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P. Marshall [20]Patricia A. Marshall [18]Philip H. Marshall [13]Peter Marshall [11]
Paul Marshall [7]P. K. Marshall [7]Peter K. Marshall [7]Patricia Marshall [6]

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Profile: Pam Marshall (Midwestern State University)
  1. P. Marshall (1995). Book Review : Plurality and Christian Ethics, by Ian Markham. Cambridge University Press, 1994. Xiv + 225pp. Hb. 30. [REVIEW] Studies in Christian Ethics 8 (2):125-128.
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  2. P. Marshall (1993). Does the Creation Have Rights? Studies in Christian Ethics 6 (2):31-49.
  3.  37
    Paul Marshall (2012). The Meeting of Two Integrative Metatheories. Journal of Critical Realism 11 (2):188-214.
    This paper examines the points of connection and divergence between critical realism/metaRealism and integral theory, suggesting ways in which they might interact and mutually enrich each other. It highlights the common ground that both metatheories share and also identifies the particular strengths and shortcomings of both, arguing that they stem, in part, from their different emphases: integral theory on individual emancipation and critical realism on social emancipation. It suggests that this different focus has led to different strengths in each that (...)
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  4. Peter Marshall (1981). Two Scholastic Discussions of the Perception of Depth by Shading. Journal of the Warburg and Courtauld Institutes 44:170-175.
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  5. P. Marshall (1994). Book Review : Rights and Christian Ethics by Kieran Cronin. Cambridge University Press, 1993. 324pp. 37.50. [REVIEW] Studies in Christian Ethics 7 (1):108-110.
  6.  20
    Emmanuel R. Ezeome & Patricia A. Marshall (2009). Informed Consent Practices in Nigeria. Developing World Bioethics 9 (3):138-148.
    Most writing on informed consent in Africa highlights different cultural and social attributes that influence informed consent practices, especially in research settings. This review presents a composite picture of informed consent in Nigeria using empirical studies and legal and regulatory prescriptions, as well as clinical experience. It shows that Nigeria, like most other nations in Africa, is a mixture of sociocultural entities, and, notwithstanding the multitude of factors affecting it, informed consent is evolving along a purely Western model. Empirical studies (...)
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  7.  12
    Patricia Marshall & Barbara Koenig (2004). Accounting for Culture in Globalized Bioethics. Journal of Law, Medicine & Ethics 32 (2):252-266.
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  8.  10
    H. Eugene Hern, Barbara A. Koenig, Lisa Jean Moore & Patricia A. Marshall (1998). The Difference That Culture Can Make in End-of-Life Decisionmaking. Cambridge Quarterly of Healthcare Ethics 7 (1):27-40.
    Cultural difference has been largely ignored within bioethics, particularly within the end-of-life discourses and practices that have developed over the past two decades in the U.S. healthcare system. Yet how should culturebe taken into account?
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  9.  5
    Susan E. Kelly, Patricia A. Marshall, Lee M. Sanders, Thomas A. Raffin & Barbara A. Koenig (1997). Understanding the Practice of Ethics Consultation: Results of an Ethnographic Multi-Site Study. Journal of Clinical Ethics 8 (2):136-149.
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  10. P. Marshall (1991). Book Review : Belief, Values and Policies: Conviction Politics in a Secular Age, by Duncan B. Forrester. Oxford, Clarendon Press, 1989. Viii + 110 Pp. N.P. [REVIEW] Studies in Christian Ethics 4 (1):94-95.
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  11.  61
    Patricia A. Marshall, David C. Thomasma & Abdallah S. Daar (1996). Marketing Human Organs: The Autonomy Paradox. Theoretical Medicine and Bioethics 17 (1).
    The severe shortage of organs for transplantation and the continual reluctance of the public to voluntarily donate has prompted consideration of alternative strategies for organ procurement. This paper explores the development of market approaches for procuring human organs for transplantation and considers the social and moral implications of organ donation as both a gift of life and a commodity exchange. The problematic and paradoxical articulation of individual autonomy in relation to property rights and marketing human body parts is addressed. We (...)
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  12.  2
    Peter H. Marshall (1993/1996). Nature's Web: Rethinking Our Place on Earth. Armonk, N.Y. ;M.E. Sharpe.
