Search results for 'Pa Kōpālakiruṣṇa Aiyar' (try it on Scholar)

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  1. Patrick Harrigan, Ci Patmanātan̲ & Pa Kōpālakiruṣṇa Aiyar (eds.) (2003). 2nd World Hindu Conference, Souvenir: Glimpses of Hindu Heritage. Ministry of Hindu Religious Affairs.
     
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  2. S. Aiyar (2000). The Problem of Law's Authority: John Finnis and Joseph Raz on Legal Obligation. [REVIEW] Law and Philosophy 19 (4):465-489.
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  3.  10
    Dan Wagner & Wynnewood Pa (2009). Lorentz Driven Density Increase Results in Higher Refractive Index and Greater Fresnel Drag. Apeiron 16 (3):313.
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  4.  24
    Review author[S.]: C. P. Ramaswami Aiyar (1961). The Concept of Freedom: An Indian Reaction. Philosophy East and West 11 (3):153 - 160.
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  5.  1
    K. Narayansvami Aiyar (1982). Thirty Minor Upanishads, Including the Yoga Upanishads. Philosophy East and West 32 (3):360-362.
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  6.  2
    C. P. Ramaswami Aiyar (1961). The Concept of Freedom: An Indian Reaction. [REVIEW] Philosophy East and West 11 (3):153 - 160.
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  7. Ramaswami Aiyar & P. C. (1959). Fundamentals of Hindu Faith and Culture. Madras, Ganesh.
     
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  8. Av Subramania Aiyar (2002). George Santayana and Vedanta. In Ravīndra Kumāra Paṇḍā (ed.), Studies in Vedānta Philosophy. Bharatiya Kala Prakashan
     
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  9. Rajam Aiyar & R. B. (1908/1973). Rambles in Vehanta. Madras,Ezhutthu Prachuram.
     
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  10. Balasubrahmanya Aiyar & K. T. (1951). The Greatness of Sringeri. Srirangam, Printed at Sri Vani Vilas Press.
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  11. K. Narayana Aiyar (1915). The Permanent History of Bharata Varsha. Bhaskara Press.
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  12. Subramhanya Aiyar & N. [from old catalog] (1944). The Philosophy of War, its Cause and Cure. Trivandrum, World Welfare Mission.
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  13. K. Krishnaswamy Aiyar (1932). Vedanta or The Science of Reality. Philosophical Review 41:228.
     
