Search results for 'P. van Haperen' (try it on Scholar)

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  1. Brian R. Clack, C. B. & H. P. (1996). Eberhard Herrmann. Scientific Theory and Religious Belief: An Essay on the Rationality of Views of Life. Pp. 128. (Kampen, The Netherlands: Kok Pharos Publishing House, 1995.) Dfl. 69.90.Peter Van Inwagen. God, Knowledge and Mystery: Essays in Philosophical Theology, Pp. 284. (Ithaca & London: Cornell University Press, 1995.)Morton Klass. Ordered Universes: Approaches to the Anthropology of Religion. Pp. Xiv + 177. (Oxford: Westview Press, 1995.) £37.00 Hb, £11.50 Pb.Ian S. Markham. Plurality and Christian Ethics. Pp. Xiv + 225. (Cambridge: Cambridge University Press, 1994.) £32.50.M. A. Stewart & John P. Wright, Ed. Hume and Hume's Connexions. Pp. Xvi + 266. (Edinburgh: Edinburgh University Press, 1994.) £39.50. [REVIEW] Religious Studies 32 (2):293.score: 780.0
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  2. P. F. Haperen, B. Gremmen & J. Jacobs (2012). Reconstruction of the Ethical Debate on Naturalness in Discussions About Plant-Biotechnology. Journal of Agricultural and Environmental Ethics 25 (6):797-812.score: 240.0
    This paper argues that in modern (agro)biotechnology, (un)naturalness as an argument contributed to a stalemate in public debate about innovative technologies. Naturalness in this is often placed opposite to human disruption. It also often serves as a label that shapes moral acceptance or rejection of agricultural innovative technologies. The cause of this lies in the use of nature as a closed, static reference to naturalness, while in fact “nature” is an open and dynamic concept with many different meanings. We propose (...)
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  3. Susan A. van, 'T. Klooster, Marjolein B. A. van Asselt & Sjaak P. Koenis (2002). Beyond the Essential Contestation: Construction and Deconstruction of Regional Identity. Ethics, Place and Environment 5 (2):109 – 121.score: 240.0
    In this paper we aim to shed light on the dynamics of regional identity construction and deconstruction. We will argue that four forms of identity can be identified that are linked through various processes of change. To that end, we will theoretically conceptualise 'identity' by discussing historical and current scholarly debates on identity in a variety of scientific disciplines. Then, we will argue that the mutual contradiction of the current theories is a paradox if seen from the angle of regional (...)
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  4. H. G. G. P., F. Guglielmino, J. A. Stein, R. Ganszyniec, Th Zielinski, G. S. Brett, E. E. Genner, A. G. Roos, H. Rabe, A. B. Drachmann, V. Coulon, H. van Diele, L. Méridier, J. A. Nairn, L. Laloy, L. Roussel, A. Adler, L. Cooper, A. Gudeman, Aristotle, Bruno Lavagnini, F. P. B. Osmaston, C. Dugas & L. Meridier (1928). La Parodia Nella Commedia Greca anticaGregory of Nyssa: Encomium on BasilEos. XXXPsychology Ancient and ModernSelections From the Attic OratorsArrianus. II. Scripta minoraJoannes Sardianus; Commentarium in AphthoniumScholia Vetera in Pindari Carmina. III. Scholia in Nemeonicas Et Isthmionicas: Epimetrum: IndicesAristophane, III: Oiseaux; LysistrataEuripide, II: Hippolyte, Andromache, Hécube. [REVIEW] Journal of Hellenic Studies 48:272.score: 240.0
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  5. P. van Haperen, B. Gremmen & J. Jacobs (2012). Reconstruction of the Ethical Debate on Naturalness in Discussions About Plant-Biotechnology. Journal of Agricultural and Environmental Ethics 25 (6):797-812.score: 174.0
    Abstract This paper argues that in modern (agro)biotechnology, (un)naturalness as an argument contributed to a stalemate in public debate about innovative technologies. Naturalness in this is often placed opposite to human disruption. It also often serves as a label that shapes moral acceptance or rejection of agricultural innovative technologies. The cause of this lies in the use of nature as a closed, static reference to naturalness, while in fact “nature” is an open and dynamic concept with many different meanings. We (...)
