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Paul Johnson [36]Peter Johnson [34]Patricia Altenbernd Johnson [32]Paul E. Johnson [27]
Pauline Johnson [24]Penelope D. Johnson [22]Phillip E. Johnson [10]Patricia Johnson [8]

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Profile: Paul Malcolm Johnson (University of Plymouth)
Profile: Paul Johnson
Profile: Peter Johnson
Profile: Peter Johnson
Profile: Peter Johnson (Bath Spa University)
Profile: Peter Johnson (University of Lincoln)
Profile: Peder Johnson (University of New Mexico)
Profile: Philip Johnson (none)
Profile: Paige Medlock Johnson (University of Stirling)
Profile: Pam Johnson
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  1. David Atkinson & Porter Johnson, Nonconservation of Energy and Loss of Determinism.
    An infinite number of elastically colliding balls is considered in a classical, and then in a relativistic setting. Energy and momentum are not necessarily conserved globally, even though each collision does separately conserve them. This result holds in particular when the total mass of all the balls is finite, and even when the spatial extent and temporal duration of the process are also finite. Further, the process is shown to be indeterministic: there is an arbitrary parameter in the general solution (...)
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  2. P. C. Wason & P. N. Johnson (1974). Psychology of Reasoning: Structure and Content. Philosophy and Rhetoric 7 (3):193-197.
     
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  3.  85
    Pauline Johnson (1985). Review Essays : And Humanism: Contemporary Feminist Thought Reconsidered. Thesis Eleven 10 (1):241-249.
  4. Pauline Johnson (1988). Reviews : Seyla Benhabib and Drucilla Cornell (Eds), Feminism as Critique: Essays on the Politics of Gender in Late Capitalist Societies (Polity, 1987). Thesis Eleven 21 (1):152-155.
  5. Paul E. Johnson, Stefano Grazioli, Karim Jamal & R. Glen Berryman (2001). Detecting Deception: Adversarial Problem Solving in a Low Base-Rate World. Cognitive Science 25 (3):355-392.
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  6. Pauline Johnson (1995). The Quest for the Self: Feminism's Appropriation of Romanticism. Thesis Eleven 41 (1):76-93.
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  7.  12
    Cathy Cassell, Phil Johnson & Ken Smith (1997). Opening the Black Box: Corporate Codes of Ethics in Their Organizational Context. [REVIEW] Journal of Business Ethics 16 (10):1077-1093.
    A review of the literature on Corporate Codes of Ethics suggests that whilst there exists an informative body of literature concerning the prevalence of such codes, their design, implementation and promulgation, it is also evident that there is a relative lack of consideration of their impact upon members' everyday organizational behaviour. By drawing upon organizational sociology and psychology this paper constructs a contextualist and interpretive model which seeks to enable an analysis and evaluation of their effects upon individual, group and (...)
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  8. Paul Johnson (1983). A History of Christianity. Religious Studies 19 (4):554-555.
     
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  9.  1
    Roger C. Schank, Gregg C. Collins, Ernest Davis, Peter N. Johnson, Steve Lytinen & Brian J. Reiser (1982). What's the Point? Cognitive Science 6 (3):255-275.
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  10.  35
    Paul Johnson (2006). What Europe Really Needs. The Chesterton Review 32 (3-4):519-522.
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  11.  13
    Paul E. Johnson (1934). The Universe and Life. [REVIEW] Journal of Philosophy 31 (7):190-191.
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  12.  11
    P. Johnson (2010). Normative Tensions of Contemporary Feminism. Thesis Eleven 101 (1):44-52.
    The following discussion explores dimensions of feminism’s ongoing efforts to negotiate split normative claims. It attempts to push through a stalled debate within contemporary feminism by describing it as a mis-recognition of feminism’s double-sided normativity. It suggests that an ‘either/or’ construction of what feminism is about obscures the contribution that each can make to a clarification of the limitations and concealed entailments of the other. This investigation into the normative tensions within contemporary feminism will be illuminated in the second part (...)
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  13.  38
    Philip R. S. Johnson (1998). An Analysis of “Dignity”. Theoretical Medicine and Bioethics 19 (4):337-352.
