Search results for 'Paddi O.’Hara Serge Gauthier' (try it on Scholar)

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  1. Francis Rolleston, Jack Corman, Serge Gauthier, Paddi O'Hara & Rod Schmaltz (2009). Ethics Issues with Private Research Ethics Boards: A Breakout Session at the 2009 NCEHR National Conference. [REVIEW] Journal of Academic Ethics 7 (1-2):69-73.score: 3810.0
    Research Ethics Boards (REBs) provide oversight for Canadians that research projects will comply with standards of ethics if the studies are carried out as described in the documents that have been approved. While REBs have traditionally been affiliated with institutions such as universities and hospitals, a number of factors - including the increased volume of research being conducted outside academic centres - have resulted in the establishment of some private or independent REBs. This, in turn, has raised concerns about the (...)
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  2. Jack Corman Francis Rolleston, Paddi O'Hara Serge Gauthier & Rod Schmaltz (forthcoming). Ethics Issues with Private Research Ethics Boards: A Breakout Session at the 2009 Ncehr National Conference. Journal of Academic Ethics.score: 384.0
    Research Ethics Boards (REBs) provide oversight for Canadians that research projects will comply with standards of ethics if the studies are carried out as described in the documents that have been approved. While REBs have traditionally been affiliated with institutions such as universities and hospitals, a number of factors - including the increased volume of research being conducted outside academic centres - have resulted in the establishment of some private or independent REBs. This, in turn, has raised concerns about the (...)
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  3. Yvon Gauthier (2002). Sciences et réalité. Gilles-Gaston Granger, Paris : O. Jacob, 2000 (Philosophie). 262 p.Sciences et réalité. Gilles-Gaston Granger, Paris : O. Jacob, 2000 (Philosophie). 262 p. [REVIEW] Horizons Philosophiques 12 (2):139-140.score: 360.0
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  4. Marilyn Friedman (1990). Does Sommers Like Women?: More on Liberalism, Gender Hierarchy, and Scarlett O'Hara. Journal of Social Philosophy 21 (2-3):75-90.score: 132.0
  5. L. Morgan (1998). True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay. JJ O'Hara. The Classical Review 48 (1):27-29.score: 132.0
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  6. Brian Davies (1982). Scarlet O'Hara: A Portrait Restored. Philosophy 57 (221):402 - 407.score: 132.0
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  7. Harold Chapman Brown (1931). Book Review:The Academy for Souls. John O'Hara Cosgrave. [REVIEW] Ethics 41 (4):535-.score: 132.0
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  8. Patrick Madigan (2011). Joseph Conrad Today. By Kieron O'Hara. Heythrop Journal 52 (6):1061-1061.score: 132.0
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  9. S. J. Harrison (1991). Partial Prophecies James J. O'Hara: Death and the Optimistic Prophecy in Vergil's Aeneid. Pp. Xii + 207. Princeton University Press, 1990. $32.50. [REVIEW] The Classical Review 41 (02):327-328.score: 132.0
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  10. Deborah Cook (1993). Daniel T. O'Hara, Radical Parody: American Culture and Critical Agency After Foucault Reviewed By. Philosophy in Review 13 (3):113-115.score: 132.0
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  11. E. H. F. (1952). Book Review:An Introduction to Criminalistics: The Application of the Physical Sciences to the Detection of Crime Charles E. O'Hara, James W. Osterburg. [REVIEW] Philosophy of Science 19 (3):243-.score: 132.0
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  12. Llewelyn Morgan (1998). What's in a Name? J. J. O'Hara: True Names: Vergil and the Alexandrian Tradition of Etymological Wordplay. Pp. Xvii + 320. Ann Arbor: University of Michigan Press, 1996. £35/$44.50. ISBN: 0-472-10660-. [REVIEW] The Classical Review 48 (01):27-29.score: 132.0
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  13. Charles A. Baylis (1964). Review: Gerard O'Hara, Ockham's Razor Today. [REVIEW] Journal of Symbolic Logic 29 (1):50-50.score: 132.0
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  14. W. Clausen (1996). A Commentary on Virgil, Eclogues,(James J. O'Hara). American Journal of Philology 117:332-334.score: 132.0
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  15. Marilyn Friedman (1991). DOES SOMMERS LIKE WOMEN?: MORE ON LIBERALISM, GENDER HIERARCHY, AND SCARLETT O'HARA. Journal of Social Philosophy 21 (2-3):75-90.score: 132.0
  16. Charles Villet (2010). Daniel T. O'Hara , The Art of Reading as a Way of Life: On Nietzsche's Truth (Evanston, Ill.: Northwestern University Press, 2009), ISBN: 978-0810126220. [REVIEW] Foucault Studies 9:221-224.score: 132.0
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  17. Vivien Runnels, Elizabeth Hay, Elyse Sevigny & Paddi O.’Hara (2009). The Ethics of Conducting Community-Engaged Homelessness Research. Journal of Academic Ethics 7 (1-2):57-68.score: 84.6
    This paper focuses on some of the ethical issues which may arise when conducting research in the context of homelessness. These issues are considered from the viewpoints of researchers, research coordinators and interviewers, drawing from their extensive real world experience. In addition to negotiating the complex context of homelessness, community-based homelessness researchers need to address a number of ethical issues in research conception, design, implementation and dissemination. Although these issues are commonly considered in community-engaged research, research with people who are (...)
