Search results for 'POSTMODERNITY' (try it on Scholar)

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  1. John D. Caputo Postmodernity (2000). Philosophical Abstracts. Philosophy 74 (4).
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  2.  11
    David A. Escobar (2011). Amos & Postmodernity: A Contemporary Critical & Reflective Perspective on the Interdependency of Ethics & Spirituality in the Latino-Hispanic American Reality. [REVIEW] Journal of Business Ethics 103 (1):59-72.
    This article argues that ethics and spirituality are therefore interdependent. One cannot be practiced without paying attention to the other. One needs to be shaped and informed by the other. This article intends to support this claim by briefly using the book and story of the Old Testament prophet Amos. Here, a brief but fair description and definition of postmodernity is provided in order to prepare the ground for an examination, discussion, and reflection of the interdependency of ethics and (...)
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  3. Peter Beilharz (1994). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Barry Smart, Modern Conditions, Postmodern Controversies (Routledge, 1992); Stjepan Mestrovic, The Coming Fin-de-Siecle (Routledge, 1992). [REVIEW] Thesis Eleven 38 (1):163-165.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Barry Smart, Modern Conditions, Postmodern Controversies ; Stjepan Mestrovic, The Coming Fin-de-Siecle.
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  4. Paul Forman (2010). cognizing Postmodernity: Helps For Historians – Of Science Especially. Berichte Zur Wissenschaftsgeschichte 33 (2):157-175.
    erkennung der Postmodernität: Hilfen für Historiker – und Historiker der Wissenschaften im Besonderen. Ausgehend von einer Unterscheidung zwischen der Postmodernit?t als einer von der Modernit?t durch eine breite Umkehr ihrer kulturellen Grundannahmen abgegrenzten historischen Ära und dem Postmodernismus – einer von den selbsternannten Postmodernisten in der frühen Postmodernität angenommenen intellektuellen Attitüde – thematisiert der Aufsatz zwei grundsätzliche Charakteristika der Postmodernität: Erstens die Umkehrung der kulturellen Rangfolge von Wissenschaft und Technik, worin Postmodernität und Postmodernismus übereinstimmen. Zweitens die Ablösung des Ideals eines (...)
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  5. David Goodman (1995). Reviews : Zygmunt Bauman, Intimations of Postmodernity (Routledge, 1992); Steven Seidman and David G. Wagner (Eds), Postmodernism and Social Theory (Blackwell, 1992); Stephen Crook, Jan Pakulski and Malcolm Wa Ters, Postmodernization: Change in Advanced Society (Sage Publica Tions, 1992); Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-Modern Culture (Polity Press, 1988). [REVIEW] Thesis Eleven 40 (1):138-146.
    Reviews : Zygmunt Bauman, Intimations of Postmodernity ; Steven Seidman and David G. Wagner , Postmodernism and Social Theory ; Stephen Crook, Jan Pakulski and Malcolm Wa ters, Postmodernization: Change in Advanced Society ; Gianni Vattimo, The End of Modernity—Nihilism and Hermeneutics in Post-modern Culture.
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  6.  40
    David Nikkel (2006). Discerning the Spirits of Modernity and Postmodernity. Tradition and Discovery 33 (1):8-26.
    I characterize controlling pictures or assumptions and concomitants of first modemity and then postmodernity. In brief, these assumptions are the possibility of absolute transcendence of one’s body, language, and culture versus the inescapability of some immanence in the same, of standing in the world. I trace the historical trajectory of the modem spirit and conclude that the move from modernity to postmodemity has been a long, gradual one that continues today. Modern thought increasingly recognized the historical relativity and conditionedness (...)
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  7. Michael E. Zimmerman (1996). [Book Review] Contesting Earth's Future, Radical Ecology and Postmodernity. [REVIEW] Ethics 106 (3):650-653.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  8. Douglas Kellner, Reflections on Modernity and Postmodernity in McLuhan and Baudrillard.
    In the 1960s, Marshall McLuhan emerged as a guru of the emergent electronic media culture. His book Understanding Media (1964) was celebrated as providing key insights into the role of the media in contemporary society and McLuhan became one of the most discussed and debated theorists of the time. During the 1980s, Jean Baudrillard was promoted in certain circles as the new McLuhan, as the most advanced theorist of the media and society in the so-called postmodern era. His analysis of (...)
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  9.  29
    A. S. Franklin, B. K. Tranter & R. D. White (2001). Explaining Support for Animal Rights: A Comparison of Two Recent Approaches to Humans, Nonhuman Animals, and Postmodernity. Society and Animals 9 (2):127-144.