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  6. E. G. Turner, M. David, B. A. van Groningen, J. C. van Oven, E. Boswinkel, E. P. Wegener, A. H. R. E. Paap, M. Hombert & Cl Preaux (1953). Papyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. I. The Warren PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. II. Einige Wiener PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. III. Some Oxford PapyriPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. IV. De Herodoti reliquiis in papyris et membranis Aegyptiis servatisPapyrologica Lugduno-Batava, edidit Institutum Papyrologicum Universitatis Lugduno-Batavae, moderantibus M. David, B. A. van Groningen, J. C. van Oven. V. Recherches sur le Recensement dans l'Egypte romaine (P. Brux. Inv. E7616)Papyrologica Lugduno-Batava,. [REVIEW] Journal of Hellenic Studies 73:163.score: 96.0
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  7. John Martin Fischer (1986). Van Inwagen on Free Will. Philosophical Quarterly 36 (April):252-260.score: 90.0
    I discuss van inwagen's "first formal argument" for the incompatibility of causal determinism and freedom to do otherwise. I distinguish different interpretations of the important notion, "s can render p false." I argue that on none of these interpretations is the argument clearly sound. I point to gaps in the argument, Although I do not claim that it is unsound.
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  8. P. Laska (1973). Review: Frederick P. Van De Pitte, Kant as Philosophical Anthropologist. [REVIEW] Philosophy of the Social Sciences 3 (1):348-351.score: 90.0
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  9. Spyros P. Panagopoulos (2013). P. Van Nuffelen, Orosius and the Rhetoric of History. Augustinianum 53 (2):581-583.score: 90.0
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  10. Timothy Pritchard (2011). Review of P. Van Inwagen, The Problem of Evil. [REVIEW] Disputatio 4 (31):303-308.score: 84.0
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  11. Runar M. Thorsteinsson (2012). Monotheism (S.) Mitchell, (P.) Van Nuffelen (Edd.) One God. Pagan Monotheism in the Roman Empire. Pp. X + 239, Ill. Cambridge: Cambridge University Press, 2010. Cased, £55, US$95. ISBN: 978-0-521-19416-7. [REVIEW] The Classical Review 62 (1):271-274.score: 84.0
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  12. Peter Eggenberger (1991). Review: Walter P. Van Stigt, Brouwer's Intuitionism. [REVIEW] Journal of Symbolic Logic 56 (4):1499-1499.score: 84.0
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  13. J. Gow (1905). Vogt and Van Hoffs' Satiren des Horaz Satiren des Horaz. Im Versmasz des Dichters übersetzt E. von Vogt U. P. Van Hoffs. Zweite Aufl. Berlin: Weidmann, 1904. M. 2.40. [REVIEW] The Classical Review 19 (02):124-.score: 84.0
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  14. Hannah E. Parathian (2007). Seasonality in Primates: Studies of Living and Extinct Human and Non-Human Primates. Edited by Diane K. Brockman & Carel P. Van Schaik. Pp. 590. (Cambridge University Press, Cambridge, 2005.) £70.00, ISBN 0-521-1820693, Hardback. [REVIEW] Journal of Biosocial Science 39 (3):477-478.score: 84.0
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  15. Hope Mayo (1987). M. P. van Buijtenen, De bijbel van de regulieren te Utrecht: 15e-eeuws schisma in het licht van 13e-eeuws Frans handschrift. Utrecht: Universiteitsbibliotheek, 1984. Paper. Pp. 95; illustrated. Distributed by HES Uitgavers, Postbus 129, 3500 AC Utrecht. [REVIEW] Speculum 62 (1):242-242.score: 84.0
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  16. David L. Mealand (1983). J. P. Van Noppen (Ed.). Theolinguistics. Pp. 380. (Brusselsg: Studiereeks Tijdschrift Vrije Universiteit Brussel, N.S. 8, 1981.). [REVIEW] Religious Studies 19 (4):561.score: 84.0
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  17. Yaroslav Shramko (1996). Review of Walter P. Van Stigt: Brouwer's Intuitionism. [REVIEW] Journal of Applied Non-Classical Logics 6 (3):292-295.score: 84.0
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  18. S. E. Cuypers (1997). The Analytic Perspective on Persons and Their Identity+ Response to Reviews by M. Meijsing and P. Van Haute. Tijdschrift Voor Filosofie 59 (2):338-343.score: 84.0
