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Peter Brown [26]P. G. McC Brown [22]Paul Brown [9]Patterson Brown [9]
P. Michael Brown [8]Penelope Brown [8]Patrick Brown [7]Peter G. Brown [7]

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See also:
Profile: Peter Brown (Carnegie Mellon University)
Profile: Peter Brown (University of Warwick)
Profile: Paul Brown (Aalborg University)
Profile: Patrick Brown (Eastern Kentucky University)
Profile: Patrick ` Brown
Profile: Paige Brown
Profile: Paulette Brown (University of the West Indies, Mona)
Profile: Pamel Brown
Profile: Phil Brown (University of Manchester)
  1. Penny Brown (1999). Images of Instruction and Delight: Illustrations in Nineteenth-Century French Children's Literature. Bulletin of the John Rylands Library 81 (3):385-415.
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  2. Penny Brown (2002). New Heroes (and Villains) for Old? Conflicts in Nineteenth-Century French Children's Literature. Bulletin of the John Rylands Library 84 (3):141-159.
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  3. Peter R. L. Brown (2005). Saint Augustine Lecture 2004. Augustinian Studies 36 (1):5-30.
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  4. Pamela J. Brown (1987). Free Thought and Free Trade: The Analogy Between Scientific and Entrepreneurial Discovery Process. Journal of Libertarian Studies 8 (2):289-92.
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  5. Olivier Le Guen, Jana Samland, Thomas Friedrich, Daniel Hanus & Penelope Brown (2015). Making Sense of Causal Relations. A Cross-Cultural and Cross-Linguistic Study. Frontiers in Psychology 6.
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  6. Philip Brown (2013). The Possibility of Morality. Philosophical Studies 163 (3):627-636.
    Despite much discussion over the existence of moral facts, metaethicists have largely ignored the related question of their possibility. This paper addresses the issue from the moral error theorist’s perspective, and shows how the arguments that error theorists have produced against the existence of moral facts at this world, if sound, also show that moral facts are impossible, at least at worlds non-morally identical to our own and, on some versions of the error theory, at any world. So error theorists’ (...)
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  7. Peter R. L. Brown (2005). Saint Augustine Lecture 2004. Augustinian Studies 36 (1):5-30.
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  8.  80
    Paul Brown (2010). Back to the Future: Pierre Janet, Emotion, and Volition. Emotion Review 2 (4):401-401.
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  9.  21
    Arthur P. Brief, Janet M. Dukerich, Paul R. Brown & Joan F. Brett (1996). What's Wrong with the Treadway Commission Report? Experimental Analyses of the Effects of Personal Values and Codes of Conduct on Fraudulent Financial Reporting. Journal of Business Ethics 15 (2):183 - 198.
    In three studies, factors influencing the incidence of fraudulent financial reporting were assessed. We examined (1) the effects of personal values and (2) codes of corporate conduct, on whether managers misrepresented financial reports. In these studies, executives and controllers were asked to respond to hypothetical situations involving fraudulent financial reporting procedures. The occurrence of fraudulent reporting was found to be high; however, neither personal values, codes of conduct, nor the interaction of the two factors played a significant role in fraudulent (...)
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  10.  76
    Michael Scott & Philip Brown (2012). Pragmatic Antirealism: A New Antirealist Strategy. Philosophical Studies 161 (3):349-366.
    In everyday speech we seem to refer to such things as abstract objects, moral properties, or propositional attitudes that have been the target of metaphysical and/or epistemological objections. Many philosophers, while endorsing scepticism about some of these entities, have not wished to charge ordinary speakers with fundamental error, or recommend that the discourse be revised or eliminated. To this end a number of non-revisionary antirealist strategies have been employed, including expressivism, reductionism and hermeneutic fictionalism. But each of these theories faces (...)
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  11.  25
    Ulf Liszkowski, Penny Brown, Tara Callaghan, Akira Takada & Conny de Vos (2012). A Prelinguistic Gestural Universal of Human Communication. Cognitive Science 36 (4):698-713.
