Search results for 'P. S. Árdal' (try it on Scholar)

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  1.  6
    Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. £39.50. [REVIEW] Religious Studies 32 (2):293.
  2.  13
    Barnabás Farkas (2011). Hechler's Theorem for Tall Analytic P-Ideals. Journal of Symbolic Logic 76 (2):729 - 736.
    We prove the following version of Hechler's classical theorem: For each partially ordered set (Q, ≤) with the property that every countable subset of Q has a strict upper bound in Q, there is a ccc forcing notion such that in the generic extension for each tall analytic P-ideal J (coded in the ground model) a cofinal subset of (J, ⊆*) is order isomorphic to (Q, ≤).
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  3.  14
    Anthony Duncan & Michel Janssen, Mind Your P's and Q's: Von Neumann Versus Jordan on the Foundations of Quantum Theory.
    In early 1927, Pascual Jordan published his version of what came to be known as the Dirac-Jordan statistical transformation theory. Later that year and partly in response to Jordan, John von Neumann published the modern Hilbert space formalism of quantum mechanics. Central to both formalisms are expressions for conditional probabilities of finding some value for one quantity given the value of another. Beyond that Jordan and von Neumann had very different views about the appropriate formulation of problems in the new (...)
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  4.  10
    Michael Weinman (2014). HORKY, P. S. (2013). Plato and Pythagoreanism. Oxford University Press. Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 13 (13):165-169.
    HORKY, P. S. (2013). Plato and Pythagoreanism. Oxford University Press.
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  5.  5
    Stanley Tweyman (1980). Remarks on P. S. Wadia's 'Philo Confounded'. Hume Studies 6 (2):155-161.
    IN A PAPER RECENTLY PUBLISHED ("PHILO CONFOUNDED," BY P S WADIA IN "MCGILL HUME STUDIES"-I) THE AUTHOR ATTEMPTS TO CONNECT CLEANTHES’ TWO ILLUSTRATIVE ANALOGIES IN PART III OF HUME’S "DIALOGUES CONCERNING NATURAL RELIGION" TO HUME’S DISCUSSION OF ’MIRACLES’ IN THE FIRST "ENQUIRY". MY PAPER IS DESIGNED TO SHOW A) THAT THERE IS NO BASIS FOR THIS ALLEGED CONNECTION BETWEEN PART III OF THE "DIALOGUES" AND THE ESSAY ON MIRACLES, AND B) THAT AN APPRECIATION OF CLEANTHES’ ILLUSTRATIONS REQUIRES SEARCHING FOR THE (...)
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  6.  6
    Joshua A. Cole (2008). Embedding FD(Ω) Into {Mathcal{P}_s} Densely. Archive for Mathematical Logic 46 (7-8):649-664.
    Let ${\mathcal{P}_s}$ be the lattice of degrees of non-empty ${\Pi_1^0}$ subsets of 2 ω under Medvedev reducibility. Binns and Simpson proved that FD(ω), the free distributive lattice on countably many generators, is lattice-embeddable below any non-zero element in ${\mathcal{P}_s}$ . Cenzer and Hinman proved that ${\mathcal{P}_s}$ is dense, by adapting the Sacks Preservation and Sacks Coding Strategies used in the proof of the density of the c.e. Turing degrees. With a construction that is a modification of the one by Cenzer (...)
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  7.  12
    Emma Rush (2011). The Presence of Nature: A Study in Phenomenology and Environmental Philosophy – By S. P. James. [REVIEW] Journal of Applied Philosophy 28 (1):99-101.
    This is a book review so there is no abstract!
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  8.  1
    A. Mochizuki & J. Shinoda (2000). Inhomogeneity of the P-s-Degrees of Recursive Functions. Mathematical Logic Quarterly 46 (3):385-392.
    The structure of the p-s-degrees of recursive functions is shown to be inhomogeneous. There are two p-s-degrees a and b above 0 such that [0, a] is distributive and [0, b] is nondistributive. Moreover, we will investigate how the number of values of each function reflects on its degree.
