Search results for 'P. Michael McCullough' (try it on Scholar)

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  1.  22
    P. Michael McCullough & Sam Faught (2005). Rational Moralists and Moral Rationalists Value-Based Management: Model, Criterion and Validation. [REVIEW] Journal of Business Ethics 60 (2):195 - 205.
    This paper considers ethical decision making by blending three streams of related research: cognitive moral development of the decision maker, rational choice theory and a subjective expected utility model. Ethical dilemmas can be defined as situations where moral certainty is compromised by rational cognition. In this paper, the authors assume that some people use a morality-first perspective and others a rationality-first perspective. Ethical scenarios were written and used to test hypotheses derived from this perspective. The instrument developed was shown to (...)
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  2. P. Michael McCullough & Sam Faught (2005). Rational Moralists and Moral Rationalists Value-Based Management: Model, Criterion and Validation. Journal of Business Ethics 60 (2):195-205.
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  3.  13
    Peter C. Hill Jr, Kenneth II Pargament, Ralph W. Hood, Michael E. McCullough, James P. Swyers, David B. Larson & Brian J. Zinnbauer (2000). Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behaviour 30 (1):51–77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  4.  2
    Peter C. Hill, Kenneth Ii Pargament, Ralph W. Hood, Michael E. McCullough, Jr, James P. Swyers, David B. Larson & Brian J. Zinnbauer (2000). Conceptualizing Religion and Spirituality: Points of Commonality, Points of Departure. Journal for the Theory of Social Behaviour 30 (1):51-77.
    Psychologists' emerging interest in spirituality and religion as well as the relevance of each phenomenon to issues of psychological importance requires an understanding of the fundamental characteristics of each construct. On the basis of both historical considerations and a limited but growing empirical literature, we caution against viewing spirituality and religiousness as incompatible and suggest that the common tendency to polarize the terms simply as individual vs. institutional or ′good′ vs. ′bad′ is not fruitful for future research. Also cautioning against (...)
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  5.  2
    Mark A. Michael (2015). Hugh P. McDonald, Ed. Pragmatism and Environmentalism. Environmental Ethics 37 (1):119-120.
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  6. Charles E. Kozoll, Philip H. Winne, Grover C. Mathewson, Michael P. Germano, Calvin B. Michael, G. H. Roid, John F. Feldhusen, J. Harold Anderson, Virgil S. Ward & John F. Bryde (1974). Book Review Section 4. [REVIEW] Educational Studies 5 (3):170-179.
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  7.  25
    Michael E. McCullough, Robert Kurzban & Benjamin A. Tabak (2013). Cognitive Systems for Revenge and Forgiveness. Behavioral and Brain Sciences 36 (1):1-15.
    Minimizing the costs that others impose upon oneself and upon those in whom one has a fitness stake, such as kin and allies, is a key adaptive problem for many organisms. Our ancestors regularly faced such adaptive problems. One solution to this problem is to impose retaliatory costs on an aggressor so that the aggressor and other observers will lower their estimates of the net benefits to be gained from exploiting the retaliator in the future. We posit that humans have (...)
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  8.  18
    Evan C. Carter & Michael E. McCullough (2013). Is Ego Depletion Too Incredible? Evidence for the Overestimation of the Depletion Effect. Behavioral and Brain Sciences 36 (6):683-684.
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  9. Frederick Grinnell, Jeffrey P. Bishop & Laurence B. McCullough (2002). Bioethical Pluralism and Complementarity. Perspectives in Biology and Medicine 45 (3):338-349.
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  10.  2
    Michael E. McCullough, Robert Kurzban & Benjamin A. Tabak (2013). Putting Revenge and Forgiveness in an Evolutionary Context. Behavioral and Brain Sciences 36 (1):41-58.
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  11.  11
    Leili Fatehi, Susan M. Wolf, Jeffrey McCullough, Ralph Hall, Frances Lawrenz, Jeffrey P. Kahn, Cortney Jones, Stephen A. Campbell, Rebecca S. Dresser, Arthur G. Erdman, Christy L. Haynes, Robert A. Hoerr, Linda F. Hogle, Moira A. Keane, George Khushf, Nancy M. P. King, Efrosini Kokkoli, Gary Marchant, Andrew D. Maynard, Martin Philbert, Gurumurthy Ramachandran, Ronald A. Siegel & Samuel Wickline (2012). Recommendations for Nanomedicine Human Subjects Research Oversight: An Evolutionary Approach for an Emerging Field. Journal of Law, Medicine & Ethics 40 (4):716-750.