    Questions on "animal rights" in a cross-national survey conducted in 1993 provide an opportunity to compare the applicability to this issue of two theories of the socio-political changes summed up in "postmodernity": Inglehart's (1997) thesis of "postmaterialist values" and Franklin's (1999) synthesis of theories of late modernity. Although Inglehart seems not to have addressed human-nonhuman animal relations, it is reasonable to apply his theory of changing values under conditions of "existential security" to "animal rights." Inglehart's postmaterialism thesis argues that (...)
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  10. Gregory B. Smith (1996). Nietzsche, Heidegger, and the Transition to Postmodernity. University of Chicago Press.
    Among the most influential and enigmatic thinkers of the modern age, Nietzsche and Heidegger have become pivotal in the struggle to define postmodernism. In this work, Gregory Smith offers the most comprehensive examination to date of the turn to postmodernity in the writings of these philosophers. Smith argues that, while much of postmodern thought is rooted in Nietzsche and Heidegger, it has ironically attempted, whether unwittingly or by design, to deflect their philosophy back onto a modern path. Other alternative (...)
     
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  11. Ashley Woodward (2009). Nihilism in Postmodernity. The Davies Group.
    Nihilism in Postmodernity is an exploration of the nature of the problem of meaninglessness in the contemporary world through the philosophical traditions of nihilism and postmodernism. The author traces the advent of modern nihilism in the works of Nietzsche, Sartre, and Heidegger, before detailing the postmodern transformation of nihilism in the works of three major postmodern thinkers: Lyotard, Baudrillard, and Vattimo. He presents a qualified defense of their positions, arguing that while there is much under-appreciated value in their responses (...)
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  12.  6
    G. B. Madison (1991). The Politics of Postmodernity. Critical Review 5 (1):53-79.
    This paper attempts to delineate some of the principal features and tasks of a politics of postmodernity. An attempt is made in the first part of the paper to reflect on the democratic revolutions of 1989 in Eastern Europe and to discern what lessons they might have to offer. What is called for, it is maintained, is a renewed theory of democracy and, more particularly, a reformulation of traditional liberalism. In the second part of the paper the author seeks (...)
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  13.  25
    John Lechte (ed.) (1994). Fifty Key Contemporary Thinkers: From Structuralism to Postmodernity. Routledge.
    Fifty Key Contemporary Thinkers surveys the most important figures who have influenced post-war thought. The reader is guided through structuralism, semiotics, post-Marxism and Annales history, on to modernity and postmodernity. With its comprehensive biographical and bibliographical information, this book provides a vital reference work of the last fifty years.
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  14.  19
    Anne Wilson & Peter Beresford (2002). Madness, Distress and Postmodernity: Putting the Record Straight. In Mairian Corker Tom Shakespeare (ed.), Disability/Postmodernity: Embodying Disability Theory. 143--158.
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  15.  28
    Roger Frie (2011). Identity, Narrative, and Lived Experience After Postmodernity: Between Multiplicity and Continuity. Journal of Phenomenological Psychology 42 (1):46-60.
    The concept of multiplicity describes the fluid nature of identity and experience in the wake of postmodernity. Yet the question of how we negotiate and maintain our identities, despite our multiplicities, requires phenomenological clarification. I suggest that recognition of multiplicity needs to be combined with an acknowledgement of continuity, however minimal. I maintain that this continuity is evidenced in our pre-reflective self-awareness, embodiment and habitual activities. Our authorship of life narratives and our ability to deliberate and shape our identities (...)
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  16.  12
    Robert White, Bruce Tranter & Adrian Franklin (2001). Explaining Support for Animal Rights: A Comparison of Two Recent Approaches to Humans, Nonhuman Animals, and Postmodernity. Society and Animals 9 (2):127-144.
    Questions on "animal rights" in a cross-national survey conducted in 1993 provide an opportunity to compare the applicability to this issue of two theories of the socio-political changes summed up in "postmodernity": Inglehart's thesis of "postmaterialist values" and Franklin's synthesis of theories of late modernity. Although Inglehart seems not to have addressed human-nonhuman animal relations, it is reasonable to apply his theory of changing values under conditions of "existential security" to "animal rights." Inglehart's postmaterialism thesis argues that new values (...)
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  17.  2
    Stanley Krippner & Michael Winkler (1995). Postmodernity and Consciousness Studies. Journal of Mind and Behavior 16 (3):255-280.
