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  1. P. T. Raju (1992). The Philosophical Traditions of India. Motilal Banarsidass Publishers.
  2. P. T. Raju (1990). Transcendence and Historicity In the Self As Ātman. Idealistic Studies 20 (3):203-229.
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  3. P. T. Raju, Rama Rao Pappu & S. S. (eds.) (1988). Perspectives on Vedānta: Essays in Honor of Professor P.T. Raju. E.J. Brill.
    SS RAMA RAO PAPPU PROFESSOR PT RAJU: EVOLUTION OF HIS PHILOSOPHICAL THOUGHT "In India (PT Raju) represents and is really the original initiator of, ...
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  4. P. T. Raju (1985). Structural Depths of Indian Thought. State University of New York Press.
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  5. P. T. Raju (1980). Pi Chiao Che Hsüeh Tao Lun. Li Ming Wen Hua Shih Yeh Kung Ssu.
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  6. P. T. Raju (1978). Self and Body: How Known and Differentiated. The Monist 61 (January):135-155.
  7. P. T. Raju (1976). Being, Becoming, and Essence. Idealistic Studies 6 (1):33-48.
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  8. P. T. Raju (1975). Being. International Philosophical Quarterly 15 (2):161-179.
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  9. P. T. Raju (1973). Idealistic Thought of India Vedanta and Buddhism in the Light of Western Idealism. Monograph Collection (Matt - Pseudo).
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  10. P. T. Raju (1970). Lectures on Comparative Philosophy. Poona,University of Poona.
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  11. P. T. Raju & Sam Lambert (1970). Correspondence. Philosophy East and West 20 (4):378 - 380.
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  12. P. T. Raju (1968). Approaches to the I-Consciousness: Its Depths, Normal and Abnormal. In P. T. Raju & Alburey Castell (eds.), East-West Studies on the Problem of the Self. The Hague, Martinus Nijhoff. 208--225.
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  13. P. T. Raju (1968). The Logic of Invariable Concomitance in The. Journal of the History of Philosophy 6 (4):418-419.
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  14. P. T. Raju & Alburey Castell (eds.) (1968). East-West Studies on the Problem of the Self. The Hague, Martinus Nijhoff.
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  15. P. T. Raju, Alburey Castell & College of Wooster (1968). East-West Studies on the Problem of the Self Papers Presented at the Conference on Comparative Philosophy and Culture Held at the College of Wooster, Wooster, Ohio, April 22-24, 1965. [REVIEW] Martinus Nijhoff.
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  16. P. T. Raju (1967). Metaphysical Theories in Indian Philosophy. In Charles Alexander Moore (ed.), The Indian Mind. Honolulu, East-West Center Press. 41--65.
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  17. P. T. Raju (1964). Indian Epistemology and the World and the Individual. Philosophy East and West 14 (3/4):311-332.
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  18. P. T. Raju (1964). What Is Reason? International Philosophical Quarterly 4 (2):173-182.
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  19. P. T. Raju (1963). Comparative Philosophy and Spiritual Values: East and West. Philosophy East and West 13 (3):211-225.
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  20. P. T. Raju (1963). The Nature of the Individual. Review of Metaphysics 17 (1):33 - 48.
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  21. P. T. Raju (1962). Die Struktur des Ich-Bewußtseins. Zeitschrift für Philosophische Forschung 16 (4):519 - 532.
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  22. P. T. Raju (1962). Existence, Finite or Infinite. [REVIEW] Philosophy East and West 12 (3):241 - 250.
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  23. P. T. Raju (1962). Introduction to Comparative Philosophy. Lincoln, University of Nebraska Press.
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  24. P. T. Raju (1962). Introduction to Comparative Philosophy Arcturus Books. University of Nebraska Press.
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  25. P. T. Raju (1961). Indian Idealism and Modern Challenges. Chandigarh, Panjab University Publication Bureau.
     
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  26. P. T. Raju (1959). Feigl on Intuition. Philosophy East and West 8 (3/4):149-163.
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  27. P. T. Raju (1959). Religion and Spiritual Values in Indian Thought. Philosophy East and West 9 (1/2):38-40.
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  28. P. T. Raju (1958). Actuality. Journal of Philosophy 55 (16):661-673.
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  29. P. T. Raju (1958). Bauddha Vijnana Vada. Akhil Bharatiya Darsana Parishada.
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  30. P. T. Raju (1957). Being, Existence, Reality, and Truth. Philosophy and Phenomenological Research 17 (3):291-315.
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  31. P. T. Raju (1955). Idealisms: Eastern and Western. Philosophy East and West 5 (3):211-234.
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  32. P. T. Raju (1955). [Idealistic Thought of India]: Reply. [REVIEW] Philosophy East and West 5 (3):275 - 279.
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  33. P. T. Raju (1954). The Concept of the Spiritual in Indian Thought. Philosophy East and West 4 (3):195-213.
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  34. P. T. Raju (1954). The Principle of Four-Cornered Negation in Indian Philosophy. Review of Metaphysics 7 (4):694 - 713.
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  35. P. T. Raju (1953/1973). Idealistic Thought of India. New York,Johnson Reprint Corp..
    Hesperides Press are republishing these classic works in affordable, high quality, modern editions, using the original text and artwork.
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  36. P. T. Raju (1952). Intuition as a Philosophical Method in India. Philosophy East and West 2 (3):187-207.
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  37. P. T. Raju (1951). Existence: An Epistemological Study. Philosophy and Phenomenological Research 12 (2):265-277.
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  38. P. T. Raju (1949). The State of Philosophical Studies in India. Philosophy 24 (91):342 - 347.
    Contemporary philosophical activity in India is influenced not only by India's traditional philosophy but also by Western Philosophy. One of the results of the introduction, by Macaulay, of the Western system of education into India is the popularization of the study of Western Philosophy, and Indians took to it quite enthusiastically. Sanscrit philosophical texts were at first regarded as sacred, and Europeans could have no access to them. But in time, the prejudice abated, and Sanscrit texts began to be translated (...)
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  39. P. T. Raju (1947). The Western and the Indian Philosophical Traditions. Philosophical Review 56 (2):127-155.
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  40. P. T. Raju (1941). The Reality of Negation. Philosophical Review 50 (6):585-601.
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  41. P. T. Raju (1940). Coherence and the Moral Criterion. Ethics 50 (2):206-218.
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  42. P. T. Raju, Maud Bodkin & E. F. Carritt (1938). Correspondence. Philosophy 13 (51):378 - 380.
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  43. P. T. Raju (1937). Thought and Reality. London, G. Allen & Unwin Ltd..
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  44. P. T. Raju (1937). Thought and Reality Hegelianism and Advaita. G. Allen & Unwin Ltd.
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  45. P. T. Raju (1934). The Hegelian Absolute and the Individual. Philosophy 9 (35):336 - 342.
    The aim of this paper is not to enter into a detailed discussion of the nature of the Absolute and the Individual, but to show that on the Hegelian conception of the Absolute the individual self is not saved. Hegel is fond of reiterating that his Absolute is not a bare one, but a one in many, an organic whole, a perfect and harmonious system of an infinite number of individual selves. The individual, as in Spinoza and Schelling, does not (...)
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  46. P. T. Raju (1934). The Treatment of Morality in Mr. Campbell's Scepticism and Construction. International Journal of Ethics 44 (4):454-458.
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