    The nanomedicine field is fast evolving toward complex, “active,” and interactive formulations. Like many emerging technologies, nanomedicine raises questions of how human subjects research (HSR) should be conducted and the adequacy of current oversight, as well as how to integrate concerns over occupational, bystander, and environmental exposures. The history of oversight for HSR investigating emerging technologies is a patchwork quilt without systematic justification of when ordinary oversight for HSR is enough versus when added oversight is warranted. Nanomedicine HSR provides an (...)
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  12.  16
    Michael E. McCullough & Eric J. Pedersen (2013). The Evolution of Generosity: How Natural Selection Builds Devices for Benefit Delivery. Social Research: An International Quarterly 80 (2):387-410.
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  13.  18
    Dean P. McCullough (1971). Logical Connectives for Intuitionistic Propositional Logic. Journal of Symbolic Logic 36 (1):15-20.
  14. M. S. Michael & J. P. Healy (2012). A Guru-Disciple Tradition: Can Religious Conversion Be Non-Cognitive? In Morgan Luck (ed.), Philosophical Explorations of New and Alternative Religious Movements. Ashgate
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  15.  7
    E. Brock Meagan, Vykinta Kligyte Andrew Vert, P. Waples Ethan, T. Sevier Sydney & D. Mumford Michael (2008). Mental Models: An Alternative Evaluation of a Sensemaking Approach to Ethics Instruction. Science and Engineering Ethics 14 (3).
    In spite of the wide variety of approaches to ethics training it is still debatable which approach has the highest potential to enhance professionals’ integrity. The current effort assesses a novel curriculum that focuses on metacognitive reasoning strategies researchers use when making sense of day-to-day professional practices that have ethical implications. The evaluated trainings effectiveness was assessed by examining five key sensemaking processes, such as framing, emotion regulation, forecasting, self-reflection, and information integration that experts and novices apply in ethical decision-making. (...)
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  16.  1
    Michael S. Gibson, J. Michael, John Gyford, P. M. Jackson, Tyne South Yorks & West Wear (1981). Bureaucracy and Innovation: An Ethnography of Policy Change. Social Research 115:167.
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  17. Varun Agrawal, Michael A. Barnes, Amit K. Ghosh & Peter A. McCullough (2009). Questionnaire Instrument to Assess Knowledge of Chronic Kidney Disease Clinical Practice Guidelines Among Internal Medicine Residents. Journal of Evaluation in Clinical Practice 15 (4):733-738.
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  18. L. Goodwyn, C. Lasch, T. Luke, R. D'amico, A. Fraser, P. Piccone, G. Ulmen, V. Vujacic, V. Zaslavsky & J. Michael (1991). Populism Vs. The New Class. Telos: Critical Theory of the Contemporary 88:2-179.
     
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  19. Charlotte V. O. Witvliet & McCullough, E. Michael & D. Ph (2007). Forgiveness and Health: A Review and Theoretical Exploration of Emotion Pathways. In Stephen G. Post (ed.), Altruism and Health: Perspectives From Empirical Research. OUP Usa
     
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  20. E. B. Michael, I. David & P. Martha (1991). Plans and Resource-Bounded Practical Reasoning. In Robert C. Cummins (ed.), Philosophy and Ai. Cambridge: MIT Press
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  21.  25
    Christine Tappolet (2010). Review of Michael P. Lynch, Truth as One and Many. [REVIEW] Mind 119:1193-1198.
    Review of Michael P. Lynch's "Truth as One and Many".
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  22.  53
    Christine Tappolet (2011). Truth as One and Many, by Michael P. Lynch. Mind 119 (476):1193-1198.