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  14.  8
    Pascale Hugon (2013). Phya Pa Chos Kyi Seng Ge on Argumentation by Consequence (Thal ʼgyur): The Nature, Function, and Form of Consequence Statements. Journal of Indian Philosophy 41 (6):671-702.
    This paper presents the main aspects of the views of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) on argumentation “by consequence” (thal ʼgyur, Skt. prasaṅga) based on his exposition of the topic in the fifth chapter of his Tshad ma yid kyi mun sel and on a parallel excursus in his commentary on Dharmakīrti’s Pramānaviniścaya. It aims at circumscribing primarily the nature and function of consequences (thal ʼgyur/thal ba) for this author—in particular the distinction between “proving consequences” (...)
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  15.  7
    Pascale Hugon (2008). Arguments by Parallels in the Epistemological Works of Phya Pa Chos Kyi Seng Ge. Argumentation 22 (1):93-114.
    The works of the Tibetan logician Phya pa Chos kyi seng ge (1109–1169) make abundant use of a particular type of argument that I term ‘argument by parallels’. Their main characteristic is that the instigator of the argument, addressing a thesis in a domain A, introduces a parallel thesis in an unrelated domain B. And in the ensuing dialogue, each of the instigator’s statements consists in replicating his interlocutor’s previous assertion, mutatis mutandis, in the other domain (A or B). I (...)
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  16.  7
    Erez Shochat (2008). Automorphisms of Countable Short Recursively Saturated Models of PA. Notre Dame Journal of Formal Logic 49 (4):345-360.
    A model of Peano Arithmetic is short recursively saturated if it realizes all its bounded finitely realized recursive types. Short recursively saturated models of $\PA$ are exactly the elementary initial segments of recursively saturated models of $\PA$. In this paper, we survey and prove results on short recursively saturated models of $\PA$ and their automorphisms. In particular, we investigate a certain subgroup of the automorphism group of such models. This subgroup, denoted $G|_{M(a)}$, contains all the automorphisms of a countable short (...)
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  17.  3
    Pascale Hugon (forthcoming). Phya Pa Chos Kyi Seng Ge and His Successors on the Classification of Arguments by Consequence Based on the Type of the Logical Reason. Journal of Indian Philosophy:1-56.
    The Tibetan Buddhist logician Phya pa Chos kyi seng ge devoted a large part of his discussion on argumentation to arguments by consequence. Phya pa distinguishes in his analysis arguments by consequence that merely refute the opponent and arguments by consequence that qualify as probative. The latter induce a correct direct proof which corresponds to the reverse form of the argument by consequence. This paper deals with Phya pa’s classification of probative consequences based on the type of the logical reason (...)
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  18. Henryk Kotlarski & Bozena Piekart (1995). Automorphisms of Countable Recursively Saturated Models of PA: Open Subgroups and Invariant Cuts. Mathematical Logic Quarterly 41 (1):138-142.
    Let M be a countable recursively saturated model of PA and H an open subgroup of G = Aut. We prove that I = sup {b ∈ M : ∀u < bfu = u and J = inf{b ∈ MH} may be invariant, i. e. fixed by all automorphisms of M.
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  19.  2
    James B. Apple (forthcoming). ‘An Early Bka’-Gdams-Pa Madhyamaka Work Attributed to Atiśa Dīpaṃkaraśrījñāna. Journal of Indian Philosophy:1-107.
    Although Atiśa is famous for his journey to Tibet and his teaching there, his teachings of Madhyamaka are not extensively commented upon in the works of known and extant indigenous Tibetan scholars. Atiśa’s Madhyamaka thought, if even discussed, is minimally acknowledged in recent modern scholarly overviews or sourcebooks on Indian Buddhist thought. The following annotated translation provides a late eleventh century Indo-Tibetan Madhyamaka teaching on the two realities attributed to Atiśa Dīpaṃkaraśrījñāna entitled A General Explanation of, and Framework for Understanding, (...)
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  20.  6
    Mohammad Ardeshir & Bardyaa Hesaam (2002). Every Rooted Narrow Tree Kripke Model of HA is Locally PA. Mathematical Logic Quarterly 48 (3):391-395.
    We prove that every infinite rooted narrow tree Kripke model of HA is locally PA.
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  21.  3
    Ulrike Roesler (2015). ‘“As It is Said in a Sutra”: Freedom and Variation in Quotations From the Buddhist Scriptures in Early Bka’-Gdams-Pa Literature. Journal of Indian Philosophy 43 (4-5):493-510.
    The phyi dar or ‛later dissemination’ of Buddhism in Tibet is known to be a crucial formative period of Tibetan Buddhism; yet, many questions still wait to be answered: How did Tibetan Buddhist teachers of this time approach the Buddhist scriptures? Did they quote from books or from memory? Did they study Buddhism through original Sūtras or exegetical literature? To what degree was the text of the scriptures fixed and standardised before the Bka’ ’gyur and the Bstan ’gyur were compiled? (...)
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  22.  2
    Victor Pambuccian (2008). The Sum of Irreducible Fractions with Consecutive Denominators Is Never an Integer in PA -. Notre Dame Journal of Formal Logic 49 (4):425-429.
    Two results of elementary number theory, going back to Kürschák and Nagell, stating that the sums $\sum_{i=1}^k \frac{m_i}{n+i}$ (with $k\geq 1$, $(m_i, n+i)=1$, $m_i\lessthan n+i$) and $\sum_{i=0}^k \frac{1}{m+in}$ (with $n, m, k$ positive integers) are never integers, are shown to hold in $\mathrm{PA}^{-}$, a very weak arithmetic, whose axiom system has no induction axiom.