    Among the scientific disciplines to be impacted by postmodernity will be the study of consciousness, not only in theory but in research and practice. Narratives, key aspects of postmodern approaches, are already replacing abstract generalizations in theoretical formulations about such aspects of consciousness as memory and imagination. Research studies, both quantitative and qualitative, can be looked upon as attempts to tell stories that yield new information. The use of narrative in psychotherapy can be seen as the co-construction of life (...)
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  18. Edward Soja (1997). Planning in/for Postmodernity. In Georges Benko & Ulf Strohmayer (eds.), Space and Social Theory: Interpreting Modernity and Postmodernity. Blackwell Publishers 236--249.
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  19.  12
    Dan Goodley & Mark Rapley (2002). Changing the Subject: Postmodernity and People with 'Learning Difficulties'. In Mairian Corker Tom Shakespeare (ed.), Disability/Postmodernity: Embodying Disability Theory. 127--142.
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  20.  9
    Stephen H. Daniel (1995). Postmodernity, Poststructuralism, and the Historiography of Modern Philosophy. International Philosophical Quarterly 35 (3):255-267.
    Well-known for its criticism of totalizing accounts of reason and truth, postmodern thought also makes positive contributions to our understanding of the sensual, ideological, and linguistic contingencies that inform modernist representations of self, history, and the world. The positive side of postmodernity includes structuralism and poststructuralism, particularly as expressed by theorists concerned with practices of the body (Lacan, Foucault, Deleuze), commodity differences (Adorno, Althusser), language (Derrida), and gender (Kristeva, Irigaray). Though these challenges to modernity do not privilege subjectivity, they (...)
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  21.  2
    Winfried Nöth (2011). Self-Referential Postmodernity. Semiotica 2011 (183):199-217.
    Contrary to the early media semioticians' claim that semiotics is a metalanguage of the media and the media are a metalanguage of reality, the present paper gives evidence of how the media represent a world that is itself highly mediated. It is argued that media representations involve self-referential loops in which communication turns out to be communication about communication, reports are reports about reports, and mediations are mediations of mediations. Self-reference in the media is interpreted as a symptom of (...) with its tendency towards historical self-reflection in scenarios in which even catastrophic current events are being interpreted as mere media events or even déjà-vu scenarios in a culture in which everything seems to have been said and shown before. (shrink)
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  22.  12
    Gerald Cipriani (2007). Hope and Despair in Postmodernity. The Proceedings of the Twenty-First World Congress of Philosophy 7:15-19.
    Far from having overcome the human, all too human essence of knowledge the West has replaced its modern objectifying subjectivity by what may be called a postmodern subjectifying subjectivity. The modern will to power and its drive for controlling the Other has given way to a postmodern form of 'unavailability', a key concept in the ethical reflections of the Christian Socratic philosopher Gabriel Marcel. This paper attempts to highlight the degree to which fundamental features of Postmodernity, from instrumental technology (...)
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  23.  15
    Nancey Murphy (1998). Anglo-American Postmodernity: A Response to Clayton and Robbins. Zygon 33 (3):475-480.
    In Anglo‐American Postmodernity I call attention to recent intellectual shifts in epistemology , philosophy of language , and metaphysics , and pursue the consequences of these changes for science, theology, and ethics. Wesley Robbins criticizes the book for making overly optimistic claims for the intellectual status of theology; Philip Clayton criticizes it for giving up the quest for general standards of rational progress. Both criticisms miss the mark in not taking on the account of rationality that I have developed (...)
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  24.  9
    Avery Fouts (2005). Modernity and Postmodernity. International Philosophical Quarterly 45 (3):377-394.
    This article is the third in a series. In the first, I argue that existence is a property. In the second, based on the fact that existence is a property, I contend that Descartes’s dream and malicious demon arguments are constituted by a fallacy with the result that he createsan illicit rift between thought and the external world that characterizes modernity. In this essay, I show that postmodernists overlook this fallacy and are forced to operate within the parameters set by (...)
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  25.  12
    Urban Wiesing (1994). Style and Responsibility: Medicine in Postmodernity. Theoretical Medicine and Bioethics 15 (3).
    To what extent can postmodern developments be observed in modern medicine and which theories of postmodern philosophy can we draw on with regard to medicine's theoretical problem? This article explores these questions with special emphasis on the epistemological status of medicine, the concept of disease, and the anthropological model. It is examined whether medicine's inherent duty to act can be questioned in the light of the plurality that characterizes postmodernity. It is concluded that, according to postmodern philosophy, medicine should (...)
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  26.  10
    Laurence Paul Hemming (2001). More Than Just a Ticklish Subject: History, Postmodernity and God. Heythrop Journal 42 (2):192–204.
