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Prudence Allen [20]Peter Allen [12]P. S. Allen [11]Patricia Allen [7]
Paul Allen [7]P. Allen [5]Pauline Allen [4]Peter M. Allen [4]

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Profile: Paul Allen (Concordia University)
  1. Paula Gunn Allen (forthcoming). The Warrior. Feminist Studies.
     
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  2. Peter Allen (forthcoming). Harnessing Complexity. Emergence: Complexity and Organization.
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  3. Paul L. Allen (2015). Sin and Natural Theology: An Augustinian Framework Beyond Barth. Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 57 (1):14-31.
    Name der Zeitschrift: Neue Zeitschrift für Systematische Theologie und Religionsphilosophie Jahrgang: 57 Heft: 1 Seiten: 14-31.
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  4. Paul L. Allen (2013). An Augustinian Philosopher Between Dualism and Materialism: Ernan McMullin on Human Emergence. Zygon 48 (2):294-304.
    In claiming the independence of theology from science, Ernan McMullin nevertheless saw the danger of separating these disciplines on questions of mutual significance, as his accompanying article “Biology and the Theology of the Human” in this edition of Zygon shows. This paper analyzes McMullin's adoption of emergence as a qualified endorsement of a view that avoids the excesses of both dualism and materialism. I argue that McMullin's distinctive contribution is the conceptual clarification of emergence in the light of a precise (...)
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  5. Carolyn Sachs, Patricia Allen, A. Rachel Terman, Jennifer Hayden & Christina Hatcher (2013). Front and Back of the House: Socio-Spatial Inequalities in Food Work. [REVIEW] Agriculture and Human Values:1-15.
    Work on farms and in restaurants is characterized by highly gendered and racialized divisions of labor, low wages, and persistent inequalities. Gender, race, and ethnicity often determine the spaces where people work in the food system. Although some research focuses on gendered divisions of labor in restaurants and on farms, few efforts look more broadly at intersectional inequalities in food work. Our study examines how inequality is perpetuated through restaurant and farm work in the United States and, specifically, how gender (...)
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  6. Paul Allen (2012). McMullin's Augustinian Settlement. American Catholic Philosophical Quarterly 86 (2):331-342.
    In developing his trademark use of “consonance” to prescribe a relationship between Christian faith and the natural sciences, Ernan McMullin drew on severaldistinctly Augustinian philosophical and theological themes during his fifty years of scholarship. Particularly prominent in McMullin’s work were an emphasis placed on Augustine’s biblical hermeneutic, which prioritized both literal and non-literal interpretive techniques, and Augustine’s epistemology of divine illumination. This paper examines several elements as part of an expository account of McMullin’s contribution toward the consonance between Christian faith (...)
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  7. Peter Allen & Jean Boulton (2011). Complexity and Limits to Knowledge: The Importance of Uncertainty. In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage 164--181.
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  8. Peter Allen, Steve Maguire & Bill McKelvey (eds.) (2011). The Sage Handbook of Complexity and Management. Sage.
    The SAGE Handbook of Complexity and Management will be the first substantive scholarly work to provide a map of the state of art research in the growing field ...
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  9. Steve Maguire, Peter Allen & Bill McKelvey (2011). Complexity and Management: Introducing the SAGE Handbook. In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage 1--26.
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  10. Yasmin Merali & Peter Allen (2011). Complexity and Systems Thinking. In Peter Allen, Steve Maguire & Bill McKelvey (eds.), The Sage Handbook of Complexity and Management. Sage 31--52.
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  11. Patricia Allen (2008). Mining for Justice in the Food System: Perceptions, Practices, and Possibilities. [REVIEW] Agriculture and Human Values 25 (2):157-161.
    Despite much popular interest in food issues, there remains a lack of social justice in the American agrifood system, as evidenced by prevalent hunger and obesity in low-income populations and exploitation of farmworkers. While many consumers and alternative agrifood organizations express interest in and support social justice goals, the incorporation of these goals into on-the-ground alternatives is often tenuous. Academics have an important role in calling out social justice issues and developing the critical thinking skills that can redress inequality in (...)
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  12. C. Clare Hinrichs & Patricia Allen (2008). Selective Patronage and Social Justice: Local Food Consumer Campaigns in Historical Context. [REVIEW] Journal of Agricultural and Environmental Ethics 21 (4):329-352.
    In the early 2000s, the development of local food systems in advanced industrial countries has expanded beyond creation and support of farmers’ markets and community supported agriculture farms and projects to include targeted Buy Local Food campaigns. Non-governmental groups in many U.S. places and regions have launched such campaigns with the intent of motivating and directing consumers toward more local food purchasing in general. This article examines the current manifestations and possibilities for social justice concerns in Buy Local Food campaigns, (...)
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  13. Paula Gunn Allen (2007). American Indian Indigenous Pedagogy. In Sharan B. Merriam (ed.), Non-Western Perspectives on Learning and Knowing. Krieger Pub. Co.
     
