Search results for 'P. Francis Leslie' (try it on Scholar)

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  1.  18
    Heidi Malm, Thomas May, Leslie P. Francis, Saad B. Omer, Daniel A. Salmon & Robert Hood (2008). Ethics, Pandemics, and the Duty to Treat. American Journal of Bioethics 8 (8):4 – 19.
    Numerous grounds have been offered for the view that healthcare workers have a duty to treat, including expressed consent, implied consent, special training, reciprocity (also called the social contract view), and professional oaths and codes. Quite often, however, these grounds are simply asserted without being adequately defended or without the defenses being critically evaluated. This essay aims to help remedy that problem by providing a critical examination of the strengths and weaknesses of each of these five grounds for asserting that (...)
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  2.  17
    Charles B. Smith, Margaret P. Battin, Leslie P. Francis & Jay A. Jacobson (2007). Should Rapid Tests for Hiv Infection Now Be Mandatory During Pregnancy? Global Differences in Scarcity and a Dilemma of Technological Advance. Developing World Bioethics 7 (2):86–103.
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  3.  6
    Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson, Charles B. Smith & Jeffrey Botkin (2005). How Infectious Diseases Got Left Out–and What This Omission Might Have Meant for Bioethics. Bioethics 19 (4):307-322.
  4.  12
    Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson, Charles B. Smith & And Jeffrey Botkin (2005). How Infectious Diseases Got Left Out – and What This Omission Might Have Meant for Bioethics. Bioethics 19 (4):307–322.
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  5.  61
    Leslie P. Francis & John G. Francis (2010). Stateless Crimes, Legitimacy, and International Criminal Law: The Case of Organ Trafficking. [REVIEW] Criminal Law and Philosophy 4 (3):283-295.
    Organ trafficking and trafficking in persons for the purpose of organ transplantation are recognized as significant international problems. Yet these forms of trafficking are largely left out of international criminal law regimes and to some extent of domestic criminal law regimes as well. Trafficking of organs or persons for their organs does not come within the jurisdiction of the ICC, except in very special cases such as when conducted in a manner that conforms to the definitions of genocide or crimes (...)
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  6. Leslie P. Francis (2009). Understanding Autonomy in Light of Intellectual Disability. In Kimberley Brownlee & Adam Cureton (eds.), Disability and Disadvantage. OUP Oxford
     
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  7.  16
    Charles B. Smith, Margaret P. Battin, Jay A. Jacobson, Leslie P. Francis, Jeffrey R. Botkin, Emily P. Asplund, Gretchen J. Domek & Beverly Hawkins (2004). Are There Characteristics of Infectious Diseases That Raise Special Ethical Issues? Developing World Bioethics 4 (1):1–16.
    This paper examines the characteristics of infectious diseases that raise special medical and social ethical issues, and explores ways of integrating both current bioethical and classical public health ethics concerns. Many of the ethical issues raised by infectious diseases are related to these diseases' powerful ability to engender fear in individuals and panic in populations. We address the association of some infectious diseases with high morbidity and mortality rates, the sense that infectious diseases are caused by invasion or attack on (...)
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  8.  10
    Leslie P. Francis, Margaret P. Battin, Jay Jacobson & Charles Smith (2009). Syndromic Surveillance and Patients as Victims and Vectors. Journal of Bioethical Inquiry 6 (2):187-195.
    Syndromic surveillance uses new ways of gathering data to identify possible disease outbreaks. Because syndromic surveillance can be implemented to detect patterns before diseases are even identified, it poses novel problems for informed consent, patient privacy and confidentiality, and risks of stigmatization. This paper analyzes these ethical issues from the viewpoint of the patient as victim and vector. It concludes by pointing out that the new International Health Regulations fail to take full account of the ethical challenges raised by syndromic (...)
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  9. Leslie P. Francis & John G. Francis (2013). Data Citizenship and Informed Consent. American Journal of Bioethics 13 (4):38 - 39.
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  10.  5
    Leslie P. Francis (1993). Title IX: Equality for Women's Sports? Journal of the Philosophy of Sport 20 (1):32-47.
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  11.  2
    Jay A. Jacobson, Evelyn M. Kasworm, Margaret P. Battin, Jeffrey R. Botkin, Leslie P. Francis & David Green (1995). Decedents' Reported Preferences for Physician-Assisted Death: A Survey of Informants Listed on Death Certificates in Utah. Journal of Clinical Ethics 6 (2):149.