    The paper begins by tracing the development of the understanding of truth as adjunct to the self in postmodernity. It then proceeds to ask what history is in postmodernity in the light of the reconfiguration of truth, and what kinds of response Christianity, and especially Catholic Christianity might develop to the postmodern situation. Using a critique of Habermas’ speech “Modernity – an incomplete project” it develops a notion of postmodernity as an extreme interpretation of modernity, solely through (...)
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  27.  1
    M. Tyldesley (2013). Postmodernity, Aesthetics and Tribalism: An Interview with Michel Maffesoli. Theory, Culture and Society 30 (3):108-113.
    In this interview, conducted following the publication of Le Temps revient, Michel Maffesoli discusses his view of postmodernity and its connection with the aesthetic, current intellectual life, the ‘tribalism’ for which he is best known in the Anglophone world, and his own intellectual development.
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  28.  1
    Charles J. Lumsden (2011). Signs of the Times: Mind, Evolution, and the Twilight of Postmodernity. Semiotica 2011 (183):59-76.
    The creative imagination changes itself and the world in ways we cannot anticipate. This restless creativity gathers not just refutable facts; it hunts self-transforming revelations, semiotic prizes acclaimed and defended in the realms of inner awareness and political power. So doing, it eludes final description in any one set of signs. This means, I argue here, that sign systems must themselves give chase. Texts of this kind will not be the fixed embalmed arrays of signs and symbols that have sustained (...)
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  29. Georges Benko (1997). Introduction: Modernity, Postmodernity and the Social Sciences. In Georges Benko & Ulf Strohmayer (eds.), Space and Social Theory: Interpreting Modernity and Postmodernity. Blackwell Publishers 1--44.
     
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  30.  18
    Costas Douzinas, Peter Goodrich & Yifat Hachamovitch (eds.) (1994). Politics, Postmodernity, and Critical Legal Studies: The Legality of the Contingent. Routledge.
    Laws of Postmodernity is the first work of legal scholarship to apply postmodern jurisprudence to an analysis of a number of substantive areas of law. In analyzing the cultural significance of law, the contributors show how critical jurisprudential analysis undermines positivistic attempts to support a normative viewpoint of the legal order. In addition, they criticize contextual, sociological accounts of legal phenomena. The contributors explore blasphemy laws in the wake of the Salman Rushdie affair, and French critical legal theory-- particularly (...)
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  31. Laurence Paul Hemming (2005). Postmodernity's Transcending: Devaluing God. University of Notre Dame Press.
    Introduction -- Postmodernity's transcending -- Rhetor and rhetoric -- The truth of sublimity -- The soul of sublimity -- Analogia entis -- Counting up to one is sublime -- Negating sublimity -- Devaluing God -- Transcending postmodernity -- Conclusion.
     
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  32. Raya Jones (2007). Jung, Psychology, Postmodernity. Routledge.
    _Jung, Psychology, Postmodernity_ explores points of confluence and, more often, contradictions between Jungian and postmodern ideas. Throughout the book Raya Jones examines how personal meaning emerges in human activity. Jung addressed this in terms of symbol formation, with particular attention to dreams, myths, art and other fantasy productions. Postmodern psychologists tend to address issues of meaning in terms of peoples self-understanding and identity construction, with a focus on self-positioning in actual conversation or on autobiographical narratives. Jones draws a line of (...)
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  33. John Lechte (ed.) (2006). Fifty Key Contemporary Thinkers: From Structuralism to Postmodernity. Routledge.
    _Fifty Key Contemporary Thinkers_ surveys the most important figures who have influenced post-war thought. The reader is guided through structuralism, semiotics, post-Marxism and Annales history, on to modernity and postmodernity. With its comprehensive biographical and bibliographical information, this book provides a vital reference work of the last fifty years.
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  34.  2
    Jin Park (2010). Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics. Rowman & Littlefield.
    Through a close analysis of Zen encounter dialogues (gong'ans) and Huayan Buddhist philosophy, Buddhism and Postmodernity offers a new ethical paradigm for Buddhist-postmodern philosophy.
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  35. Jin Y. Park (2010). Buddhism and Postmodernity: Zen, Huayan, and the Possibility of Buddhist Postmodern Ethics. Lexington Books.
    Through a close analysis of Zen encounter dialogues and Huayan Buddhist philosophy, Buddhism and Postmodernity offers a new ethical paradigm for Buddhist-postmodern philosophy.