    Providing an overview of the intellectual roots of the worldwide environmental movement - from ancient religions and philosophies to modern science and ethics - this book synthesises them into a new philosophy of nature in which to ground ...
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  13.  3
    Peter J. Marshall & Andrew N. Meltzoff (2015). Body Maps in the Infant Brain. Trends in Cognitive Sciences 19 (9):499-505.
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  14.  2
    David C. Thomasma, Jonathan Muraskas, Patricia A. Marshall, Thomas Myers, Paul Tomich & James A. O'Neill (1996). The Ethics of Caring for Conjoined Twins The Lakeberg Twins. Hastings Center Report 26 (4):4-12.
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  15.  29
    Patricia A. Marshall (2005). Human Rights,Cultural Pluralism, and International Health Research. Theoretical Medicine and Bioethics 26 (6):529-557.
    In the field of bioethics, scholars have begun to consider carefully the impact of structural issues on global population health, including socioeconomic and political factors influencing the disproportionate burden of disease throughout the world. Human rights and social justice are key considerations for both population health and biomedical research. In this paper, I will briefly explore approaches to human rights in bioethics and review guidelines for ethical conduct in international health research, focusing specifically on health research conducted in resource-poor settings. (...)
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  16.  9
    Patricia A. Marshall (2008). “Cultural Competence” and Informed Consent in International Health Research. Cambridge Quarterly of Healthcare Ethics 17 (2):206-215.
    The notion of “cultural competency” in healthcare has gained currency in recent years. Health professionals are expected to be sensitive to the cultural backgrounds and language of their patients. Courses on cultural competency are now routinely offered to physicians, nurses, and others working in health fields. Although the rhetoric of cultural competency has been applied to clinical contexts, little attention has been given to its applicability in health research generally or, more specifically, in international health research. In this paper, I (...)
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  17.  23
    Paul Marshall (2005). Mystical Encounters with the Natural World: Experiences and Explanations. OUP Oxford.
    Mystical experiences of the natural world bring a sense of unity, knowledge, self-transcendence, eternity, light, and love. This is the first detailed study of these intriguing phenomena. Paul Marshall surveys and evaluates a wide range of explanations put forward by religious thinkers, philosophers, and scientists, and offers his own perspective on the nature of these experiences.
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  18.  4
    Patricia Marshall, David C. Thomasma & Jurrit Bergsma (1994). Intercultural Reasoning: The Challenge for International Bioethics. Cambridge Quarterly of Healthcare Ethics 3 (3):321.
    The exportation of Western biomedicine throughout the world has not resulted in a systematic homogenization of scientific ideology but rather in the proliferation of many forms and practices of biomedicine. Similarly, in the last decade, bioethics has become increasingly an international enterprise. Although there may be consensus regarding the inherent value of ethical discourse as it relates to health and medical care, there are disagreements about the nature and parameters of medical morality. This lack of consensus exists because our beliefs (...)
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  19.  9
    Jack A. Adams, Philip H. Marshall & Norman W. Bray (1971). Closed-Loop Theory and Long-Term Retention. Journal of Experimental Psychology 90 (2):242-250.
  20.  7
    Jonathan Muraskas, Patricia A. Marshall, Paul Tomich, Thomas F. Myers, John G. Gianopoulos & David C. Thomasma (1999). Neonatal Viability in the 1990s: Held Hostage by Technology. Cambridge Quarterly of Healthcare Ethics 8 (2):160-170.
    The emergence of new obstetrical and neonatal technologies, as well as more aggressive clinical management, has significantly improved the survival of extremely low birth weight infants. This development has heightened concerns about the limits of viability. ELBW infants, weighing less than 1,000 grams and no larger than the palm of one's hand, are often described as of late twentieth century technology. Improved survivability of ELBW infants has provided opportunities for long-term follow-up. Information on their physical and emotional development contributes to (...)
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  21.  8
    Peter K. Marshall (1979). The Learning of Servatus Lupus: Some Additions. Mediaeval Studies 41 (1):514-523.