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  9.  23
    Teddy Seidenfeld, P's in a Pod: Some Recipes for Cooking Mendel's Data.
    In 1936 R.A.Fisher asked the pointed question, "Has Mendel's Work Been Rediscovered?" The query was intended to open for discussion whether someone altered the data in Gregor Mendel's classic 1866 research report on the garden pea, "Experiments in Plant-Hybridization." Fisher concluded, reluctantly, that the statistical counts in Mendel's paper were doctored in order to create a better intuitive fit between Mendelian expected values and observed frequencies. That verdict remains the received view among statisticians, so I believe. Fisher's analysis is a (...)
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  10.  77
    Benjamin W. Libet (1981). The Experimental Evidence for Subjective Referral of a Sensory Experience Backwards in Time: Reply to P.S. Churchland. Philosophy of Science 48 (June):182-197.
    Evidence that led to the hypothesis of a backwards referral of conscious sensory experiences in time, and the experimental tests of its predictions, is summarized. Criticisms of the data and the conclusion by Churchland that this hypothesis is untenable are analysed and found to be based upon misconceptions and faulty evaluations of facts and theory. Subjective referral in time violates no neurophysiological principles or data and is compatible with the theory of "mental" and "physical" correspondence.
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  11.  8
    Joe Campbell (forthcoming). P. F. Strawson’s Free Will Naturalism. Brill.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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  12.  4
    Joe Campbell (forthcoming). P. F. Strawson’s Free Will Naturalism. New Content is Available for International Journal for the Study of Skepticism.
    _ Source: _Page Count 27 This is an explication and defense of P. F. Strawson’s naturalist theory of free will and moral responsibility. I respond to a set of criticisms of the view by free will skeptics, compatibilists, and libertarians who adopt the _core assumption_: Strawson thinks that our reactive attitudes provide the basis for a rational justification of our blaming and praising practices. My primary aim is to explain and defend Strawson’s naturalism in light of criticisms based on the (...)
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  13.  30
    Graham Oppy (2011). Critical Notice of J.P. Moreland's Consciousness and the Existence of God: A Theistic Argument. European Journal for Philosophy of Religion 3 (1):193-212.
    This paper is a detailed examination of some parts of J. P. Moreland's book on "the argument from consciousness". (There is a companion article that discusses the parts of the book not taken up in this critical notice.).
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  14.  8
    Samuel Oluoch Imbo (2001). Oral Traditions as Philosophy: Okot P'bitek's Legacy for African Philosophy. Rowman & Littlefield Publishers.
    This is a study of the Ugandan poet and cultural critic Okot p'Bitek. In his poems and critical essays, Okot engages with the oral traditions of his people—the songs, dances, funeral dirges, and so forth—seeing them as manifestations of the people's philosophy of life. Imbo's book aims to make explicit the philosophical questions raised in Okot's work, placing them within the wider picture of contemporary African philosophy as a whole.
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  15. Darrell P. Rowbottom (2013). Popper's Measure of Corroboration and P(H|B). British Journal for the Philosophy of Science 64 (4):axs029.
    This article shows that Popper’s measure of corroboration is inapplicable if, as Popper argued, the logical probability of synthetic universal statements is zero relative to any evidence that we might possess. It goes on to show that Popper’s definition of degree of testability, in terms of degree of logical content, suffers from a similar problem. 1 The Corroboration Function and P(h|b) 2 Degrees of Testability and P(h|b).
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  16. Donato Bergandi (1995). “Reductionist Holism”: An Oxymoron or a Philosophical Chimaera of E.P. Odum’s Systems Ecology? Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  17.  76
    Ram Neta (2002). S Knows That P. Noûs 36 (4):663–681.
