentaire Sur le Texte de Sr Prudence Allen Par Jocelyne St-Arnaud”. Dialogue 26 (2):277.
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  48.  6
    Prudence Allen (1987). Aristotelian and Cartesian Revolutions in the Philosophy of Man and Woman. Dialogue 26 (2):263.
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  49.  2
    Philip G. Allen & Jagesh V. Shah (1999). Brains and Brawn: Plectin as Regulator and Reinforcer of the Cytoskeleton. Bioessays 21 (6):451-454.
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  50.  1
    M. E. Mullett, M. B. Cunningham & P. Allen (2000). Preacher and Audience: Studies in Early Christian Homiletics. Journal of Hellenic Studies 120:165.
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