Search results for 'Paddi O.’Hara Serge Gauthier' (try it on Scholar)

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  1.  1
    Francis Rolleston, Jack Corman, Serge Gauthier, Paddi O'Hara & Rod Schmaltz (2009). Ethics Issues with Private Research Ethics Boards: A Breakout Session at the 2009 NCEHR National Conference. [REVIEW] Journal of Academic Ethics 7 (1-2):69-73.
    Research Ethics Boards (REBs) provide oversight for Canadians that research projects will comply with standards of ethics if the studies are carried out as described in the documents that have been approved. While REBs have traditionally been affiliated with institutions such as universities and hospitals, a number of factors - including the increased volume of research being conducted outside academic centres - have resulted in the establishment of some private or independent REBs. This, in turn, has raised concerns about the (...)
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  2.  16
    Jack Corman Francis Rolleston, Paddi O'Hara Serge Gauthier & Rod Schmaltz (forthcoming). Ethics Issues with Private Research Ethics Boards: A Breakout Session at the 2009 Ncehr National Conference. Journal of Academic Ethics.
    Research Ethics Boards (REBs) provide oversight for Canadians that research projects will comply with standards of ethics if the studies are carried out as described in the documents that have been approved. While REBs have traditionally been affiliated with institutions such as universities and hospitals, a number of factors - including the increased volume of research being conducted outside academic centres - have resulted in the establishment of some private or independent REBs. This, in turn, has raised concerns about the (...)
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  3.  1
    Yvon Gauthier (2002). Sciences et réalité. Gilles-Gaston Granger, Paris : O. Jacob, 2000 (Philosophie). 262 p.Sciences et réalité. Gilles-Gaston Granger, Paris : O. Jacob, 2000 (Philosophie). 262 p. [REVIEW] Horizons Philosophiques 12 (2):139-140.
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  4.  11
    Serge Meitinger & J. D. Gauthier (1988). Between "Plot" and "Metaphor": Ricoeur's Poetics Applied on the Specificity of the Poem. Philosophy and Social Criticism 14 (2):161-178.
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  5.  9
    Nicole Palmour, Brandy L. Vanderbyl, Emma Zimmerman, Serge Gauthier & Eric Racine (2013). Alzheimer's Disease Dietary Supplements in Websites. HEC Forum 25 (4):361-382.
  6. G. Dandoy, L. Gauthier, J. Maritain & O. Lacombe (1933). L'Ontologie du Ved'nta. Revue de Métaphysique et de Morale 40 (1):8-8.
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  7. Kang-nam O. (2011). Chonggyo, Simch'ŭng Ŭl Poda: O Kang-Nam Kyosu Ka Mannan Yŏngsŏng Ŭi Kŏindŭl. Hyŏnamsa.
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  8.  5
    Alberto Santamaría (2015). Poesia y Pintura: Frank O'Hara y el expresinionismo abstracto. Aisthesis 57:93-111.
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  9.  4
    Eberhard Knobloch (1997). Gottfried Wilhelm Leibniz: Mathematischer, naturwissenschaftlicher und technischer Briefwechsel. 4. Band: Juli 1683–1690. Bearbeitet von Heinz-Jürgen Hess, James G. O'Hara, Herbert Breger. Berlin: Akademie Verlag 1995. LXVI, 748 Seiten und Korrespondenzverzeichnis von 59 Seiten. DM 490. [REVIEW] Berichte Zur Wissenschaftsgeschichte 20 (4):332.
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  10.  11
    Marilyn Friedman (1990). Does Sommers Like Women?: More on Liberalism, Gender Hierarchy, and Scarlett O'Hara. Journal of Social Philosophy 21 (2-3):75-90.
  11.  4
    Marilyn Friedman (1991). DOES SOMMERS LIKE WOMEN?: MORE ON LIBERALISM, GENDER HIERARCHY, AND SCARLETT O'HARA. Journal of Social Philosophy 21 (2-3):75-90.
  12.  13
    L. Morgan (1998). True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay. JJ O'Hara. The Classical Review 48 (1):27-29.
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  13.  7
    S. J. Harrison (1991). Partial Prophecies James J. O'Hara: Death and the Optimistic Prophecy in Vergil's Aeneid. Pp. Xii + 207. Princeton University Press, 1990. $32.50. [REVIEW] The Classical Review 41 (02):327-328.