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  12.  7
    Leslie P. Francis (2012). The Faces of Intellectual Disability. Social Theory and Practice 38 (2):370-376.
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  13. Jay A. Jackson, Margaret P. Battin, Jeffrey R. Botkin, Leslie Francis, James Mason & Charles B. Smith (2007). Vertical Transmission of Infectious Diseases and Genetic Disorder: Are the Medical and Public Responses Consistent? In Angus Dawson & Marcel Verweij (eds.), Ethics, Prevention, and Public Health. Clarendon Press
     
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  14.  11
    P. Francis Leslie, P. Battin Margaret & Charles Smith Jay Jacobson (2009). Syndromic Surveillance and Patients as Victims and Vectors. Journal of Bioethical Inquiry 6 (2).
    Syndromic surveillance uses new ways of gathering data to identify possible disease outbreaks. Because syndromic surveillance can be implemented to detect patterns before diseases are even identified, it poses novel problems for informed consent, patient privacy and confidentiality, and risks of stigmatization. This paper analyzes these ethical issues from the viewpoint of the patient as victim and vector. It concludes by pointing out that the new International Health Regulations fail to take full account of the ethical challenges raised by syndromic (...)
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  15.  3
    Leslie P. Francis (2014). Introduction: Technology and New Challenges for Privacy. Journal of Social Philosophy 45 (3):291-303.
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  16.  3
    Leslie P. Francis & W. J. Morgan (2007). IX: Equality for Women's Sports? In William J. Morgan (ed.), Ethics in Sport. Human Kinetics, Inc 2--315.
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  17.  2
    John G. Francis & Leslie P. Francis (2014). Privacy, Confidentiality, and Justice. Journal of Social Philosophy 45 (3):408-431.
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  18. Leslie P. Francis (2007). Discrimination in Medical Practice : Justice and the Obligations of Health Care Providers to Disadvantaged Patients. In Rosamond Rhodes, Leslie Francis & Anita Silvers (eds.), The Blackwell Guide to Medical Ethics. Blackwell Pub.
     
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  19. Leslie P. Francis & John G. Francis (2010). International Criminal Courts, the Rule of Law, and the Prevention of Harm : Building Justice in Times of Injustice. In Larry May & Zachary Hoskins (eds.), International Criminal Law and Philosophy. Cambridge University Press
     
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  20. Leslie P. Francis, Margaret P. Battin, Jay A. Jacobson & Charles B. Smith (2008). Pandemic Planning and Distributive Justice in Health Care. In Michael D. A. Freeman (ed.), Law and Bioethics / Edited by Michael Freeman. Oxford University Press
     
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  21. Leslie P. Francis (1992). Response: Comstock on Autonomy. Between the Species 8 (1):5.
  22. Leslie P. Francis & Anita Silvers (eds.) (2008). The Blackwell Guide to Medical Ethics. Wiley.
    _The Blackwell Guide to Medical Ethics_ is a guide to the complex literature written on the increasingly dense topic of ethics in relation to the new technologies of medicine. Examines the key ethical issues and debates which have resulted from the rapid advances in biomedical technology Brings together the leading scholars from a wide range of disciplines, including philosophy, medicine, theology and law, to discuss these issues Tackles such topics as ending life, patient choice, selling body parts, resourcing and confidentiality (...)
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  23. Rosamond Rhodes, Leslie P. Francis & Anita Silvers (eds.) (2008). The Blackwell Guide to Medical Ethics. Wiley-Blackwell.
    _The Blackwell Guide to Medical Ethics_ is a guide to the complex literature written on the increasingly dense topic of ethics in relation to the new technologies of medicine. Examines the key ethical issues and debates which have resulted from the rapid advances in biomedical technology Brings together the leading scholars from a wide range of disciplines, including philosophy, medicine, theology and law, to discuss these issues Tackles such topics as ending life, patient choice, selling body parts, resourcing and confidentiality (...)
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  24. Rosamond Rhodes, Leslie P. Francis & Anita Silvers (eds.) (2008). The Blackwell Guide to Medical Ethics. Wiley-Blackwell.