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  19. Guillaume de Stexhe (1995). La Neutralité Et la Distribution Comme Justice? Questions au Libéralisme Sohdariste de P. Van Parijs. Revue Philosophique de Louvain 93 (4):499-531.score: 84.0
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  20. Henry Ashworth O. S. B. (1982). Stephen J. P. Van Dijk O.F.M. The Ordinal of the Papal Court From Innocent III to Boniface VIII and Related Documents, Completed by Joan Hazelden Walker. (Fribourg: University Press.) Pp. Lxii + 703. £35 (Approx.). [REVIEW] Religious Studies 18 (1):126.score: 84.0
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  21. Celestino Soddu (2004). Generative Design/Visionary Variations-Morphogenetic Processes for Complex Future Identities in the Book Organic Aesthetics and Generative Methods in Architectural Design, P. Van Looke and Y. Joye, Eds. [REVIEW] Communication and Cognition 36 (3):4.score: 84.0
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  22. Udo Tworuschka (1974). Th. P. Van Baaren and H. J. W. Drijvers (Hrsg.): Religion, Culture and Methodology. Papers of the Groningen Working-Group for the Study of Fundamental Problems and Methods of Science of Religion. - The Hague/Paris: Mouton & Co. (1973). 171 Pp. (Religion and Reason. Method and Theory in the Study and Interpretation of Religion, Bd. 8). [REVIEW] Zeitschrift für Religions- Und Geistesgeschichte 26 (3):266-268.score: 84.0
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  23. Jamie Wood (2014). (P.) Van Nuffelen Orosius and the Rhetoric of History. Pp. Viii + 252. Oxford: Oxford University Press, 2012. Cased, £60, US$110. ISBN: 978-0-19-965527-4. [REVIEW] The Classical Review 64 (1):168-169.score: 84.0
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  24. R. P. C. Hanson (1988). J. H. Waszink, J. C. M. Van Winden: Tertullian's De Idololatria (Critical Text, Translation and Commentary, with Material From the Late P. G. Van der Nat). (Vigiliae Christianae, Suppl. 1.) Pp. Xii + 317. Leiden: Brill, 1987. Fl. 148 ($67.25). [REVIEW] The Classical Review 38 (02):419-.score: 78.0
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  25. G. J. P. O'Daly (1977). P. W. Van der Horst and J. Mansfeld: An Alexandrian Platonist Against Dualism: Alexander of Lycopolis' Treatise 'Critique of the Doctrines of Manichaeus'. Translated with an Introduction and Notes. Pp. 99. Leiden: Brill, 1974. Paper, Fl.24. [REVIEW] The Classical Review 27 (02):292-293.score: 78.0
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  26. P. W. Brouwer (2008). Coherentie, Rechtszekerheid En Rechtspositivisme: Verspreide Opstellen van Prof. Mr. P. W. Brouwer (1952-2006). Boom Juridische Uitgevers.score: 78.0
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  27. Filip Kolen & Gertrudis Van de Vijver (2008). De Terugkeer van Het Verdrongene? Een Analyse van de Subjectieve Gronden van Objectieve Kennis. Naar Aanleiding van'The Empirical Stance'van Bas van Fraassen (Summary: Return of the Repressed? An Analysis of the Subjective Grounds for Objective Knowledge, with Reference to Van Fraassens' Empirical Stance', P. 338). Tijdschrift Voor Filosofie 70 (2):317.score: 78.0
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  28. Văn Dân Nguyễn (2009). Con Người Và Văn Hóa Việt Nam Trong Thời Kỳ Đổi Mới Và Hội Nhập. Nhà Xuất Bản Khoa Học Xã Hội.score: 78.0
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  29. Guido Vanheeswijck (2006). De kantiaanse erfenis Van R.g. Collingwood en P.f. Strawson: Twee varianten Van een metafysica Van de ervaring. Tijdschrift Voor Filosofie 68 (4):725 - 762.score: 78.0
    Given the fact that both R.G. Collingwood and P.F. Strawson introduced, inspired by Kant, a 'reform of metaphysics' and thereby used a strikingly similar terminology, the absence of an extensive article about the comparison between their concepts of a 'reformed metaphysics' is, to say the least, rather surprising. The first aim of this article is filling up this gap. But there is more at stake. Traditionally, a twofold connection is laid between their concepts of metaphysics. First, there is the fact (...)