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  14.  6
    Harold Chapman Brown (1931). Book Review:The Academy for Souls. John O'Hara Cosgrave. [REVIEW] Ethics 41 (4):535-.
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  15.  6
    Llewelyn Morgan (1998). What's in a Name? J. J. O'Hara: True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay. Pp. Xvii + 320. Ann Arbor: University of Michigan Press, 1996. £35/$44.50. ISBN: 0-472-10660-. [REVIEW] The Classical Review 48 (01):27-29.
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  16.  6
    Brian Davies (1982). Scarlet O'Hara: A Portrait Restored. Philosophy 57 (221):402 - 407.
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  17.  4
    Patrick Madigan (2011). Joseph Conrad Today. By Kieron O'Hara. Heythrop Journal 52 (6):1061-1061.
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  18. Deborah Cook (1993). Daniel T. O'Hara, Radical Parody: American Culture and Critical Agency After Foucault Reviewed By. Philosophy in Review 13 (3):113-115.
     
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  19.  1
    Charles Villet (2010). Daniel T. O'Hara , The Art of Reading as a Way of Life: On Nietzsche's Truth (Evanston, Ill.: Northwestern University Press, 2009), ISBN: 978-0810126220. [REVIEW] Foucault Studies 9:221-224.
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  20.  1
    E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.
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  21. Charles A. Baylis (1964). O'hara Gerard. Ockham's Razor Today. Philosophical Studies , Vol. 12 , Pp. 125–139. Journal of Symbolic Logic 29 (1):50.
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  22. Charles A. Baylis (1964). Review: Gerard O'Hara, Ockham's Razor Today. [REVIEW] Journal of Symbolic Logic 29 (1):50-50.
     
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  23. James E. Brittain (1989). Hertz and the Maxwellians: A Study and Documentation of the Disvoery of Electromagnetic Wave Radiation, 1873-1894J. G. O'Hara W. Pricha. [REVIEW] Isis 80 (1):187-188.
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  24. Harold Chapman Brown (1931). The Academy for SoulsJohn O'Hara Cosgrave. International Journal of Ethics 41 (4):535-536.
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  25. W. Clausen (1996). A Commentary on Virgil, Eclogues,(James J. O'Hara). American Journal of Philology 117:332-334.
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  26. Brian Davies (1982). Scarlet O'Hara: A Portrait Restored: Discussion. Philosophy 57 (221):402-407.
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  27. Peter F. Dembowski (1978). Les Lais Anonymes des XIIe Et XIIIe Siècles: Edition Critique de Quelques Lais bretonsPrudence Mary O'Hara Tobin. Speculum 53 (3):634-637.
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  28. Bruce J. Hunt (1989). J.G. O'Hara & Willibald Pricha. Hertz and the Maxwellians: A Study and Documentation of the Discovery of Electromagnetic Wave Radiation, 1873–1894. London: Peter Peregrinus Ltd., 1987. Pp. Xiv + 154. ISBN 0-86341-101-0. £24.00. [REVIEW] British Journal for the History of Science 22 (3):392.
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  29.  6
    Storrs McCaIl (1995). Réponse À Yvon Gauthier, Louis Marchildon Et Serge Robert. Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994 Storrs McCaII, A Model of the Universe, New York, Oxford University Press, 1994. Philosophiques 22 (2):489-503.
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  30.  1
    André Berten (2001). David Gauthier, Morale Et Contrat. Recherche Sur les Fondements de la Morale. Traduction de l'Anglais Et Introduction de Serge Champeau. [REVIEW] Revue Philosophique De Louvain 99 (3):498-501.
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  31. Calvin C. Elgot (1960). Rouche Nicolas. Recherche d'Une Algèbre Logique Continue. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 90–99.Mays Wolfe. Cybernetic Models and Thought Processes. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 103–110.Greniewski Henryk. Logique Et Cybernétique. Ier Congrès International de Cybernétique, Namur, 26–29 Juin 1956, Actes, Gauthier-Villars, Paris, and Association Internationale de Cybernétique, Namur, 1958, Pp. 117–119.Rabin M. O. And Scott D.. Finite Automata and Their Decision Problems. IBM Journal of Research and Development, Vol. 3 , Pp. 114–125.Shepherdson J. C.. The Reduction of Two-Way Automata to One-Way Automata. IBM Journal of Research and Development, Vol. 3 , Pp. 198–200. [REVIEW] Journal of Symbolic Logic 25 (2):163-164.