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  22.  9
    Patricia A. Marshall & Jessica W. Berg (2006). Protecting Communities in Biomedical Research. American Journal of Bioethics 6 (3):28 – 30.
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  23.  11
    P. J. Marshall (2013). Unbecoming British: How Revolutionary America Became a Postcolonial Nation. Common Knowledge 19 (3):560-560.
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  24.  2
    Jack A. Adams, Philip H. Marshall & Ernest T. Goetz (1972). Response Feedback and Short-Term Motor Retention. Journal of Experimental Psychology 92 (1):92.
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  25.  3
    Paulina Tindana, Jantina de Vries, Megan Campbell, Katherine Littler, Janet Seeley, Patricia Marshall, Jennifer Troyer, Morisola Ogundipe, Vincent Pius Alibu, Aminu Yakubu & Michael Parker (2015). Community Engagement Strategies for Genomic Studies in Africa: A Review of the Literature. [REVIEW] BMC Medical Ethics 16 (1):24.
    Community engagement has been recognised as an important aspect of the ethical conduct of biomedical research, especially when research is focused on ethnically or culturally distinct populations. While this is a generally accepted tenet of biomedical research, it is unclear what components are necessary for effective community engagement, particularly in the context of genomic research in Africa.
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  26.  39
    Patricia A. Marshall (1996). Introduction: Organ Transplantation — Defining the Boundaries of Personhood, Equity and Community. Theoretical Medicine and Bioethics 17 (1).
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  27.  7
    P. K. Marshall, Janet Martin & Richard H. Rouse (1980). Clare College Ms. 26 and the Circulation of Aulus Gellius 1-7 in Medieval England and France. Mediaeval Studies 42 (1):353-394.
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  28.  5
    Jack A. Adams, Ernest T. Goetz & Phillip H. Marshall (1972). Response Feedback and Motor Learning. Journal of Experimental Psychology 92 (3):391.
  29. Patricia A. Marshall (2001). A Contextual Approach to Clinical Ethics Consultation. In C. Barry Hoffmaster (ed.), Bioethics in Social Context. Temple University Press 137--152.
     
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  30.  8
    Paul Marshall (2001). Transforming the World Into Experience. An Idealist Experiment. Journal of Consciousness Studies 8 (1):59-76.
    Idealism tackles the mind-body problem by giving precedence to mind and relegating matter to a dependent status. Contrary to popular opinion, idealism need not deny the existence of matter nor dispute the realist contention that objects exist independently of perceptual experience. However, idealism requires that matter and external objects are experiential or mind-dependent in a fundamental way. I develop a form of idealism that affirms the existence of an external world, but makes it experiential. The characteristics of the external experience (...)
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  31.  1
    Philip H. Marshall, Kathy L. Nau & Cynthia K. Chandler (1979). A Structural Analysis of Common and Bizarre Visual Mediators. Bulletin of the Psychonomic Society 14 (2):103-105.
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  32.  4
    P. J. Marshall (2013). Unbecoming British: How Revolutionary America Became a Postcolonial Nation by Kariann Akemi Yokota (Review). Common Knowledge 19 (3):560-560.
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  33.  1
    Philip H. Marshall, Kathy Nau & Cynthia K. Chandler (1980). A Functional Analysis of Common and Bizarre Visual Mediators. Bulletin of the Psychonomic Society 15 (6):375-377.
  34.  11
    P. J. Marshall (1991). Patrick O'Leary, Sir James Mackintosh: The Whig Cicero, Aberdeen, Aberdeen University Press, 1989, Pp. Ix + 226. Utilitas 3 (2):322.
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  35.  1
    Philip H. Marshall (1972). Recognition and Recall in Short-Term Motor Memory. Journal of Experimental Psychology 95 (1):147.
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  36.  3
    Patricia A. Marshall (forthcoming). Research Ethics in Applied Anthropology. IRB: Ethics & Human Research.
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  37.  3
    Philip H. Marshall & Sarah A. Cartwright (1980). A Final Note on Implicit/Explicit Speech Equivalence. Bulletin of the Psychonomic Society 15 (6):409-409.