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  23.  1
    Erez Shochat (2010). A Galois Correspondence for Countable Short Recursively Saturated Models of PA. Mathematical Logic Quarterly 56 (3):228-238.
    In this paper we investigate the properties of automorphism groups of countable short recursively saturated models of arithmetic. In particular, we show that Kaye's Theorem concerning the closed normal subgroups of automorphism groups of countable recursively saturated models of arithmetic applies to automorphism groups of countable short recursively saturated models as well. That is, the closed normal subgroups of the automorphism group of a countable short recursively saturated model of PA are exactly the stabilizers of the invariant cuts of the (...)
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  24. Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼ & I.-Sgron-Me (2003). Guṅ-Thaṅ Bstan-Paʼi-Sgron-Meʼi Gsuṅ ʼbum. Mi Rigs Dpe Skrun Khaṅ.
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  25. Guṅ-Thaṅ Dkon-Mchog-Bstan-Paʼi-Sgron-Me (2003). Guṅ-Thaṅ Bstan-Paʼi-Sgron-Meʼi Gsuṅ ʼbum. Mi Rigs Dpe Skrun Khaṅ.
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  26. Bsam-Gtan-Chos-ʼphel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʼyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʼi Theg Pa Rim Pa Dguʼi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches Mthoʼi Gtsug Lag Slob Gñer Khaṅ.
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  27. Bsam-Gtan-Chos-ʾ & Phel (2005). Gsaṅ-Sṅags Rñiṅ-Ma Daṅ Gʾyuṅ-Druṅ Bon Gyi Lugs Gñis Las Byuṅ Baʾi Theg Pa Rim Pa Dguʾi Rnam Gźag. Wā-Ṇa Dbus Bod Kyi Ches MthoʾI Gtsug Lag Slob Gñer Khaṅ.
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  28. Bsod-Nams-Rgyal-Mtshan (1999). Bla-Ma Dam-Pa Bsod-Nams-Rgyal-Mtshan Gyi Bkaʼ ʼbum =. Sa-Skya Rgyal-Yoṅs Gsuṅ-Rab Slob-Gñer-Khaṅ.
    v. 1. Ka, Ga -- v. 3. Ṅa -- v. 4. Ca -- v. 6. Ja -- v. 7. Ña, Ta, Tha, Na -- v. 8. Dha.
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  29. Rdo-Rje-Tshe-Riṅ (ed.) (2006). Gsaṅ Chen Sṅa-ʼgyur Rñiṅ-Ma-Paʼi Gsuṅ Rab Phyogs Bsgrigs Dri Med Legs Bśad Kun ʼdus nor Buʼi Baṅ Mdzod Las .. [REVIEW] Mtsho-Sṅon Mi-Rigs Dpe-Skrun-Khaṅ.
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  30.  24
    Andreas Weiermann (2003). An Application of Graphical Enumeration to PA. Journal of Symbolic Logic 68 (1):5-16.
    For α less than ε0 let $N\alpha$ be the number of occurrences of ω in the Cantor normal form of α. Further let $\mid n \mid$ denote the binary length of a natural number n, let $\mid n\mid_h$ denote the h-times iterated binary length of n and let inv(n) be the least h such that $\mid n\mid_h \leq 2$ . We show that for any natural number h first order Peano arithmetic, PA, does not prove the following sentence: For all (...)
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  31. Jonathan Stoltz (2009). Phywa Pa's Argumentative Analogy Between Factive Assessment (Yid Dpyod) and Conceptual Thought (Rtog Pa). Journal of the International Association of Buddhist Studies 32:369-386.
    This paper delves into one particular topic within this Buddhist theory of cognition. I examine a single argument by Phywa pa Chos kyi seṅ ge (1109–1169) contained within his famous epistemology text, the Tshad ma yid kyi mun sel, drawing out the philosophical implications that this argument has on his theory of cognition and his account of ontological dependence. I make the case that Phywa pa’s argument fails to explain adequately the nature of the relation between certain cognitive episodes and (...)
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  32.  1
    Roman Kossak, Henryk Kotlarski & James H. Schmerl (1993). On Maximal Subgroups of the Automorphism Group of a Countable Recursively Saturated Model of PA. Annals of Pure and Applied Logic 65 (2):125-148.
    We show that the stabilizer of an element a of a countable recursively saturated model of arithmetic M is a maximal subgroup of Aut iff the type of a is selective. This is a point of departure for a more detailed study of the relationship between pointwise and setwise stabilizers of certain subsets of M and the types of elements in those subsets. We also show that a complete type of PA is 2-indiscernible iff it is minimal in the sense (...)
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  33.  6
    V. Yu Shavrukov (1993). A Note on the Diagonalizable Algebras of PA and ZF. Annals of Pure and Applied Logic 61 (1-2):161-173.
    We prove that the diagonalizable algebras of PA and ZF are not isomorphic.
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  34.  22
    Andreas Weiermann (2006). Classifying the Provably Total Functions of Pa. Bulletin of Symbolic Logic 12 (2):177-190.
    We give a self-contained and streamlined version of the classification of the provably computable functions of PA. The emphasis is put on illuminating as well as seems possible the intrinsic computational character of the standard cut elimination process. The article is intended to be suitable for teaching purposes and just requires basic familiarity with PA and the ordinals below ε0. (Familiarity with a cut elimination theorem for a Gentzen or Tait calculus is helpful but not presupposed).
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  35.  12
    Paolo Gentilini (1999). Proof-Theoretic Modal PA-Completeness III: The Syntactic Proof. Studia Logica 63 (3):301-310.
    This paper is the final part of the syntactic demonstration of the Arithmetical Completeness of the modal system G; in the preceding parts [9] and [10] the tools for the proof were defined, in particular the notion of syntactic countermodel. Our strategy is: PA-completeness of G as a search for interpretations which force the distance between G and a GL-LIN-theorem to zero. If the GL-LIN-theorem S is not a G-theorem, we construct a formula H expressing the non G-provability of S, (...)