    Rieber 1998 proposes an account of "S knows that p" that generates a contextualist solution to Closure. In this paper, I’ll argue that Rieber’s account of "S knows that p" is subject to fatal objections, but we can modify it to achieve an adequate account of "S knows that p" that generates a unified contextualist solution to all four puzzles. This is a feat that should matter to those philosophers who have proposed contextualist solutions to Closure: all of them have (...)
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  18.  5
    Thomas K. Hearn (1973). Árdal on the Moral Sentiments in Hume's "Treatise". Philosophy 48 (185):288 - 292.
    For a long time Hume's philosophical achievement was judged almost entirely by Book I of the Treatise . A major contribution of Kemp Smith's work on Hume was the insistence that the epistemological doctrines of Book I were essentially related to the ethical theory of Book III. Recent moral philosophy has found Book III to be of considerable intrinsic interest and relevance to current problems. It is now becoming apparent, however, that Hume's ethical theory is intimately bound up with the (...)
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  19. Juan Carlos Rodas Montoya (2006). La p (s) icaresca:¿ un género literario nacido en Medellín? Escritos 14 (32):279-298.
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  20.  19
    Sanford C. Goldberg (forthcoming). Can Asserting That P Improve the Speaker's Epistemic Position ? Australasian Journal of Philosophy:1-14.
    ABSTRACTIn this paper I argue that there are cases in which a speaker S's observation of the fact that her assertion that p is accepted by another person enhances the strength of S's own epistemic position with respect to p, as compared to S's strength of epistemic position with respect to p prior to having made the assertion. I conclude by noting that the sorts of consideration that underwrite this possibility may go some distance towards explaining several aspects of our (...)
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  21. Eric Schliesser (2010). Philosophical Relations, Natural Relations, and Philosophic Decisionism in Belief in the External World: Comments on P. J. E. Kail, Projection and Realism in Hume's Philosophy. [REVIEW] Hume Studies 36 (1):67-76.
    My critical comments on Part I of P. J. E. Kail's Projection and Realism in Hume's Philosophy are divided into two parts. First, I challenge the exegetical details of Kail's take on Hume's important distinction between natural and philosophical relations. I show that Kail misreads Hume in a subtle fashion. If I am right, then much of the machinery that Kail puts into place for his main argument does different work in Hume than Kail thinks. Second, I offer a brief (...)
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  22. Joel Smith (2005). Review of M. R. Bennett & P. M. S. Hacker, Philosophical Foundations of Neuroscience. [REVIEW] Mind 114 (454):391-394.
    In this long and detailed book Bennett and Hacker set themselves two ambitious tasks. The first is to offer a philosophical critique of, what they argue are, philosophical confusions within contemporary cognitive neuroscience. The second is to present a ‘conceptual reference work for cognitive neuroscientists who wish to check the contour lines of the psychological concept relevant to their investigation’ (p.7). In the process they cover an astonishing amount of material. The first two chapters present a critical history of neuroscience (...)
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  23.  26
    Michael Wreen (2013). A P.S. On B.S.: Some Remarks on Humbug and Bullshit. Metaphilosophy 44 (1-2):105-115.
    While lies have attracted philosophical attention since antiquity, phenomena in the near area have generated considerably less interest. Lately, however, Max Black and Harry Frankfurt have visited a close relative: humbug or bullshit, as it's either more politely or more rudely called. In this article their views on humbug and bullshit are exposed, explained, critiqued, and, ultimately, rejected. An alternative view is then proposed and defended.
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  24.  6
    George P. Klubertanz (1965). "Thomas d'Aquin Et l'Analyse Linguistique," by Lucien Martinelli, P.S.S. Modern Schoolman 42 (2):232-232.
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  25.  4
    E. S. Forster (1926). Photiadhis on Attic Law By P. S. Photiadhis. Pp. 53. Athens: Eleutherudakis and Barth, 1925. 25 Drachmas. The Classical Review 40 (06):200-201.
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  26.  5
    George P. Klubertanz (1966). La Doctrina Aristotelica de la Materia Prima. By F. Ramos P., S.J. Modern Schoolman 43 (2):199-199.