  38.  3
    Peter K. Marshall (1981). Katherine Nell Macfarlane, Isidore of Seville on the Pagan Gods . Philadelphia: The American Philosophical Society, 1980. Paper. Pp. 40. $6. [REVIEW] Speculum 56 (2):456-457.
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  39.  3
    Peter Marshall (2001). Mopping Up Operations. [REVIEW] The Classical Review 51 (1):49-51.
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  40.  3
    Patricia A. Marshall, Clement A. Adebamowo, Adebowale A. Adeyemo, Temidayo O. Ogundiran, Teri Strenski, Jie Zhou & Charles N. Rotimi (2014). Voluntary Participation and Comprehension of Informed Consent in a Genetic Epidemiological Study of Breast Cancer in Nigeria. BMC Medical Ethics 15 (1):38.
    Studies on informed consent to medical research conducted in low or middle-income settings have increased, including empirical investigations of consent to genetic research. We investigated voluntary participation and comprehension of informed consent among women involved in a genetic epidemiological study on breast cancer in an urban setting of Nigeria comparing women in the case and control groups.
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  41.  8
    P. J. Marshall (1993). J. R. Dinwiddy, Radicalism and Reform in Britain, 1780 to 1850, London, The Hambledon Press, 1992. Pp. Xxi + 452. Utilitas 5 (2):333.
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  42.  3
    Kathryn E. Artnak, Erika Blacksher, Michael C. Brannigan, Matti Häyry, Insoo Hyun, Kenneth V. Iserson, Patricia A. Marshall, Maghboeba Mosavel & India J. Ornelas (2008). Bette Anton, MLS, is Head Librarian for the Pamela & Kenneth Fong Optometry & Health Sciences Library of the University of California, Berkeley. This Library Serves the UC Berkeley School of Optometry and the UC Berkeley–UC San Francisco Joint Medical Program. Cambridge Quarterly of Healthcare Ethics 17:137-138.
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  43. Jerry M. Owens, Pamela R. Werder & Philip H. Marshall (1974). A Component Analysis of Natural Language Mediators Obtained in Paired-Associate Learning. Bulletin of the Psychonomic Society 4 (5):512-514.
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  44.  2
    Peter K. Marshall (1985). Josè Eduardo Lopez Pereira, ed. and trans., Cronica mozarabe de 754, 1: Edición critica; 2: Traducción.(Textos Medievales, 58.) Zaragoza: Anubar Ediciones, 1980. 1: pp. 180. 2 (paper): pp. 128. [REVIEW] Speculum 60 (1):173-174.
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  45.  6
    P. Marshall (1999). Review. Hygin. Fables. J-Y Boriaud [Ed]. The Classical Review 49 (2):410-412.
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  46.  8
    Peter Marshall (2007). Reforming Catholicism in the England of Mary Tudor: The Achievement of Friar Bartolomé Carranza. Edited by John Edwards and Ronald Truman. Heythrop Journal 48 (4):638–640.
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  47.  7
    Patricia A. Marshall, Carsten Cruse & August Herbst (1990). Book Reviews. [REVIEW] Theoretical Medicine and Bioethics 11 (4).
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  48.  5
    Peter K. Marshall (2001). Eutropius J. Hellengouarc'h (Ed.): Eutrope , Abrégé d'Histoire Romaine (Collection Budé). Pp. Lxxxv + 274. Paris: Les Belles Lettres, 1999. Cased. ISBN: 2-251-01414-. [REVIEW] The Classical Review 51 (02):271-.
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  49.  5
    P. K. Marshall (1983). Ana María Moure Casas: Palladius, Liber Primus. Tradición Manuscrita y Edición Critica. Pp. 831; 1 fold-out stemma. Madrid: Universidad Complutense de Madrid, 1980. Paper. [REVIEW] The Classical Review 33 (02):329-.
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  50.  5
    Peter K. Marshall (2000). Valerius Maximus J. Briscoe (Ed.): Valerius Maximus , Facta Et Dicta Memorabilia (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana). Pp. Xlii + 888 (2 Vols). Stuttgart and Leipzig: B. G. Teubner, 1998. Cased, Dm 175 Per Volume. Isbn: 3-519-01916-7; 3-519-01917-. [REVIEW] The Classical Review 50 (02):457-.
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