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  36.  16
    Paolo Gentilini (1999). Proof-Theoretic Modal Pa-Completeness I: A System-Sequent Metric. Studia Logica 63 (1):27-48.
    This paper is the first of a series of three articles that present the syntactic proof of the PA-completeness of the modal system G, by introducing suitable proof-theoretic objects, which also have an independent interest. We start from the syntactic PA-completeness of modal system GL-LIN, previously obtained in [7], [8], and so we assume to be working on modal sequents S which are GL-LIN-theorems. If S is not a G-theorem we define here a notion of syntactic metric d(S, G): we (...)
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  37.  12
    Hyun Choo (2008). The Ban-Ya Pa-Ra-Mil-da Sim Gyeong Chan. Proceedings of the Xxii World Congress of Philosophy 6:15-28.
    This paper has attempted to present Wonch'uk's Ban-ya pa-ra-mil-da sim gyeong chan (般若波羅蜜多心經贊) or Commentary on the Heart Sūtra which was written in classical Chinese in the 7th century. As an example of the intellectual analysis of a sūtra, Wonch'uk's Commentary is an important text that has exerted asignificant influence on East Asian Buddhist thought. A prominent Korean Yogācāra scholar, Wonch'uk authored twenty-three works during his lifetime; unfortunately, all but three have been lost. The Commentary on the Heart Sūtra is (...)
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  38.  3
    Guy Newland (2001). “Will This Potato Grow?”: Ultimate Analysis and Conventional Existence in the Madhyamika Philosophy of Tsong Kha Pa Lo Sang Drak Pa’s Lam Rim Chen Mo. The Proceedings of the Twentieth World Congress of Philosophy 12:61-72.
    In this paper, I discuss the problem of how empty persons can make distinctions between right and wrong within the two-truths doctrine of the Buddhist tradition. To do so, I rely on the teachings of the fifteenth- century founder of Tibetan Buddhism, Tsong kha pa Lo sang drak pa. I summarize Tsong kha pa’s exposition of the Buddhist tradition on this question, and then show how he held that profound emptiness, the ultimate truth found under scrupulous analysis of how things (...)
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  39.  1
    Artur Przybyslawski (forthcoming). Cognizable Object in Tshad Ma Rigs Gter According to Go Rams Pa. Journal of Indian Philosophy:1-35.
    The article presents Go rams pa’s interpretation and classification of cognizable object as explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text consists of introduction to the translation of the original, translation of Go ram pa’s commentary to the first chapter of Tshad ma rigs gter, edition of the original, and outline of the Tibetan text.
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  40.  3
    Artur Przybyslawski (2016). States of Non-Cognizing Mind in Tshad Ma Rigs Gter According to Go Rams Pa. Journal of Indian Philosophy 44 (2):393-410.
    The article presents Go rams pa’s interpretation of states of noncognizing mind explained by Sa skya Paṇḍita in his famous Tshad ma rigs gter. The text consists of translation of Go ram pa’s commentary to the second chapter of Tshad ma rigs gter, outline of the Tibetan text and introduction to the translation and edition of the original.
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  41.  4
    Pavel Hrubeš (2007). Theories Very Close to PA Where Kreisel's Conjecture Is False. Journal of Symbolic Logic 72 (1):123 - 137.
    We give four examples of theories in which Kreisel's Conjecture is false: (1) the theory PA(-) obtained by adding a function symbol minus, '−', to the language of PA, and the axiom ∀x∀y∀z (x − y = z) ≡ (x = y + z ⋁ (x < y ⋀ z = 0)); (2) the theory T of integers; (3) the theory PA(q) obtained by adding a function symbol q (of arity ≥ 1) to PA, assuming nothing about q; (4) the (...)
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  42.  2
    Alex M. McAllister (1998). Completions of PA: Models and Enumerations of Representable Sets. Journal of Symbolic Logic 63 (3):1063-1082.
    We generalize a result on True Arithmetic (TA) by Lachlan and Soare to certain other completions of Peano Arithmetic (PA). If T is a completion of PA, then Rep(T) denotes the family of sets $X \subseteq \omega$ for which there exists a formula φ(x) such that for all n ∈ ω, if n ∈ X, then $\mathscr{T} \vdash \varphi(S^{(n)})$ (0)) and if $n \not\in X$ , then $\mathscr{T} \vdash \neg\varphi(S^{(n)}(0))$ . We show that if $\mathscr{S,J} \subseteq \mathscr{P}(\omega)$ such that S (...)
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  43.  2
    Evan Goris (2006). Interpolation and the Interpretability Logic of PA. Notre Dame Journal of Formal Logic 47 (2):179-195.
    In this paper we will be concerned with the interpretability logic of PA and in particular with the fact that this logic, which is denoted by ILM, does not have the interpolation property. An example for this fact seems to emerge from the fact that ILM cannot express Σ₁-ness. This suggests a way to extend the expressive power of interpretability logic, namely, by an additional operator for Σ₁-ness, which might give us a logic with the interpolation property. We will formulate (...)
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  44.  1
    James H. Schmerl (1995). PA( Aa ). Notre Dame Journal of Formal Logic 36 (4):560-569.
    The theory PA(aa), which is Peano Arithmetic in the context of stationary logic, is shown to be consistent. Moreover, the first-order theory of the class of finitely determinate models of PA(aa) is characterized.
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  45. Dbus-Pa Blo-Gsal-Rtsod-Paʼi-Seṅ-Ge (2004). Grub Paʼi Mthaʼ Rnam Par Bśad Paʼi Mdzod. In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ
     