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  30. John Van Engen (1991). Jan van Ruusbroec, Die Geestelike Brulocht, Ed. J. Alaerts and Trans. H. Rolfson. Introduction by P. Mommaerts.(Corpus Christianorum, Continuatio Mediaeualis, 103.) Turnhout: Brepols, 1988. Paper. Pp. 728. [REVIEW] Speculum 66 (4):946-948.score: 78.0
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  31. S. Van der Waart van Gulik (2006). P. Verdée S. van der Waart van Gulik. Studia Logica 82:1-26.score: 78.0
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  32. Peter van Inwagen (1998). Van Inwagen, P.; Zimmerman, D. Metaphysics: The Big Questions.score: 78.0
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  33. Peter van Inwagen (2004). Van Inwagen on Free Will. In Joseph K. Campbell (ed.), Freedom and Determinism. Cambridge MA: Bradford Book/MIT Press.score: 72.0
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  34. Michael Huemer (2000). Van Inwagen's Consequence Argument. Philosophical Review 109 (4):525-544.score: 72.0
    Peter van Inwagen’s argument for incompatibilism uses a sentential operator, “N”, which can be read as “No one has any choice about the fact that . . . .” I show that, given van Inwagen’s understanding of the notion of having a choice, the argument is invalid. However, a different interpretation of “N” can be given, such that the argument is clearly valid, the premises remain highly plausible, and the conclusion implies that free will is incompatible with determinism.
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  35. Jean Leroux (1997). Lois et symétrie Bas C. Van Fraassen Présentation et traduction par Catherine Chevalley Collection «Mathesis» Paris, Librairie Philosophique J. Vrin, 1994, 520 p. [REVIEW] Dialogue 36 (01):203-.score: 72.0
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  36. Lukas K. Sosoe (1992). Kantian Ethics and Socialism Harry van der Linden Indianapolis, IN, Hackett Publishing Company, 1988, Xii, 370 P. Dialogue 31 (02):337-.score: 72.0
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  37. J. L. Bell (2013). Review of M. Van Atten, P. Boldini, M. Bourdeau, and G. Heinzmann (Eds.), _One Hundred Years of Intuitionism (1907–2007): The Cerisy Conference. [REVIEW] Philosophia Mathematica 21 (3):392-399.score: 72.0
  38. John W. I. Lee (2009). Ancient Warfare (P.) Sabin, (H.) Van Wees, (M.) Whitby (Edd.) The Cambridge History of Greek and Roman Warfare. Volume I: Greece, the Hellenistic World and the Rise of Rome. Pp. Xxx + 663, Ills, Maps. Cambridge and New York: Cambridge University Press, 2007. Cased, £120. ISBN: 978-0-521-782739. (P.) Sabin, (H.) Van Wees, (M.) Whitby (Edd.) The Cambridge History of Greek and Roman Warfare. Volume II: Rome From the Late Republic to the Late Empire. Pp. Xxii + 608, Ills, Maps. Cambridge and New York: Cambridge University Press, 2007. Cased, £120 (Two-Volume Set, £220, US$440). ISBN: 978-0-521-782746 (978-0-521-857796 Set). [REVIEW] The Classical Review 59 (01):185-.score: 72.0
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  39. Timothy E. Duff (2005). Plutarch and Trajan P. A. Stadter, L. Van der Stockt (Edd.): Sage and Emperor. Plutarch, Greek Intellectuals, and Roman Power in the Time of Trajan (98–117 AD) . (Symbolae Facultatis Litterarum Lovaniensis, Series A, 29.) Pp. Viii + 354, Ills. Leuven: Leuven University Press, 2002. Cased, €42.60. ISBN: 90-5867-239-. [REVIEW] The Classical Review 55 (02):462-.score: 72.0
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  40. Mireille Truong (2003). Descartes Et l'Ambivalence de la Création Kim Sang Ong-Van-Cung Collection «Philologie Et Mercure» Paris, Librairie Philosophique J. Vrin, 2000, 305 P. [REVIEW] Dialogue 42 (02):391-.score: 72.0
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  41. Bernardo Carlos Bazán (1984). Le Thomisme Fernand Van Steenberghen Coll. « Que Sais-Je » Paris: Presses Universitaires de France, 1983. 127 P. Dialogue 23 (04):729-732.score: 72.0