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  36. Iain D. Thomson (2012). Heidegger, Art, and Postmodernity. Cambridge University Press.
    Heidegger, Art, and Postmodernity offers a radical new interpretation of Heidegger's later philosophy, developing his argument that art can help lead humanity beyond the nihilistic ontotheology of the modern age. Providing pathbreaking readings of Heidegger's 'The Origin of the Work of Art' and his notoriously difficult Contributions to Philosophy, this book explains precisely what postmodernity meant for Heidegger, the greatest philosophical critic of modernity, and what it could still mean for us today. Exploring these issues, Iain D. Thomson (...)
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  37. Michael E. Zimmerman (1997). Contesting Earth's Future: Radical Ecology and Postmodernity. University of California Press.
    Radical ecology typically brings to mind media images of ecological activists standing before loggers' saws, staging anti-nuclear marches, and confronting polluters on the high seas. Yet for more than twenty years, the activities of organizations such as the Greens and Earth First! have been influenced by a diverse, less-publicized group of radical ecological philosophers. It is their work—the philosophical underpinnings of the radical ecological movement—that is the subject of _Contesting Earth's Future_. The book offers a much-needed, balanced appraisal of radical (...)
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  38.  50
    Richard J. Bernstein (1992). The New Constellation: The Ethical-Political Horizons of Modernity/Postmodernity. MIT Press.
  39. Richard J. Bernstein (2013). The New Constellation: The Ethical-Political Horizons of Modernity/Postmodernity. Polity.
    In this major new work, Bernstein explores the ethical and political dimensions of the modernity/post-modernity debate. Bernstein argues that modernity / post-modernity should be understood as a kind of mood - one which is amorphous, shifting and protean but which exerts a powerful influence on our current thinking. Focusing on thinkers such as Heidegger, Derrida, Foucault, Habermas and Rorty, Bernstein probes the strengths and weaknesses of their work, and shows how they have contributed to the formation of a new mood, (...)
     
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  40. Ewa Płonowska Ziarek (2001). An Ethics of Dissensus: Postmodernity, Feminism, and the Politics of Radical Democracy. Stanford University Press.
    What kind of challenge does sexual and racial difference pose for postmodern ethics? What is the relation between ethical obligation and feminist interpretations of embodiment, passion, and eros? How can we negotiate between ethical responsibility for the Other and democratic struggles against domination, injustice, and equality, on the one hand, and internal conflicts within the subject, on the other? We cannot address such questions, Ziarek argues, without putting into dialogue discourses that have hitherto been segregated: postmodern ethics, (...)
     
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  41.  91
    Peter Beilharz (1991). Back To Postmodernity. Thesis Eleven 29 (1):111-118.
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  42.  96
    Stephen Kwhite (1987). Between Modernity and Postmodernity: The Political Thinking of Fred R. Dallmayr. Philosophy and Social Criticism 13 (4):383-395.
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  43. Gérard Raulet (1989). Jürgen Habermas and the Discourse of Postmodernity. Thesis Eleven 23 (1):64-84.
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  44.  87
    David Roberts (1987). The Postmodernity of Art: Beyond Hegel and Adorno. Thesis Eleven 18 (1):114-123.
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  45. Richard J. Bernstein (2013). The New Constellation: The Ethical-Political Horizons of Modernity/Postmodernity. Polity.
    In this major new work, Bernstein explores the ethical and political dimensions of the modernity/post-modernity debate. Bernstein argues that modernity / post-modernity should be understood as a kind of mood - one which is amorphous, shifting and protean but which exerts a powerful influence on our current thinking. Focusing on thinkers such as Heidegger, Derrida, Foucault, Habermas and Rorty, Bernstein probes the strengths and weaknesses of their work, and shows how they have contributed to the formation of a new mood, (...)
     
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  46. Zygmunt Bauman (1991). A Sociological Theory of Postmodernity. Thesis Eleven 29 (1):33-46.
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  47. Zygmunt Bauman (1989). Sociological Responses to Postmodernity. Thesis Eleven 23 (1):35-63.
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  48. J. Alexander Sider (forthcoming). Book Review: Anabaptist Theology In Face of Postmodernity: A Proposal for the Third Millennium. [REVIEW] Interpretation 56 (1):112-112.
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  49. Peter Beilharz (2005). Book Review: Bauman Before Postmodernity - Invitation, Conversations and Annotated Bibliography, 1953-1989. [REVIEW] Thesis Eleven 83 (1):132-135.
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  50. J. Wesley Robbins (1998). Murphy on Postmodernity, Science, and Religion. Zygon 33 (3):463-466.
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