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Paul Weiss [200]Penny A. Weiss [12]Paul A. Weiss [9]P. Weiss [7]
Penny Weiss [4]Patrice L. Tamar Weiss [2]PauI Weiss [1]P. A. Weiss [1]

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Profile: Penny Weiss (Saint Louis University)
  1. Paul Weiss & Donald Masterson (1985). Philosophic Society For The Study Of Sport. Journal of the Philosophy of Sport 11.
     
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  2.  13
    Paul Weiss (1969). Sport; a Philosophic Inquiry. Carbondale, Southern Illinois University Press.
    In a wide-ranging study of unusual interest, Paul Weiss, Sterling Professor of Philosophy at Yale University, applies the principles and methods of philosophy to athletics. Every culture, he notes, has games of some kind; few activities seem to interest both children and young men as much as sports do; and few attract so many spectators, rich and poor. Yet none of the great philosophers, claiming to take all knowledge and being as their province, have made more than a passing reference (...)
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  3. Penny A. Weiss (2009). Canon Fodder: Historical Women Political Thinkers. Penn State University Press.
    A discussion of women thinkers in political philosophy, and the nature of political inquiry --Provided by publisher.
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  4. Penny A. Weiss (2004). Mary Astell: Including Women's Voices in Political Theory. Hypatia 19 (3):63-84.
  5. Paul Weiss (1943). The Social Character of Gestures. Philosophical Review 52 (2):182-186.
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  6. Paul A. Weiss (1942). Cosmic Behaviorism. Philosophical Review 51 (July):345-356.
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  7.  32
    Eynat Gal, Nirit Bauminger, Dina Goren-Bar, Fabio Pianesi, Oliviero Stock, Massimo Zancanaro & Patrice L. Tamar Weiss (2009). Enhancing Social Communication of Children with High-Functioning Autism Through a Co-Located Interface. AI and Society 24 (1):75-84.
  8. Charles Sanders Peirce, Charles Hartshorne & Paul Weiss (1933). The Collected Papers of Charles Sanders Peirce. International Journal of Ethics 43 (2):220-226.
     
