Search results for 'P. B. Downing' (try it on Scholar)

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  1. P. B. Downing (1961). Opposite Conditionals and Deontic Logic. Mind 70 (280):491-502.score: 290.0
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  2. P. B. Downing (1958). Subjunctive Conditionals, Time Order, and Causation. Proceedings of the Aristotelian Society 59:125 - 140.score: 290.0
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  3. D. L. Stockton (1978). P. A. Hansen: A List of Greek Verse Inscriptions Down to 400 B.C. Pp. 53. Copenhagen: Museum Tusculanum, 1975. Paper, Dan. Kr. 25. [REVIEW] The Classical Review 28 (01):191-192.score: 27.0
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  4. P. Cicogna & M. Bosinelli (2001). Consciousness During Dreams. Consciousness and Cognition 10 (1):26-41.score: 5.0
    Two aspects of consciousness are first considered: consciousness as awareness (phenomenological meaning) and consciousness as strategic control (functional meaning). As to awareness, three types can be distinguished: first, awareness as the phenomenal experiences of objects and events; second, awareness as meta-awareness, i.e., the awareness of mental life itself; third, awareness as self-awareness, i.e., the awareness of being oneself. While phenomenal experience and self-awareness are usually present during dreaming (even if many modifications are possible), meta-awareness is usually absent (apart from some (...)
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  5. Celia B. Harris & John Sutton, Autobiographical Forgetting, Social Forgetting and Situated Forgetting: Forgetting in Context.score: 5.0
    We have a striking ability to alter our psychological access to past experiences. Consider the following case. Andrew “Nicky” Barr, OBE, MC, DFC, (1915 – 2006) was one of Australia’s most decorated World War II fighter pilots. He was the top ace of the Western Desert’s 3 Squadron, the pre-eminent fighter squadron in the Middle East, flying P-40 Kittyhawks over Africa. From October 1941, when Nicky Barr’s war began, he flew 22 missions and shot down eight enemy planes in his (...)
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  6. Jennifer B. Bleazby (2012). Dewey's Notion of Imagination in Philosophy for Children. Education and Culture 28 (2):95-111.score: 5.0
    Kieran Egan states that imagination "is a concept that has come down to us with a history of suspicion and mistrust" (2007, p. 4). Like experience and the emotions, the imagination is frequently thought to be an obstacle to reason. While reason is conceived of as an abstract, objective and rule-governed method of delivering absolute truths, the imagination is considered "unconstrained, arbitrary, and fanciful," as well as "particular, subjective, and idiosyncratic" (Jo 2002, p. 39). This negative view of the imagination (...)
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