    For someone who is inclined towards truth monism and moral realism, reading this book is like journeying through a foreign country: somewhat disconcerting, but nonetheless enjoyable. Michael Lynch’s world is a stoutly naturalistic world, in which representation is conceived in terms of causal or teleological relations. This is a world in which it is hard to fit normative facts. Thus, the reader is told that there are good reasons to think that ‘moral properties, should they exist, would not be (...)
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  23.  9
    Michael P. Levine (1987). What Does Death Have to Do with the Meaning of Life?: MICHAEL P. LEVINE. Religious Studies 23 (4):457-465.
    Philosophers often distinguish in some way between two senses of life's meaning. Paul Edwards terms these a ‘cosmic’ and ‘terrestrial’ sense. The cosmic sense is that of an overall purpose of which our lives are a part and in terms of which our lives must be understood and our purposes and interests arranged. This overall purpose is often identified with God's divine scheme, but the two need not necessarily be equated. The terrestrial sense of meaning is the meaning people find (...)
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  24.  2
    Michael P. Levine (1989). Mystical Experience and Non–Basically Justified Belief: MICHAEL P. LEVINE. Religious Studies 25 (3):335-345.
    Two theses are central to foundationalism. First, the foundationalist claims that there is a class of propositions, a class of empirical contingent beliefs, that are ‘immediately justified’. Alternatively, one can describe these beliefs as ‘self–evident’, ‘non–inferentially justified’, or ‘self–warranted’, though these are not always regarded as entailing one another. The justification or epistemic warrant for these beliefs is not derived from other justified beliefs through inductive evidential support or deductive methods of inference. These ‘basic beliefs’ constitute the foundations of empirical (...)
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  25.  2
    Michael P. Levine (1983). Can There Be Self-Authenticating Experiences of God?: MICHAEL P. LEVINE. Religious Studies 19 (2):229-234.
    Let us follow Robert Oakes in describing a self-authenticating experience of God as one that ‘would have the epistemic uniqueness of guaranteeing –all by itself – its veridicality to the person who had it.’ The idea that there could be self-authenticating experiences of God has been criticized often in recent years. It seems that the only experiences that could be self-authenticating are those about one's own current psychological states. Nevertheless, the individual who claims to have such an experience of God (...)
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  26.  2
    Michael P. Levine (1992). Deep Structure and the Comparative Philosophy of Religion*: MICHAEL P. LEVINE. Religious Studies 28 (3):387-399.
    Through various applications of the ‘deep structure’ of moral and religious reasoning, I have sought to illustrate the value of a morally informed approach in helping us to understand the complexity of religious thought and practice…religions are primarily moved by rational moral concerns and…ethical theory provides the single most powerful methodology for understanding religious belief. Ronald Green, Religion and Moral Reason.
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  27.  2
    Michael P. Levine (1990). ‘If There is a God, Any Experience Which Seems to Be of God, Will Be Genuine’1: MICHAEL P. LEVINE. Religious Studies 26 (2):207-217.
    In The Existence of God Richard Swinburne argues that ‘if there is a God, any experience which seems to be of God, will be genuine – will be of God.’ On the face of it this claim of the essential veridicality of any religious experience, given the existence of God, is incredible. Consider what is being claimed by looking at a particularly dramatic example – but one that is well within the purview of Swinburne's claim. The ‘Yorkshire Ripper’ who murdered (...)
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  28. Michael P. Levine (1982). Why the Incarnation is a Superfluous Detail for Kierkegaard: MICHAEL P. LEVINE. Religious Studies 18 (2):171-175.
    Why does the paradox play such a crucial role in Kierkegaard's notion of truth as subjectivity? Richard Schacht explains it as follows: Eternal happiness is possible for a man only if it is possible for him to relate himself to God. A man, however, is a being who exists in time; and it would not be possible for such a being to enter into a ‘God-relationship’ if God had not also at some point existed in time. Through the ‘leap of (...)
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  29. Michael P. Levine (1985). ‘Can We Speak Literally of God?’: MICHAEL P. LEVINE. Religious Studies 21 (1):53-59.
    I shall argue that the question ‘Can we speak literally of God?’ is fundamentally an epistemological question concerning whether we can know that God exists. If and only if we can know that God can exist can we know that we can speak literally of God.