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  9.  20
    Paul Weiss (1952). The Perception of Stars. Review of Metaphysics 6 (2):233 - 238.
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  10.  24
    Oliviero Stock, Massimo Zancanaro, Cesare Rocchi, Daniel Tomasini, Chaya Koren, Zvi Eisikovits, Dina Goren-Bar & Patrice L. Tamar Weiss (2009). The Design of a Collaborative Interface for Narration to Support Reconciliation in a Conflict. AI and Society 24 (1):51-59.
  11.  18
    Paul Weiss (1928). Dialectic. [REVIEW] Journal of Philosophy 25 (18):500-502.
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  12.  21
    Paul Weiss (1929). The Nature of Systems (Part II). The Monist 39 (3):440-472.
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  13.  17
    PauI Weiss (1932). The Metaphysics and Logic of Classes. The Monist 42 (1):112-154.
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  14.  26
    Paul Weiss & Lewis S. Ford (1980). Recollections of Alfred North Whitehead. Process Studies 10 (1-2):44-56.
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  15. Penny A. Weiss & Marilyn Friedman (eds.) (1995). Feminism and Community. Temple University Press.
  16. Paul A. Weiss (1973). The Science of Life: The Living System--A System for Living. [Mount Kisco, N.Y.]Futura Pub. Co..
  17.  13
    Paul Weiss & C. M. A. (1958). The Paradox of Obligation. Journal of Philosophy 55 (7):291-292.
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  18.  72
    Paul Weiss (1956). II. The Nature and Locus of Natural Law. Journal of Philosophy 53 (23):713-721.
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  19.  63
    Paul Weiss (1938). Towards a Cosmological Ethics. Journal of Philosophy 35 (24):645-651.
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  20.  65
    W. T. Stace & Paul Weiss (1933). To the Editor of "Mind". Mind 42 (166):268-270.
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  21.  44
    Paul Weiss (1952). The Prediction Paradox. Mind 61 (242):265-269.
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  22.  20
    Paul Weiss (1961). Man's Existence. International Philosophical Quarterly 1 (4):545-568.
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  23. Paul A. Weiss (1969). The Living System: Determinism Stratified. In Arthur Koestler & John R. Smythies (eds.), Beyond Reductionism: New Perspectives in the Life Sciences. London, Hutchinson 3--55.
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  24.  19
    Paul Weiss (1975). Bestowed, Acquired and Native Rights. Proceedings of the American Catholic Philosophical Association 49:138-149.
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  25.  20
    Penny Weiss & Anne Harper (1990). Rousseau's Political Defense of the Sex-Roled Family. Hypatia 5 (3):90-109.
    We argue that Rousseau 's defense of the sex-roled family is not based on biological determinism or simple misogyny. Rather, his advocacy of sexual differentiation is based on his understanding of its ability to bring individuals outside of themselves into interdependent communities, and thus to counter natural independence, self-absorption and asociality, as well as social competitiveness and egoism. This political defense of the sex-roled family needs more critique by feminists.
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  26.  2
    E. N., Charles Hartshorne & Paul Weiss (1934). Collected Papers of Charles Sanders Peirce. Journal of Philosophy 31 (21):582.
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  27.  38
    Paul Weiss & Arthur Burks (1945). Peirce's Sixty-Six Signs. Journal of Philosophy 42 (14):383-388.
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  28.  16
    Paul Weiss (1980). Second Thoughts on First Considerations. Process Studies 10 (1-2):34-38.
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  29.  9
    Paul Weiss (1950). Law and Other Matters. Review of Metaphysics 4 (1):131 - 135.
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  30.  13
    Penny A. Weiss (1987). Rousseau, Antifeminism, and Woman's Nature. Political Theory 15 (1):81-98.
  31.  6
    Paul Weiss (1967). Toward Unity of Culture: A Program for a Program. Zygon 2 (3):223-230.
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  32.  7
    Paul Weiss (1963). Religious Experience. Review of Metaphysics 17 (1):3 - 17.
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  33.  7
    Paul Weiss (1972). A Response. Review of Metaphysics 25 (Supplement):144-165.
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  34.  22
    Penny A. Weiss (2002). Making History of Ideas Classes Relevant. Teaching Philosophy 25 (2):123-130.
    Many of the concrete examples found in older philosophical texts that aim at showing how a philosophical idea is relevant tend, for many students, to be mysterious. While instructors can substitute examples from their own lives to show an idea’s relevance, such examples can fail to be effective since college students are not a homogenous group and faculty often do not know their students well. This paper describes a writing assignment where students are asked to choose an event from their (...)
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  35.  22
    Paul Weiss (1929). The Nature of Systems (Part I). The Monist 39 (2):281-319.
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  36. C. Hartshorne, P. Weiss & A. W. Burks (1931). The Collected Papers of Charles Sanders Peirce. Harvard University Press.
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  37.  2
    Penny Weiss & Anne Harper (1990). Rousseau's Political Defense of the Sex-Roled Family. Hypatia 5 (3):90-109.
  38.  38
    Paul Weiss (1942). The Ethics of Pacifism. Philosophical Review 51 (5):476-496.
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  39.  21
    Paul Weiss (2000). Philosophy as an Adventure. The Proceedings of the Twentieth World Congress of Philosophy 2000:263-268.
    Philosophy in the twentieth century, by and large, has not been interested in comprehensive accounts. This development can be attributed in large part to the breaking of philosophy into schools and the rise of professionalism, both of which have led to the reduction of philosophy as a subject. The task of the philosopher cannot justifiably be so confined. He must attempt to understand all the pivotal realities, what they do, and how they are related. Philosophy is an exploration and adventure. (...)
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  40.  22
    Paul Weiss (1987). The Dunamis. Review of Metaphysics 40 (4):657 - 674.
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  41.  34
    Paul A. Weiss (1942). Pain and Pleasure. Philosophy and Phenomenological Research 3 (December):137-144.
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  42.  23
    Paul Weiss (1962). Historic Time. Review of Metaphysics 15 (4):573 - 585.
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  43.  19
    Paul Weiss (1980). Truth and Reality. Review of Metaphysics 34 (1):57 - 69.
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  44.  6
    Paul Weiss (1961). The Elements of the Physical Universe. Review of Metaphysics 15 (1):3 - 18.
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  45.  10
    Phil Weiss (1980). Possibility. International Philosophical Quarterly 20 (2):199-219.
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  46.  27
    Paul Weiss (1941). The Golden Rule. Journal of Philosophy 38 (16):421-430.
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  47.  5
    Charles Sanders Peirce, Charles Hartshorne & Paul Weiss (1934). Collected Papers of Charles Sanders Peirce: Vol. II, Elements of Logic. Philosophical Review 43 (2):209-212.
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  48.  26
    Paul Weiss (1928). The Theory of Types. Mind 37 (147):338-348.
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  49.  3
    Charles Sanders Peirce, Charles Hartshorne & Paul Weiss (1935). Collected Papers of Charles Sanders Peirce: Vol. III, Exact Logic. Philosophical Review 44 (1):85-87.
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  50.  13
    Paul Weiss (1928). Relativity in Logic. The Monist 38 (4):536-548.
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