    Several cognitive accounts of human communication argue for a language-independent, prelinguistic basis of human communication and language. The current study provides evidence for the universality of a prelinguistic gestural basis for human communication. We used a standardized, semi-natural elicitation procedure in seven very different cultures around the world to test for the existence of preverbal pointing in infants and their caregivers. Results were that by 10–14 months of age, infants and their caregivers pointed in all cultures in the same basic (...)
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  12. P. L. Brown (1975). Epistemology and Method: Althusser, Foucault, Derrida. Philosophy and Social Criticism 3 (2):147-163.
  13. Peter M. Brown (1976). Conditionalization and Expected Utility. Philosophy of Science 43 (3):415-419.
  14.  27
    Bonnie Fellhoelter & Paola Brown (forthcoming). Are You Cold? Are You Wearing That? Where's Your Books and Your Lunch and Your Homework At? Grab Your Coat and Your Gloves and Your Scarf and Hat. Don't Forget; You Got to Feed the Cat!”(1). Argument: Biannual Philosophical Journal.
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  15.  17
    Phil A. Brown, Morris H. Stocks & W. Mark Wilder (2007). Ethical Exemplification and the AICPA Code of Professional Conduct: An Empirical Investigation of Auditor and Public Perceptions. [REVIEW] Journal of Business Ethics 71 (1):39 - 71.
    This research applies the impression management theory of exemplification in an accounting study by identifying and measuring differences in both auditor and public perceptions of exemplary behaviors. The auditors were divided into two groups, one of which reported self-perceptions (A-S) while the other group reported their perceptions of a typical auditor (A-O). There were two separate public groups, which gave their perceptions of a typical auditor and were divided based on their levels of accounting sophistication. The more sophisticated public group (...)
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  16.  10
    Stephen C. Levinson & Penelope Brown (1994). Immanuel Kant Among the Tenejapans: Anthropology as Empirical Philosophy. Ethos: Journal of the Society for Psychological Anthropology 22 (1):3-41.
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  17.  22
    Phil Brown (1990). The Name Game: Toward a Sociology of Diagnosis. Journal of Mind and Behavior 11 (3-4):385-406.
    Although diagnosis is integral to the theory and practice of psychiatry, social scientists have not developed a comprehensive approach to diagnosis. This paper presents a preliminary outline of the issues which a sociology of diagnosis should integrate. These include bias and social control in psychiatric diagnosis, diagnosis as part of a new extension of the biopsychiatric medical model, and flaws in contemporary diagnostic categorization. These issues are then viewed in terms of professional practice styles, diagnostic biases, psychiatry's professional dominance over (...)
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  18.  13
    Patrick L. Brown, Sandra K. Abell, Abdulkadir Demir & Francis J. Schmidt (2006). College Science Teachers' Views of Classroom Inquiry. Science Education 90 (5):784-802.
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  19.  4
    Oscar A. Zarate, Julia Green Brody, Phil Brown, Monica D. Ramirez‐Andreotta, Laura Perovich & Jacob Matz (2016). Balancing Benefits and Risks of Immortal Data. Hastings Center Report 46 (1):36-45.
    An individual's health, genetic, or environmental-exposure data, placed in an online repository, creates a valuable shared resource that can accelerate biomedical research and even open opportunities for crowd-sourcing discoveries by members of the public. But these data become “immortalized” in ways that may create lasting risk as well as benefit. Once shared on the Internet, the data are difficult or impossible to redact, and identities may be revealed by a process called data linkage, in which online data sets are matched (...)
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  20.  12
    Patrick Brown (2005). Overcoming “Inhumanly Inept” Structures. Journal of Catholic Social Thought 2 (2):413-430.
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  21.  17
    Peter J. Brown (1991). Culture and the Evolution of Obesity. Human Nature 2 (1):31-57.
    Human predispositions to fatness and obesity are best understood in the context of cultural and biological evolution. Both genes and cultural traits that were adaptive in the context of past food scarcities play a role today in the etiology of maladaptive adult obesity. The etiology of obesity must account for the social distribution of the condition with regard to gender, ethnicity, social class, and economic modernization. This distribution, which has changed throughout history, undoubtedly involves cultural factors. A model of culture (...)