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  30.  3
    Benoît Dubreuil (2010). Michael Tomasello, Why We Cooperate ? Cambridge (MA), MIT Press, 2009, 208 P.Michael Tomasello, Why We Cooperate ? Cambridge (MA), MIT Press, 2009, 208 P. [REVIEW] Philosophiques 37 (2):556-559.
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  31.  8
    Raymond Astbury (1994). P. Michael Brown: Horace Satires I. With an Introduction, Text, Translation and Commentary. Pp. Xi+194. Warminster: Aris and Phillips, 1993. £35 (Paper, £13.50). [REVIEW] The Classical Review 44 (01):209-.
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  32.  46
    Fritz J. McDonald (2008). Truth and Realism – Patrick Greenough and Michael P. Lynch. Philosophical Quarterly 58 (230):178–180.
    Review of Truth and Realism, edited by Patrick Greenough and Michael Lynch.
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  33.  18
    Michael Seidler (1993). Religion, Populism, and Patriarchy: Political Authority From Luther to Pufendorf:Luther and Calvin on Secular Authority Martin Luther, John Calvin, Harro Hopfl; The Radical Reformation Michael G. Baylor; Political Writings Francisco de Vitoria, Anthony Pagden, Jeremy Lawrance; Patriarcha and Other Writings Robert Filmer, Johann P. Sommerville; On the Duty of Man and Citizen According to Natural Law Samuel Pufendorf, James Tully, Michael Silverthorne. Ethics 103 (3):551-.
  34.  4
    H. Allison, A. Aspect, P. Grangier, G. Roger & S. Auyang (2009). Abraham, R. And Marsden, J.(1978), Foundations of Mechanics, New York/Reading, MA: Benjamin Cummings. Allison, H.(1994),“Causality and Causal Laws in Kant. A Critique of Michael Friedman”, In: P. Parrini (Ed.), Kant and Contemporary Epistemology, Dordrecht, The Netherlands: Kluwer. [REVIEW] In P. Kerszberg, J. Petitot & M. Bitbol (eds.), Constituting Objectivity. Transcendental Perspectives on Modern Physics. 515.
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  35.  2
    Estela Fernández Nadal (2009). Michael Heinrich, Crítica de la economía política. Una introducción a El Capital de Marx, Traducción y prólogo de César Ruiz Sanjuán, Escolar y Mayo Editores, Madrid, 2008, 240 p. [REVIEW] Polis 22.
    El libro de Michael Heinrich tiene el doble mérito de presentar una mediación de la obra cumbre de Karl Marx, redactada en un lenguaje claro y accesible, y de proponer, al mismo tiempo, una interpretación densa y erudita del famoso texto. El autor no sólo evita las simplificaciones y los esquematismos, sino que incluso se interna por las complejidades y paradojas del pensamiento marxiano, que han dado origen a discusiones y polémicas nunca saldadas, y nos ofrece siempre una posición (...)
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  36. L. P. Harvey (2001). The Literature of Al-Andalus Edited by Maria Rosa Menocal, Raymond P. Scheindlin, and Michael Sells , 516 Pp. Price HB 90.00. ISBN 0-521-47159-1. [REVIEW] Journal of Islamic Studies 12 (3):336-340.
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  37. Mark Thiessen Nation (2013). Book Review: Michael P. DeJonge, Bonhoeffer's Theological Formation: Berlin, Barth, and Protestant Theology. [REVIEW] Studies in Christian Ethics 26 (2):232-235.
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  38. Paul Middleton (2013). Book Review: Michael P. Jensen, Martyrdom and Identity: The Self on Trial. [REVIEW] Studies in Christian Ethics 26 (2):243-245.
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  39. J. Mantykoski (2008). Review: Patrick Greenough and Michael P. Lynch (Eds): Truth and Realism. [REVIEW] Mind 117 (465):183-186.
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  40.  13
    E. L. Suntrup (1969). Teilhard and Personalism. By Andre Ligneul. Trans. P. J. Oligny, O.F.M. And Michael D. Meilach, O.F.M. Modern Schoolman 47 (1):95-97.
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  41.  75
    Lindsay Kelland (2011). Free Will and Reactive Attitudes: Perspectives on P. F. Strawson's 'Freedom and Resentment' , Edited by Michael McKenna and Paul Russell. Philosophical Papers 39 (1):135-140.