  27.  9
    Mark P. Gergen (1990). Book Review:Essays on Contract. P. S. Atiyah. [REVIEW] Ethics 101 (1):204-.
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  28. S. Coval (1982). P.S. Atiyah, Promises, Morals And Law. [REVIEW] Philosophy in Review 2:159-161.
     
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  29. J. S. Gosling (1968). P. S. ARDALL, "Passion and Value in Hume's Treatise". [REVIEW] Mind 77:614.
     
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  30. P. Masson-Oursel (1922). RIVETTA, P. S. - Storia del Giappone dalle origini ai giorni nostri, secondo le fonti indigene. [REVIEW] Scientia 16 (32):441.
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  31. S. Harrison Thomson (1937). The Works of Peter of Poitiers, Master in Theology and Chancellor of Paris P. S. Moore. Speculum 12 (3):408-410.
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  32. E. S. Waterhouse (1928). MANDONNET, R. P. P. -S. Thomae Aquinatis Opuscula Omnia. [REVIEW] Mind 37:120.
     
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  33. David Konstan (2010). « Review Of: Mary P. Nichols, Socrates On Friendship And Community: Reflections On Plato’s Symposium, Phaedrus, And Lysis ; And Laurence D. Cooper, Eros In Plato, Rousseau, And Nietzsche: The Politics Of Infinity ». [REVIEW] Plato: The Internet Journal of the International Plato Society 10.
    Mary P. Nichols, Socrates on Friendship and Community: Reflections on Plato’s Symposium, Phaedrus, and Lysis. Cambridge: Cambridge University Press, 2008. Pp. viii + 229. ISBN 978-0-521-89973-4. Laurence D. Cooper, Eros in Plato, Rousseau, and Nietzsche: The Politics of Infinity. University Park: The Pennsylvania State University Press, 2008. Pp. xii + 357. ISBN 978-0-271-03330-3.
     
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  34.  8
    Graham Oppy (2011). Critical Notice of J. P. Moreland's 'Consciousness and the Existence of God'. European Journal for Philosophy of Religion 3 (1):193 - 212.
    This critical study focusses on chapter eight ("Science and Strong Physicalism") and chapter nine ("AC, Dualism and the Fear of God") in J. P. Moreland’s ’Consciousness and the Existence of God: A Theistic Argument’ (Routledge, 2008), but also pays some attention to material in chapter two ("The Argument from Consciousness"). I argue against Moreland’s ’autonomy thesis’ (roughly, the claim that, in principle, most philosophical questions can be answered without relying on science), and his contention that it is fear of God (...)
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  35.  13
    Antonio Geraldo Cantarela (2012). A Voz Reinventada da Tradição: Ritos Iniciáticos Na Obra de Mia Couto (The Reinvented Voice of Tradition: Initiation Rites in Mia Couto's Work)-DOI: 10.5752/P. 2175-5841.2012 V10n25p136. [REVIEW] Horizonte 10 (25):136-156.
    Os processos iniciáticos – a circuncisão e os ritos e ensinamentos a ela correlacionados – representam um dos mais importantes traços da cultura tradicional africana. Constituem sofisticado e complexo corpus pedagógico, sendo compreendidos, em todos os seus aspectos, em relação com o sagrado. Inúmeros temas e artifícios literários presentes na obra do escritor moçambicano Mia Couto encenam movimentos que podem ser associados ao imaginário da tradição ancestral. O artigo percorre alguns contos e romances do escritor buscando referências ao sagrado expressas (...)
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  36.  6
    David Wÿss Rudge (2006). H.B.D. Kettlewell's Research 1937-1953: The Influence of E.B. Ford, E.A. Cockayne and P.M. Sheppard. History and Philosophy of the Life Sciences 28 (3):359 - 387.