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  22. Peter J. Brown (1998). Understanding and Applying Medical Anthropology.
     
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  23.  57
    Patterson Brown (1966). Infinite Causal Regression. Philosophical Review 75 (4):510-525.
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  24.  6
    P. G. McC Brown (1983). Menander. The Classical Review 33 (02):180-.
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  25.  17
    Peter Brown (2000). The Manual of Domninus. The Harvard Review of Philosophy 8 (1):82-100.
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  26.  5
    Alan G. Nasser & Patterson Brown (1969). Hartshorne's Epistemic Proof. Australasian Journal of Philosophy 47 (1):61 – 64.
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  27.  7
    Peggy F. Barlett & Peter J. Brown (1985). Agricultural Development and the Quality of Life: An Anthropological View. [REVIEW] Agriculture and Human Values 2 (2):28-35.
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  28.  21
    Patterson Brown (1964). St. Thomas' Doctrine of Necessary Being. Philosophical Review 73 (1):76-90.
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  29.  5
    P. G. Mcc Brown (1985). Menander S. M. Goldberg: The Making of Menander's Comedy. Pp. Viii + 148. London: Athlone Press, 1980. £12.50. The Classical Review 35 (1):18-20.
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  30.  2
    Boris G. Sobolev, Peter M. Brown, David Zelt & Mark FitzGerald (2005). Priority Waiting Lists: Is There a Clinically Ordered Queue? Journal of Evaluation in Clinical Practice 11 (4):408-410.
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  31.  20
    P. R. Brown (2001). Some Forms of Relativism. International Studies in Philosophy 33 (4):1-27.
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  32.  4
    P. G. McC Brown (1978). Betty Radice (Tr.): Terence, The Comedies. (Penguin Classics.) Harmondsworth: Penguin Books, 1976. Pp. 398. Paper, £1·25. [REVIEW] The Classical Review 28 (01):154-.
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  33.  4
    P. G. McC Brown (1980). Terentian Imitatio. The Classical Review 30 (02):194-.
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  34.  9
    P. G. McC Brown (1987). Madeleine Mary Henry: Menander's Courtesans and the Greek Comic Tradition. (Studien Zur Klassischen Philologie, 20.) Pp. 148. Frankfurt Am Main, Bern, New York: Peter Lang, 1985. Paper, $14.35, Sw. Frs. 33. [REVIEW] The Classical Review 37 (01):99-100.
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  35.  9
    P. G. McC Brown (1978). The Poenulus Gregor Maurach: Plauti Poenulus. Einleitung, Textherstellung und Kommentar. (Wissenschaftliche Kommentare zu griechischen und lateinischen Schriftstellern.) Pp. 414. Heidelberg: Carl Winter, 1975. Cloth, DM. 104 (paper, DM. 84). [REVIEW] The Classical Review 28 (01):26-27.
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  36.  9
    David Turnbull, Henry Krips, Val Dusek, Steve Fuller, Alan Sokal, Jean Bricmont, Alan Frost, Alan Chalmers, Anna Salleh, Alfred I. Tauber, Yvonne Luxford, Nicolaas Rupke, Steven French, Peter G. Brown, Hugh LaFollette, Peter Machamer, Nicolas Rasmussen, Andy J. Miller, Marya Schechtman, Ross S. West, John Forge, David Oldroyd, Nancy Demand, Darrin W. Belousek, Warren Schmaus, Sungook Hong, Rachel A. Ankeny, Peter Anstey, Jeremy Butterfield & Harshi Gunawardena (2000). Clarity, Charity and Criticism, Wit, Wisdom and Worldliness: Avoiding Intellectual Impositions. [REVIEW] Metascience 9 (3):347-498.
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  37.  28
    Patterson Brown (1965). A Medieval Analysis of Infinity. Journal of the History of Philosophy 3 (2):242-243.
