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Profile: Paulo de Jesus (Kings College)
  1.  5
    Paulo Renato Jesus (2016). A Inteligência Dos Futuros Contingentes: Interrogando G. W. Leibniz Sobre Deus E a Verdade. Trans/Form/Ação 39 (1):9-36.
    RESUMO: A presente investigação questiona a essência teo-lógica dos futuros contingentes. Para o efeito, analisa-se, primeiramente, a argumentação segundo a qual, sob certas condições lógicas, teológicas, ontológicas e cosmológicas antinecessitantes, detetadas por G. W. Leibniz, a abertura contingente do futuro parece ser compatível com o regime das "verdades contingentes pré-determinadas", regime enquadrado teologicamente pelo princípio do "futuro melhor" ou do "único futuro verdadeiro". No entanto, os futuros contingentes incitam, com e contra Aristóteles, ao desenvolvimento de uma lógica temporal e plurivalente, (...)
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  2.  18
    Zamora Bonilla & P. Jesús (2006). Science Studies and the Theory of Games. Perspectives on Science 14 (4).
    : Being scientific research a process of social interaction, this process can be studied from a game-theoretic perspective. Some conceptual and formal instruments that can help to understand scientific research as a game are introduced, and it is argued that game theoretic epistemology provides a middle ground for 'rationalist' and 'constructivist' theories of scientific knowledge. In the first part ('The game theoretic logic of scientific discovery'), a description of the essential elements of game of science is made, using an inferentialist (...)
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  3.  7
    Paulo Jesus (2010). Le Je Pense Comme Facteur de Vérité: Adéquation, Cohérence Et Communauté Sémantique. Kant-Studien 101 (2):167-188.
    This article proposes a reading of the Kantian transcendental apperception that attempts both to reinforce the cognitive efficacy of its spontaneity and to determine the modus operandi of its unifying function . Thus, being irreducible to a pure logical form , the I think is meant to constitute the qualitative unity of all possible representational system, insofar as it performs an infinite process of semantic or narrative unification. From this standpoint, the I think denotes the key operation that produces meaning, (...)
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  4.  18
    Zamora Bonilla & P. Jesús (2008). Normativity and Self-Interest in Scientific Research. Poznan Studies in the Philosophy of the Sciences and the Humanities 96 (1):71-81.
    In this paper I want to present the guiding lines of a research programme into the economics of scientific knowledge, a programme whose ultimate goal is to develop what I would like to call a contractarian epistemology. The structure of the paper is as follows: in the first section I will comment on two conflicting approaches to the topic of rationality in science: the view of the rationality of scientific knowledge as deriving from the employment of sound methodological norms, and (...)
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  5. Paulo Jesus (2011). Moi et temps chez Leibniz: ou l'unité de la notio completa et de la vis primitiva. Philosophica 37:59-72.
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  6.  1
    Paulo Jesus (2009). L'instabilité de l'être-avec. Revue Philosophique De Louvain 107 (2):269-300.
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  7. Zamora Bonilla & P. Jesús (2011). La Caverna de Platón y Los Cuarenta Ladrones: Divertimentos Sobre Filosofía, Religión, Ciencia y Racionalidad. Pourquoi-Pas Editores.
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  8. I. C. Jarvie, Zamora Bonilla & P. Jesús (eds.) (2011). The Sage Handbook of the Philosophy of Social Sciences. Sage.
     
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  9. Paulo de Jesus (2013). A Teo-Lógica Leibniziana Do tempoThe Leibnizian Theo-Logic of Time: On the Contingency of Future. Cultura:79-104.
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  10. P. Jesus (2006). From Homo Educandus to Homo Aestheticus: Kant on Education. Studi Kantiani 19:121-130.
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  11.  4
    Paulo Jesus (2008). Poetique de L'Ipse: Etude Sur le Je Pense Kantien. Lang.