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  18. Osvaldo Luiz Ribeiro (2014). O espírito mau de Yahweh/Deus – análise histórico-social de 1 Sm 16,14-23 (The evil spirit of Yahweh/God – sociohistorical analysis of 1 Sm 16,14-23) - DOI: 10.5752/P.2175-5841.2014v12n34p486. [REVIEW] Horizonte 12 (34):486-509.score: 54.0
    Analisa-se o sentido histórico-social das expressões rûªH yhwh (“espírito de Yahweh”), rûªH-rä`â më´ët yhwh (“espírito mau desde junto de Yahweh”), rûªH-´élöhîm rä`â (“espírito mau de Deus”), rûªH-´élöhîm (“espírito de Deus”) e rûªH härä`â (“espírito mau”), de e em 1 Sm 16,14-23. Postula-se a identidade comum de todos esses personagens noológicos. Guiado por um exercício de crítica aplicada a versões da passagem, bem como pela consulta crítica por amostragem de comentários internacionais, aplica-se análise retórica e histórico-social à narrativa. Conclui-se que, no (...)
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  19. Timothy O'Hagan (2007). Rousseau: The Sentiment of Existence – David Gauthier. Philosophical Quarterly 57 (228):487–491.score: 36.0
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  20. Wolfgang Gil (2012). Platón contra la democracia. O las desventuras de la sinergia. Apuntes Filosóficos 19 (37):109-124.score: 36.0
    El propósito de este ensayo es explorar la doctrina política de Platón sobre la democracia a partir del concepto sinergia, es decir, de poder sinérgico, colaboración creativa que reduce los grados de dominación en el régimen político, tal como lo entiende James Craig. Aunque el concepto de poder sinérgico no fue conocido por Platón y ha sido descuidado tanto por la politología como por la filosofía política, considero que es el criterio indispensable para dejar en claro muchas de las ambigüedades (...)
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  21. Serge Abramovici (forthcoming). A imagem contra o imaginário. E-Topia: Revista Electrónica de Estudos Sobre a Utopia, 2006.score: 36.0
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  22. Serge Mettinger (2005). riassunto: Scrivere Ie cose stesse ... o “Un'altra epoca della scrittura”. Chiasmi International 6:53-53.score: 36.0
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  23. David J. Chalmers (1997). Moving Forward on the Problem of Consciousness. Journal of Consciousness Studies 4 (1):3-46.score: 26.4
    This paper is a response to the 26 commentaries on my paper "Facing Up to the Problem of Consciousness". First, I respond to deflationary critiques, including those that argue that there is no "hard" problem of consciousness or that it can be accommodated within a materialist framework. Second, I respond to nonreductive critiques, including those that argue that the problems of consciousness are harder than I have suggested, or that my framework for addressing them is flawed. Third, I address positive (...)
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  24. Stuart Brock (2002). Fictionalism About Fictional Characters. Noûs 36 (1):1–21.score: 26.4
    Despite protestations to the contrary, philosophers have always been renowned for espousing theories that do violence to common-sense opinion. In the last twenty years or so there has been a growing number of philosophers keen to follow in this tradition. According to these philosophers, if a story of pure fic-tion tells us that an individual exists, then there really is such an individual. According to these realists about fictional characters, ‘Scarlett O’Hara,’ ‘Char-lie Brown,’ ‘Batman,’ ‘Superman,’ ‘Tweedledum’ and ‘Tweedledee’ are not (...)
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  25. Dennis Patrick O'Hara Alan Abelsohn (2011). Ethical Response to Climate Change. Ethics and the Environment 16 (1):25-50.score: 26.4
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  26. Paul O'Hara (2003). Rotational Invariance and the Spin-Statistics Theorem. Foundations of Physics 33 (9):1349-1368.score: 26.4
    In this article, the rotational invariance of entangled quantum states is investigated as a possible cause of the Pauli exclusion principle. First, it is shown that a certain class of rotationally invariant states can only occur in pairs. This is referred to as the coupling principle. This in turn suggests a natural classification of quantum systems into those containing coupled states and those that do not. Surprisingly, it would seem that Fermi–Dirac statistics follows as a consequence of this coupling while (...)