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  38.  8
    P. G. McC Brown (1980). Terentian Imitatio Eckard Lefèvre: Der Phormio des Terenz und der Epidikazomenos des Apollo dor von Karystos. (Zetemata, 74.) Pp. viii + 130. Munich: C. H. Beck, 1978. Paper, DM. 43. [REVIEW] The Classical Review 30 (02):194-196.
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  39. Peter Brown, Andrew Smith & Karin Alt (eds.) (2005). The Philosopher and Society in Late Antiquity: Essays in Honour of Peter Brown. Distributor in the U.S., David Brown Bk. Co..
  40.  20
    Percy W. Brown (1957). Emerson's Philosophy of Aesthetics. Journal of Aesthetics and Art Criticism 15 (3):350-354.
    As this writer reads him, Emerson's thinking falls into three loose and broad categories. He held soul to be divine, that intuition or divine spark within every man, whereby every man is capable of infinite growth. He regarded Nature as the lengthened shadow of God cast upon human sense, a kind of incarnation of some Divine Power here on earth. And he believed Deity ever near to man, and every soul possessed of access to Deity, not continuously, but at least (...)
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  41.  20
    P. Michael Brown (1970). Rolfe Humphries: Lucretius, The Way Things Are. The De Rerum Natura Translated. Pp. 255. Bloomington: Indiana University Press, 1968. Cloth, 62s. [REVIEW] The Classical Review 20 (03):400-401.
  42.  7
    P. G. McC Brown (1974). Lionel Casson: The Plays of Menander. Pp. Xx+154. New York: New York University Press, 1971. Cloth, $17.95. The Classical Review 24 (01):128-129.
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  43.  17
    S. J. L. Edwards, P. Brown, M. A. Twyman, D. Christie & T. Rakow (2011). A Qualitative Investigation of Selecting Surrogate Decision-Makers. Journal of Medical Ethics 37 (10):601-605.
    Background Empirical studies of surrogate decision-making tend to assume that surrogates should make only a 'substituted judgement'—that is, judge what the patient would want if they were mentally competent. Objectives To explore what people want in a surrogate decision-maker whom they themselves select and to test the assumption that people want their chosen surrogate to make only a substituted judgement. Methods 30 undergraduate students were recruited. They were presented with a hypothetical scenario about their expected loss of mental capacity in (...)
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  44.  2
    Peter R. Brown, Zvi Hochman, Kerry L. Bridle & Neil I. Huth (2015). Participatory Approaches to Address Climate Change: Perceived Issues Affecting the Ability of South East Queensland Graziers to Adapt to Future Climates. Agriculture and Human Values 32 (4):689-703.
    We used a participatory approach and a rural livelihoods framework to explore the knowledge and capacity of southeast Queensland graziers to adapt to climate change. After being presented with information on climate change projections, participants identified biophysical and socio-economic opportunities and challenges to adaptation. Graziers identified key opportunities as components of resilience, and in many cases were options that they had some knowledge of either from their own region or elsewhere in the grazing industry. The major constraint to adaptation was (...)
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  45.  7
    Peter Brown (2006). Suzanne Conklin Akbari, Seeing Through the Veil: Optical Theory and Medieval Allegory. Toronto; Buffalo, N.Y.; and London: University of Toronto Press, 2004. Pp. X, 354. $65. [REVIEW] Speculum 81 (2):463-464.
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  46.  3
    Peter Brown (2010). De la rhétorique au « rhetoric » : petite histoire d'une grande ambivalence. Hermes 58:, [ p.].
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  47. Douglas Maclean & Peter G. Brown (1984). Energy and the Future. Ethics 94 (3):542-543.
     
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  48.  11
    Peter Brown (2001). Introducing Robert Markus. Augustinian Studies 32 (2):181-187.
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  49.  13
    Peter B. Brown (1977). Soviet Studies on Platonism. International Philosophical Quarterly 17 (3):293-315.
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  50.  6
    Michael Shute & Patrick Brown (2012). Journal of Macrodynamic Analysis. Ethics 7.
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