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  32. P. Rossi (1988). Anonymi magistri artium "lectura in librum de Anima a quodam discipulo reportata", R. A. Gauthier O. P. ed. [REVIEW] Rivista di Filosofia Neo-Scolastica 80:613.
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  33. Dirk Siefkes (1975). Rabin Michael O.. Decidability and Definability in Second-Order Theories. Actes du Congrès International des Mathématiciens 1970, Gauthier-Villars, Paris 1971, Vol. 1, Pp. 239–244. [REVIEW] Journal of Symbolic Logic 40 (4):623.
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  34.  33
    Vivien Runnels, Elizabeth Hay, Elyse Sevigny & Paddi O’Hara (2009). The Ethics of Conducting Community-Engaged Homelessness Research. Journal of Academic Ethics 7 (1-2):57-68.
    This paper focuses on some of the ethical issues which may arise when conducting research in the context of homelessness. These issues are considered from the viewpoints of researchers, research coordinators and interviewers, drawing from their extensive real world experience. In addition to negotiating the complex context of homelessness, community-based homelessness researchers need to address a number of ethical issues in research conception, design, implementation and dissemination. Although these issues are commonly considered in community-engaged research, research with people who are (...)
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  35. Jim O'Hara (1986). Seá O'Donnell. William Rowan Hamilton: Portrait of a Prodigy. Dublin: Boole Press, 1984. Pp. Xvi + 224. ISBN 0-906783-06-2. IR £19.95, $24.95.Desmond MacHale. George Boole: His Life and Work. Dublin: Boole Press, 1985. Pp. Xiii + 304. ISBN 0-906783-05-4. IR £19.95, $24.95. [REVIEW] British Journal for the History of Science 19 (3):360.
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  36.  8
    Osvaldo Luiz Ribeiro (2014). O espírito mau de Yahweh/Deus – análise histórico-social de 1 Sm 16,14-23 (The evil spirit of Yahweh/God – sociohistorical analysis of 1 Sm 16,14-23) - DOI: 10.5752/P.2175-5841.2014v12n34p486. [REVIEW] Horizonte 12 (34):486-509.
    Analisa-se o sentido histórico-social das expressões rûªH yhwh (“espírito de Yahweh”), rûªH-rä`â më´ët yhwh (“espírito mau desde junto de Yahweh”), rûªH-´élöhîm rä`â (“espírito mau de Deus”), rûªH-´élöhîm (“espírito de Deus”) e rûªH härä`â (“espírito mau”), de e em 1 Sm 16,14-23. Postula-se a identidade comum de todos esses personagens noológicos. Guiado por um exercício de crítica aplicada a versões da passagem, bem como pela consulta crítica por amostragem de comentários internacionais, aplica-se análise retórica e histórico-social à narrativa. Conclui-se que, no (...)
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  37.  10
    Robert J. O'Hara (1996). Mapping the Space of Time: Temporal Representation in the Historical Sciences. Memoirs of the California Academy of Sciences 20: 7–17.
    William Whewell (1794–1866), polymathic Victorian scientist, philosopher, historian, and educator, was one of the great neologists of the nineteenth century. Although Whewell's name is little remembered today except by professional historians and philosophers of science, researchers in many scientific fields work each day in a world that Whewell named. "Miocene" and "Pliocene," "uniformitarian" and "catastrophist," "anode" and "cathode," even the word "scientist" itself—all of these were Whewell coinages. Whewell is particularly important to students of the historical sciences for another word (...)
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  38.  4
    Robert J. O'Hara (2006). Trees of History in Systematics, Historical Linguistics, and Stemmatics: A Working Interdisciplinary Bibliography. SSRN Electronic Journal 2540351.
    138 titles across a wide range of scholarly publications illustrate the conceptual affinities that connect the palaetiological sciences of biological systematics, historical linguistics, and stemmatics. These three fields all have as their central objective the reconstruction of evolutionary "trees of history" that depict phylogenetic patterns of descent with modification among species, languages, and manuscripts. All three fields flourished in the nineteenth century, underwent parallel periods of quiescence in the early twentieth century, and in recent decades have seen widespread parallel revivals. (...)
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  39. Daniel T. O'Hara & Alan Singer (1998). Thinking Through Art: Aesthetic Agency and Global Modernity. Duke University Press Books.