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  46. Dbus-Pa Blo-Gsal-Rtsod-Paʼ & I.-seṅ-ge (2004). Grub Paʼi Mthaʼ Rnam Par Bśad Paʼi Mdzod. In Stag-Tshaṅ Lo-Tsā-Ba Śes-Rab-Rin-Chen (ed.), Grub Mthaʼ. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ
     
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  47. ʼjam-Dbyaṅs-Grags-Pa (2004). Grub Mthaʼ Rin Chen ʼphreṅ Ba la Brten Nas Grub Mthaʼ Smra Ba Dag Gi ʼdod Tshul Bśad Pa Grub Mthaʼi Spyi Don ʼchar Baʼi Me Loṅ Źes Bya. Kruṅ-Goʼi Bod Rig Pa Dpe Skrun Khaṅ.
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  48. Karma-Pa Chos-Grags-Rgya-Mtshos Mdzad (2004). Tshad Ma Legs Par Bśad Pa Thams Cad Kyi Chu Bo Yoṅs Su ʼdu Ba Rigs Paʼi Gźun Lugs Kyi Rgya Mtsho (2 V.). In Chos-Grags-Rgya-Mtsho (ed.), Tshad Ma. Mtsho-Sṅon Mi Rigs Dpe Skrun Khaṅ
     
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  49. Śākya-Mchog-Ldan Dri-Med-Legs-Paʼ Mdzad Pa Po & I.-Blo-Gros (2009). Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa. In Yoṅs-ʼ, Dzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications
     
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  50. Mdzad Pa Po & Śākya-Mchog-Ldan Dri-Med-Legs-Paʼi-Blo-Gros (2009). Tshad Maʼi Mdo Daṅ Gźuṅ Lugs Sde Bdun Gyi de Kho Na Ñid Bsdus Pa. In Yoṅs-ʼdzin Rnam-Rgyal-Grags-Pa & Śākya-Mchog-Ldan (eds.), Rigs Gźuṅ Rgya Mtshoʼi ʼjug Ṅogs Baiḍūryaʼi Them Skas. Rigpe Dorje Publications
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