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  27. Paul O'Hara (2005). Quantum Mechanics and the Metrics of General Relativity. Foundations of Physics 35 (9):1563-1584.score: 26.4
    A one-to-one correspondence is established between linearized space-time metrics of general relativity and the wave equations of quantum mechanics. Also, the key role of boundary conditions in distinguishing quantum mechanics from classical mechanics, will emerge naturally from the procedure. Finally, we will find that the methodology will enable us to introduce not only test charges but also test masses by means of gauges.
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  28. Dennis Patrick O'Hara & Alan Abelsohn (2011). Ethical Response to Climate Change. Ethics and the Environment 16 (1):25-50.score: 26.4
    The same attitudes that allowed a significant increase in the anthropogenic greenhouse gas (GHG) concentrations that are causing climate change are the same attitudes that are retarding an adequate ethical response to the impact that climate change is having on both human populations and the rest of the planet. The industrialized nations of the West paid little attention during the past three centuries to the impacts that their economies and cultures were having on the environment, both locally and globally. There (...)
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  29. Robert J. O'Hara (1992). Telling the Tree: Narrative Representation and the Study of Evolutionary History. [REVIEW] Biology and Philosophy 7 (2):135-160.score: 26.4
    Accounts of the evolutionary past have as much in common with works of narrative history as they do with works of science. Awareness of the narrative character of evolutionary writing leads to the discovery of a host of fascinating and hitherto unrecognized problems in the representation of evolutionary history, problems associated with the writing of narrative. These problems include selective attention, narrative perspective, foregrounding and backgrounding, differential resolution, and the establishment of a canon of important events. The narrative aspects of (...)
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  30. David L. O'Hara (2009). Review: H.G. Callaway (Ed.) R.W. Emerson, The Conduct of Life, A Philosophical Reading. [REVIEW] Newsletter of the Society for the Advancement of American Philosophy 37 (108).score: 26.4
    In the last few years H.G. Callaway has produced several helpful editions of some important texts by Emerson. Emerson's Conduct of Life was originally published in 1860, and it has appeared in a number of editions since then, but Callaway's edition has several noteworthy features that cause it to stand out from the crowd and make it an important contribution to Emerson studies. This is a rare volume that will serve students, academic philosophers, and causal readers alike: a critical edition (...)
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  31. David L. O'Hara (2011). C.S. Lewis as Philosopher. Faith and Philosophy 28 (1):112-115.score: 26.4
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  32. David L. O'Hara (2008). Peirce, Plato and Miracles: On the Mature Peirce's Re-Discovery of Plato and the Overcoming of Nominalistic Prejudice in History. Transactions of the Charles S. Peirce Society 44 (1):pp. 26-39.score: 26.4
    Twenty-three years ago Robert Ayers noticed several brief and intriguing comments on miracles in the Collected Papers of Charles Sanders Peirce (CP). Working with just those scraps of information from the CP, he stitched together a rough but helpful starting point for understanding this aspect of Peirce's religious and scientific thought. In the last few years several more articles on this subject have been written, each filling in a gap left by the others: Ayers' is a theological view, based solely (...)
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  33. David O'Hara (2011). Pragmatism as Transition: Historicity and Hope in James, Dewey, and Rorty. The Pluralist 6 (2):70-74.score: 26.4
    This book is an extended and provocative exercise in describing pragmatism’s past and in attempting to chart a course for its future. This description is not merely a history of philosophy or paean to American thought. It is rather a re-description that draws attention to a neglected and potentially fruitful theme in pragmatism, one that Koopman has termed “transitionalism” for its focus on historicity and temporality. One of the enduring features of pragmatism is its commitment to the revisability of truth (...)
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  34. James J. O'Hara (1999). Intertextuality S. Hinds: Allusion and Intertext: Dynamics of Appropriation in Roman Poetry . Pp. Xv + 155. Cambridge: Cambridge University Press, 1998. Cased, £32.50/$54.95 (Paper, £11.95/$18.95). ISBN: 0-521-57186-3 (0-521-57677-6 Pbk). [REVIEW] The Classical Review 49 (01):97-.score: 26.4
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  35. Kieron O'Hara (1993). Sceptical Overkill: On Two Recent Arguments Against Scepticism. Mind 102 (406):315-327.score: 26.4
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  36. David L. O'Hara (2012). Hunting – Philosophy For Everyone: In Search of the Wild Life. Sport, Ethics and Philosophy 6 (1):81-84.score: 26.4
    Sport, Ethics and Philosophy, Volume 6, Issue 1, Page 81-84, February 2012.