    The word dignity is frequently used both in clinical and philosophical discourse when referring to and describing the ideal conditions of the patient's treatment, particularly the dying patient. An exploration of the variety of meanings associated with the word dignity will note dignity's ambiguous usage and reveal instrumental concepts needed to better understand the discourse of the dying. When applied to a critique of recent and contemporary criticisms of the medical community's handling of the dying, such concepts might provide a (...)
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  14.  10
    Robin Williams & Paul Johnson (2005). Inclusiveness, Effectiveness and Intrusiveness: Issues in the Developing Uses of DNA Profiling in Support of Criminal Investigations. Journal of Law, Medicine & Ethics 33 (3):545-558.
    The rapid implementation and continuing expansion of forensic DNA databases around the world has been supported by claims about their effectiveness in criminal investigations and challenged by assertions of the resulting intrusiveness into individual privacy. These two competing perspectives provide the basis for ongoing considerations about the categories of persons who should be subject to non-consensual DNA sampling and profile retention as well as the uses to which such profiles should be put. This paper uses the example of the current (...)
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  15.  21
    Penelope D. Johnson (1989). Mulier Et Monialis. Thought: A Journal of Philosophy 64 (3):242-253.
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  16.  12
    Patricia Altenbernd Johnson (1987). Hegel's Philosophy of Spirit. The Owl of Minerva 19 (1):91-95.
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  17.  12
    Peter Leo Johnson (1931). The Third Council of Ephesus. Thought: A Journal of Philosophy 6 (3):459-477.
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  18.  23
    Paula Johnson (1964). Death by Fire or, the Well-Mannered Martyr. Thought: A Journal of Philosophy 39 (1):75-76.
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  19.  3
    Paul E. Johnson, Stefano Grazioli, Karim Jamal & R. Glen Berryman (2001). Detecting Deception: Adversarial Problem Solving in a Low Base‐Rate World. Cognitive Science 25 (3):355-392.
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  20.  5
    David P. Boyd, Jay A. Halfond, Peder C. Johnson & Timm L. Kainen (2013). A Family Affair: A Case of Altruism or Aggrandizement? [REVIEW] Journal of Business Ethics 113 (1):157-161.
    The case recounts an incident of theft at a CEOs home during a company party. The rogue may well be an employee, and the CEO considers his options: should he let the matter pass and preserve the good will generated by the party, or should he stand on principle and engage the issue frontally? Three commentators provide perspective on an optimal response. They consider whether the CEOs true intent is to show appreciation or showcase opulence. In addition, the aberrant behavior (...)
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  21.  6
    Pauline Johnson (1998). Carl Schmitt, Jürgen Habermas, and the Crisis of Politics. The European Legacy 3 (6):15-32.
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  22.  18
    Peter Leo Johnson (1932). A History of the Councils of Baltimore (1791-1884). Thought: A Journal of Philosophy 7 (3):500-503.
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  23.  8
    Paul E. Johnson (1983). What Kind of Expert Should a System Be? Journal of Medicine and Philosophy 8 (1):77-97.
    Human experts are the source of knowledge required to develop computer systems that perform at an expert level. Human beings are not, however, able to reliably express what they know. As a result, experts often develop non-authentic accounts of their own expertise. These accounts, here termed reconstructed methods of reasoning, lead to computer systems that perform at a high level of proficiency but have the disadvantage that they often do not reflect the heuristics and processing constraints of a system user. (...)
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  24.  10
    Patricia Altenbernd Johnson (2004). John D. Caputo, Mark Dooley, and Michael J. Scanlon (Eds.), Questioning God. International Journal for Philosophy of Religion 55 (1):61-63.
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  25.  23
    David Atkinson & Porter Johnson (2010). Nonconservation of Energy and Loss of Determinism II. Colliding with an Open Set. Foundations of Physics 40 (2):179-189.
    An actual infinity of colliding balls can be in a configuration in which the laws of mechanics lead to logical inconsistency. It is argued that one should therefore limit the domain of these laws to a finite, or only a potentially infinite number of elements. With this restriction indeterminism, energy nonconservation and creatio ex nihilo no longer occur. A numerical analysis of finite systems of colliding balls is given, and the asymptotic behaviour that corresponds to the potentially infinite system is (...)