    H.B.D. Kettlewell is best known for his pioneering work on the phenomenon of industrial melanism, which began shortly after his appointment in 1951 as a Nuffield Foundation research worker in E.B. Ford's newly formed sub-department of genetics at the University of Oxford. In the years since, a legend has formed around these investigations, one that portrays them as a success story of the 'Oxford School of Ecological Genetics', emphasizes Ford's intellectual contribution, and minimizes reference to assistance provided by others. The (...)
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  37.  8
    PhilRupert Hutchinson Reed (2005). Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 Pp. 328. £40.00 HB. . Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. Pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press, . Pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. Pp. 224. £40.00 HB; £10.99 PB. [REVIEW] Philosophy 80 (3):432.
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press,. pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. pp. 224. £40.00 HB; £10.99 PB.
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  38.  12
    Mavis Biss (2014). On W. P. Ker’s “Imagination and Judgment”. Ethics 125 (1):232-234,.
    In “Imagination and Judgment” W.P. Ker argues, contrary to the “ordinary teaching” of the moralists of his day, that we have good reason to consider imagination as “the highest form of practical wisdom or prudence” (475). Modes of imaginative thought that direct human passion towards morally valuable ends are best understood as a form of reason or an intellectual virtue, as opposed to a dangerous distraction from reality and threat to good judgment. Ker’s piece remains of interest partly because it (...)
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  39.  3
    PhilRupert Hutchinson Reed (2005). Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 Pp. 328. £40.00 HB. . Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. Pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press, . Pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. Pp. 224. £40.00 HB; £10.99 PB. [REVIEW] Philosophy 80 (3):432.
    Wittgenstein's Method: Neglected Aspects By Gordon Baker. Oxford: Blackwell, 2004 pp. 328. £40.00 HB.. Wittgenstein's Copernican Revolution: The Question of Linguistic Idealism By Ilham Dilman. Basingstoke: Palgrave, 2002. pp. 240. £52.50 HB. Wittgenstein: Connections and Controversies By P. M. S. Hacker. Oxford: Oxford University Press,. pp. 400. £45.00 HB; £19.99 PB. Wittgenstein's Philosophical Investigations: An Introduction By David G. Stern. Cambridge: Cambridge University Press, 2004. pp. 224. £40.00 HB; £10.99 PB.
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  40.  12
    Wolfgang Knöbl (2000). In Praise of Philosophy: Johann P. Arnason's Long but Successful Journey Towards a Theory of Modernity. Thesis Eleven 61 (1):1-23.
    There is a clearly discernible thread running through Johann P. Arnason's whole work. Starting with a highly sophisticated discussion of the Marxian term `praxis' in the 1970s he was increasingly able to link his insights to macro-sociological questions. In the 1980s, focusing particularly on the notions of `power' and `culture', he formulated a theory of modernity which challenges the diagnoses of other major contemporary social theorists such as Habermas, Giddens, Castoriadis and others.
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  41.  25
    Patrick McKee & Elizabeth Tropman (2010). “ S Knows That P ” Expanded: Apology 20 D–24 B. Social Epistemology 24 (1):29 – 43.
    There are calls to expand the schema “ S knows that p ” to accommodate ways of knowing that are socially important but neglected in recent epistemology. A wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers as “S,” and personal traits of persons as “ p .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment (...)
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  42.  8
    A. I. Abramov (1989). Preface to the Publication of "P. A. Florenskii's Review of His Work". Russian Studies in Philosophy 28 (3):31-39.
    In recent years attention to the philosophical and literary production of P. A. Florenskii has become commonplace. The thinker's intellectual legacy is very great. In September 1919, Florenskii wrote a prospectus for a collection of his own writings, which would have amounted to nineteen volumes. The collection was not published, for a number of reasons; nonetheless, many of the philosopher's works did come out during his lifetime. Florenskii's writing, published in small editions and scattered among various journals, are still quite (...)
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  43.  19
    Varol Akman, In Search of Intended Meaning: Investigating Barwise's Equation CR(S, C) = P.