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  37. Robert J. O'Hara (1991). Representations of the Natural System in the Nineteenth Century. Biology and Philosophy 6 (2):255-274.score: 26.4
    ‘The Natural System’ is the abstract notion of the order in living diversity. The richness and complexity of this notion is revealed by the diversity of representations of the Natural System drawn by ornithologists in the Nineteenth Century. These representations varied in overall form from stars, to circles, to maps, to evolutionary trees and cross-sections through trees. They differed in their depiction of affinity, analogy, continuity, directionality, symmetry, reticulation and branching, evolution, and morphological convergence and divergence. Some representations were two-dimensional, (...)
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  38. Hanno Sandvik (2009). Anthropocentricisms in Cladograms. Biology and Philosophy 24 (4):425-440.score: 26.4
    Both written and graphic accounts of history can be biased by the perspective of the historian. O’Hara (Biol Philos 7:135–160, 1992) has demonstrated that this also applies to evolutionary history and its historians, and identified four narrative devices that introduce anthropocentricisms into accounts of phylogeny. In the current paper, I identify a fifth such narrative device, viz. the left–right ordering of the taxa at the tips of cladograms. I define two measures that make it possible to quantify the degree of (...)
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  39. Kieron O'Hara (2006). Conservatism: Burke, Nozick, Bush, Blair? Contemporary Political Theory 5 (3):354.score: 26.4
  40. J. O'Hara (1989). Pregnancy in a Severely Mentally Handicapped Adult. Journal of Medical Ethics 15 (4):197-199.score: 26.4
    What happens when we discover that a severely mentally handicapped girl, resident under our care, is heavily pregnant? What options are open to us in her management? What are the legal and ethical issues involved? How do we ensure that she receives the best possible care and protection and will the involvement of the police actually make the situation worse? Few of us have had the experience of working through such dilemmas, and little help can be found in consulting 'experts' (...)
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  41. Kieron O'Hara & Tom Scutt (1996). There is No Hard Problem of Consciousness. Journal of Consciousness Studies 3 (4):290-302.score: 26.4
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  42. James J. O'Hara (2009). Catullus (M.B.) Skinner (Ed.) A Companion to Catullus. Pp. Xxvi + 590, Ills, Map. Malden, MA and Oxford: Blackwell Publishing, 2007. Cased, £95, US$149.95, Aus$261.95. ISBN: 978-1-4051-3533-. [REVIEW] The Classical Review 59 (01):120-.score: 26.4
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  43. David O'Hara (2013). Good God: The Theistic Foundations of Morality, by David Baggett and Jerry L. Walls. Faith and Philosophy 30 (2):225-228.score: 26.4
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  44. David O'Hara (2009). The Conduct of Life. Newsletter of the Society for the Advancement of American Philosophy 37 (108):28-30.score: 26.4
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  45. James J. O'Hara (2004). The Aeneid and Apollonius D. Nnelis: Vergil's Aeneid and the Argonautica of Apollonius Rhodius . (Arca Classical and Medieval Texts, Papers and Monographs 239.) Pp. XII + 519. Leeds: Francis Cairns, 2001. Cased, £70. Isbn:0-905205-97-. [REVIEW] The Classical Review 54 (02):374-.score: 26.4
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  46. Sister M. Kevin O'Hara (1962). Toward a Norm for Normality. Proceedings of the American Catholic Philosophical Association 36:83-91.score: 26.4
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  47. Daniel T. O'Hara (2009). The Art of Reading as a Way of Life: On Nietzsche's Truth. Northwestern University Press.score: 26.4
    The art of reading as a way of life: an introduction to Nietzsche's truth -- Experiments in creative reading: the Cambridge Nietzsche -- Nietzsche's passion in The gay science: an experiment in creative reading -- Nietzsche's book for all and none: the singularity of Thus spoke Zarathustra -- Ecce homo: Nietzsche's two natures -- Nietzsche's critical vortex: on the global tragedy of theoretical man.
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  48. L. Oliver & J. J. O'Hara (2009). Mutati Artus: Scylla, Philomela and the End of Silenus'song in Virgil Eclogue 6. Classical Quarterly 59:187-195.score: 26.4
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  49. Tom Scutt & Kieron O'hara (1993). 3,2,1 … We Have Cognition. Mind and Language 8 (4):559-568.score: 26.4
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  50. Bernadette Macmahon, Margaret O'Brien & Marie O'Hara (1974). Education and Personal Relationships. Philosophical Studies 23:260-262.score: 26.4
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