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  42. David Meconi (2011). Nemesius: On the Nature of Man. Translated with Introduction and Notes by R. W. Sharples and P. J. Van der Eijk and The Life of Severus by Zachariah of Mutilene. Translated with Introduction by Lena Ambjörn. [REVIEW] Heythrop Journal 52 (3):462-462.score: 72.0
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  43. Bernardo Carlos Bazán (1979). Maître Siger de Brabant. Par Fernand van Steenberghen. (Philosophes médiévaux XXI). Louvain, 1977. 444 p. Dialogue 18 (04):573-578.score: 72.0
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  44. C. F. Salazar (2003). DIOCLES OF CARYSTUS P. J. Van Der Eijk: Diocles of Carystus. A Collection of the Fragments with Translation and Commentary. Volume One: Text and Translation . (Studies in Ancient Medicine 22.) Pp. Xxxiv + 497. Leiden, Boston, and Cologne: Brill, 2000. Cased, €107. ISBN: 90-04-10265-5. Volume Two: Commentary . (Studies in Ancient Medicine 23.) Pp. Xlii + 489. Leiden, Boston, and Cologne: Brill, 2001. Cased, €89. ISBN: 90-04-12012-. [REVIEW] The Classical Review 53 (02):334-.score: 72.0
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  45. Christopher Smith (2005). R. S. P. Beekes: The Origins of the Etruscans . (Koninklijke Nederlandse Akademie van Wetenschappen: Mededelingen van de Afdeling Letterkunde, Nieuwe Reeks, 66.1.) Pp. 59, Map. Amsterdam: Koninklijke Nederlandse Akademie van Wetenschappen, 2003. Paper. ISBN: 90-6984-369-2. A. Grandazzi: Les Origines de Rome . (Que Sais-Je? 216.) Pp. 127, Maps. Paris: Presses Universitaires de France, 2003. Paper. ISBN: 2-13-053219-. [REVIEW] The Classical Review 55 (01):361-.score: 72.0
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  46. A. Cornelius Benjamin (1958). Book Review:The Philosophy of Science P. Henry van Laer, Henry J. Koren. [REVIEW] Philosophy of Science 25 (3):223-.score: 72.0
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  47. Jan Dumolyn (2004). On Peasants Into Farmers? The Transformation of Rural Economy and Society in the Low Countries (Middle Ages - 19th Century) in Light of the Brenner Debate, Edited by P. Hoppenbrouwers & J.L. Van Zanden. [REVIEW] Historical Materialism 12 (1):247-259.score: 72.0
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  48. A. Kuhrt (1997). Review. Herodots babylonischer logos: eine kritische Untersuchung der Glaubwurdigkeitsdiskussion. R Rollinger\Das alte Vorderasien und die Achameniden: ein Beitrag zur herodot-Analyse. P Hogemann\..en hun machthebbers worden weldoeners genoemd.' Religieuze en economische politiek in het Seleucidische Rijk. R.J. van der Speck. [REVIEW] The Classical Review 47 (1):108-110.score: 72.0
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  49. L. Renou (1954). Reviews : Geschichte der Indischen Philosophie by Erich Frauwallner I. Band. Salzburg: Otto Muller, 1953, Pp. Xlix+496, in Octavo. Ramanuja on the Bhagavadgita by J. A. B. Van Buitenen 's Gravenhage, 1953, Pp. XV+187, in Octavo. Depository: Oriental Bookshop, la Haye. The Cultural Heritage of India Vol. III: The Philosophies by Haridas Bhattacharyya (Ed.) Calcutta: The Ramakrishna Mission Institute of Culture, 1953, Pp. XXI+695, in Octavo. History of Dharmacastra (Vol. IV) by P. V. Kane Poona: Bhandarkar Oriental Research Institute, 1953 'Government Oriental Series B', No. 6), Pp. XXXII+926, in Octavo. [REVIEW] Diogenes 2 (7):111-120.score: 72.0
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  50. J. Tate (1956). P. J. G. M. van Litsenburg: God en het goddelijke in de dialogen van Plato. Pp. 224. Nijmegen: Dekker en van de Vegt, 1955. Paper. [REVIEW] The Classical Review 6 (3-4):302-303.score: 72.0
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