    _The Blackwell Guide to Medical Ethics_ is a guide to the complex literature written on the increasingly dense topic of ethics in relation to the new technologies of medicine. Examines the key ethical issues and debates which have resulted from the rapid advances in biomedical technology Brings together the leading scholars from a wide range of disciplines, including philosophy, medicine, theology and law, to discuss these issues Tackles such topics as ending life, patient choice, selling body parts, resourcing and confidentiality (...)
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  25. Rosamond Rhodes, Leslie P. Francis & Anita Silvers (eds.) (2007). The Blackwell Guide to Medical Ethics. Wiley-Blackwell.
    _The Blackwell Guide to Medical Ethics_ is a guide to the complex literature written on the increasingly dense topic of ethics in relation to the new technologies of medicine. Examines the key ethical issues and debates which have resulted from the rapid advances in biomedical technology Brings together the leading scholars from a wide range of disciplines, including philosophy, medicine, theology and law, to discuss these issues Tackles such topics as ending life, patient choice, selling body parts, resourcing and confidentiality (...)
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  26. Rosamond Rhodes, Leslie P. Francis & Anita Silvers (eds.) (2007). The Blackwell Guide to Medical Ethics. Wiley-Blackwell.
    _The Blackwell Guide to Medical Ethics_ is a guide to the complex literature written on the increasingly dense topic of ethics in relation to the new technologies of medicine. Examines the key ethical issues and debates which have resulted from the rapid advances in biomedical technology Brings together the leading scholars from a wide range of disciplines, including philosophy, medicine, theology and law, to discuss these issues Tackles such topics as ending life, patient choice, selling body parts, resourcing and confidentiality (...)
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  27. Charles B. Smith, Leslie P. Francis & Jay A. Jacobson (2008). Toward Control of Infectious Disease: Ethical Challenges for a Global Effort. In Michael Boylan (ed.), International Public Health Policy & Ethics. Dordrecht 191--214.
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  28.  5
    C. B. J. Lesmana, Niko Tiliopoulos & Leslie J. Francis (2011). The Internal Consistency Reliability of the Santosh-Francis Scale of Attitude Toward Hinduism Among Balinese Hindus. International Journal of Hindu Studies 15 (3):293-301.
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  29.  22
    Emyr Williams, Ursula Billington & Leslie J. Francis (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha (...)
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  30.  3
    Emyr Williams, Leslie J. Francis & Ursula Billington (2010). The Williams Scale of Attitude Toward Paganism: Development and Application Among British Pagans. Archive for the Psychology of Religion 32 (2):179-193.
    This article builds on the tradition of attitudinal measures of religiosity established by Leslie Francis and colleagues with the Francis Scale of Attitude toward Christianity by introducing a new measure to assess the attitudinal disposition of Pagans. A battery of items was completed by 75 members of a Pagan Summer Camp. These items were reduced to produce a 21-item scale that measured aspects of Paganism concerned with: the God/Goddess, worshipping, prayer, and coven. The scale recorded an alpha (...)
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  31.  8
    Emyr Williams, Leslie Francis & Christopher A. Lewis (2009). Introducing the Modified Paranormal Belief Scale: Distinguishing Between Classic Paranormal Beliefs, Religious Paranormal Beliefs and Conventional Religiosity Among Undergraduates in Northern Ireland and Wales. Archive for the Psychology of Religion 31 (3):345-356.
    Previous empirical studies concerned with the association between paranormal beliefs and conventional religiosity have produced conflicting evidence. Drawing on Rice's distinction between classic paranormal beliefs and religious paranormal beliefs, the present study proposed a modified form of the Tobacyk Revised Paranormal Belief Scale to produce separate scores for these two forms of paranormal belief, styled 'religious paranormal beliefs' and 'classic paranormal beliefs'. Data provided by a sample of 143 undergraduate students in Northern Ireland and Wales, who completed the Francis (...)
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  32.  7
    Emyr Williams, Christopher Lewis & Leslie Francis (2009). Introducing the Modified Paranormal Belief Scale: Distinguishing Between Classic Paranormal Beliefs, Religious Paranormal Beliefs and Conventional Religiosity Among Undergraduates in Northern Ireland and Wales. Archive for the Psychology of Religion 31 (3):345-356.