  42.  21
    Havi Carel (2012). Bernard N. Schumacher: Death and Mortality in Contemporary Philosophy, Trans. Michael J. Miller. Cambridge: Cambridge University Press, 2010, 258 Pp, $28.99 (Paperback), ISBN 978-0-521-17119-9; Jeffrey P. Bishop: The Anticipatory Corpse: Medicine, Power, and the Care of the Dying. Notre Dame: University of Notre Dame Press, 2011, 411 Pp, $35.00 (Paperback), ISBN 978-0-268-02227-3. [REVIEW] Theoretical Medicine and Bioethics 33 (6):435-441.
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  43.  62
    Tim Maudlin (2007). Review of Patrick Greenough (Ed.), Michael P. Lynch (Ed.), Truth and Realism. [REVIEW] Notre Dame Philosophical Reviews 2007 (6).
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  44.  1
    Kirk Essary (2016). Collected Works of Erasmus, Written by Frederick J. McGinness , Michael J. Heath and James L.P. Butrica , Frederick J. McGinness and Michael J. Heath , and Alexander Dalzell. [REVIEW] Erasmus Studies 36 (1):64-66.
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  45.  10
    Kevin Kennedy (2000). Lynch, Michael P. Truth in Context: An Essay on Pluralism and Objectivity. Review of Metaphysics 54 (2):455-456.
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  46.  5
    Everard Flintoff (1993). Greek Tragedy for the Modern Stage Frederic Raphael, Kenneth McLeish (Trs.): Aeschylus, Plays, Vols. 1 and 2. Introduced by J. Michael Walton. Pp. Xxxiv + 153; Xxix + 130. London: Methuen, 1991. Paper. Don Taylor (Tr.): Sophocles, The Theban Plays. Pp. Lii + 200. London: Methuen, 1986. Paper, £2.99. Robert Cannon, J. Michael Walton, Kenneth McLeish (Trs.): Sophocles, Plays, Two: Ajax, Women of Trachis, Electra, Philoctetes. Introduced by J. Michael Walton. Pp. Xxvii + 227. London: Methuen, 1990. Paper. Jeremy Brooks, David Thompson, J. Michael Walton (Trs.): Euripides, Plays, One: Medea, The Phoenician Women, The Bacchae. Introduced by J. Michael Walton. Pp. Xxxv + 149. London: Methuen, 1988. Paper, £3.99. P. D. Arnott, Don Taylor, J. Michael Walton (Trs.): Euripides, Plays, Two: Hecuba, The Women of Troy, Iphigeneia at Aulis, Cyclops. Introduced by J. Michael Walton. Pp. Xxxi + 207. London: Methuen, 1991. Paper. Don Taylor (Tr.): Euripides, The War Plays: Iphigenia at Aulis, The Women. [REVIEW] The Classical Review 43 (1):13-15.
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  47.  5
    Leofranc Holford-Strevens (1991). The New Fronto Michael P. J. Van den Hout (Ed.): M. Cornelii Frontonis Epistulae. Schedis Tam Editis Quam Ineditis Edmundi Hauleri Usus Iterum Edidit. (Bibl. Teubneriana.) Pp. Xcvi + 296. Leipzig: Teubner, 1988. 98 DM. [REVIEW] The Classical Review 41 (01):76-80.
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  48.  29
    Stewart Shapiro (2009). Review of Michael P. Lynch, Truth as One and Many. [REVIEW] Notre Dame Philosophical Reviews 2009 (9).
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  49.  38
    Jeffrey A. Lockwood (2009). Michael P. Nelson and J. Baird Callicott (Eds): The Wilderness Debate Rages On: Continuing the Great New Wilderness Debate. [REVIEW] Journal of Agricultural and Environmental Ethics 22 (5):493-500.
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  50.  7
    J. A. Díaz (2009). "Reseña de "Free Will and Reactive Attitudes. Perspectives on P. F. Strawson's "Freedom and Resentment" de McKenna, Michael and Russell, Paul, Eds. [REVIEW] Ideas Y Valores 58 (141):242-245.
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