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  14. Patricia Allen & Julie Guthman (2006). From “Old School” to “Farm-to-School”: Neoliberalization From the Ground Up. [REVIEW] Agriculture and Human Values 23 (4):401-415.
    Farm-to-school (FTS) programs have garnered the attentions and energies of people in a diverse array of social locations in the food system and are serving as a sort of touchstone for many in the alternative agrifood movement. Yet, unlike other alternative agrifood initiatives, FTS programs intersect directly with the long-established institution of the welfare state, including its vestiges of New Deal farm programs and public entitlement. This paper explores how FTS is navigating the liminal terrain of public and private initiative, (...)
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  15. Paul Allen (2006). Upholding the Humanum: Science and Theology's Foundational Character. Heythrop Journal 47 (3):367–386.
    Theologians in the liberal tradition have developed the distinctive method of critically correlating Christian revelation with critical interpretations of history, texts and social realities. Non‐foundationalists react to this stance by developing theological anthropologies for which interdisciplinary correlation is deemed unnecessary. In response, this paper argues for a retrieval of a philosophical anthropology that address the advances made in the fields of genetics and evolutionary biology, though aware of the secularizing failings of theological liberalism. In contrast to the anti‐religious materialism of (...)
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  16. Phyllis Allen (2006). Leaving Identity Issues to Other Folks. In Jay Allison, Dan Gediman, John Gregory & Viki Merrick (eds.), This I Believe: The Personal Philosophies of Remarkable Men and Women. H. Holt
     
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  17. Walter Van Dyck & Peter M. Allen (2006). Pharmaceutical Discovery as a Complex System of Decisions: The Case of Front-Loaded Experimentation. Emergence: Complexity and Organization 8 (3).
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  18. Liz Varga & Peter M. Allen (2006). A Case-Study of the Three Largest Aerospace Manufacturing Organizations: An Exploration of Organizational Strategy, Innovation and Evolution. Emergence: Complexity and Organization 8 (2).
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  19. Pauline Allen & Wendy Mayer (2004). Luigi Alici, Remo Piccolomini, and Antonio Pieretti, Eds., Esistenza E Libertà: Agostino Nella Filosofia Del Novecento/1, Rome: Città Nuova, 2000. Pauline Allen, Raymond Canning, and Lawrence Cross, Eds., Prayer and Spiritu-Ality in the Early Church (First Conference on Prayer and Spirituality, 1996), Brisbane: Centre for Early Christian Studies, 1998. [REVIEW] Augustinian Studies 35 (2).
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  20. Prudence Allen (2004). How Catholic Philosophy Can Engage Secular Culture in Education. Maritain Studies/Etudes Maritainiennes 20:106-147.
     
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  21. Prudence Allen (2004). Where Is Our Conscience? International Philosophical Quarterly 44 (3):335-372.
    Three contemporary acts—corporate theft, sexual abuse of minors, and abortion—when done by generally moral people whose consciences at times seems to be inoperative, all share the same dynamic of harming an innocent person entrusted to them. Drawingupon philosophical anthropology, I argue that these acts reveal a mislocation of conscience in the emotions, imagination, memory, theoretical intellect, or will as defended by Hume, James, Freud, Kant, Nietzsche, or Hegel. In this article Aquinas and certain contemporary Catholic philosophers engage these erroneous views (...)
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  22. Peter M. Allen & Mark Strathern (2003). Evolution, Emergence, and Learning in Complex Systems. Emergence: Complexity and Organization 5 (4):8-33.
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  23. Prudence Allen (2003). The Concept of Woman, II: The Early Humanist Reformation, 1250-1500. Revista Portuguesa de Filosofia 59 (3):913-914.
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  24. P. M. Allen (2001). Knowledge, Learning and Ignorance. Emergence: Complexity and Organization 4 (2):149-80.
     