    Previous empirical studies concerned with the association between paranormal beliefs and conventional religiosity have produced conflicting evidence. Drawing on Rice's distinction between classic paranormal beliefs and religious paranormal beliefs, the present study proposed a modified form of the Tobacyk Revised Paranormal Belief Scale to produce separate scores for these two forms of paranormal belief, styled 'religious paranormal beliefs' and 'classic paranormal beliefs'. Data provided by a sample of 143 undergraduate students in Northern Ireland and Wales, who completed the Francis (...)
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  33.  6
    R. Bayer (2009). Margaret P. Battin, Leslie P. Francis, J.A. Jacobson and Charles B. Smith. 2009. The Patient as Victim and Vector: Ethics and Infectious Disease: New York: Oxford University Press, ISBN 019533583X. [REVIEW] Journal of Bioethical Inquiry 6 (2):249-250.
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  34.  22
    Ronald Bayer (2009). Margaret P. Battin, Leslie P. Francis, J.A. Jacobson and Charles B. Smith. 2009. The Patient as Victim and Vector: Ethics and Infectious Disease. [REVIEW] Journal of Bioethical Inquiry 6 (2):249-250.
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  35. Louis E. Newman, Bonnie B. O'Connor, Jean-Pierre Poullier, Mark Risjord, Wendell Stephenson & Mark D. Sullivan (1993). A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauer-Was, by Gerald P. McKenny 511 Advance Directives for Voluntary Euthanasia: A Volatile Combination? By Leslie Pickering Francis 297 After the Fall: Particularism in Bioethics, by Kevin Wm. Wildes, 5.7. 505. [REVIEW] Journal of Medicine and Philosophy 18:599-602.
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  36.  1
    R. P. (1973). Motivation and the Moral Sense in Francis Hutcheson’s Ethical Theory. [REVIEW] Review of Metaphysics 26 (3):538-539.
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  37. J. Leslie (1998). Edwards, P.-Reincarnation. Philosophical Books 39:275-277.
     
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  38.  4
    Charlotte Craig, Susan Jones & Leslie Francis (2004). Personality and Religion: The Relationship Between Psychological Type and Attitude Toward Christianity. Archive for the Psychology of Religion 26 (1):15-34.
    A sample of 552 first year undergraduate students, attending a universitysector college in Wales specialising in teacher education and liberal arts subjects, completed the Myers-Briggs Type Indicator together with the Francis Scale of Attitude toward Christianity. The data demonstrated that judging types held a more positive attitude toward Christianity than perceiving types. No significant differences in attitude toward Christianity were found between introverts and extraverts, between sensers and intuitives, or between thinkers and feelers.
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  39.  5
    Christine E. Brewster, Leslie J. Francis & Mandy Robbins (2011). In Ordained Ministry There Is Neither Male nor Female? The Personality Profile of Male and Female Anglican Clergy Engaged in Multi-Parish Rural Ministry. Archive for the Psychology of Religion 33 (2):241-251.
    Robbins, Francis, and Rutledge documented the personality profile of Church of England clergymen and clergywomen prior to the ordination of the first women to the priesthood in 1994, drawing on Eysenck’s three-dimensional model of personality. They found that the personality profiles of clergymen and clergywomen were indistinguishable. The present paper reports a comparable study conducted in 2004 among 182 clergywomen and 540 clergymen serving in similar parochial posts in order to examine whether the ordination of women to the priesthood (...)
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  40.  6
    Mandy Robbins, Christine E. Brewster & Leslie J. Francis (2011). In Ordained Ministry There Is Neither Male nor Female? The Personality Profile of Male and Female Anglican Clergy Engaged in Multi-Parish Rural Ministry. Archive for the Psychology of Religion 33 (2):241-251.
    Robbins, Francis, and Rutledge documented the personality profile of Church of England clergymen and clergywomen prior to the ordination of the first women to the priesthood in 1994, drawing on Eysenck’s three-dimensional model of personality. They found that the personality profiles of clergymen and clergywomen were indistinguishable. The present paper reports a comparable study conducted in 2004 among 182 clergywomen and 540 clergymen serving in similar parochial posts in order to examine whether the ordination of women to the priesthood (...)
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  41.  2
    Leslie J. Francis, Emyr Williams & Mandy Robbins (2009). Christianity, Paranormal Belief and Personality: A Study Among 13- to 16-Year-Old Pupils in England and Wales. Archive for the Psychology of Religion 31 (3):337-344.