    Here, S is a sentence—or possibly a smaller or larger unit of meaningful expression for a language—that’s written by an author and c is the circumstance in which S is used. R is defined as the language conventions holding between an author and a reader (or better yet, his readership). P , probably the most important part of the equation, is the content of S or, the intended meaning of the author. We assume that the communication between an author and (...)
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  44. N. Braisby, G. N. Carlson, L. Cestnick, C. G. Chambers, M. Coltheart, J. Davidoff, A. Fernald, S. P. Johnson, P. N. Johnson-Laird & T. Jolliffe (1999). Baron-Cohen, S., 149 Bloom, P., B1. Cognition 71:291.
     
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  45.  15
    Elizabeth Tropman & Patrick McKee (2011). “ S Knows That P ” Expanded: Apology 20 D-24 B. Social Epistemology 24 (1):29-43.
    There are calls to expand the schema “ S knows that p ” to accommodate ways of knowing that are socially important but neglected in recent epistemology. A wider, more adequate conception of human knowing is needed that will include interested or motivated inquirers as “S,” and personal traits of persons as “ p .” Historically important treatments of knowing that accommodate these features deserve examination as part of the effort to create a broader epistemology. We find such a treatment (...)
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  46.  10
    Jarosław Achinger (1986). On a Problem of P(Α, Δ, Π) Concerning Generalized Alexandroff S Cube. Studia Logica 45 (3):293 - 300.
    Universality of generalized Alexandroff's cube plays essential role in theory of absolute retracts for the category of , -closure spaces. Alexandroff's cube. is an , -closure space generated by the family of all complete filters. in a lattice of all subsets of a set of power .Condition P(, , ) says that is a closure space of all , -filters in the lattice ( ).
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  47.  6
    S. P. Oakley (1998). Cicero's Speeches T. Maslowski (Ed.): M. Tulli Ciceronis Scripta Quae Manserunt Omnia: Fasc. 23: Orationes in P. Vatinium Testem, Pro M. Caelio (Bibliotheca Scriptorum Graecorum Et Romanorum Teubneriana). Pp. Cxxii + 156. Stuttgart and Leipzig: B. G. Teubner, 1995. DM 89. ISBN: 3-8154-1195-. [REVIEW] The Classical Review 48 (01):42-45.
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  48. Pablo Capistrano (2010). P. M. S. Hacker, Wittgenstein: Sobre a Natureza Humana. Princípios 9 (11-12):257-265.
    Resenha do livro de: P. M. S. Hacker, Wittgenstein: Sobre a Natureza Humana. Traducao de Joao Virgilio Gallenari Cuter. Sao Paulo: Editora de UNESP, 2000. 64 paginas.
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  49.  3
    James Hope Moulton (1908). Grenfell and Hunt's Tebtunis Papyri (Part II.). The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the Assistance of E. J. Godspeed. (University of California Publications.) London: Henry Frowde, 1907. Pp. Xv + 485. Two Facsimiles and Map. £2 5s. Net. [REVIEW] Classical Quarterly 2 (02):137-.
    The Tebtunis Papyri, Part II. Edited by B. P. Grenfell and A. S. Hunt, with the assistance of E. J. Godspeed. London: Henry Frowde, 1907. Pp. xv + 485. Two Facsimiles and Map. £2 5s. net.
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  50. Raymond J. Clark (2000). P. OXY. 2078, Vat.Gr. 2228, and Vergil's Choaron. Classical Quarterly 50 (01):192-.
    I shall argue the likelihood that Vergil took Aeacus’ speech as his model for Charon's, as part of Aeneas’ newly created journey through Vergil's expanded topography of Hades. The four Greek verses just quoted, addressed by Aeacus to Heracles, and Heracles’ reply in twelve, were first published separately by Rabe, and then inserted by Page as verses 16–19 and 20–31 between surviving frs. 1 and 2 of P.Oxy. 2078, to be ascribed in all likelihood to the lost Pirithous of Euripides, (...)
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