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  25. Paul W. Allen & Chee K. Ng (2001). Self Interest Among CPAs May Influence Their Moral Reasoning. Journal of Business Ethics 33 (1):29 - 35.
    In 1990, the Federal Trade Commission (FTC) issued a consent order to the American Institute of Certified Public Accountants (AICPA). The order decreed the AICPA to lessen its longstanding ethics code which had until then banned the receipts of commissions, referral fees and contingent fees. The FTC alleged that the AICPA banned receipt of the fees as an attempt to restrain trade (FTC, 1990).In the present study, we sought to determine if CPAs'' preference for bans on commissions, referral fees and (...)
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  26. Peter Allen (2001). What Is Complexity Science? Knowledge of the Limits to Knowledge. Emergence: Complexity and Organization 3 (1):24-42.
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  27. Philip A. Allen (2001). All in the Mind or in the Body? Trends in Cognitive Sciences 5 (1):42-44.
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  28. Patricia Allen & Martin Kovach (2000). The Capitalist Composition of Organic: The Potential of Markets in Fulfilling the Promise of Organic Agriculture. [REVIEW] Agriculture and Human Values 17 (3):221-232.
    Observers of agriculture and theenvironment have noted the recent remarkable growth ofthe organic products industry. Is it possible for thisgrowth in the organics market to contribute toprogressive environmental and social goals? From theperspective of green consumerism, the organics marketis a powerful engine for positive change because itpromotes greater environmental awareness andresponsibility among producers and consumers alike.Given its environmental benefits and its ability touse and alter capitalist markets, organic agricultureis currently a positive force for environmentalism.Still, there are contradictions between organic idealsand (...)
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  29. Peter Allen (2000). Knowledge, Ignorance and the Evolution of Complex Systems. World Futures 55 (1):37-70.
    The paper explores the basis for decision?making and policy with regard to the Environment. Clearly these should be based on knowledge of possible consequences and accompanying risk assessments involving the linked behaviour of the many interacting human actors within a socio?economic system and the ecological, and physical systems in which they are embedded. The paper describes the Complex Systems approach to these problems, showing the kind of models that are required in order to obtain whatever limited knowledge is possible about (...)
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  30. Peter M. Allen (2000). Knowledge, Ignorance, and Learning. Emergence: Complexity and Organization 2 (4):78-103.
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  31. David Snowden Goodwin, Geoffrey Hodgson, Peter Allen, Haridimos Tsoukas, Max Boisot, Jack Cohen & Duska Rosenberg (2000). At the Close of Our Second Year, Emergence is Pleased to Present This Special Issue on Knowledge Management. To. Emergence: Complexity and Organization 2 (4):3-4.
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  32. M. E. Mullett, M. B. Cunningham & P. Allen (2000). Preacher and Audience: Studies in Early Christian Homiletics. Journal of Hellenic Studies 120:165.
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  33. Patricia Allen (1999). Reweaving the Food Security Safety Net: Mediating Entitlement and Entrepreneurship. [REVIEW] Agriculture and Human Values 16 (2):117-129.
    The American food system has produced both abundance and food insecurity, with production and consumption dealt with as separate issues. The new approach of community food security (CFS) seeks to re-link production and consumption, with the goal of ensuring both an adequate and accessible food supply in the present and the future. In its focus on consumption, CFS has prioritized the needs of low-income people; in its focus on production, it emphasizes local and regional food systems. These objectives are not (...)
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  34. Philip G. Allen & Jagesh V. Shah (1999). Brains and Brawn: Plectin as Regulator and Reinforcer of the Cytoskeleton. Bioessays 21 (6):451-454.
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  35. Prudence Allen (1998). Can Feminism Be a Humanism? Maritain Studies/Etudes Maritainiennes 14.
  36. Prudence Allen (1997). The Concept of Woman the Aristotelian Revolution, 750 Bc-Ad 1250. Monograph Collection (Matt - Pseudo).
  37. Prudence Allen (1997). The Concept of Woman. W.B. Eerdmans Pub..
    v. 1. The Aristotelian revolution, 750 BC-AD 1250 -- v. 2. The early humanist Reformation, 1250-1500.
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  38. Pauline Allen (1996). The Homilist and the Congregation. Augustinianum 36 (2):397-421.
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  39. Prudence Allen (1996). Foundational Virtues for Community. Maritain Studies/Etudes Maritainiennes 12.
     
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  40. Pauline Allen & Wendy Mayer (1995). The Thirty-Four Homilies on Hebrews: The Last Series Delivered by Chrysostom in Constantinople? Byzantion 65 (2):309-348.
    On affirme couramment que les trente-quatre homélies sur les Hébreux correspondent aux dernières années de Jean Chrysostome à Constantinople. Les AA. reprennent dans un premier temps les arguments des spécialistes depuis Henry Savile. En second lieu, ils s'arrêtent sur la thèse d'Opelt qui préfère Antioche plutôt que Constantinople comme lieu de provenance. Ces trente-quatre homélies constituent une partie importante de l'oeuvre de prédication de Jean Chrysostome et ne semblent pas appartenir à la série des dernières prédications assurées par ce dernier.
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  41. Prudence Allen (1994). Rationality, Gender, and History. Proceedings and Addresses of the American Philosophical Association 68:271.
     
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  42. Prudence Allen (1993). Community. Review of Metaphysics 46 (3):639-640.
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  43. P. S. Allen (ed.) (1992). Opus Epistolarum Des. Erasmi Roterodami: Volume Iii: 1517-1519. Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  44. P. S. Allen (ed.) (1992). Opus Epistolarum Des. Erasmi Roterodami: Volume Iv: 1519-1521. Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  45. P. S. Allen (ed.) (1992). Opus Epistolarum Des. Erasmi Roterodami: Volume Ii: 1514-1517. Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  46. P. S. Allen & H. M. Allen (eds.) (1992). Opus Epistolarum Des. Erasmi Roterodami: Volume Viii: 1529-1530. Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  47. P. S. Allen & H. M. Allen (eds.) (1992). Opus Epistolarum Des. Erasmi Roterodami: Volume V: 1522-1524. Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  48. P. S. Allen & H. M. Allen (eds.) (1992). Opus Epistolarum Des. Erasmi Roterodami: Volume Vi: 1525-1527. Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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  49. P. S. Allen & H. M. Allen (eds.) (1992). Opus Epistolarum Des. Erasmi Roterodami: Volume Vii: 1527-1528. Clarendon Press.
    An edition of the letters of Erasmus, regarded as one of the greatest humanist writers. All 12 volumes of this work have been reissued, complete with their scholarly apparatus of commentary and notes, as well as plates.
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