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  26.  17
    Paul F. Johnson (2004). I. M. D. Little, Ethics, Economics, and Politics: Principles of Public Policy. Oxford University Press, 2002, 162 Pp. ISBN 0-199-2570-4, $19.95. [REVIEW] Journal of Value Inquiry 38 (3):415-417.
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  27.  2
    Carl de Wet, Paul Johnson, Robert Mash, Alex McConnachie & Paul Bowie (2012). Measuring Perceptions of Safety Climate in Primary Care: A Cross‐Sectional Study. Journal of Evaluation in Clinical Practice 18 (1):135-142.
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  28.  43
    Paul Johnson, Ludwig Wittgenstein (1889-1951).
    A year before, at Trinity, Cambridge, Wittgenstein had been involved in a row with Karl Popper, and had reputedly threatened him with a poker. On this evening, too, Wittgenstein's behavior let [sic] to a row, with an elderly philosophy don. No poker was flourished. But the don dropped dead a few days later.
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  29.  9
    Patricia Altenbernd Johnson (2010). Christopher Ben Simpson: Religion, Metaphysics, and the Postmodern: William Desmond and John D. Caputo. [REVIEW] International Journal for Philosophy of Religion 67 (2):117-121.
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  30.  14
    Philip R. Johnson & B. L. Hu (2005). Uniformly Accelerated Charge in a Quantum Field: From Radiation Reaction to Unruh Effect. [REVIEW] Foundations of Physics 35 (7):1117-1147.
    We present a stochastic theory for the nonequilibriurn dynamics of charges moving in a quantum scalar field based on the worldline influence functional and the close-time-path (CTP or in-in) coarse-grained effective action method. We summarize (1) the steps leading to a derivation of a modified Abraham-Lorentz-Dirac equation whose solutions describe a causal semiclassical theory free of runaway solutions and without pre-acceleration patholigies, and (2) the transformation to a stochastic effective action, which generates Abraham-Lorentz-Dirac-Langevin equations depicting the fluctuations of a particle’s (...)
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  31.  15
    Phillip E. Johnson (2005). Intelligent Design in Biology: The Current Situation and Future Prospects. Think 4 (11):17-26.
    Phillip Johnson introduces the debate over intelligent design.
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  32.  15
    Patricia Altenbernd Johnson (2005). Book Review: Mark Dooley (Ed.), A Passion for the Impossible. Albany: SUNY Press, 2003, 323+XXIII Pages. Hardcover 92.50, Pa92.50, Pa 29.95. [REVIEW] International Journal for Philosophy of Religion 57 (3):213-216.
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  33.  1
    Paige Johnson (2012). Safeguarding the Atom: The Nuclear Enthusiasm of Muriel Howorth. British Journal for the History of Science 45 (4):551-571.
    There was more than one response to the nuclear age. Countering well-documented attitudes of protest and pessimism, Muriel Howorth models a less examined strain of atomic enthusiasm in British nuclear culture. Believing that the same power within the atomic bomb could be harnessed to make the world a ‘smiling garden of Eden’, she utilized traditionally feminine domains of kitchen and garden in her efforts to educate the public about the potential of the atom and to ‘safeguard’ it on their behalf. (...)
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  34.  15
    Peter Leo Johnson (1941). The Persecution of the Catholic Church in the Third Reich. Thought: A Journal of Philosophy 16 (4):773-774.
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  35.  11
    Patricia Altenbernd Johnson (1991). Marxism and Freedom. The Owl of Minerva 23 (1):108-111.
  36.  7
    Peter J. Veazie, Paul E. Johnson & Patrick J. O'Connor (2009). Is There a Downside to Customizing Care? Implications of General and Patient‐Specific Treatment Strategies. Journal of Evaluation in Clinical Practice 15 (6):1171-1176.
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  37. Patricia Altenbernd Johnson (2002). Cultivating Practical Reasoning. Review of Metaphysics 55:451-470.
     
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  38.  13
    Phil Johnson & Ken Smith (2002). Constituting Business Ethics. Philosophy of Management 2 (2):21-35.