    Studies concerning the changing landscapes of religiosity and spirituality in the lives of young people in England and Wales draw attention to decline in traditional religiosity and to growth in alternative spiritualities. The present study examined whether such alternative spiritualities occupy the same personality space as traditional religiosity. A sample of 2,950 13- to 16-year-old pupils attending 11 secondary schools in England and Wales completed the Francis Scale of Attitude toward Christianity and an index of paranormal belief, alongside the (...)
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  42.  2
    Emyr Williams, Leslie Francis & Mandy Robbins (2009). Christianity, Paranormal Belief and Personality: A Study Among 13- to 16-Year-Old Pupils in England and Wales. Archive for the Psychology of Religion 31 (3):337-344.
    Studies concerning the changing landscapes of religiosity and spirituality in the lives of young people in England and Wales draw attention to decline in traditional religiosity and to growth in alternative spiritualities. The present study examined whether such alternative spiritualities occupy the same personality space as traditional religiosity. A sample of 2,950 13- to 16-year-old pupils attending 11 secondary schools in England and Wales completed the Francis Scale of Attitude toward Christianity and an index of paranormal belief, alongside the (...)
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  43.  3
    Hans-Georg Ziebertz, Christopher Alan Lewis & Leslie J. Francis (2003). The Relationship Between Personality and Religion Among Undergraduate Students in Germany. Archive for the Psychology of Religion 24 (1):121-127.
    A sample of 311 undergraduate students in Germany completed German translations of the short form Revised Eysenck Personality Questionnaire together with the Francis Scale of Attitude toward Christianity. The data demonstrated that psychoticism is fundamental to individual differences in religiosity, while religiosity is independent of both extraversion and neuroticism. These findings are consistent with those from a series of studies employing the same measure of religiosity among school pupils, students and adults in the UK.
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  44.  4
    Leslie J. Francis, Hans-Georg Ziebertz & Christopher Alan Lewis (2003). The Relationship Between Personality and Religion Among Undergraduate Students in Germany. Archive for the Psychology of Religion 24 (1):121-127.
    A sample of 311 undergraduate students in Germany completed German translations of the short form Revised Eysenck Personality Questionnaire together with the Francis Scale of Attitude toward Christianity. The data demonstrated that psychoticism is fundamental to individual differences in religiosity, while religiosity is independent of both extraversion and neuroticism. These findings are consistent with those from a series of studies employing the same measure of religiosity among school pupils, students and adults in the UK.
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  45.  4
    Leslie J. Francis, Susan H. Jones & Charlotte L. Craig (2004). Personality and Religion: The Relationship Between Psychological Type and Attitude Toward Christianity. Archive for the Psychology of Religion 26 (1):15-34.
    A sample of 552 first year undergraduate students, attending a universitysector college in Wales specialising in teacher education and liberal arts subjects, completed the Myers-Briggs Type Indicator together with the Francis Scale of Attitude toward Christianity. The data demonstrated that judging types held a more positive attitude toward Christianity than perceiving types. No significant differences in attitude toward Christianity were found between introverts and extraverts, between sensers and intuitives, or between thinkers and feelers.
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  46.  65
    Anita Silvers & Leslie Pickering Francis (2005). Justice Through Trust: Disability and the “Outlier Problem” in Social Contract Theory. Ethics 116 (1):40-76.
  47.  29
    Anita Silvers & Leslie Pickering Francis (2009). Thinking About the Good: Reconfiguring Liberal Metaphysics (or Not) for People with Cognitive Disabilities. Metaphilosophy 40 (3-4):475-498.
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  48.  7
    Leslie Francis (forthcoming). Disability and Philosophy: Applying Ethics in Circumstances of Injustice. Journal of Medical Ethics:medethics-2015-103240.
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  49.  14
    Anita Silvers & Leslie Francis (2011). Cloudy Crystal Balls Do Not “Gray” Babies Make. American Journal of Bioethics 11 (2):36 - 38.
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  50.  67
    Leslie Pickering Francis & Richard Norman (1978). Some Animals Are More Equal Than Others. Philosophy 53 (206):507 - 527.
    It is a welcome development when academic philosophy starts to concern itself with practical issues, in such a way as to influence people's lives. Recently this has happened with one moral issue in particular—but infortunately it is the wrong issue, and people's actions have been influenced in the wrong way. The issue is that of the moral status and treatment of animals. A number of philosophers have argued for what they call ‘animal liberation’, comparing it directly with egalitarian causes such (...)
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