    In the eighteenth century the category of the aesthetic sought to bridge the gap between the prevalent dualities of Cartesian thought: art and science, history and science, prejudice and truth. This special issue of _boundary 2_ addresses current debates about the status of art in the context of global modernity. The range of arguments represented here cover a broad historical scope—from Cartesianism to present-day global modernity—of cultural discourse on the aesthetic to bring a focus to contemporary discussions of the corollary (...)
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  40. Edmund Wilson (1941). The Boys in the Back Room Notes on California Novelists. The Colt Press.
  41.  13
    Serge Mettinger (2005). riassunto: Scrivere Ie cose stesse ... o “Un'altra epoca della scrittura”. Chiasmi International 6:53-53.
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  42. Wolfgang Gil (2012). Platón contra la democracia. O las desventuras de la sinergia. Apuntes Filosóficos 19 (37):109-124.
    El propósito de este ensayo es explorar la doctrina política de Platón sobre la democracia a partir del concepto sinergia, es decir, de poder sinérgico, colaboración creativa que reduce los grados de dominación en el régimen político, tal como lo entiende James Craig. Aunque el concepto de poder sinérgico no fue conocido por Platón y ha sido descuidado tanto por la politología como por la filosofía política, considero que es el criterio indispensable para dejar en claro muchas de las ambigüedades (...)
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  43.  8
    Serge Abramovici (2006). A Imagem Contra O Imaginário. E-Topia 5.
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  44.  5
    Serge Robert (1979). Les ouvrages d'Yvon Gauthier. Gauthier, Yvon, Fondements des Mathématiques, Introduction à une philosophie constructiviste. Montréal, Les Presses de l'Université de Montréal, 1976, 460 p.Gauthier, Yvon, Fondements des Mathématiques, Introduction à une philosophie constructiviste. Montréal, Les Presses de l'Université de Montréal, 1976, 460 p. [REVIEW] Philosophiques 6 (1):119-130.
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  45.  24
    Timothy O'Hagan (2007). Rousseau: The Sentiment of Existence – David Gauthier. Philosophical Quarterly 57 (228):487–491.
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  46. David O'Hara (2011). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty. The Pluralist 6 (2):70-74.
    This book is an extended and provocative exercise in describing pragmatism’s past and in attempting to chart a course for its future. This description is not merely a history of philosophy or paean to American thought. It is rather a re-description that draws attention to a neglected and potentially fruitful theme in pragmatism, one that Koopman has termed “transitionalism” for its focus on historicity and temporality. One of the enduring features of pragmatism is its commitment to the revisability of truth (...)
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  47.  83
    Kieron O'Hara & Wendy Hall (forthcoming). 3.3 Web Science and Reflective Practice. Common Knowledge: The Challenge of Transdisciplinarity.
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  48. David J. Chalmers (1997). Moving Forward on the Problem of Consciousness. Journal of Consciousness Studies 4 (1):3-46.
    This paper is a response to the 26 commentaries on my paper "Facing Up to the Problem of Consciousness". First, I respond to deflationary critiques, including those that argue that there is no "hard" problem of consciousness or that it can be accommodated within a materialist framework. Second, I respond to nonreductive critiques, including those that argue that the problems of consciousness are harder than I have suggested, or that my framework for addressing them is flawed. Third, I address positive (...)
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  49. Paul O'Hara (2003). Rotational Invariance and the Spin-Statistics Theorem. Foundations of Physics 33 (9):1349-1368.
    In this article, the rotational invariance of entangled quantum states is investigated as a possible cause of the Pauli exclusion principle. First, it is shown that a certain class of rotationally invariant states can only occur in pairs. This is referred to as the coupling principle. This in turn suggests a natural classification of quantum systems into those containing coupled states and those that do not. Surprisingly, it would seem that Fermi–Dirac statistics follows as a consequence of this coupling while (...)
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  50. Stuart Brock (2002). Fictionalism About Fictional Characters. Noûs 36 (1):1–21.
    Despite protestations to the contrary, philosophers have always been renowned for espousing theories that do violence to common-sense opinion. In the last twenty years or so there has been a growing number of philosophers keen to follow in this tradition. According to these philosophers, if a story of pure fic-tion tells us that an individual exists, then there really is such an individual. According to these realists about fictional characters, ‘Scarlett O’Hara,’ ‘Char-lie Brown,’ ‘Batman,’ ‘Superman,’ ‘Tweedledum’ and ‘Tweedledee’ are not (...)
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