    Reviews of business ethics usually differentiate the field in terms of prescription as opposed to description: the application of normative ethical theory verses empirical analysis. Despite recent departures from this dualism, through the elaboration of what has been called postmodern business ethics, the metatheoretical basis of this (increasing) pluralism of business ethics remains opaque. This paper attempts to provide some reflexive clarification and, using codes of ethics as an example, to show that the diversity of business ethics is neither chaotic (...)
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  39.  13
    Phillip E. Johnson (2012). The Leading Edge. The Chesterton Review 38 (1-2):282-284.
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  40.  13
    P. J. Johnson (1991). The Obsession of Thomas Hobbes: The English Civil War in Hobbes's Political Philosophy. Journal of the History of Philosophy 29 (2):305-306.
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  41.  10
    Peter Johnson (2006). Unravelling Foucault's 'Different Spaces'. History of the Human Sciences 19 (4):75-90.
    Although it is widely acknowledged that Foucault’s accounts of the concept of heterotopia remain briefly sketched and somewhat confusing, the notion has provoked many interpretations and applications across a range of disciplines. In particular, it has been coupled with different stages or processes of modernity and persistently linked to forms of resistance. This article re-examines Foucault’s concept through a close textual analysis. It contrasts heterotopia with Lefebvre’s conceptualization of heterotopy and wider formulations of utopia. Drawing on Foucault’s study of the (...)
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  42. Paul Johnson (2006). Between Platonism And Pragmatism: An Alternative Reading Of Plato's Theaetetus. Sorites 17:95-103.
    In a letter to his friend Drury, Wittgenstein claims to have been working on the same problems that Plato was working on in the Theaetetus. In this paper I try to say what that problem might have been. In the alternative reading of the dialogue that I construct here, attention is drawn to Socrates' frequent appeal in the course of discussion to the ordinary ways of speaking that he, and Theaetetus, and everyone else in Athens at the time engaged in. (...)
     
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  43.  6
    Patricia Altenbernd Johnson (2010). John D. Caputo and Michael J. Scanlon (Eds): Transcendence and Beyond: A Postmodern Inquiry. [REVIEW] International Journal for Philosophy of Religion 67 (1):61-65.
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  44.  22
    Peter Johnson (1998). Hobbes on Human Nature and the Necessity of Manners. Angelaki 3 (1):67 – 76.
  45.  5
    Paul Anthony Johnson (2010). Joe McElhaney, Ed. (2009) Vincente Minnelli: The Art of Entertainment. Film-Philosophy 14 (1):430-439.
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  46.  41
    Peter Johnson (2006). Review of R.G. Collingwood, An Essay on Philosophical Method; the Philosophy of Enchantment, Studies in Folktale, Cultural Criticism, and Anthropology. [REVIEW] Notre Dame Philosophical Reviews 2006 (5).
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  47.  7
    Patricia Altenbernd Johnson (2015). Clayton Crockett, B. Keith Putt, and Jeffrey W. Robbins : The Future of Continental Philosophy of Religion. International Journal for Philosophy of Religion 77 (3):277-280.
    Edward Mooney describes Continental philosophy of religion as “marked by labor under the shadow of Nietzsche’s death of God, under the associated threats and realities of loss of unified authors, selves, texts, and ethics, and under the loss of confidence in epistemology, ontology, and representation” . The question this anthology of nineteen essays raises is what this labor may be after the deaths of Derrida, Deleuze, Foucault, and Levinas. Is there a future for Continental philosophy of religion? What labor do (...)
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  48.  6
    Paul Johnson (1996). Comments on the Peking United Nations Conference on Women. The Chesterton Review 22 (3):386-388.
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  49.  12
    Pauline Johnson (2001). Distorted Communications: Feminism's Dispute with Habermas. Philosophy and Social Criticism 27 (1):39-62.
    The paper reviews the extent to which main formulations in Habermas's recent major work, Between Facts and Norms, make ground against feminist objections to the Habermasian project. Although the later work does not tamper with the core project of Habermas's theory of modernity, the terms in which the procedural norms of democratic interaction are now conceived clarify the sympathetic relevance of Habermas's project to feminism's own vital concerns. There is reason to suppose Habermas's construction of the motivations that prompt and (...)
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  50.  11
    Paul J. Johnson (1990). Hobbes and the Social Contract Tradition. International Studies in Philosophy 22 (3):112-112.
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